Fra Lippo Lippi
I am poor brother Lippo, by your leave!You need not clap your torches to my face.Zooks, what's to blame? you think you see a monk!What, 'tis past midnight, and you go the rounds,And here you catch me at an alley's endWhere sportive ladies leave their doors ajar?The Carmine's my cloister: hunt it up,Do--harry out, if you must show your zeal,Whatever rat, there, haps on his wrong hole,And nip each softling of a wee white mouse,Weke, weke, that's crept to keep him company!Aha, you know your betters! Then, you'll takeYour hand away that's fiddling on my throat,And please to know me likewise. Who am I?Why, one, sir, who is lodging with a friendThree streets off--he's a certain ... how d'ye call?Master--a ... Cosimo of the Medici,I' the house that caps the corner. Boh! you were best!Remember and tell me, the day you're hanged,How you affected such a gullet's-gripe!But you, sir, it concerns you that your knavesPick up a manner nor discredit you:Zooks, are we pilchards, that they sweep the streetsAnd count fair prize what comes into their net?He's Judas to a tittle, that man is!Just such a face! Why, sir, you make amends.Lord, I'm not angry! Bid your hangdogs goDrink out this quarter-florin to the healthOf the munificent House that harbors me(And many more beside, lads! more beside!)And all's come square again. I'd like his face--His, elbowing on his comrade in the doorWith the pike and lantern--for the slave that holdsJohn Baptist's head a-dangle by the hairWith one hand ("Look you, now," as who should say)And his weapon in the other, yet unwiped!It's not your chance to have a bit of chalk,A wood-coal, or the like? or you should see!Yes, I'm the painter, since you style me so.What, brother Lippo's doings, up and down,You know them and they take you? like enough!I saw the proper twinkle in your eye--'Tell you, I liked your looks at very first.Let's sit and set things straight now, hip to haunch.Here's spring come, and the nights one makes up bandsTo roam the town and sing out carnival,And I've been three weeks shut within my mew,A-painting for the great man, saints and saintsAnd saints again. I could not paint all night--Ouf! I leaned out of window for fresh air.There came a hurry of feet and little feet,A sweep of lute-strings, laughs, and whifts of song--Flower o' the broom,Take away love, and our earth is a tomb!Flower o' the quince,I let Lisa go, and what good in life since?Flower o' the thyme--and so on. Round they went.Scarce had they turned the corner when a titterLike the skipping of rabbits by moonlight--three slim shapes,And a face that looked up ... zooks, sir, flesh and blood,That's all I'm made of! Into shreds it went,Curtain and counterpane and coverlet,All the bed-furniture--a dozen knots,There was a ladder! Down I let myself,Hands and feet, scrambling somehow, and so dropped,And after them. I came up with the funHard by Saint Laurence, hail fellow, well met--Flower o' the rose,If I've been merry, what matter who knows?And so I was stealing back againTo get to bed and have a bit of sleepEre I rise up tomorrow and go workOn Jerome knocking at his poor old breastWith his great round stone to subdue the flesh,You snap me of the sudden. Ah, I see!Though your eye twinkles still, you shake your head--Mine's shaved--a monk, you say--the sting's in that!If Master Cosimo announced himself,Mum's the word naturally; but a monk!Come, what am I a beast for? tell us, now!I was a baby when my mother diedAnd father died and left me in the street.I starved there, God knows how, a year or twoOn fig-skins, melon-parings, rinds and shucks,Refuse and rubbish. One fine frosty day,My stomach being empty as your hat,The wind doubled me up and down I went.Old Aunt Lapaccia trussed me with one hand(Its fellow was a stinger as I knew),And so along the wall, over the bridge,By the straight cut to the convent. Six words there,While I stood munching my first bread that month:"So, boy, you've minded," quoth the good fat father,Wiping his own mouth--'twas refection-time--"To quit this very miserable world?Will you renounce" ... "the mouthful of bread?" thought I;By no means! Brief, they made a monk of me;I did renounce the world, its pride and greed,Palace, farm, villa, shop, and banking-house,Trash, such as these poor devils of MediciHave given their hearts to--all at eight years old.Well, sir, I found in time, you may be sure,'Twas not for nothing--the good bellyful,The warm serge and the rope that goes all round,And day-long blessed idleness beside!"Let's see what the urchin's fit for"--that came next.Not overmuch their way, I must confess.Such a to-do! They tried me with their books;Lord, they'd have taught me Latin in pure waste!Flower o' the clove,All the Latin I construe is "amo," I love!But, mind you, when a boy starves in the streetsEight years together, as my fortune was,Watching folk's faces to know who will flingThe bit of half-stripped grape-bunch he desires,And who will curse or kick him for his pains--Which gentleman processional and fine,Holding a candle to the Sacrament,Will wink and let him lift a plate and catchThe droppings of the wax to sell again,Or holla for the Eight and have him whipped--How say I?--nay, which dog bites, which lets dropHis bone from the heap of offal in the street--Why, soul and sense of him grow sharp alike,He learns the look of things, and none the lessFor admonition from the hunger-pinch.I had a store of such remarks, be sure,Which, after I found leisure, turned to use.I drew men's faces on my copy books,Scrawled them within the antiphonary's marge,Joined legs and arms to the long music-notes,Found eyes and nose and chin for A's and B's,And made a string of pictures of the worldBetwixt the ins and outs of verb and noun,On the wall, the bench, the door. The monks looked black."Nay," quoth the Prior, "turn him out, d'ye say?In no wise. Lose a crow and catch a lark.What if at last we get our man of parts,We Carmelites, like those CamaldoleseAnd Preaching Friars, to do our church up fineAnd put the front on it that ought to be!"And hereupon he bade me daub away.Thank you! my head being crammed, the walls a blank,Never was such prompt disemburdening.First, every sort of monk, the black and white,I drew them, fat and lean: then, folk at church,From good old gossips waiting to confessTheir cribs of barrel-droppings, candle-ends--To the breathless fellow at the altar-foot,Fresh from his murder, safe and sitting thereWith the little children round him in a rowOf admiration, half for his beard and halfFor that white anger of his victim's sonShaking a fist at him with one fierce arm,Signing himself with the other because of Christ(Whose sad face on the cross sees only thisAfter the passion of a thousand years)Till some poor girl, her apron o'er her head,(Which the intense eyes looked through) came at eveOn tiptoe, said a word, dropped in a loaf,Her pair of earrings and a bunch of flowers(The brute took growling), prayed, and so was gone.I painted all, then cried, "'Tis ask and have;Choose, for more's ready!"--laid the ladder flat,And showed my covered bit of cloister-wall.The monks closed in a circle and praised loudTill checked, taught what to see and not to see,Being simple bodies--"That's the very man!Look at the boy who stoops to pat the dog!That woman's like the Prior's niece who comesTo care about his asthma: it's the life!"But there my triumph's straw-fire flared and funked;Their betters took their turn to see and say:The Prior and the learned pulled a faceAnd stopped all that in no time. "How? what's here?Quite from the mark of painting, bless us all!Faces, arms, legs, and bodies like the trueAs much as pea and pea! It's devil's-game!Your business is not to catch men with show,With homage to the perishable clay,But lift them over it, ignore it all,Make them forget there's such a thing as flesh.Your business is to paint the souls of men---Man's soul, and it's a fire, smoke ... no, it's not ...It's vapor done up like a new-born babe--(In that shape when you die it leaves your mouth)It's ... well, what matters talking, it's the soul!Give us no more of body than shows soul!Here's Giotto, with his Saint a-praising God,That sets us praising--why not stop with him?Why put all thoughts of praise out of our headWith wonder at lines, colors, and what not?Paint the soul; never mind the legs and arms!Rub all out; try at it a second time.Oh, that white smallish female with the breasts,She's just my niece ... Herodias, I would say--Who went and danced and got men's heads cut off!Have it all out!" Now, is this sense, I ask?A fine way to paint soul, by painting bodySo ill the eye can't stop there, must go further,And can't fare worse! Thus, yellow does for whiteWhen what you put for yellow's simply black,And any sort of meaning looks intenseWhen all beside itself means and looks naught.Why can't a painter lift each foot in turn,Left foot and right foot, go a double step,Make his flesh liker and his soul more like,Both in their order? Take the prettiest face,The Prior's niece ... patron-saint--is it so prettyYou can't discover if it means hope, fear,Sorrow, or joy? Won't beauty go with these?Suppose I've made her eyes all right and blue,Can't I take breath and try to add life's flash,And then add soul and heighten them three-fold?Or say there's beauty with no soul at all--(I never saw it--put the case the same--)If you get simple beauty and naught else,You get about the best thing God invents:That's somewhat: and you'll find the soul you have missed,Within yourself, when you return Him thanks."Rub all out!" Well, well, there's my life, in short,And so the thing has gone on ever since.I'm grown a man no doubt; I've broken bounds:You should not take a fellow eight years oldAnd make him swear to never kiss the girls.I'm my own master, paint now as I please--Having a friend, you see, in the Corner-house!Lord, it's fast holding by the rings in front--Those great rings serve more purposes than justTo plant a flag in, or tie up a horse!And yet the old schooling sticks, the old grave eyesAre peeping o'er my shoulder as I work,The heads shake still--"It's art's decline, my son!You're not of the true painters, great and old;Brother Angelico's the man, you'll find;Brother Lorenzo stands his single peer:Fag on at flesh, you'll never make the third!"Flower o' the pine,You keep your mist ... manners, and I'll stick to mine!I'm not the third, then: bless us, they must know!Don't you think they're the likeliest to know,They with their Latin? So, I swallow my rage,Clench my teeth, suck my lips in tight, and paintTo please them--sometimes do and sometimes don't;For, doing most, there's pretty sure to comeA turn, some warm eve finds me at my saints--A laugh, a cry, the business of the world--(Flower o' the peach,Death for us all, and his own life for each!)And my whole soul revolves, the cup runs over,The world and life's too big to pass for a dream,And I do these wild things in sheer despite,And play the fooleries you catch me at,In pure rage! The old mill-horse, out at grassAfter hard years, throws up his stiff heels so,Although the miller does not preach to himThe only good of grass is to make chaff.What would men have? Do they like grass or no--May they or mayn't they? All I want's the thingSettled forever one way. As it is,You tell too many lies and hurt yourself:You don't like what you only like too much,You do like what, if given you at your word,You find abundantly detestable.For me, I think I speak as I was taught;I always see the garden and God thereA-making man's wife: and, my lesson learned,The value and significance of flesh,I can't unlearn ten minutes afterwards.
