The Branded Hand

John Greenleaf Whittier (1807–1892) · 1865

iambic tetrameter · 96 lines · from Anti-Slavery Poems and Songs of Labor and Reform

WELCOME home again, brave seaman! with thythoughtful brow and gray,And the old heroic spirit of our earlier, better day;With that front of calm endurance, on whosesteady nerve in vainPressed the iron of the prison, smote the fieryshafts of pain.

Is the tyrant's brand upon thee? Did the brutalcravens aimTo make God's truth thy falsehood, His holiestwork thy shame?When, all blood-quenched, from the torture theiron was withdrawn,How laughed their evil angel the baffled fools toscorn!

They change to wrong the duty which God hathwritten outOn the great heart of humanity, too legible fordoubt!They, the loathsome moral lepers, blotched fromfootsole up to crown,Give to shame what God hath given unto honorand renown!

Why, that brand is highest honor! than its tracesnever yetUpon old armorial hatchments was a prouder blazonset;And thy unborn generations, as they tread ourrocky strand,Shall tell with pride the story of their father'sbranded hand!

As the Templar home was welcome, bearing back-from Syrian warsThe scars of Arab lances and of Paynim scimitars,The pallor of the prison, and the shackle's crimson span,So we meet thee, so we greet thee, truest friend ofGod and man.

He suffered for the ransom of the dear Redeemer's grave,Thou for His living presence in the bound andbleeding slave;He for a soil no longer by the feet of angels trod,Thou for the true Shechinah, the present home of God.

For, while the jurist, sitting with the slave-whipo'er him swung,From the tortured truths of freedom the lie ofslavery wrung,And the solemn priest to Moloch, on each God-deserted shrine,Broke the bondman's heart for bread, poured thebondman's blood for wine;

While the multitude in blindness to a far-off Saviourknelt,And spurned, the while, the temple where a presentSaviour dwelt;Thou beheld'st Him in the task-field, in the prisonshadows dim,And thy mercy to the bondman, it was mercy unto Him!

In thy lone and long night-watches, sky above andwave below,Thou didst learn a higher wisdom than the babblingschoolmen know;God's stars and silence taught thee, as His angelsonly can,That the one sole sacred thing beneath the cope ofheaven is Man!

That he who treads profanely on the scrolls of lawand creed,In the depth of God's great goodness may findmercy in his need;But woe to him who crushes the soul with chainand rod,And herds with lower natures the awful form of God!

Then lift that manly right-hand, bold ploughmanof the wave!Its branded palm shall prophesy, "Salvation tothe Slave!"Hold up its fire-wrought language, that whosoreads may feelHis heart swell strong within him, his sinewschange to steel.

Hold it up before our sunshine, up against ourNorthern air;Ho! men of Massachusetts, for the love of God,look there!Take it henceforth for your standard, like theBruce's heart of yore,In the dark strife closing round ye, let that handbe seen before!

And the masters of the slave-land shall tremble atthat sign,When it points its finger Southward along thePuritan lineCan the craft of State avail them? Can a Christlesschurch withstand,In the van of Freedom's onset, the coming of thatband?

