First Episode

Euripides (480 BC–406 BC), translated by Gilbert Murray · 1904

iambic pentameter · heroic couplets · 260 lines · from The Bacchae

(Enter TEIRESIAS. He is an old man and blind, leaning upon a staff and moving with slow stateliness, though wearing the Ivy and the Bacchic fawn-skin.)

TEIRESIAS.Ho, there, who keeps the gate?--Go, summon meCadmus, Agenor's son, who crossed the seaFrom Sidon and upreared this Theban hold.Go, whosoe'er thou art. See he be toldTeiresias seeketh him. Himself will gaugeMine errand, and the compact, age with age,I vowed with him, grey hair with snow-white hair,To deck the new God's thyrsus, and to wearHis fawn-skin, and with ivy crown our brows.

(Enter CADMUS from the Castle. He is even older than TEIRESIAS, and wears the same attire.)

CADMUS.True friend! I knew that voice of thine, that flowsLike mellow wisdom from a fountain wise.And, lo, I come prepared, in all the guiseAnd harness of this God. Are we not toldHis is the soul of that dead life of oldThat sprang from mine own daughter? Surely thenMust thou and I with all the strength of menExalt him.Where then shall I stand, where treadThe dance and toss this bowed and hoary head?O friend, in thee is wisdom; guide my greyAnd eld-worn steps, eld-worn Teiresias.--Nay;I am not weak.

(At the first movement of worship his manner begins to change; a mysterious strength and exaltation enter into him.)

Surely this arm could smiteThe wild earth with its thyrsus, day and night,And faint not! Sweetly and forgetfullyThe dim years fall from off me!

TEIRESIAS.As with thee,With me 'tis likewise. Light am I and young,And will essay the dancing and the song.

CADMUS.Quick, then, our chariots to the mountain road.

TEIRESIAS.Nay; to take steeds were to mistrust the God.

CADMUS.So be it. Mine old arm shall guide thee there.

TEIRESIAS.The God himself shall guide! Have thou no care.

CADMUS.And in all Thebes shall no man dance but we?

TEIRESIAS.Aye, Thebes is blinded. Thou and I can see.

CADMUS.'Tis weary waiting; hold my hand, friend; so.

TEIRESIAS.Lo, there is mine. So linked let us go.

CADMUS.Shall things of dust the Gods' dark ways despise?

TEIRESIAS.Or prove our wit on Heaven's high mysteries?Not thou and I! That heritage sublimeOur sires have left us, wisdom old as time,No word of man, how deep soe'er his thoughtAnd won of subtlest toil, may bring to naught.Aye, men will rail that I forget my years,To dance and wreathe with ivy these white hairs;What recks it? Seeing the God no line hath toldTo mark what man shall dance, or young or old;But craves his honours from mortalityAll, no man marked apart; and great shall be!

CADMUS (after looking away toward the Mountain).Teiresias, since this light thou canst not read,I must be seer for thee. Here comes in speedPentheus, Echion's son, whom I have raisedTo rule my people in my stead.--AmazedHe seems. Stand close, and mark what we shall hear.

(The two stand back, partially concealed, while there enters in hot haste PENTHEUS, followed by a bodyguard. He is speaking to the SOLDIER in command.)

PENTHEUS.Scarce had I crossed our borders, when mine earWas caught by this strange rumour, that our ownWives, our own sisters, from their hearths are flownTo wild and secret rites; and cluster thereHigh on the shadowy hills, with dance and prayerTo adore this new-made God, this Dionyse,Whate'er he be!--And in their companiesDeep wine-jars stand, and ever and anonAway into the loneliness now oneSteals forth, and now a second, maid or dame,Where love lies waiting, not of God! The flame,They say, of Bacchios wraps them. Bacchios! Nay,'Tis more to Aphrodite that they pray.Howbeit, all that I have found, my menHold bound and shackled in our dungeon den;The rest, I will go hunt them! Aye, and snareMy birds with nets of iron, to quell their prayerAnd mountain song and rites of rascaldom!They tell me, too, there is a stranger come,A man of charm and spell, from Lydian seas,A head all gold and cloudy fragrancies,A wine-red cheek, and eyes that hold the lightOf the very Cyprian. Day and livelong nightHe haunts amid the damsels, o'er each lipDangling his cup of joyance!--Let me gripHim once, but once, within these walls, right swiftThat wand shall cease its music, and that driftOf tossing curls lie still--when my rude swordFalls between neck and trunk! 'Tis all his word,This tale of Dionysus; how that sameBabe that was blasted by the lightning flameWith his dead mother, for that mother's lie,Was re-conceived, born perfect from the thighOf Zeus, and now is God! What call ye these?Dreams? Gibes of the unknown wanderer? BlasphemiesThat crave the very gibbet?Stay! God wot,Here is another marvel! See I notIn motley fawn-skins robed the vision-seerTeiresias? And my mother's father here--O depth of scorn!--adoring with the wandOf Bacchios?--Father!--Nay, mine eyes are fond;It is not your white heads so fancy-flown!It cannot be! Cast off that ivy crown,O mine own mother's sire! Set free that handThat cowers about its staff.'Tis thou hast plannedThis work, Teiresias! 'Tis thou must setAnother altar and another yetAmongst us, watch new birds, and win more hireOf gold, interpreting new signs of fire!But for thy silver hairs, I tell thee true,Thou now wert sitting chained amid thy crewOf raving damsels, for this evil dreamThou hast brought us, of new Gods! When once the gleamOf grapes hath lit a Woman's Festival,In all their prayers is no more health at all!

