Song of Prudence
Manhattan’s streets I saunter’d pondering,On Time, Space, Reality--on such as these, and abreast with them Prudence.
The last explanation always remains to be made about prudence,Little and large alike drop quietly aside from the prudence thatsuits immortality.
The soul is of itself,All verges to it, all has reference to what ensues,All that a person does, says, thinks, is of consequence,Not a move can a man or woman make, that affects him or her in a day,month, any part of the direct lifetime, or the hour of death,But the same affects him or her onward afterward through theindirect lifetime.
The indirect is just as much as the direct,The spirit receives from the body just as much as it gives to thebody, if not more.
Not one word or deed, not venereal sore, discoloration, privacy ofthe onanist,Putridity of gluttons or rum-drinkers, peculation, cunning,betrayal, murder, seduction, prostitution,But has results beyond death as really as before death.
Who has been wise receives interest,Savage, felon, President, judge, farmer, sailor, mechanic, literat,young, old, it is the same,The interest will come round--all will come round.
Singly, wholly, to affect now, affected their time, will forever affect,all of the past and all of the present and all of the future,All the brave actions of war and peace,All help given to relatives, strangers, the poor, old, sorrowful,young children, widows, the sick, and to shunn’d persons,All self-denial that stood steady and aloof on wrecks, and sawothers fill the seats of the boats,All offering of substance or life for the good old cause, or for afriend’s sake, or opinion’s sake,All pains of enthusiasts scoff’d at by their neighbors,All the limitless sweet love and precious suffering of mothers,All honest men baffled in strifes recorded or unrecorded,All the grandeur and good of ancient nations whose fragments we inherit,All the good of the dozens of ancient nations unknown to us by name,date, location,All that was ever manfully begun, whether it succeeded or no,All suggestions of the divine mind of man or the divinity of hismouth, or the shaping of his great hands,All that is well thought or said this day on any part of the globe,or on any of the wandering stars, or on any of the fix’d stars,by those there as we are here,All that is henceforth to be thought or done by you whoever you are,or by any one,These inure, have inured, shall inure, to the identities from whichthey sprang, or shall spring.
Did you guess any thing lived only its moment?The world does not so exist, no parts palpable or impalpable so exist,No consummation exists without being from some long previousconsummation, and that from some other,Without the farthest conceivable one coming a bit nearer thebeginning than any.
Whatever satisfies souls is true;Prudence entirely satisfies the craving and glut of souls,Itself only finally satisfies the soul,The soul has that measureless pride which revolts from every lessonbut its own.
Now I breathe the word of the prudence that walks abreast with time,space, reality,That answers the pride which refuses every lesson but its own.
What is prudence is indivisible,Declines to separate one part of life from every part,Divides not the righteous from the unrighteous or the living from the dead,Matches every thought or act by its correlative,Knows no possible forgiveness or deputed atonement,Knows that the young man who composedly peril’d his life and lost ithas done exceedingly well for himself without doubt,That he who never peril’d his life, but retains it to old age inriches and ease, has probably achiev’d nothing for himself worthmentioning,Knows that only that person has really learn’d who has learn’d toprefer results,Who favors body and soul the same,Who perceives the indirect assuredly following the direct,Who in his spirit in any emergency whatever neither hurries noravoids death.
Words in this poem
- lifetime n.
- The time that life continues.
- putridity n.
- The quality of being putrid; putrefaction; rottenness. [Cf. F. putridité.]
- peculation n.
- The act or practice of peculating, or of defrauding the public by appropriating to one's own use the money or goods intrusted to one's care for management or disbursement; embezzlement.
- betrayal n.
- The act or the result of betraying.
- limitless a.
- Having no limits; unbounded; boundless. Davies (Wit's Pilgr.).
- henceforth adv.
- From this time forward; henceforward.
- whoever pron.
- Whatever person; any person who; be or she who; any one who; as, he shall be punished, whoever he may be.
- inure v. t.
- To apply in use; to train; to discipline; to use or accustom till use gives little or no pain or inconvenience; to harden; to habituate; to practice habitually. [From pref. in- in + ure use, work. See Ure use, practice, Opera, and cf. Manure.]
- shall v. i.
- To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
- consummation n.
- The act of consummating, or the state of being consummated; completed; completion; perfection; termination; end (as of the world or of life). [L. consummatio.]
- measureless a.