You understand me: I'm a beast, I know.But see, now--why, I see as certainlyAs that the morning-star's about to shine,What will hap some day. We've a youngster hereComes to our convent, studies what I do,Slouches and stares and lets no atom drop:His name is Guidi--he'll not mind the monks--They call him Hulking Tom, he lets them talk--He picks my practice up--he'll paint apace.I hope so--though I never live so long,I know what's sure to follow. You be judge!You speak no Latin more than I, belike;However, you're my man, you've seen the world--The beauty and the wonder and the power,The shapes of things, their colors, lights, and shadesChanges, surprises--and God made it all!--For what? Do you feel thankful, aye or no,For this fair town's face, yonder river's line,The mountain round it and the sky above,Much more the figures of man, woman, child,These are the frame to? What's it all about?To be passed over, despised? or dwelt upon,Wondered at? oh, this last of course!--you say.But why not do as well as say--paint theseJust as they are, careless what comes of it?God's works--paint any one, and count it crimeTo let a truth slip. Don't object, "His worksAre here already; nature is complete:Suppose you reproduce her--(which you can't)There's no advantage! you must beat her, then."For, don't you mark? we're made so that we loveFirst when we see them painted, things we have passedPerhaps a hundred times nor cared to see;And so they are better, painted--better to us,Which is the same thing. Art was given for that;God uses us to help each other so,Lending our minds out. Have you noticed, now,Your cullion's hanging face? A bit of chalk,And trust me but you should, though! How much more,If I drew higher things with the same truth!That were to take the Prior's pulpit-place,Interpret God to all of you! Oh, oh,It makes me mad to see what men shall doAnd we in our graves! This world's no blot for us,Nor blank; it means intensely, and means good:To find its meaning is my meat and drink."Aye, but you don't so instigate to prayer!"Strikes in the Prior: "when your meaning's plainIt does not say to folk--remember matins,Or, mind you fast next Friday!" Why, for thisWhat need of art at all? A skull and bones,Two bits of stick nailed crosswise, or, what's best,A bell to chime the hour with, does as well.I painted a Saint Laurence six months sinceAt Prato, splashed the fresco in fine style:"How looks my painting, now the scaffold's down?"I ask a brother: "Hugely," he returns--"Already not one phiz of your three slavesWho turn the Deacon off his toasted side,But's scratched and prodded to our heart's content,The pious people have so eased their ownWith coming to say prayers there in a rage:We get on fast to see the bricks beneath.Expect another job this time next year,For pity and religion grow i' the crowd--Your painting serves its purpose!" Hang the fools!
--That is--you'll not mistake an idle wordSpoke in a huff by a poor monk, God wot,Tasting the air this spicy night which turnsThe unaccustomed head like Chianti wine!Oh, the church knows! don't misreport me, now!It's natural a poor monk out of boundsShould have his apt word to excuse himself:And hearken how I plot to make amends.I have bethought me: I shall paint a piece... There's for you! Give me six months, then go, seeSomething in Sant' Ambrogio's! Bless the nuns!They want a cast o' my office. I shall paintGod in the midst, Madonna and her babe,Ringed by a bowery, flowery angel-brood,Lilies and vestments and white faces, sweetAs puff on puff of grated orris-rootWhen ladies crowd to Church at midsummer.And then i' the front, of course a saint or two--Saint John, because he saves the Florentines,Saint Ambrose, who puts down in black and whiteThe convent's friends and gives them a long day,And Job, I must have him there past mistake,The man of Uz (and Us without the z,Painters who need his patience). Well, all theseSecured at their devotion, up shall comeOut of a corner when you least expect,As one by a dark stair into a great light,Music and talking, who but Lippo! I!--Mazed, motionless, and moonstruck--I'm the man!Back I shrink--what is this I see and hear?I, caught up with my monk's-things by mistake,My old serge gown and rope that goes all round,I, in this presence, this pure company!Where's a hole, where's a corner for escape?Then steps a sweet angelic slip of a thingForward, puts out a soft palm--"Not so fast!"--Addresses the celestial presence, "nay--He made you and devised you, after all,Though he's none of you! Could Saint John there draw--His camel-hair make up a painting-brush?We come to brother Lippo for all that,Iste perfecit opus!" So, all smile--I shuffle sideways with my blushing faceUnder the cover of a hundred wingsThrown like a spread of kirtles when you're gayAnd play hot cockles, all the doors being shut,Till, wholly unexpected, in there popsThe hothead husband! Thus I scuttle offTo some safe bench behind, not letting goThe palm of her, the little lily thingThat spoke the good word for me in the nick,Like the Prior's niece ... Saint Lucy, I would say.And so all's saved for me, and for the churchA pretty picture gained. Go, six months hence!Your hand, sir, and good-by: no lights, no lights!The street's hushed, and I know my own way back,Don't fear me! There's the gray beginning. Zooks!
Words in this poem 68
- ajar adv.
- Slightly turned or opened; as, the door was standing ajar. [OE. on char ajar, on the turn; AS. cerr, cyrr, turn, akin to G. kehren to turn, and to D. akerre. See Char.]
- harry v. i.
- To make a predatory incursion; to plunder or lay waste.
- softling n.
- A soft, effeminate person; a voluptuary. Bp. Woolton. .
- tittle n.
- A particle; a minute part; a jot; an iota. [OE. titel, titil, apparently a dim. of tit, in the sense of small; cf. G. tüttel a tittle, dim. of OHG. tutta teat. Perhaps, however, the same word as title, n.]
- angry a.
- Troublesome; vexatious; rigorous. [See Anger.]
- dangle v. i.
- To hang loosely, or with a swinging or jerking motion. [Akin to Dan. dangle, dial. Sw. dangla, Dan. dingle, Sw. dingla, Icel. dingla; perh. from E. ding.]
- twinkle v. i.