LEADER OF THE CHORUS.(The words are not heard by PENTHEUS)

Injurious King, hast thou no care for God,Nor Cadmus, sower of the Giants' Sod,Life-spring to great Echion and to thee?

TEIRESIAS.Good words, my son, come easily, when heThat speaks is wise, and speaks but for the right.Else come they never! Swift are thine, and brightAs though with thought, yet have no thought at all.Lo, this new God, whom thou dost flout withal,I cannot speak the greatness wherewith HeIn Hellas shall be great! Two spirits there be,Young Prince, that in man's world are first of worth.Demeter one is named; she is the Earth--Call her which name thou will!--who feeds man's frameWith sustenance of things dry. And that which cameHer work to perfect, second, is the PowerFrom Semele born. He found the liquid showerHid in the grape. He rests man's spirit dimFrom grieving, when the vine exalteth him.He giveth sleep to sink the fretful dayIn cool forgetting. Is there any wayWith man's sore heart, save only to forget?Yea, being God, the blood of him is setBefore the Gods in sacrifice, that weFor his sake may be blest.--And so, to thee,That fable shames him, how this God was knitInto God's flesh? Nay, learn the truth of it,Cleared from the false.--When from that deadly lightZeus saved the babe, and up to Olympus' heightRaised him, and Hera's wrath would cast him thence,Then Zeus devised him a divine defence.A fragment of the world-encircling fireHe rent apart, and wrought to his desireOf shape and hue, in the image of the child,And gave to Hera's rage. And so, beguiledBy change and passing time, this tale was born,How the babe-god was hidden in the tornFlesh of his sire. He hath no shame thereby.A prophet is he likewise. ProphecyCleaves to all frenzy, but beyond all elseTo frenzy of prayer. Then in us verily dwellsThe God himself, and speaks the thing to be.Yea, and of Ares' realm a part hath he.When mortal armies, mailed and arrayed,Have in strange fear, or ever blade met blade,Fled maddened, 'tis this God hath palsied them.Aye, over Delphi's rock-built diademThou yet shalt see him leaping with his trainOf fire across the twin-peaked mountain-plain,Flaming the darkness with his mystic wand,And great in Hellas.--List and understand,King Pentheus! Dream not thou that force is power;Nor, if thou hast a thought, and that thought sourAnd sick, oh, dream not thought is wisdom!--Up,Receive this God to Thebes; pour forth the cupOf sacrifice, and pray, and wreathe thy brow.Thou fearest for the damsels? Think thee now;How toucheth this the part of DionyseTo hold maids pure perforce? In them it lies,And their own hearts; and in the wildest riteCometh no stain to her whose heart is white.Nay, mark me! Thou hast thy joy, when the GateStands thronged, and Pentheus' name is lifted greatAnd high by Thebes in clamour; shall not HeRejoice in his due meed of majesty?Howbeit, this Cadmus whom thou scorn'st and IWill wear His crown, and tread His dances! Aye,Our hairs are white, yet shall that dance be trod!I will not lift mine arm to war with GodFor thee nor all thy words. Madness most fellIs on thee, madness wrought by some dread spell,But not by spell nor leechcraft to be cured!

CHORUS.Grey prophet, worthy of Phoebus is thy word,And wise in honouring Bromios, our great God.

CADMUS.My son, right well Teiresias points thy road.Oh, make thine habitation here with us,Not lonely, against men's uses. HazardousIs this quick bird-like beating of thy thoughtWhere no thought dwells.--Grant that this God be naught,Yet let that Naught be Somewhat in thy mouth;Lie boldly, and say He Is! So north and southShall marvel, how there sprang a thing divineFrom Semele's flesh, and honour all our line.(Drawing nearer to PENTHEUS.)Is there not blood before thine eyes even now?Our lost Actaeon's blood, whom long agoHis own red hounds through yonder forest dimTore unto death, because he vaunted himAgainst most holy Artemis? Oh, beware,And let me wreathe thy temples. Make thy prayerWith us, and walk thee humbly in God's sight.(He makes as if to set the wreath on PENTHEUS' head.)