- Without measure; unlimited; immeasurable.
- unrighteous a.
- Not righteous; evil; wicked; sinful; as, an unrighteous man. [OE. unrightwise, AS. unrihtwis. See Un- not, and Righteous.]
- assuredly adv.
- Certainly; indubitably.
- hurries n.
- A staith or framework from which coal is discharged from cars into vessels.
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Song of Prudence is in the public domain. This text is taken from Leaves of Grass, Project Gutenberg ebook #1322; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Walt Whitman, Song of Prudence, in Leaves of Grass (1855–1892), text of Project Gutenberg ebook #1322, Laurel, https://laurelpoetry.com/poem/whitman-leaves/song-of-prudence.html, id L03989.
Form and metre
Song of Prudence is 79 lines in 11 verse paragraphs. It is unrhymed, as far as the pronouncing dictionary can tell. 76% of its stressed syllables fall where the metre puts the beat. The lines average 12.9 syllables. 26 lines end on an unstressed syllable, a feminine ending. 20% of the lines run on without a stop at the line end.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 9 ---AA true · souls · soul · lessonA · ownA
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| Manhattan’s streets I saunter’d pondering, | 10 | ˘/˘····/˘˘ |
| On Time, Space, Reality--on such as these, and abreast with them Prudence. | 18 | ···˘/˘˘·····˘/··/˘ |
| The last explanation always remains to be made about prudence, | 17 | ···˘/˘/·˘/·····/˘ |
| Little and large alike drop quietly aside from the prudence that | 17 | /˘··˘/·/˘˘˘/··/˘· |
| suits immortality. | 6 | ··˘/˘˘ |
| The soul is of itself, | 6 | ····˘/ |
| All verges to it, all has reference to what ensues, | 14 | ·/˘····/˘˘··˘/ |
| All that a person does, says, thinks, is of consequence, | 13 | ···/˘·····/˘˘ |
| Not a move can a man or woman make, that affects him or her in a day, | 19 | ·······/˘··˘/······ |
| month, any part of the direct lifetime, or the hour of death, | 16 | ·/˘···˘//···/˘·· |
| But the same affects him or her onward afterward through the | 15 | ···˘/···/˘/˘˘·· |
| indirect lifetime. | 5 | ˘˘//· |
| The indirect is just as much as the direct, | 12 | ·˘˘/······˘/ |
| The spirit receives from the body just as much as it gives to the | 17 | ·/˘˘/··/˘········ |
| body, if not more. | 5 | /˘··· |
| Not one word or deed, not venereal sore, discoloration, privacy of | 20 | ······˘/˘˘·˘·˘/˘/˘˘· |
| the onanist, | 4 | ···· |
| Putridity of gluttons or rum-drinkers, peculation, cunning, | 17 | ˘/˘˘·/˘··/˘····/˘ |
| betrayal, murder, seduction, prostitution, | 12 | ˘/˘/˘˘/˘·˘/˘ |
| But has results beyond death as really as before death. | 14 | ··˘/····/˘···· |
| Who has been wise receives interest, | 8 | ····˘//˘ |
| Savage, felon, President, judge, farmer, sailor, mechanic, literat, | 18 | /˘/˘/˘··/˘/˘˘/˘··· |
| young, old, it is the same, | 6 | ······ |
| The interest will come round--all will come round. | 10 | ·/˘······· |
| Singly, wholly, to affect now, affected their time, will forever affect, | 19 | /˘/˘·˘/·˘/˘···˘/˘˘/ |
| all of the past and all of the present and all of the future, | 16 | ········/˘····/˘ |
| All the brave actions of war and peace, | 9 | ···/˘···· |
| All help given to relatives, strangers, the poor, old, sorrowful, | 16 | ··/˘·/˘˘/˘···/˘˘ |
| young children, widows, the sick, and to shunn’d persons, | 12 | ·/˘/˘·····/˘ |
| All self-denial that stood steady and aloof on wrecks, and saw | 16 | ··˘/˘··/˘·˘/···· |
| others fill the seats of the boats, | 8 | /˘······ |