- To open and shut the eye rapidly; to blink; to wink. [OE. twinklen, AS. twinclian; akin to OE. twinken to blink, wink, G. zwinken, zwinkern, and perhaps to E. twitch.]
- haunch n.
- The hip; the projecting region of the lateral parts of the pelvis and the hip joint; the hind part. [F. hanche, of German origin; cf. OD. hancke, hencke, and also OHG. ancha; prob. not akin to E. ankle.]
- went n.
- Course; way; path; journey; direction.
- scarce a.
- Not plentiful or abundant; in small quantity in proportion to the demand; not easily to be procured; rare; uncommon. [OE. scars, OF. escars, eschars, LL. scarpsus, for L. excerptus, p. p. of excerpere to pick out, and hence to contract, to shorten; ex (see Ex-) + carpere. See C]
- counterpane n.
- A coverlet for a bed, -- originally stitched or woven in squares or figures. [See Counterpoint, corrupted into counterpane, from the employment of pane-shaped figures in these coverlets.]
- scrambling a.
- Confused and irregular; awkward; scambling.
- somehow adv.
- In one way or another; in some way not yet known or designated; by some means; as, the thing must be done somehow; he lives somehow.
- tomorrow adv.
- On the day after the present day; on the next day; on the morrow. [Prep. to + morrow.]
- stinger n.
- One who, or that which, stings.
- quoth v. t.
- Said; spoke; uttered; -- used only in the first and third persons in the past tenses, and always followed by its nominative, the word or words said being the object; as, quoth I. quoth he. [AS.cweedhan, imp cwæedh, pl. cwædon; akin to OS. queedhan, OHG. quethan, quedan, Icel. kveedha, Goth. qiþan. sq. root22. Cf. Bequeath.]
- mouthful n.
- As much as is usually put into the mouth at one time.
- greed n.
- An eager desire or longing; greediness; as, a greed of gain. [Akin to Goth. grdus hunger, Icel. graedhr. sq. root34. See Greedy.]
- villa n.
- A country seat; a country or suburban residence of some pretensions to elegance. Dryden. [L. villa, LL. also village, dim. of L. vicus a village: cf. It. & F. villa. See Vicinity, and cf. Vill, Village, Villain.]
- bellyful n.
- As much as satisfies the appetite. Hence: A great abundance; more than enough. Lloyd.
- serge n.
- A woolen twilled stuff, much used as material for clothing for both sexes. Silk serge, a twilled silk fabric used mostly by tailors for lining parts of gentlemen's coats. [F. serge, sarge, originally, a silken stuff, fr. L. serica, f. or neut. pl. of sericus silken. See Sericeous, Silk.]
- processional a.
- Of or pertaining to a procession; consisting in a procession.
- sacrament n.
- The oath of allegiance taken by Roman soldiers; hence, a sacred ceremony used to impress an obligation; a solemn oath-taking; an oath. [L. sacramentum an oath, a sacred thing, a mystery, a sacrament, fr. sacrare to declare as sacred, sacer sacred: cf. F. sacrament. See Sacred.]
- offal n.
- The rejected or waste parts of a butchered animal. [Off + fall.]
- marge n.
- Border; margin; edge; verge. [F. marge. See Margin.]
- betwixt prep.
- In the space which separates; between. [OE. betwix, bitwix, rarely bitwixt, AS. betweox, betweohs, betweoh, betwih; pref. be- by + a form fr. AS. twa two. See Between.]
- ought p. p.
- Was or were under obligation to pay; owed. [Orig. the preterit of the verb to owe. OE. oughte, aughte, ahte, AS. ahte. sq. root110. See Owe.]
- hereupon adv.
- On this; hereon.
- bade
- A form of the pat tense of Bid.
- thank n.
- A expression of gratitude; an acknowledgment expressive of a sense of favor or kindness received; obligation, claim, or desert, or gratitude; -- now generally used in the plural. [AS. Þanc, Þonc, thanks, favor, thought; akin to OS. thank favor, pleasure, thanks, D. & G. dank thanks, Icel. Þ\'94kk, Dan. tak, Sw. tack, Goth. Þagks thanks; -]
- folk n.
- In Anglo-Saxon times, the people of a group of townships or villages; a community; a tribe. [AS. folc; akin to D. volk, OS. & OHG. folk, G. volk, Icel. f, Sw. & Dan. folk, Lith. pulkas crowd, and perh. to E. follow.]
- breathless a.
- Spent with labor or violent action; out of breath.
- admiration n.
- Wonder; astonishment. [F., fr. L. admiratio. See Admire.]
- tiptoe n.
- The end, or tip, of the toe.
- niece n.
- A relative, in general; especially, a descendant, whether male or female; a granddaughter or a grandson. B. Jonson. Wyclif. [OE. nece, F. nièce, LL. neptia, for L. neptis a granddaughter, niece, akin to nepos. See Nephew.]
- ignore v. t.
- To be ignorant of or not acquainted with. [L. ignorare; pref. in- not + the root of gnarus knowing, noscere to become acquainted with. See Know, and cf. Narrate.]
- babe n.
- An infant; a young child of either sex; a baby. [Cf. Ir. bab, baban, W. baban, maban.]
- smallish a.
- Somewhat small. G. W. Cable.
- discover v. i.
- To discover or show one's self.
- heighten v. t.
- To make high; to raise higher; to elevate.
- schooling n.
- Instruction in school; tuition; education in an institution of learning; act of teaching.
- unlearn v. t.
- To forget, as what has been learned; to lose from memory; also, to learn the contrary of. [1st pref. un- + learn.]
- youngster n.
- A young person; a youngling; a lad.
- hulking a.
- Bulky; unwiedly.
- apace adv.
- With a quick pace; quick; fast; speedily. [Pref. a- + pace. OE. a pas at a walk, in which a is the article. See Pace.]
- belike adv.
- It is likely or probably; perhaps. -- Be*like"ly, adv. [Pref. be- (for by) + like.]
- thankful a.
- Obtaining or deserving thanks; thankworthy. [AS. Þancfull.]
- yonder adv.
- At a distance, but within view. [OE. yonder, ýonder; cf. OD. ginder, Goth. jaindr there. Yond, adv.]
- wondered a.
- Having performed wonders; able to perform wonderful things.
- shall v. i.
- To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
- intensely adv.
- Intently. J. Spencer.
- instigate v. t.
- To goad or urge forward; to set on; to provoke; to incite; -- used chiefly with reference to evil actions; as to instigate one to a crime. [L. instigatus, p. p. of instigare to instigate; pref. in- in + a root akin to G. stechen to prick, E. stick. See Stick.]
- chime n.
- The harmonious sound of bells, or of musical instruments. [OE. chimbe, prop., cymbal, OF. cymbe, cymble, in a dialectic form, chymble, F. cymbale, L. cymbalum, fr. Gr. Cymbal.]
- fresco n.
- A cool, refreshing state of the air; duskiness; coolness; shade. [It., fr. fresco fresh; of German origin. See Fresh, a.]
- phiz n.
- The face or visage. [Contr. fr. physiognomy.]
- expect v. t.
- To wait for; to await. [L. expectatum, to look out for, await, expect; ex + out spectare to look at. See Spectacle.]
- spoke n.
- The radius or ray of a wheel; one of the small bars which are inserted in the hub, or nave, and which serve to support the rim or felly. [OE. spoke, spake, AS, spaca; akin to D. speek, LG. speke, OHG. speihha, G. speiche. sq. root170. Cf. Spike a nail.]
- huff v. t.
- To swell; to enlarge; to puff up; as, huffed up with air. Grew. [Cf. OE. hoove to puff up, blow; prob. of imitative origin.]
- misreport v. t.
- To report erroneously; to give an incorrect account of.
- madonna n.
- My lady; -- a term of address in Italian formerly used as the equivalent of Madame, but for which Signora is now substituted. [It. madonna my lady. See Dame, Donna, and cf. Madame, Monkey.]
- bowery a.
- Shading, like a bower; full of bowers.
- grated a.
- Furnished with a grate or grating; as, grated windows. [From 2d Grate.]
- midsummer n.
- The middle of summer. Shak. Midsummer daisy (Bot.), the oxeye daisy. [AS. midsumor.]
- ambrose n.