PENTHEUS.Down with that hand! Aroint thee to thy rite,Nor smear on me thy foul contagion!

(Turning upon TEIRESIAS.)

ThisThy folly's head and prompter shall not missThe justice that he needs!--Go, half my guard,Forth to the rock-seat where he dwells in wardO'er birds and wonders; rend the stone with crowAnd trident; make one wreck of high and low,And toss his bands to all the winds of air!Ha, have I found the way to sting thee, there?The rest, forth through the town! And seek amainThis girl-faced stranger, that hath wrought such baneTo all Thebes, preying on our maids and wives.Seek till ye find; and lead him here in gyves,Till he be judged and stoned, and weep in bloodThe day he troubled Pentheus with his God!

(The guards set forth in two bodies; PENTHEUS goes into the Castle.)

TEIRESIAS.Hard heart, how little dost thou know what seedThou sowest! Blind before, and now indeedMost mad!--Come, Cadmus, let us go our way,And pray for this our persecutor, prayFor this poor city, that the righteous GodMove not in anger.--Take thine ivy rodAnd help my steps, as I help thine. 'Twere ill,If two old men should fall by the roadway. Still,Come what come may, our service shall be doneTo Bacchios, the All-Father's mystic son.O Pentheus, named of sorrow! Shall he claimFrom all thy house fulfilment of his name,Old Cadmus?--Nay, I speak not from mine art,But as I see--blind words and a blind heart!