Words in this poem 21
blotched a.
Marked or covered with blotches.
blazon v. t.
To depict in colors; to display; to exhibit conspicuously; to publish or make public far and wide. [From blazon, n.; confused with 4th blaze: cf. F. blasonner.]
unborn a.
Not born; no yet brought into life; being still to appear; future.
shall v. i.
To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
pallor n.
Paleness; want of color; pallidity; as, pallor of the complexion. Jer. Taylor. [L., fr. pallere to be or look pale. See Pale, a.]
jurist n.
One who professes the science of law; one versed in the law, especially in the civil law; a writer on civil and international law. [F. juriste, LL. jurista, fr. L. jus, juris, right, law. See Just, a.]
moloch n.
The fire god of the Ammonites in Canaan, to whom human sacrifices were offered; Molech. Also applied figuratively. [Heb. molek king.]
broke v. i.
To transact business for another. Brome. [See Broker, and cf. Brook.]
saviour n.
One who saves, preserves, or delivers from destruction or danger. [OE. saveour, OF. salveor, F. sauveur, fr. L. salvator to save. See Save, v.]
bondman n.
A man slave, or one bound to service without wages. [Bond,a.orn.+ man.]
lone n.
A lane. See Loanin.
didst
, the 2d pers. sing. imp. of Do.
profanely adv.
In a profane manner.
ploughman n.
One who plows, or who holds and guides a plow; hence, a husbandman. Chaucer.
whoso pron.
Whosoever. Piers Plowman.
sunshine n.
The light of the sun, or the place where it shines; the direct rays of the sun, the place where they fall, or the warmth and light which they give.
henceforth adv.
From this time forward; henceforward.
yore adv.
In time long past; in old time; long since. [OE. , yare, , AS. geára;akin to geár a year, E. year. Year.]
strife n.
The act of striving; earnest endeavor. [OF. estrif. See Strive.]
craft n.
Strength; might; secret power. [AS. cr strength, skill, art, cunning; akin to OS., G., Sw., & Dan. kraft strength, D. kracht, Icel. kraptr; perh. originally, a drawing together, stretching, fr]
christless a.
Without faith in Christ; unchristian.

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

The Branded Hand is in the public domain. This text is taken from Anti-Slavery Poems and Songs of Labor and Reform, Complete Volume III of The Works of John Greenleaf Whittier, Project Gutenberg ebook #9580; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: John Greenleaf Whittier, The Branded Hand, in Anti-Slavery Poems and Songs of Labor and Reform (1865), text of Project Gutenberg ebook #9580, Laurel, https://laurelpoetry.com/poem/whittier-anti-slavery/the-branded-hand.html, id L24870.

Form and metre

The Branded Hand is 96 lines in 13 stanzas. This poem did not settle on a metre of its own; the book it comes from is in iambic tetrameter.

See other poems in iambic tetrameter.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 1 -AA-B-B thy · grayA · dayA · whose · vainB · fiery · painB
  2. 2 -A-AB-B- brutal · aimA · holiest · shameA · theB · withdrawn · toB · scorn
  3. 3 -A-A-B-B hath · outA · for · doubtA · from · crownB · honor · renownB
  4. 4 -A-A-B-B traces · yetA · blazon · setA · our · strandB · father's · handB
  5. 5 -AAB-B back · warsA · scimitarsA · spanB · of · manB
  6. 6 A-ABB graveA · and · slaveA · trodB · godB
  7. 7 -A-A-B-B whip · swungA · of · wrungA · god · shrineB · the · wineB
  8. 8 -A-A-BB saviour · kneltA · present · dweltA · prison · dimB · himB
  9. 9 -A-A-B-B and · belowA · babbling · knowA · angels · canB · of · manB
  10. 10 -A-A-BB law · creedA · find · needA · chain · rodB · godB
  11. 11 -A-A-B-B ploughman · waveA · to · slaveA · whoso · feelB · sinews · steelB
  12. 12 -A-A-B-B our · airA · god · thereA · the · yoreB · hand · beforeB
  13. 13 AB-B-CAC atA · signB · the · lineB · christless · withstandC · thatA · bandC
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic tetrameter. How this is done.