| All offering of substance or life for the good old cause, or for a | 17 | ·/˘˘·/˘·········· |
| friend’s sake, or opinion’s sake, | 7 | ···˘/˘· |
| All pains of enthusiasts scoff’d at by their neighbors, | 13 | ···˘/˘·····/˘ |
| All the limitless sweet love and precious suffering of mothers, | 16 | ··/˘˘···/˘/˘˘·/˘ |
| All honest men baffled in strifes recorded or unrecorded, | 16 | ·/˘·/˘··˘/˘··˘/˘ |
| All the grandeur and good of ancient nations whose fragments we inherit, | 18 | ··˘/···/˘/˘·/˘·˘/˘ |
| All the good of the dozens of ancient nations unknown to us by name, | 18 | ·····/˘·/˘/˘˘/···· |
| date, location, | 4 | ·˘/˘ |
| All that was ever manfully begun, whether it succeeded or no, | 18 | ···/˘/˘˘˘/···˘/˘·· |
| All suggestions of the divine mind of man or the divinity of his | 19 | ·˘/˘··˘/·····˘/˘˘·· |
| mouth, or the shaping of his great hands, | 9 | ···/˘···· |
| All that is well thought or said this day on any part of the globe, | 16 | ··········/˘···· |
| or on any of the wandering stars, or on any of the fix’d stars, | 18 | ··/˘··/˘˘···/˘···· |
| by those there as we are here, | 7 | ······· |
| All that is henceforth to be thought or done by you whoever you are, | 17 | ···//·······˘/˘·· |
| or by any one, | 5 | ··/˘· |
| These inure, have inured, shall inure, to the identities from which | 17 | ·˘/·˘/·˘/··˘/˘˘·· |
| they sprang, or shall spring. | 5 | ····· |
| Did you guess any thing lived only its moment? | 12 | ···/˘··/˘·/˘ |
| The world does not so exist, no parts palpable or impalpable so exist, | 20 | ·····˘/··/˘˘·˘/˘˘·˘/ |
| No consummation exists without being from some long previous | 17 | ··˘/˘˘/··/˘···/˘˘ |
| consummation, and that from some other, | 10 | ·˘/˘····/˘ |
| Without the farthest conceivable one coming a bit nearer the | 17 | ···/˘˘/˘˘·/˘··/˘· |
| beginning than any. | 6 | ˘/˘·/˘ |
| Whatever satisfies souls is true; | 9 | ·/˘/˘···· |
| Prudence entirely satisfies the craving and glut of souls, | 16 | /˘˘/˘˘/˘··/˘···· |
| Itself only finally satisfies the soul, | 12 | ˘//˘/˘˘/˘··· |
| The soul has that measureless pride which revolts from every lesson | 17 | ····/˘˘··˘/·/˘˘/˘ |
| but its own. | 3 | ··· |
| Now I breathe the word of the prudence that walks abreast with time, | 15 | ·······/˘··˘/·· |
| space, reality, | 5 | ·˘/˘˘ |
| That answers the pride which refuses every lesson but its own. | 17 | ·/˘···˘/˘/˘˘/˘··· |
| What is prudence is indivisible, | 10 | ··/˘··˘/˘˘ |
| Declines to separate one part of life from every part, | 15 | ˘/·/˘······/˘˘· |
| Divides not the righteous from the unrighteous or the living from the dead, | 18 | ˘/··/˘··˘/˘··/˘··· |
| Matches every thought or act by its correlative, | 14 | /˘/˘˘·····˘/˘˘ |
| Knows no possible forgiveness or deputed atonement, | 15 | ··/˘˘˘/˘····˘/˘ |
| Knows that the young man who composedly peril’d his life and lost it | 17 | ················· |
| has done exceedingly well for himself without doubt, | 13 | ··˘/˘˘··˘/··· |
| That he who never peril’d his life, but retains it to old age in | 17 | ···/˘·····˘/····· |
| riches and ease, has probably achiev’d nothing for himself worth | 16 | /˘···/˘˘˘//˘·˘/· |
| mentioning, | 3 | /˘˘ |
| Knows that only that person has really learn’d who has learn’d to | 15 | ··/˘·/˘·/˘····· |
| prefer results, | 4 | ˘/˘/ |
| Who favors body and soul the same, | 9 | ·/˘/˘···· |
| Who perceives the indirect assuredly following the direct, | 17 | ·˘/·˘˘/˘/˘˘/˘˘·˘/ |
| Who in his spirit in any emergency whatever neither hurries nor | 20 | ···/˘·/˘˘/˘˘·/˘/˘/˘· |
| avoids death. | 3 | ˘/· |
The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.