Words in this poem 58
bacchic a.
Of or relating to Bacchus; hence, jovial, or riotous,with intoxication.
theban a.
Of or pertaining to Thebes. Theban year (Anc. Chron.), the Egyptian year of 365 days and 6 hours. J. Bryant. [L. Thebanus.]
shall v. i.
To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
hoary a.
White or whitish."The hoary willows."
forgetfully adv.
In a forgetful manner.
despise v. t.
To look down upon with disfavor or contempt; to contemn; to scorn; to disdain; to have a low opinion or contemptuous dislike of. [OF. despis-, in some forms of despire to despise, fr. L. despicere, despectum, to look down upon, despise; de- + spicere, specere, to look. See Spy, and cf. Des]
heritage a.
That which is inherited, or passes from heir to heir; inheritance. [OE. heritage, eritage, OF. heritage, eritage, F. héritage, fr. hériter to inherit, LL. heriditare. See Hereditable.]
mortality n.
The condition or quality of being mortal; subjection to death or to the necessity of dying. [L. mortalitas: cf. F. mortalité.]
bodyguard n.
A guard to protect or defend the person; a lifeguard.
scarce a.
Not plentiful or abundant; in small quantity in proportion to the demand; not easily to be procured; rare; uncommon. [OE. scars, OF. escars, eschars, LL. scarpsus, for L. excerptus, p. p. of excerpere to pick out, and hence to contract, to shorten; ex (see Ex-) + carpere. See C]
rumour n.
A flying or popular report; the common talk; hence, public fame; notoriety. [F. rumeur, L. rumor; cf. rumificare, rumitare to rumor, Skr. ru to cry.]
flown a.
Flushed, inflated.
adore v. t.
To worship with profound reverence; to pay divine honors to; to honor as deity or as divine. [OE. aouren, anouren, adoren, OF. aorer, adorer, F. adorer, fr. L. adorare; ad + orare to speak, pray, os, oris, mouth. In OE. confused with honor, the French pr]
anon adv.
Straightway; at once. [OE. anoon, anon, anan, lit., in one (moment), fr. AS. on in + an one. See On and One.]
loneliness n.
The condition of being lonely; solitude; seclusion.
dame n.
A mistress of a family, who is a lady; a womam in authority; especially, a lady. [F. dame, LL. domna, fr. L. domina mistress, lady, fem. of dominus master, ruler, lord; akin to domare to tame, subdue. See Tame, and cf. Dam mother, Dan, Danger]
aphrodite n.
The Greek goddess of love, corresponding to the Venus of the Romans.
howbeit conj.
Be it as it may; nevertheless; notwithstanding; although; albeit; yet; but; however. [How + be + it.]
dungeon n.
A close, dark prison, commondonjon or keep of a castle, these being used as prisons. [OE. donjoun highest tower of a castle, tower, prison, F. donjon tower or platform in the midst of a castle, turret, or closet on the top of a house, a keep of a]
quell v. t.
To take the life of; to kill. [OE. quellen to kill, AS. cwellan, causative of cwelan to die; akin to OHG. quellen to torment, Icel. kvelja. See Quail to cower.]
rascaldom n.
State of being a rascal; rascality; domain of rascals; rascals, collectively. Emerson.
cyprian a.
Belonging to Cyprus.
livelong a.
Whole; entire; long in passing; -- used of time, as day or night, in adverbial phrases, and usually with a sense of tediousness. [For lifelong. Cf. Lifelong.]
amid prep.
In the midst or middle of; surrounded or encompassed by; among. [OE. amidde, amiddes, on midden, AS. on middan, in the middle, fr. midde the middle. The s is an adverbial ending, originally marking the genitive; the t is a la]
joyance n.
Enjoyment; gayety; festivity; joyfulness. [OF. joiance.]
babe n.
An infant; a young child of either sex; a baby. [Cf. Ir. bab, baban, W. baban, maban.]
blasted a.
Blighted; withered.
crave v. t.
To ask with earnestness or importunity; to ask with submission or humility; to beg; to entreat; to beseech; to implore. [AS. crafian; akin to Icel. krefia, Sw. kr, Dan. kr.]
gibbet n.
A kind of gallows; an upright post with an arm projecting from the top, on which, formerly, malefactors were hanged in chains, and their bodies allowed to remain asa warning. [OE. gibet, F. gibet, in OF. also club, fr. LL. gibetum;; cf. OF. gibe sort of sickle or hook, It. giubbetto gibbet, and giubbetta, dim. of giubba mane, also, an]
sire n.
A lord, master, or other person in authority. See Sir. [F. sire, originally, an older person. See Sir.]
hast
, 2d pers. sing. pres. of. Fave, contr. of havest.
amongst prep.
Mixed or mingled; surrounded by. [OE. amongist, amonges, amonge, among, AS. onmang, ongemang, gemang, in a crowd or mixture. For the ending -st see Amidst. See Mingle.]
sower n.
One who, or that which, sows.
withal adv.
With this; with that. [With + all.]
wherewith adv.
With which; -- used relatively.
semele n.
A daughter of Cadmus, and by Zeus mother of Bacchus.
defence n.
The act of defending, or the state of being defended; protection, as from violence or danger. [F. défense, OF. defense, fem., defens, masc., fr. L. defensa (cf. Fence.]
mailed a.
Protected by an external coat, or covering, of scales or plates.
palsied a.
Affected with palsy; paralyzed.
shalt
2d per. sing. of Shall.
perforce v. t.
To force; to compel.
clamour n.
A great outcry or vociferation; loud and continued shouting or exclamation. [OF. clamour, clamur, F. clameur, fr. L. clamor, fr. clamare to cry out. See Claim.]
meed v. t.
To reward; to repay. Waytt.
leechcraft n.
The art of healing; skill of a physician.
phoebus n.
Apollo; the sun god.
boldly adv.
In a bold manner. [AS. bealdlice.]
honour n.
Esteem due or paid to worth; high estimation; respect; consideration; reverence; veneration; manifestation of respect or reverence. [OE. honor, honour, onour, onur, OF. honor, onor, honur, onur, honour, onour, F. honneur, fr. L. honor, honos.]
yonder adv.
At a distance, but within view. [OE. yonder, ýonder; cf. OD. ginder, Goth. jaindr there. Yond, adv.]
tore n.
The dead grass that remains on mowing land in winter and spring. Mortimer. [Probably from the root of tear; cf. W. tór a break, cut, tóri to break, cut.]
beware v. t.
To avoid; to take care of; to have a care for.
humbly adv.
With humility; lowly.
aroint interj.
Stand off, or begone. [Cf. Prov. E. rynt, rynt thee, roynt, or runt, terms used by milkmaids to a cow that has been milked, in order to drive her away, to make room for others; AS. r ]
prompter n.
One who, or that which, prompts; one who admonishes or incites to action.
needs adv.
Of necessity; necessarily; indispensably; -- often with must, and equivalent to of need. [Orig. gen. of need, used as an adverb. Cf. - wards.]
amain adv.
With might; with full force; vigorously; violently; exceedingly. [Pref. a- + main. See 2d Main, n.]
bane v. t.
To be the bane of; to ruin. Fuller.
persecutor n.
One who persecutes, or harasses. [L.: cf. F. persécuteur.]
roadway n.
A road; especially, the part traveled by carriages.

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

First Episode is in the public domain. This text is taken from The Bacchae of Euripides, translated into English verse by Gilbert Murray, Project Gutenberg ebook #35173, the Gilbert Murray translation; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: Euripides, First Episode, in The Bacchae (1904), text of Project Gutenberg ebook #35173, Laurel, https://laurelpoetry.com/poem/euripides-bacchae/first-episode.html, id L28765.

Form and metre

First Episode is 260 lines in 30 verse paragraphs. It is in rhyming couplets, 59% of the lines: heroic couplets. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 85%).