- A sweet-scented herb; ambrosia. See Ambrosia, 3. Turner.
- moonstruck a.
- Mentally affected or deranged by the supposed influence of the moon; lunatic.
- opus n.
- A work; specif. (Mus.), a musical composition. [L. See Opera.]
- scuttle n.
- A broad, shallow basket. [AS. scutel a dish, platter; cf. Icel. skutill; both fr. L. scutella, dim. of scutra, scuta, a dish or platter; cf. scutum a shield. Cf. Skillet.]
- nick n.
- A notch cut into something; as: (a) A score for keeping an account; a reckoning. [Akin to Nock.]
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Fra Lippo Lippi is in the public domain. This text is taken from Selections from the Poems and Plays of Robert Browning, Project Gutenberg ebook #28041; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Robert Browning, Fra Lippo Lippi, in Selections from the Poems and Plays of Robert Browning (1864), text of Project Gutenberg ebook #28041, Laurel, https://laurelpoetry.com/poem/browning-selections/fra-lippo-lippi.html, id L25107.
Form and metre
Fra Lippo Lippi is 392 lines in 3 stanzas. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 84%).
See other poems in iambic pentameter.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 -------------------------------------A---A----------BBCC-----------DD--------------------------EE------------FF-G-G--------------------------------------------------------------------------------------------------------------------------HH--------II-----J--J----------- leave · face · monk · rounds · end · ajar · up · zeal · hole · mouse · company · take · throat · i · friend · call · medici · best · hanged · gripe · knaves · you · streets · net · is · amends · go · health · me · beside · face · door · holds · hair · say · unwiped · chalk · seeA · so · down · enough · eyeA · first · haunch · bands · carnival · mew · saints · night · air · feet · song · broomB · tombB · quinceC · sinceC · went · titter · shapes · blood · went · coverlet · knots · myself · dropped · fun · met · roseD · knowsD · again · sleep · work · breast · flesh · see · head · that · himself · monk · now · died · street · two · shucks · day · hat · went · hand · knew · bridge · there · month · father · time · world · iE · meE · greed · house · medici · old · sure · bellyful · round · beside · next · confess · books · waste · cloveF · loveF · streets · wasG · fling · desiresG · pains · fine · sacrament · catch · again · whipped · drop · street · alike · less · pinch · sure · use · books · marge · notes · — · world · noun · black · say · lark · parts · camaldolese · fine · be · away · blank · disemburdening · white · church · confess · ends · foot · there · row · half · son · arm · christ · this · years · head · eve · loaf · flowers · gone · have · flat · wall · loud · see · man · dog · comes · life · funked · say · face · here · all · true · game · show · clay · all · flesh · men · not · babe · mouth · soul · soul · god · him · head · not · arms · time · breasts · say · off · ask · body · further · white · black · intense · naught · turn · step · like · face · pretty · fear · these · blue · flash · fold · all · same · else · invents · missed · thanks · short · since · bounds · old · girls · please · house · front · just · horse · eyes · work · son · old · find · peer · third · pineH · mineH · know · know · rage · paint · don't · come · saints · world · peachI · eachI · over · dream · despite · at · grass · soJ · him · chaff · noJ · thing · is · yourself · much · word · detestable · taught · there · learned · flesh · afterwards
- 2 ------------------------------------------------A-A--------------- know · certainly · shine · here · do · drop · monks · talk · apace · long · judge · belike · world · power · shades · all · no · line · above · child · about · upon · say · these · it · crime · works · complete · can't · then · love · passed · see · us · that · so · now · chalk · more · truth · place · oh · do · us · good · drink · prayer · plain · matinsA · this · bonesA · best · well · since · style · down · returns · slaves · side · content · own · rage · beneath · year · crowd · fools
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| I am poor brother Lippo, by your leave! | 10 | ···/˘/˘··· |
| You need not clap your torches to my face. | 10 | ·····/˘··· |
| Zooks, what's to blame? you think you see a monk! | 10 | ·········· |
| What, 'tis past midnight, and you go the rounds, | 10 | ···/······ |
| And here you catch me at an alley's end | 10 | ·······/˘· |
| Where sportive ladies leave their doors ajar? | 10 | ·/˘/˘···˘/ |
| The Carmine's my cloister: hunt it up, | 9 | ·/˘·/˘··· |
| Do--harry out, if you must show your zeal, | 10 | ·/˘······· |
| Whatever rat, there, haps on his wrong hole, | 10 | ·/˘······· |
| And nip each softling of a wee white mouse, | 10 | ···/˘····· |
| Weke, weke, that's crept to keep him company! | 10 | ·······/˘˘ |
| Aha, you know your betters! Then, you'll take | 10 | ·/···/˘··· |
| Your hand away that's fiddling on my throat, | 10 | ··˘/·/˘··· |
| And please to know me likewise. Who am I? | 10 | ·····/···· |
| Why, one, sir, who is lodging with a friend | 10 | ·····/˘··· |
| Three streets off--he's a certain ... how d'ye call? | 10 | ·····/˘··· |
| Master--a ... Cosimo of the Medici, | 11 | /˘······˘/˘ |
| I' the house that caps the corner. Boh! you were best! | 12 | ······/˘···· |
| Remember and tell me, the day you're hanged, | 10 | ˘/˘······· |
| How you affected such a gullet's-gripe! | 10 | ··˘/˘··/˘· |
| But you, sir, it concerns you that your knaves | 10 | ····˘/···· |
| Pick up a manner nor discredit you: | 10 | ···/˘·˘/˘· |
| Zooks, are we pilchards, that they sweep the streets | 10 | ·········· |
| And count fair prize what comes into their net? | 10 | ·········· |
| He's Judas to a tittle, that man is! | 10 | ·/˘··/˘··· |
| Just such a face! Why, sir, you make amends. | 10 | ········˘/ |
| Lord, I'm not angry! Bid your hangdogs go | 10 | ···/˘····· |
| Drink out this quarter-florin to the health | 10 | ···/˘/˘··· |
| Of the munificent House that harbors me | 11 | ··˘/˘˘··/˘· |
| (And many more beside, lads! more beside!) | 10 | ·/˘·˘/··˘/ |
| And all's come square again. I'd like his face-- | 10 | ····˘/···· |
| His, elbowing on his comrade in the door | 11 | ·/·˘··/···· |
| With the pike and lantern--for the slave that holds | 11 | ····/˘····· |
| John Baptist's head a-dangle by the hair | 10 | ·/˘··/˘··· |
| With one hand ("Look you, now," as who should say) | 10 | ·········· |
| And his weapon in the other, yet unwiped! | 11 | ··/˘··/˘··· |
| It's not your chance to have a bit of chalk, | 10 | ·········· |
| A wood-coal, or the like? or you should see! | 10 | ·········· |
| Yes, I'm the painter, since you style me so. | 10 | ···/˘····· |
| What, brother Lippo's doings, up and down, | 10 | ·/˘/˘/˘··· |
| You know them and they take you? like enough! | 10 | ········˘/ |
| I saw the proper twinkle in your eye-- | 10 | ···/˘/˘··· |
| 'Tell you, I liked your looks at very first. | 10 | ·······/˘· |
| Let's sit and set things straight now, hip to haunch. | 10 | ·········· |
| Here's spring come, and the nights one makes up bands | 10 | ·········· |
| To roam the town and sing out carnival, | 10 | ·······/˘˘ |
| And I've been three weeks shut within my mew, | 10 | ·········· |
| A-painting for the great man, saints and saints | 10 | ·/˘······· |
| And saints again. I could not paint all night-- | 10 | ··˘/······ |
| Ouf! I leaned out of window for fresh air. | 10 | ·····/˘··· |
| There came a hurry of feet and little feet, | 11 | ···/˘···/˘· |