LineSyl.Stress
WELCOME home again, brave seaman! with thy10/˘·˘/·/˘··
thoughtful brow and gray,5/˘···
And the old heroic spirit of our earlier, better day;14···˘/˘/·//˘/˘·
With that front of calm endurance, on whose9·····/˘··
steady nerve in vain5/˘···
Pressed the iron of the prison, smote the fiery11··/··/˘··/˘
shafts of pain.3···
Is the tyrant's brand upon thee? Did the brutal12··/˘······/˘
cravens aim3/˘·
To make God's truth thy falsehood, His holiest10·····/··/˘
work thy shame?3···
When, all blood-quenched, from the torture the9······/˘·
iron was withdrawn,5/˘·˘/
How laughed their evil angel the baffled fools to11···//˘·/˘··
scorn!1·
They change to wrong the duty which God hath10·····/˘···
written out3/˘·
On the great heart of humanity, too legible for12·····˘/˘·/˘·
doubt!1·
They, the loathsome moral lepers, blotched from10··/˘/˘/˘··
footsole up to crown,6······
Give to shame what God hath given unto honor11······/··/˘
and renown!3·˘/
Why, that brand is highest honor! than its traces12····/˘/˘··/˘
never yet3/˘·
Upon old armorial hatchments was a prouder blazon14···˘/˘˘····//˘
set;1·
And thy unborn generations, as they tread our12··//·˘/˘···/
rocky strand,3/˘·
Shall tell with pride the story of their father's11·····/˘··/˘
branded hand!3/˘·
As the Templar home was welcome, bearing back-11··/˘··/˘/˘·
from Syrian wars5·/˘˘·
The scars of Arab lances and of Paynim scimitars,14···/˘/˘··/˘···
The pallor of the prison, and the shackle's crimson span,14·/˘··/˘··/˘/˘·
So we meet thee, so we greet thee, truest friend of12········/˘··
God and man.3···
He suffered for the ransom of the dear Redeemer's grave,14·/˘··/˘·······
Thou for His living presence in the bound and11···/˘/˘····
bleeding slave;3/˘·
He for a soil no longer by the feet of angels trod,14·····/˘····/˘·
Thou for the true Shechinah, the present home of God.13····˘/˘·˘/···
For, while the jurist, sitting with the slave-whip11···/˘/˘····
o'er him swung,3···
From the tortured truths of freedom the lie of11··/˘··/˘···
slavery wrung,4/˘˘·
And the solemn priest to Moloch, on each God-11··/˘··/˘···
deserted shrine,4˘/˘·
Broke the bondman's heart for bread, poured the9·········
bondman's blood for wine;5·····
While the multitude in blindness to a far-off Saviour14··/˘··/˘····/˘
knelt,1·
And spurned, the while, the temple where a present11·····/˘··/˘
Saviour dwelt;3/˘·
Thou beheld'st Him in the task-field, in the prison12··········/˘
shadows dim,3/··
And thy mercy to the bondman, it was mercy unto Him!15··/˘··/˘··/˘···
In thy lone and long night-watches, sky above and12······/˘····
wave below,3···
Thou didst learn a higher wisdom than the babbling11····//˘··/˘
schoolmen know;3···
God's stars and silence taught thee, as His angels11···/˘····/˘
only can,3/˘·
That the one sole sacred thing beneath the cope of12····/˘······
heaven is Man!4/˘··
That he who treads profanely on the scrolls of law12····˘/˘·····
and creed,2··
In the depth of God's great goodness may find10······/˘··
mercy in his need;5/˘···
But woe to him who crushes the soul with chain11·····/˘····
and rod,2··
And herds with lower natures the awful form of God!12···//˘·/˘···
Then lift that manly right-hand, bold ploughman10···/˘·····
of the wave!3···
Its branded palm shall prophesy, "Salvation to12·/˘··/˘˘˘/˘·
the Slave!"2··
Hold up its fire-wrought language, that whoso10···/·/˘·/˘
reads may feel3···
His heart swell strong within him, his sinews10··········
change to steel.3···
Hold it up before our sunshine, up against our12·····//····/
Northern air;3/˘·
Ho! men of Massachusetts, for the love of God,12····˘/˘·····
look there!2··
Take it henceforth for your standard, like the10··//··/˘··
Bruce's heart of yore,5/˘···
In the dark strife closing round ye, let that hand11····/˘·····
be seen before!4····
And the masters of the slave-land shall tremble at12··/˘·····/˘·
that sign,2··
When it points its finger Southward along the10····/˘/˘/·
Puritan line4/˘˘·
Can the craft of State avail them? Can a Christless12·····˘/···/˘
church withstand,3·˘/
In the van of Freedom's onset, the coming of that13····/˘/··/˘··
band?1·

The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.

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