See other poems in heroic couplets, other poems in iambic pentameter.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 2 -AABBCCDD- teiresias · meA · seaA · holdB · toldB · gaugeC · ageC · hairD · wearD · brows
  2. 4 --AABBCC-DDEE- cadmus · flows · wiseA · guiseA · toldB · oldB · thenC · menC · him · treadD · headD · greyE · nayE · weak
  3. 6 AA-- smiteA · nightA · forgetfully · me
  4. 17 --AABB--CC-- teiresias · mysteries · sublimeA · timeA · thoughtB · naughtB · years · hairs · toldC · oldC · mortality · be
  5. 18 -AABB- mountain · readA · speedA · raisedB · amazedB · hear
  6. 20 -ABBAA----CCDDEEFF----GGHHII--JJKKLL---MMNN--O-OPPQQRRSSTT pentheus · earA · ownB · flownB · thereA · prayerA · dionyse · companies · anon · one · dameC · flameC · nayD · prayD · menE · denE · snareF · prayerF · rascaldom · come · seas · fragrancies · lightG · nightG · lipH · gripH · swiftI · driftI · sword · word · sameJ · flameJ · lieK · thighK · theseL · blasphemiesL · gibbet · wot · not · seerM · hereM · wandN · fondN · flown · crown · handO · staff · plannedO · setP · yetP · hireQ · fireQ · trueR · crewR · dreamS · gleamS · festivalT · allT
  7. 22 AA- godA · sodA · thee
  8. 23 --AABBCCDDEEFFGGHHIIJJKKLLMMNNOOPPQ---QQRRSSTT--UUVVWW--XXYYZ-ZZaabb- teiresias · he · rightA · brightA · allB · withalB · heC · beC · worthD · earthD · frameE · cameE · powerF · showerF · dimG · himG · dayH · wayH · forgetI · setI · weJ · theeJ · knitK · itK · lightL · heightL · thenceM · defenceM · fireN · desireN · childO · beguiledO · bornP · tornP · therebyQ · prophecy · else · dwells · beQ · heQ · arrayedR · bladeR · themS · diademS · trainT · plainT · wand · understand · powerU · sourU · upV · cupV · browW · nowW · dionyse · lies · riteX · whiteX · gateY · greatY · heZ · majesty · iZ · ayeZ · troda · goda · fellb · spellb · cured
  9. 25 A-AABBCCDD---EEFF-- cadmusA · road · usA · hazardousA · thoughtB · naughtB · mouthC · southC · divineD · lineD · pentheus · now · ago · dimE · himE · bewareF · prayerF · sight · head
  10. 28 AABBCCDDEEFFGG thisA · missA · guardB · wardB · crowC · lowC · airD · thereD · amainE · baneE · wivesF · gyvesF · bloodG · godG
  11. 30 -AABBCCDDEEFFGG teiresias · seedA · indeedA · wayB · prayB · godC · rodC · illD · stillD · doneE · sonE · claimF · nameF · artG · heartG
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.