| A sweep of lute-strings, laughs, and whifts of song-- | 10 | ·········· |
| Flower o' the broom, | 5 | /˘··· |
| Take away love, and our earth is a tomb! | 10 | ·˘/··/···· |
| Flower o' the quince, | 5 | /˘··· |
| I let Lisa go, and what good in life since? | 11 | ··/˘······· |
| Flower o' the thyme--and so on. Round they went. | 10 | /········· |
| Scarce had they turned the corner when a titter | 11 | ·····/˘··/˘ |
| Like the skipping of rabbits by moonlight--three slim shapes, | 13 | ··/˘·/˘·/···· |
| And a face that looked up ... zooks, sir, flesh and blood, | 11 | ··········· |
| That's all I'm made of! Into shreds it went, | 10 | ·········· |
| Curtain and counterpane and coverlet, | 10 | /˘·/˘˘·/˘˘ |
| All the bed-furniture--a dozen knots, | 10 | ···/˘˘·/˘· |
| There was a ladder! Down I let myself, | 10 | ···/˘····/ |
| Hands and feet, scrambling somehow, and so dropped, | 10 | ···/˘/···· |
| And after them. I came up with the fun | 10 | ·········· |
| Hard by Saint Laurence, hail fellow, well met-- | 10 | ···/˘·/˘·· |
| Flower o' the rose, | 5 | /˘··· |
| If I've been merry, what matter who knows? | 10 | ···/˘·/˘·· |
| And so I was stealing back again | 9 | ····/˘·˘/ |
| To get to bed and have a bit of sleep | 10 | ·········· |
| Ere I rise up tomorrow and go work | 10 | ····˘/···· |
| On Jerome knocking at his poor old breast | 10 | ·˘//˘····· |
| With his great round stone to subdue the flesh, | 10 | ······˘/·· |
| You snap me of the sudden. Ah, I see! | 10 | ·····/˘··· |
| Though your eye twinkles still, you shake your head-- | 10 | ···/˘····· |
| Mine's shaved--a monk, you say--the sting's in that! | 10 | ·········· |
| If Master Cosimo announced himself, | 10 | ·/˘···˘/˘/ |
| Mum's the word naturally; but a monk! | 10 | ···/˘˘˘··· |
| Come, what am I a beast for? tell us, now! | 10 | ·········· |
| I was a baby when my mother died | 10 | ···/˘··/˘· |
| And father died and left me in the street. | 10 | ·/˘······· |
| I starved there, God knows how, a year or two | 10 | ·········· |
| On fig-skins, melon-parings, rinds and shucks, | 10 | ···/˘/˘··· |
| Refuse and rubbish. One fine frosty day, | 10 | ˘/·/˘··/˘· |
| My stomach being empty as your hat, | 10 | ·/˘/˘/˘··· |
| The wind doubled me up and down I went. | 10 | ··/˘······ |
| Old Aunt Lapaccia trussed me with one hand | 10 | ·········· |
| (Its fellow was a stinger as I knew), | 10 | ·/˘··/˘··· |
| And so along the wall, over the bridge, | 10 | ··˘/······ |
| By the straight cut to the convent. Six words there, | 11 | ······/˘··· |
| While I stood munching my first bread that month: | 10 | ···/˘····· |
| "So, boy, you've minded," quoth the good fat father, | 11 | ···/˘····/˘ |
| Wiping his own mouth--'twas refection-time-- | 10 | /˘····˘/˘· |
| "To quit this very miserable world? | 10 | ···/˘/˘˘˘· |
| Will you renounce" ... "the mouthful of bread?" thought I; | 11 | ··˘/·/····· |
| By no means! Brief, they made a monk of me; | 10 | ·········· |
| I did renounce the world, its pride and greed, | 10 | ··˘/······ |
| Palace, farm, villa, shop, and banking-house, | 10 | /˘·/˘··/˘· |
| Trash, such as these poor devils of Medici | 11 | ·····/˘·˘/˘ |
| Have given their hearts to--all at eight years old. | 10 | ·/········ |
| Well, sir, I found in time, you may be sure, | 10 | ·········· |
| 'Twas not for nothing--the good bellyful, | 10 | ···/˘··/˘˘ |
| The warm serge and the rope that goes all round, | 10 | ·········· |
| And day-long blessed idleness beside! | 10 | ····˘/˘˘˘/ |
| "Let's see what the urchin's fit for"--that came next. | 11 | ····/˘····· |
| Not overmuch their way, I must confess. | 10 | ·/˘˘····˘/ |
| Such a to-do! They tried me with their books; | 10 | ·········· |
| Lord, they'd have taught me Latin in pure waste! | 10 | ·····/˘··· |
| Flower o' the clove, | 5 | /˘··· |
| All the Latin I construe is "amo," I love! | 12 | ··/˘·˘/·/˘·· |
| But, mind you, when a boy starves in the streets | 10 | ·········· |
| Eight years together, as my fortune was, | 10 | ··˘/˘··/˘· |
| Watching folk's faces to know who will fling | 10 | /˘·/˘····· |
| The bit of half-stripped grape-bunch he desires, | 11 | ········˘/˘ |
| And who will curse or kick him for his pains-- | 10 | ·········· |
| Which gentleman processional and fine, | 10 | ·/˘˘˘/˘˘·· |
| Holding a candle to the Sacrament, | 10 | /˘·/˘··/˘˘ |
| Will wink and let him lift a plate and catch | 10 | ·········· |
| The droppings of the wax to sell again, | 10 | ·/˘·····˘/ |
| Or holla for the Eight and have him whipped-- | 10 | ·/˘······· |
| How say I?--nay, which dog bites, which lets drop | 10 | ·········· |
| His bone from the heap of offal in the street-- | 11 | ······/˘··· |
| Why, soul and sense of him grow sharp alike, | 10 | ········˘/ |
| He learns the look of things, and none the less | 10 | ·········· |
| For admonition from the hunger-pinch. | 10 | ··˘/˘··/˘· |
| I had a store of such remarks, be sure, | 10 | ······˘/·· |
| Which, after I found leisure, turned to use. | 10 | ·····/˘··· |
| I drew men's faces on my copy books, | 10 | ···/˘··/˘· |
| Scrawled them within the antiphonary's marge, | 11 | ··········· |
| Joined legs and arms to the long music-notes, | 10 | ·······/˘· |
| Found eyes and nose and chin for A's and B's, | 10 | ·········· |
| And made a string of pictures of the world | 10 | ·····/˘··· |
| Betwixt the ins and outs of verb and noun, | 10 | ˘/········ |
| On the wall, the bench, the door. The monks looked black. | 11 | ··········· |
| "Nay," quoth the Prior, "turn him out, d'ye say? | 10 | ···/˘····· |
| In no wise. Lose a crow and catch a lark. | 10 | ·········· |
| What if at last we get our man of parts, | 10 | ······/··· |
| We Carmelites, like those Camaldolese | 10 | ·/˘······· |
| And Preaching Friars, to do our church up fine | 10 | ·/˘/··/··· |
| And put the front on it that ought to be!" | 10 | ·········· |
| And hereupon he bade me daub away. | 10 | ········˘/ |
| Thank you! my head being crammed, the walls a blank, | 10 | ····/····· |
| Never was such prompt disemburdening. | 10 | /˘········ |
| First, every sort of monk, the black and white, | 10 | ·/˘······· |
| I drew them, fat and lean: then, folk at church, | 10 | ·········· |
| From good old gossips waiting to confess | 10 | ···/˘/˘·˘/ |
| Their cribs of barrel-droppings, candle-ends-- | 10 | ···/˘/˘/˘· |
| To the breathless fellow at the altar-foot, | 11 | ··/˘/˘··/˘· |
| Fresh from his murder, safe and sitting there | 10 | ···/˘··/˘· |
| With the little children round him in a row | 11 | ··/˘/˘····· |
| Of admiration, half for his beard and half | 11 | ··˘/˘······ |
| For that white anger of his victim's son | 10 | ···/˘··/˘· |
| Shaking a fist at him with one fierce arm, | 10 | /˘········ |
| Signing himself with the other because of Christ | 12 | /˘˘/··/˘···· |
| (Whose sad face on the cross sees only this | 10 | ·······/˘· |
| After the passion of a thousand years) | 10 | ···/˘··/˘· |
| Till some poor girl, her apron o'er her head, | 10 | ·····/˘··· |
| (Which the intense eyes looked through) came at eve | 10 | ··˘/······ |
| On tiptoe, said a word, dropped in a loaf, | 10 | ·/········ |
| Her pair of earrings and a bunch of flowers | 11 | ···/˘····/˘ |
| (The brute took growling), prayed, and so was gone. | 10 | ···/˘····· |
| I painted all, then cried, "'Tis ask and have; | 10 | ·/˘······· |
| Choose, for more's ready!"--laid the ladder flat, | 11 | ··/·/˘··/˘· |
| And showed my covered bit of cloister-wall. | 10 | ···/˘··/˘· |
| The monks closed in a circle and praised loud | 10 | ·····/˘··· |