LineSyl.Stress
(Enter TEIRESIAS. He is an old man and blind, leaning upon a staff and moving with slow stateliness, though wearing the Ivy and the Bacchic fawn-skin.)38/˘··········/˘·····/˘··/˘˘·/˘·/˘······
TEIRESIAS.3···
Ho, there, who keeps the gate?--Go, summon me10·······/˘·
Cadmus, Agenor's son, who crossed the sea10/˘········
From Sidon and upreared this Theban hold.10·/˘····/˘·
Go, whosoe'er thou art. See he be told9·········
Teiresias seeketh him. Himself will gauge10···/˘·˘/··
Mine errand, and the compact, age with age,10·/˘··/˘···
I vowed with him, grey hair with snow-white hair,10··········
To deck the new God's thyrsus, and to wear10·····/˘···
His fawn-skin, and with ivy crown our brows.10·····/˘·/·
(Enter CADMUS from the Castle. He is even older than TEIRESIAS, and wears the same attire.)23/˘/˘··/˘··//˘········˘/
CADMUS.2/˘
True friend! I knew that voice of thine, that flows10··········
Like mellow wisdom from a fountain wise.10·/˘/˘··/˘·
And, lo, I come prepared, in all the guise10····˘/····
And harness of this God. Are we not told10·/˘·······
His is the soul of that dead life of old10··········
That sprang from mine own daughter? Surely then10·····/˘/˘·
Must thou and I with all the strength of men10··········
Exalt him.3˘/·
Where then shall I stand, where tread7·······
The dance and toss this bowed and hoary head?10·······/˘·
O friend, in thee is wisdom; guide my grey10·····/˘···
And eld-worn steps, eld-worn Teiresias.--Nay;10··········
I am not weak.4····
(At the first movement of worship his manner begins to change; a mysterious strength and exaltation enter into him.)30···/˘·/˘·/˘˘/···˘/˘······/˘···
Surely this arm could smite6/˘····
The wild earth with its thyrsus, day and night,10·····/˘···
And faint not! Sweetly and forgetfully10···/˘·˘/˘˘
The dim years fall from off me!7·······
TEIRESIAS.3···
As with thee,3···
With me 'tis likewise. Light am I and young,10···/······
And will essay the dancing and the song.10··˘/·/˘···
CADMUS.2/˘
Quick, then, our chariots to the mountain road.10··//˘··/˘·
TEIRESIAS.3···
Nay; to take steeds were to mistrust the God.10······˘/··
CADMUS.2/˘
So be it. Mine old arm shall guide thee there.10··········
TEIRESIAS.3···
The God himself shall guide! Have thou no care.10··˘/······
CADMUS.2/˘
And in all Thebes shall no man dance but we?10··········
TEIRESIAS.3···
Aye, Thebes is blinded. Thou and I can see.10···/˘·····
CADMUS.2/˘
'Tis weary waiting; hold my hand, friend; so.10·/˘/˘·····
TEIRESIAS.3···
Lo, there is mine. So linked let us go.10······˘···
CADMUS.2/˘
Shall things of dust the Gods' dark ways despise?10········˘/
TEIRESIAS.3···
Or prove our wit on Heaven's high mysteries?11··/··/˘·/˘˘
Not thou and I! That heritage sublime10·····/˘˘˘/
Our sires have left us, wisdom old as time,10/····/˘···
No word of man, how deep soe'er his thought9·········
And won of subtlest toil, may bring to naught.10···/˘·····
Aye, men will rail that I forget my years,10······˘/··
To dance and wreathe with ivy these white hairs;10·····/˘···
What recks it? Seeing the God no line hath told10···/······
To mark what man shall dance, or young or old;10··········
But craves his honours from mortality10···/˘·˘/˘˘
All, no man marked apart; and great shall be!10····˘/····
CADMUS (after looking away toward the Mountain).13/˘··/˘˘/···/˘
Teiresias, since this light thou canst not read,10··········
I must be seer for thee. Here comes in speed10··········
Pentheus, Echion's son, whom I have raised10·········˘
To rule my people in my stead.--Amazed10···/˘···˘/
He seems. Stand close, and mark what we shall hear.10··········
(The two stand back, partially concealed, while there enters in hot haste PENTHEUS, followed by a bodyguard. He is speaking to the SOLDIER in command.)35····/˘˘/··/˘·····/˘··/˘···/˘··/˘·˘/
PENTHEUS.2··
Scarce had I crossed our borders, when mine ear10····//˘···
Was caught by this strange rumour, that our own10······˘·/·
Wives, our own sisters, from their hearths are flown10·/·/˘·····
To wild and secret rites; and cluster there10···/˘··/˘·
High on the shadowy hills, with dance and prayer10···/˘·····
To adore this new-made God, this Dionyse,10·˘/·······
Whate'er he be!--And in their companies11˘˘/·····/˘˘
Deep wine-jars stand, and ever and anon10·····/˘·˘/
Away into the loneliness now one10˘/···/˘˘··
Steals forth, and now a second, maid or dame,10·····/˘···
Where love lies waiting, not of God! The flame,10···/˘·····
They say, of Bacchios wraps them. Bacchios! Nay,10··········
'Tis more to Aphrodite that they pray.10····˘/˘···
Howbeit, all that I have found, my men10˘/˘·······
Hold bound and shackled in our dungeon den;10···/˘·//˘·
The rest, I will go hunt them! Aye, and snare10··········
My birds with nets of iron, to quell their prayer10·····/····
And mountain song and rites of rascaldom!10·/˘····/˘˘
They tell me, too, there is a stranger come,10·······/˘·
A man of charm and spell, from Lydian seas,11·······/˘˘·
A head all gold and cloudy fragrancies,9·····/˘··
A wine-red cheek, and eyes that hold the light10··········
Of the very Cyprian. Day and livelong night11··/˘/˘··/˘·
He haunts amid the damsels, o'er each lip10··˘/·/˘···
Dangling his cup of joyance!--Let me grip10/˘···/˘···
Him once, but once, within these walls, right swift10··········
That wand shall cease its music, and that drift10·····/˘···
Of tossing curls lie still--when my rude sword10·/˘·······
Falls between neck and trunk! 'Tis all his word,10··········
This tale of Dionysus; how that same9·········
Babe that was blasted by the lightning flame10···/˘··/˘·
With his dead mother, for that mother's lie,10···/˘··/˘·
Was re-conceived, born perfect from the thigh10··˘/·/····
Of Zeus, and now is God! What call ye these?10··········
Dreams? Gibes of the unknown wanderer? Blasphemies11····˘//˘/˘˘
That crave the very gibbet?7···/˘/˘
Stay! God wot,3···
Here is another marvel! See I not10··˘/˘/˘···
In motley fawn-skins robed the vision-seer10·/˘····/˘·
Teiresias? And my mother's father here--10·····/˘/˘·
O depth of scorn!--adoring with the wand10····˘/˘···
Of Bacchios?--Father!--Nay, mine eyes are fond;10···/˘·····
It is not your white heads so fancy-flown!10·······/˘·
It cannot be! Cast off that ivy crown,10·/˘····/˘·
O mine own mother's sire! Set free that hand10···/˘/····
That cowers about its staff.7·/˘····
'Tis thou hast planned4····
This work, Teiresias! 'Tis thou must set9·········
Another altar and another yet10˘/˘/˘·˘/˘·
Amongst us, watch new birds, and win more hire11·········/˘
Of gold, interpreting new signs of fire!11··/˘·˘···/˘
But for thy silver hairs, I tell thee true,10···/˘·····
Thou now wert sitting chained amid thy crew10···/˘·˘/··
Of raving damsels, for this evil dream10·/˘/˘··/˘·
Thou hast brought us, of new Gods! When once the gleam11···········
Of grapes hath lit a Woman's Festival,10·····/˘/˘˘
In all their prayers is no more health at all!10··········
LEADER OF THE CHORUS.6/˘··/˘
(The words are not heard by PENTHEUS)8········
Injurious King, hast thou no care for God,10˘/˘·······
Nor Cadmus, sower of the Giants' Sod,10·/˘/˘··/˘·
Life-spring to great Echion and to thee?9·········
TEIRESIAS.3···
Good words, my son, come easily, when he10·····/˘˘··
That speaks is wise, and speaks but for the right.10··········
Else come they never! Swift are thine, and bright10···/˘·····
As though with thought, yet have no thought at all.10··········
Lo, this new God, whom thou dost flout withal,10········˘/
I cannot speak the greatness wherewith He10·/˘··/˘˘/·
In Hellas shall be great! Two spirits there be,11·······/˘··
Young Prince, that in man's world are first of worth.10··········
Demeter one is named; she is the Earth--10˘/˘·······
Call her which name thou will!--who feeds man's frame10··········
With sustenance of things dry. And that which came10·/˘·······
Her work to perfect, second, is the Power11···/·/˘··/˘
From Semele born. He found the liquid shower11·/˘·····/˘/
Hid in the grape. He rests man's spirit dim10·······/˘·
From grieving, when the vine exalteth him.10·/˘···˘/˘·
He giveth sleep to sink the fretful day10·/˘····/˘·
In cool forgetting. Is there any way10··˘/˘··/˘·
With man's sore heart, save only to forget?10·····/˘·˘/
Yea, being God, the blood of him is set10·/˘·······
Before the Gods in sacrifice, that we10·····/˘···
For his sake may be blest.--And so, to thee,10··········
That fable shames him, how this God was knit10·/˘·······
Into God's flesh? Nay, learn the truth of it,10··········
Cleared from the false.--When from that deadly light10·······/˘·
Zeus saved the babe, and up to Olympus' height11·······˘/˘·
Raised him, and Hera's wrath would cast him thence,10···/˘·····
Then Zeus devised him a divine defence.10··˘/··˘/˘/
A fragment of the world-encircling fire10·/˘···˘/˘/
He rent apart, and wrought to his desire11··˘/····˘/˘
Of shape and hue, in the image of the child,11······/˘···
And gave to Hera's rage. And so, beguiled10···/˘···˘/
By change and passing time, this tale was born,10···/˘·····
How the babe-god was hidden in the torn10·····/˘···
Flesh of his sire. He hath no shame thereby.10···/······
A prophet is he likewise. Prophecy10·/˘··/·/˘˘
Cleaves to all frenzy, but beyond all else10···/˘·····
To frenzy of prayer. Then in us verily dwells12·/˘·····/˘˘·
The God himself, and speaks the thing to be.10··˘/······
Yea, and of Ares' realm a part hath he.9·········
When mortal armies, mailed and arrayed,10·/˘/˘·˘·˘/