| Till checked, taught what to see and not to see, | 10 | ·········· |
| Being simple bodies--"That's the very man! | 10 | //˘/˘··/˘· |
| Look at the boy who stoops to pat the dog! | 10 | ·········· |
| That woman's like the Prior's niece who comes | 10 | ·/˘··/˘··· |
| To care about his asthma: it's the life!" | 10 | ·····/˘··· |
| But there my triumph's straw-fire flared and funked; | 10 | ···/˘·/··· |
| Their betters took their turn to see and say: | 10 | ·/˘······· |
| The Prior and the learned pulled a face | 10 | ·/˘···˘··· |
| And stopped all that in no time. "How? what's here? | 10 | ·········· |
| Quite from the mark of painting, bless us all! | 10 | ·····/˘··· |
| Faces, arms, legs, and bodies like the true | 10 | /˘···/˘··· |
| As much as pea and pea! It's devil's-game! | 10 | ·······/˘· |
| Your business is not to catch men with show, | 10 | ·/˘······· |
| With homage to the perishable clay, | 10 | ·/˘··/˘˘˘· |
| But lift them over it, ignore it all, | 10 | ······˘/·· |
| Make them forget there's such a thing as flesh. | 10 | ··˘/······ |
| Your business is to paint the souls of men--- | 10 | ·/˘······· |
| Man's soul, and it's a fire, smoke ... no, it's not ... | 10 | ·····/···· |
| It's vapor done up like a new-born babe-- | 10 | ·/˘······· |
| (In that shape when you die it leaves your mouth) | 10 | ·········· |
| It's ... well, what matters talking, it's the soul! | 10 | ···/˘/˘··· |
| Give us no more of body than shows soul! | 10 | ·····/˘··· |
| Here's Giotto, with his Saint a-praising God, | 10 | ·······/˘· |
| That sets us praising--why not stop with him? | 10 | ···/˘····· |
| Why put all thoughts of praise out of our head | 10 | ········/· |
| With wonder at lines, colors, and what not? | 10 | ·/˘··/˘··· |
| Paint the soul; never mind the legs and arms! | 10 | ···/˘····· |
| Rub all out; try at it a second time. | 10 | ·······/˘· |
| Oh, that white smallish female with the breasts, | 10 | ···/˘/···· |
| She's just my niece ... Herodias, I would say-- | 10 | ·········· |
| Who went and danced and got men's heads cut off! | 10 | ·········· |
| Have it all out!" Now, is this sense, I ask? | 10 | ·········· |
| A fine way to paint soul, by painting body | 11 | ·······/˘/˘ |
| So ill the eye can't stop there, must go further, | 11 | ·········/˘ |
| And can't fare worse! Thus, yellow does for white | 10 | ·····/˘··· |
| When what you put for yellow's simply black, | 10 | ·····/˘/˘· |
| And any sort of meaning looks intense | 10 | ·/˘··/˘·˘/ |
| When all beside itself means and looks naught. | 10 | ··˘/˘/···· |
| Why can't a painter lift each foot in turn, | 10 | ···/˘····· |
| Left foot and right foot, go a double step, | 10 | ·······/˘· |
| Make his flesh liker and his soul more like, | 10 | ·········· |
| Both in their order? Take the prettiest face, | 10 | ···/˘··/˘· |
| The Prior's niece ... patron-saint--is it so pretty | 11 | ·/·/˘····/˘ |
| You can't discover if it means hope, fear, | 10 | ··˘/˘····· |
| Sorrow, or joy? Won't beauty go with these? | 10 | /˘···/˘··· |
| Suppose I've made her eyes all right and blue, | 10 | ˘/········ |
| Can't I take breath and try to add life's flash, | 10 | ·········· |
| And then add soul and heighten them three-fold? | 10 | ·····/˘··· |
| Or say there's beauty with no soul at all-- | 10 | ···/˘····· |
| (I never saw it--put the case the same--) | 10 | ·/˘······· |
| If you get simple beauty and naught else, | 10 | ···/˘/˘··· |
| You get about the best thing God invents: | 10 | ········˘/ |
| That's somewhat: and you'll find the soul you have missed, | 11 | ·//········ |
| Within yourself, when you return Him thanks. | 10 | ··˘/··˘/·· |
| "Rub all out!" Well, well, there's my life, in short, | 10 | ·········· |
| And so the thing has gone on ever since. | 10 | ·······/˘· |
| I'm grown a man no doubt; I've broken bounds: | 10 | ·······/˘· |
| You should not take a fellow eight years old | 10 | ·····/˘··· |
| And make him swear to never kiss the girls. | 10 | ·····/˘··· |
| I'm my own master, paint now as I please-- | 10 | ···/˘····· |
| Having a friend, you see, in the Corner-house! | 11 | /˘······/˘· |
| Lord, it's fast holding by the rings in front-- | 10 | ···/˘····· |
| Those great rings serve more purposes than just | 10 | ·····/˘˘·· |
| To plant a flag in, or tie up a horse! | 10 | ·········· |
| And yet the old schooling sticks, the old grave eyes | 11 | ····/˘····· |
| Are peeping o'er my shoulder as I work, | 10 | ·/˘··/˘··· |
| The heads shake still--"It's art's decline, my son! | 10 | ······˘/·· |
| You're not of the true painters, great and old; | 10 | ·····/˘··· |
| Brother Angelico's the man, you'll find; | 10 | /˘˘˘/˘···· |
| Brother Lorenzo stands his single peer: | 10 | /˘˘/˘··/˘· |
| Fag on at flesh, you'll never make the third!" | 10 | ·····/˘··· |
| Flower o' the pine, | 5 | /˘··· |
| You keep your mist ... manners, and I'll stick to mine! | 11 | ····/˘····· |
| I'm not the third, then: bless us, they must know! | 10 | ·········· |
| Don't you think they're the likeliest to know, | 10 | ·····/˘˘·· |
| They with their Latin? So, I swallow my rage, | 11 | ···/˘··/˘·· |
| Clench my teeth, suck my lips in tight, and paint | 10 | ·········· |
| To please them--sometimes do and sometimes don't; | 10 | ···˘/··˘/· |
| For, doing most, there's pretty sure to come | 10 | ·/˘··/˘··· |
| A turn, some warm eve finds me at my saints-- | 10 | ·········· |
| A laugh, a cry, the business of the world-- | 10 | ·····/˘··· |
| (Flower o' the peach, | 5 | /˘··· |
| Death for us all, and his own life for each!) | 10 | ·········· |
| And my whole soul revolves, the cup runs over, | 10 | ····˘/···· |
| The world and life's too big to pass for a dream, | 11 | ··········· |
| And I do these wild things in sheer despite, | 10 | ········˘/ |
| And play the fooleries you catch me at, | 10 | ···/˘˘···· |
| In pure rage! The old mill-horse, out at grass | 10 | ·········· |
| After hard years, throws up his stiff heels so, | 10 | ·········· |
| Although the miller does not preach to him | 10 | ···/˘····· |
| The only good of grass is to make chaff. | 10 | ·/˘······· |
| What would men have? Do they like grass or no-- | 10 | ·········· |
| May they or mayn't they? All I want's the thing | 10 | ·········· |
| Settled forever one way. As it is, | 10 | /˘˘/˘····· |
| You tell too many lies and hurt yourself: | 10 | ···/˘···˘/ |
| You don't like what you only like too much, | 10 | ·····/˘··· |
| You do like what, if given you at your word, | 10 | ·····/···· |
| You find abundantly detestable. | 10 | ··˘/˘˘˘/˘˘ |
| For me, I think I speak as I was taught; | 10 | ·········· |
| I always see the garden and God there | 10 | ·/···/˘··· |
| A-making man's wife: and, my lesson learned, | 10 | ·/˘····/˘· |
| The value and significance of flesh, | 10 | ·/˘·˘/˘˘·· |
| I can't unlearn ten minutes afterwards. | 10 | ··˘/·/˘/˘˘ |
| You understand me: I'm a beast, I know. | 10 | ··˘/······ |
| But see, now--why, I see as certainly | 10 | ·······/˘˘ |
| As that the morning-star's about to shine, | 10 | ···/˘····· |
| What will hap some day. We've a youngster here | 10 | ·······/˘· |
| Comes to our convent, studies what I do, | 10 | ··//˘/˘··· |
| Slouches and stares and lets no atom drop: | 10 | /˘·····/˘· |
| His name is Guidi--he'll not mind the monks-- | 10 | ···/˘····· |
| They call him Hulking Tom, he lets them talk-- | 10 | ···/˘····· |
| He picks my practice up--he'll paint apace. | 10 | ···/˘···˘/ |
| I hope so--though I never live so long, | 10 | ·····/˘··· |
| I know what's sure to follow. You be judge! | 10 | ·····/˘··· |