Have in strange fear, or ever blade met blade,10·····/˘···
Fled maddened, 'tis this God hath palsied them.10·/˘····/˘·
Aye, over Delphi's rock-built diadem10···/˘··/˘·
Thou yet shalt see him leaping with his train10·····/˘···
Of fire across the twin-peaked mountain-plain,10·/˘/···/˘·
Flaming the darkness with his mystic wand,10/˘·/˘··/˘·
And great in Hellas.--List and understand,10········˘/
King Pentheus! Dream not thou that force is power;11·········/˘
Nor, if thou hast a thought, and that thought sour11·········/˘
And sick, oh, dream not thought is wisdom!--Up,10·······/˘·
Receive this God to Thebes; pour forth the cup10˘/········
Of sacrifice, and pray, and wreathe thy brow.10·/˘·······
Thou fearest for the damsels? Think thee now;10·/˘··/˘···
How toucheth this the part of Dionyse9·/˘······
To hold maids pure perforce? In them it lies,10····˘/····
And their own hearts; and in the wildest rite10·······/˘·
Cometh no stain to her whose heart is white.10/˘········
Nay, mark me! Thou hast thy joy, when the Gate10··········
Stands thronged, and Pentheus' name is lifted great10·······/˘·
And high by Thebes in clamour; shall not He10·····/˘···
Rejoice in his due meed of majesty?10˘/·····/˘˘
Howbeit, this Cadmus whom thou scorn'st and I11˘/˘·/˘·····
Will wear His crown, and tread His dances! Aye,10·······/˘·
Our hairs are white, yet shall that dance be trod!10/·········
I will not lift mine arm to war with God10··········
For thee nor all thy words. Madness most fell10······/˘··
Is on thee, madness wrought by some dread spell,10···/˘·····
But not by spell nor leechcraft to be cured!10·····/˘···
CHORUS.2/˘
Grey prophet, worthy of Phoebus is thy word,11·/˘/˘·/˘···
And wise in honouring Bromios, our great God.10···/˘··/··
CADMUS.2/˘
My son, right well Teiresias points thy road.10··········
Oh, make thine habitation here with us,10····˘/˘···
Not lonely, against men's uses. Hazardous11·/˘···/˘/˘˘
Is this quick bird-like beating of thy thought10·····/˘···
Where no thought dwells.--Grant that this God be naught,10··········
Yet let that Naught be Somewhat in thy mouth;10·····//···
Lie boldly, and say He Is! So north and south11·/˘········
Shall marvel, how there sprang a thing divine10·/˘·····˘/
From Semele's flesh, and honour all our line.11·/˘···/˘·/·
(Drawing nearer to PENTHEUS.)7/˘/˘···
Is there not blood before thine eyes even now?10········/·
Our lost Actaeon's blood, whom long ago10/˘······˘/
His own red hounds through yonder forest dim10·····/˘/˘·
Tore unto death, because he vaunted him10·······/˘·
Against most holy Artemis? Oh, beware,11···/˘····˘/
And let me wreathe thy temples. Make thy prayer10·····/˘···
With us, and walk thee humbly in God's sight.10·····/˘···
(He makes as if to set the wreath on PENTHEUS' head.)12············
PENTHEUS.2··
Down with that hand! Aroint thee to thy rite,10····˘/····
Nor smear on me thy foul contagion!9······˘/˘
(Turning upon TEIRESIAS.)7/˘·····
This1·
Thy folly's head and prompter shall not miss10·/˘··/˘···
The justice that he needs!--Go, half my guard,10·/˘·······
Forth to the rock-seat where he dwells in ward10··········
O'er birds and wonders; rend the stone with crow10···/˘·····
And trident; make one wreck of high and low,10·/˘·······
And toss his bands to all the winds of air!10··········
Ha, have I found the way to sting thee, there?10··········
The rest, forth through the town! And seek amain10········˘/
This girl-faced stranger, that hath wrought such bane10···/˘·····
To all Thebes, preying on our maids and wives.10···/˘·/···
Seek till ye find; and lead him here in gyves,10··········
Till he be judged and stoned, and weep in blood10··········
The day he troubled Pentheus with his God!10···/˘·····
(The guards set forth in two bodies; PENTHEUS goes into the Castle.)16······/˘······/˘
TEIRESIAS.3···
Hard heart, how little dost thou know what seed10···/˘·····
Thou sowest! Blind before, and now indeed10········˘/
Most mad!--Come, Cadmus, let us go our way,10···/˘···/·
And pray for this our persecutor, pray10····//˘·˘·
For this poor city, that the righteous God10···/˘··/˘·
Move not in anger.--Take thine ivy rod10···/˘··/˘·
And help my steps, as I help thine. 'Twere ill,10··········
If two old men should fall by the roadway. Still,11········/··
Come what come may, our service shall be done10····//˘···
To Bacchios, the All-Father's mystic son.10·····/˘/˘·
O Pentheus, named of sorrow! Shall he claim10·····/˘···
From all thy house fulfilment of his name,10··········
Old Cadmus?--Nay, I speak not from mine art,10·/˘·······
But as I see--blind words and a blind heart!10··········

The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.

More by Euripides