| You speak no Latin more than I, belike; | 10 | ···/˘···˘/ |
| However, you're my man, you've seen the world | 10 | ·/˘······· |
| --The beauty and the wonder and the power, | 11 | ·/˘··/˘··/˘ |
| The shapes of things, their colors, lights, and shades | 10 | ·····/˘··· |
| Changes, surprises--and God made it all! | 10 | /˘˘/˘····· |
| --For what? Do you feel thankful, aye or no, | 10 | ·····/˘··· |
| For this fair town's face, yonder river's line, | 10 | ·····/˘/˘· |
| The mountain round it and the sky above, | 10 | ·/˘······· |
| Much more the figures of man, woman, child, | 10 | ···/˘··/˘· |
| These are the frame to? What's it all about? | 10 | ·········· |
| To be passed over, despised? or dwelt upon, | 10 | ····˘/···· |
| Wondered at? oh, this last of course!--you say. | 10 | /˘········ |
| But why not do as well as say--paint these | 10 | ·········· |
| Just as they are, careless what comes of it? | 10 | ····/˘···· |
| God's works--paint any one, and count it crime | 10 | ···/˘····· |
| To let a truth slip. Don't object, "His works | 10 | ······/˘·· |
| Are here already; nature is complete: | 10 | ··˘/˘/˘·˘/ |
| Suppose you reproduce her--(which you can't) | 10 | ˘/··˘/···· |
| There's no advantage! you must beat her, then." | 10 | ··˘/˘····· |
| For, don't you mark? we're made so that we love | 10 | ·········· |
| First when we see them painted, things we have passed | 11 | ·····/˘···· |
| Perhaps a hundred times nor cared to see; | 10 | ˘/·/˘····· |
| And so they are better, painted--better to us, | 12 | ····/˘/˘/˘·· |
| Which is the same thing. Art was given for that; | 10 | ·······/·· |
| God uses us to help each other so, | 10 | ·/˘····/˘· |
| Lending our minds out. Have you noticed, now, | 10 | /˘/····/˘· |
| Your cullion's hanging face? A bit of chalk, | 10 | ···/˘····· |
| And trust me but you should, though! How much more, | 10 | ·········· |
| If I drew higher things with the same truth! | 10 | ···/˘····· |
| That were to take the Prior's pulpit-place, | 10 | ·····/˘/˘· |
| Interpret God to all of you! Oh, oh, | 10 | ˘/˘······· |
| It makes me mad to see what men shall do | 10 | ·········· |
| And we in our graves! This world's no blot for us, | 11 | ···/······· |
| Nor blank; it means intensely, and means good: | 10 | ····˘/˘··· |
| To find its meaning is my meat and drink. | 10 | ···/˘····· |
| "Aye, but you don't so instigate to prayer!" | 10 | ·····/˘··· |
| Strikes in the Prior: "when your meaning's plain | 10 | ···/˘··/˘· |
| It does not say to folk--remember matins, | 11 | ······˘/˘·· |
| Or, mind you fast next Friday!" Why, for this | 10 | ·····/˘··· |
| What need of art at all? A skull and bones, | 10 | ·········· |
| Two bits of stick nailed crosswise, or, what's best, | 10 | ·····/···· |
| A bell to chime the hour with, does as well. | 10 | ·····/···· |
| I painted a Saint Laurence six months since | 10 | ·/˘··/˘··· |
| At Prato, splashed the fresco in fine style: | 10 | ·/˘··/˘··· |
| "How looks my painting, now the scaffold's down?" | 10 | ···/˘··/˘· |
| I ask a brother: "Hugely," he returns-- | 10 | ···/˘/˘·˘/ |
| "Already not one phiz of your three slaves | 10 | ˘/˘······· |
| Who turn the Deacon off his toasted side, | 10 | ···/˘··/˘· |
| But's scratched and prodded to our heart's content, | 11 | ···/˘·/˘·/˘ |
| The pious people have so eased their own | 10 | ·/˘/˘····· |
| With coming to say prayers there in a rage: | 10 | ·/˘······· |
| We get on fast to see the bricks beneath. | 10 | ·········· |
| Expect another job this time next year, | 10 | ˘/˘/˘····· |
| For pity and religion grow i' the crowd-- | 11 | ·/˘·˘/˘···· |
| Your painting serves its purpose!" Hang the fools! | 10 | ·/˘··/˘··· |
| --That is--you'll not mistake an idle word | 10 | ····˘/·/˘· |
| Spoke in a huff by a poor monk, God wot, | 10 | ·········· |
| Tasting the air this spicy night which turns | 10 | /˘···/˘··· |
| The unaccustomed head like Chianti wine! | 11 | ··˘/˘··˘/˘· |
| Oh, the church knows! don't misreport me, now! | 10 | ·····˘˘/·· |
| It's natural a poor monk out of bounds | 10 | ·/˘˘······ |
| Should have his apt word to excuse himself: | 10 | ······˘/˘/ |
| And hearken how I plot to make amends. | 10 | ·/˘·····˘/ |
| I have bethought me: I shall paint a piece | 10 | ··˘/······ |
| ... There's for you! Give me six months, then go, see | 10 | ·········· |
| Something in Sant' Ambrogio's! Bless the nuns! | 10 | /˘···/˘··· |
| They want a cast o' my office. I shall paint | 11 | ······/˘··· |
| God in the midst, Madonna and her babe, | 10 | ····˘/˘··· |
| Ringed by a bowery, flowery angel-brood, | 10 | ···/˘/˘/˘· |
| Lilies and vestments and white faces, sweet | 10 | /˘·····/˘· |
| As puff on puff of grated orris-root | 10 | ·····/˘/˘· |
| When ladies crowd to Church at midsummer. | 10 | ·/˘····//˘ |
| And then i' the front, of course a saint or two-- | 11 | ··········· |
| Saint John, because he saves the Florentines, | 10 | ·······/˘· |
| Saint Ambrose, who puts down in black and white | 10 | ·/········ |
| The convent's friends and gives them a long day, | 10 | ·/˘······· |
| And Job, I must have him there past mistake, | 10 | ········˘/ |
| The man of Uz (and Us without the z, | 10 | ·········· |
| Painters who need his patience). Well, all these | 10 | /˘···/˘··· |
| Secured at their devotion, up shall come | 10 | ˘/··˘/˘··· |
| Out of a corner when you least expect, | 10 | ···/˘···˘/ |
| As one by a dark stair into a great light, | 11 | ··········· |
| Music and talking, who but Lippo! I!-- | 10 | /˘·/˘··/˘· |
| Mazed, motionless, and moonstruck--I'm the man! | 10 | ·/˘˘·/···· |
| Back I shrink--what is this I see and hear? | 10 | ·········· |
| I, caught up with my monk's-things by mistake, | 10 | ········˘/ |
| My old serge gown and rope that goes all round, | 10 | ·········· |
| I, in this presence, this pure company! | 10 | ···/˘··/˘˘ |
| Where's a hole, where's a corner for escape? | 10 | ·····/˘·˘/ |
| Then steps a sweet angelic slip of a thing | 11 | ·····/˘···· |
| Forward, puts out a soft palm--"Not so fast!" | 10 | /˘········ |
| --Addresses the celestial presence, "nay-- | 10 | ˘/˘·˘/˘/˘· |
| He made you and devised you, after all, | 10 | ····˘/···· |
| Though he's none of you! Could Saint John there draw-- | 10 | ·········· |
| His camel-hair make up a painting-brush? | 10 | ·/˘····/˘· |
| We come to brother Lippo for all that, | 10 | ···/˘/˘··· |
| Iste perfecit opus!" So, all smile-- | 9 | ····/˘··· |
| I shuffle sideways with my blushing face | 10 | ·/˘/···/˘· |
| Under the cover of a hundred wings | 10 | ···/˘··/˘· |
| Thrown like a spread of kirtles when you're gay | 9 | ········· |
| And play hot cockles, all the doors being shut, | 10 | ···/˘···/· |
| Till, wholly unexpected, in there pops | 10 | ·/˘·˘/˘··· |
| The hothead husband! Thus I scuttle off | 10 | ·/˘/˘··/˘· |
| To some safe bench behind, not letting go | 10 | ·······/˘· |
| The palm of her, the little lily thing | 10 | ·····/˘/˘· |
| That spoke the good word for me in the nick, | 10 | ·········· |
| Like the Prior's niece ... Saint Lucy, I would say. | 10 | ··/··/˘··· |
| And so all's saved for me, and for the church | 10 | ·········· |
| A pretty picture gained. Go, six months hence! | 10 | ·/˘/˘····· |
| Your hand, sir, and good-by: no lights, no lights! | 10 | ·········· |
| The street's hushed, and I know my own way back, | 10 | ·········· |
| Don't fear me! There's the gray beginning. Zooks! | 10 | ······˘/˘· |
On this poem
Notes from the edition 26
Notes by Myra Reynolds, Selections from the Poems and Plays of Robert Browning (Project Gutenberg #28041).
- Stanza 1, line 2 You need not clap your torches. Throughout this lively dramatic monologue it is important to mark every indication of the words or gestures of the auditors; for instance, in lines 13, 18, 26, etc.
- Stanza 1, line 17 Master--a Cosimo of the Medici. Cosimo de Medici (1389-1464) was a rich Florentine banker and statesman. He was a magnificent patron of art and literature. The old Medici palace (l. 17), now known as Palazzo Riccardi, is on the corner of the Via Cavour and the Via Gori. The church of San Lorenzo (the "Saint Laurence" of l. 67) is a short distance farther west on the Via Gori.
- Stanza 1, line 22 Pick up a manner. The painter protests against the rough usage to which he has been subjected.
- Stanza 1, line 23 Zooks. An interjection formerly written "gadzooks." Pilchards are a common cheap fish of the Mediterranean and are taken in seines.
- Stanza 1, line 28 Quarter-florin. The florin was a gold coin of Florence. It was first struck off in the twelfth century and was called a florin because it had a flower stamped on one side.
- Stanza 1, line 31 I'd like his face. The painter cannot look upon the crowd of men about him without seeing faces he would like to draw. One man would do as a model for Judas. Another would do well in a picture Fra Lippo's imagination quickly conjures up of a slave holding the head of John the Baptist by the hair. In Fra Lippo's real picture of the beheading of John the Baptist the head is brought in by Salome, the daughter of Herodias, on a great platter.
- Stanza 1, line 46 Carnival. The days preceding Lent. A period marked by much gaiety, street revelry, masking, etc.
- Stanza 1, line 53 Flower o' the broom. These flower songs, called stornelli, are improvised by the peasants at their work. "The stornelli consists of three lines. The first line usually contains the name of a flower which sets the rhyme and is five syllables long. Then the love theme is told in two lines of eleven syllables each, agreeing by rhyme, assonance, or repetition with the first." (Porter and Clarke note in Camberwell Edition.) Browning does not follow the model strictly.
- Stanza 1, line 73 Jerome. St. Jerome was one of the Fathers of the Christian Church. During a part of his early life he was given up to worldly pleasures, and for this he did penance by living for a number of years in a cave in a desert region. The penitent St. Jerome was a popular devotional subject in early Christian art. "The scene is generally a wild rocky solitude; St. Jerome, half-naked, emaciated, with matted hair and beard, is seen on his knees before a crucifix, beating his breast with a stone." (Mrs. Jameson, Sacred and Legendary Art, i, 308.)
- Stanza 1, line 80 What am I a beast for? If you had happened, says Fra Lippo, to catch Cosimo in a frolic like this, of course you would have said nothing; but you think a monk is a beast if he indulges in these nocturnal pleasures. Yet why should the fact that I break monastic rules make you consider me a beast? Just let me tell you how I happened to become a monk.
- Stanza 1, line 83 I starved there. Note the vivid picture of the life of a street gamin here and in lines 112-126.
- Stanza 1, line 88 Aunt Lapaccia. Vasari says, "The child was for some time under the care of a certain Mona Lapaccia, his aunt, who brought him up with very great difficulty till he had attained his eighth year, when, being no longer able to support the burden of his maintenance, she placed him in the above-named convent of the Carmelites." "Trussed," means "firmly seized."
- Stanza 1, line 130 The antiphonary's marge. He scrawled his sketches on the margins of the book used by the choir, and he made faces out of the notes, which were then square with long stems.
- Stanza 1, line 139 We Carmelites. The three orders of monks, the Carmelites, the Camaldolese, and the Dominicans (called "Preaching Brothers" by Pope Innocent III) owned various monasteries and churches, and were each ambitious to possess the greatest sacred paintings.
- Stanza 1, line 156 Whose sad face. The purpose of Christ's suffering ("passion") on the cross was to bring love into the world, but after a thousand years of his teaching his image looks down upon theft, anger, murder.
- Stanza 1, line 172 My triumph's straw-fire. Lippo's triumph was as short-lived as a fire of straw. The monks were delighted with the realism of the painting, but when the Prior and the critics came they declared that such "homage to the perishable clay" was a mere "devil's game." The business of the painter, they said, was to ignore the body and paint the soul.
- Stanza 1, line 184 Man's soul. Note the difficulty the Prior experiences when he tries to describe the "soul" he wishes the artist to paint. Lines 185-186 represent an old superstition.
- Stanza 1, line 254 Out at grass. Grass in this passage stands for enjoyment of life as opposed to asceticism.
- Stanza 2, line 7 Guidi. Tommaso Guidi, ordinarily known as Masaccio, or Tomassacio, Slovenly or Hulking Tom. Browning followed good authority in making Masaccio a pupil of Fra Lippo Lippi, but in point of fact he was probably the master whose works Fra Lippo studied. Luebke (History of Art ii, 207) says of Guidi: "In his exceedingly short life he rapidly traversed the various stages of development of earlier art, and pressed on with a bold confidence to a greatness and power of vision which have rendered his works the characteristic ones of an epoch, and his example a decisive influence in all the art of the fifteenth century.... Almost every master in the fifteenth century ... studied these great works and learned from them. One of the first of these masters was Fra Lippo Lippi." The important point is that Fra Lippo and Masaccio were both pioneers in the new art which took infinite pains in the representation of the body. Masaccio is said to have been the first Italian artist to paint a nude figure.
- Stanza 2, line 54 A Saint Laurence ... at Prato. Prato a town near Florence, attracted many artists in the fifteenth century, so that one finds there many specimens of Early Renaissance painting. Some of the most important of Fra Lippo Lippi's large works are in the Cathedral at Prato.
- Stanza 2, line 57 The people have been so enraged at the slaves who are pictured as assisting in the martyrdom of St. Laurence that the faces of these slaves have been scratched from the wall. The monks think the picture a huge success because it has thus roused religious zeal.
- Stanza 3, line 4 Chianti wine. A famous wine named from Chianti, a mountain group near Siena, Italy.
- Stanza 3, line 22 Job. See Job i, 1.
- Stanza 3, line 25 Up shall come. Artists not infrequently painted their own portraits in their pictures. In the "Coronation of the Virgin" Fra Lippo's round tonsured head is seen in the lower right hand corner.
- Stanza 3, line 42 Iste perfecit opus. "This one did the work."
- Stanza 3, line 46 Hot cockles. An old English game in which a blind-folded player tries to guess the names of those who touch or strike him.
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