Saint John

Henry Wadsworth Longfellow (1807–1882) · 1839–1882

iambic tetrameter · 185 lines · from The Complete Poetical Works

The Ages come and go,The Centuries pass as Years;My hair is white as the snow,My feet are weary and slow,The earth is wet with my tearsThe kingdoms crumble, and fallApart, like a ruined wall,Or a bank that is underminedBy a river's ceaseless flow,And leave no trace behind!The world itself is old;The portals of Time unfoldOn hinges of iron, that grateAnd groan with the rust and the weight,Like the hinges of a gateThat hath fallen to decay;But the evil doth not cease;There is war instead of peace,Instead of Love there is hate;And still I must wander and wait,Still I must watch and pray,Not forgetting in whose sight,A thousand years in their flightAre as a single day.

The life of man is a gleamOf light, that comes and goesLike the course of the Holy Stream.The cityless river, that flowsFrom fountains no one knows,Through the Lake of Galilee,Through forests and level lands,Over rocks, and shallows, and sandsOf a wilderness wild and vast,Till it findeth its rest at lastIn the desolate Dead Sea!But alas! alas for meNot yet this rest shall be!

What, then! doth Charity fail?Is Faith of no avail?Is Hope blown out like a lightBy a gust of wind in the night?The clashing of creeds, and the strifeOf the many beliefs, that in vainPerplex man's heart and brain,Are naught but the rustle of leaves,When the breath of God upheavesThe boughs of the Tree of Life,And they subside again!And I remember stillThe words, and from whom they came,Not he that repeateth the name,But he that doeth the will!

And Him evermore I beholdWalking in Galilee,Through the cornfield's waving gold,In hamlet, in wood, and in wold,By the shores of the Beautiful Sea.He toucheth the sightless eyes;Before Him the demons flee;To the dead He sayeth: Arise!To the living: Follow me!And that voice still soundeth onFrom the centuries that are gone,To the centuries that shall be!From all vain pomps and shows,From the pride that overflows,And the false conceits of men;From all the narrow rulesAnd subtleties of Schools,And the craft of tongue and pen;Bewildered in its search,Bewildered with the cry,Lo, here! lo, there, the Church!Poor, sad HumanityThrough all the dust and heatTurns back with bleeding feet,By the weary road it came,Unto the simple thoughtBy the great Master taught,And that remaineth still:Not he that repeateth the name,But he that doeth the will!

O Antioch, my Antioch, my city!Queen of the East! my solace, my delight!The dowry of my sister CleopatraWhen she was wed to Ptolemy, and nowWon back and made more wonderful by me!I love thee, and I long to be once moreAmong the players and the dancing womenWithin thy gates, and bathe in the Orontes,Thy river and mine. O Jason, my High-Priest,For I have made thee so, and thou art mine,Hast thou seen Antioch the Beautiful?

Never, my Lord.

Then hast thou never seenThe wonder of the world. This city of DavidCompared with Antioch is but a village,And its inhabitants compared with GreeksAre mannerless boors.

They are barbarians,And mannerless.

They must be civilized.They must be made to have more gods than one;And goddesses besides.

They shall have more.

They must have hippodromes, and games, and baths,Stage-plays and festivals, and most of allThe Dionysia.

They shall have them all.

By Heracles! but I should like to seeThese Hebrews crowned with ivy, and arrayedIn skins of fawns, with drums and flutes and thyrsi,Revel and riot through the solemn streetsOf their old town. Ha, ha! It makes me merryOnly to think of it!--Thou dost not laugh.

Yea, I laugh inwardly.

The new Greek leavenWorks slowly in this Israelitish dough!Have I not sacked the Temple, and on the altarSet up the statue of Olympian ZeusTo Hellenize it?

Thou hast done all this.

As thou wast Joshua once and now art Jason,And from a Hebrew hast become a Greek,So shall this Hebrew nation be translated,Their very natures and their names be changed,And all be Hellenized.

It shall be done.

Their manners and their laws and way of livingShall all be Greek. They shall unlearn their language,And learn the lovely speech of Antioch.Where hast thou been to-day? Thou comest late.

Playing at discus with the other priestsIn the Gymnasium.

Thou hast done well.There's nothing better for you lazy priestsThan discus-playing with the common people.Now tell me, Jason, what these Hebrews call meWhen they converse together at their games.

Antiochus Epiphanes, my Lord;Antiochus the Illustrious.

O, not that;That is the public cry; I mean the nameThey give me when they talk among themselves,And think that no one listens; what is that?

Antiochus Epimanes, my Lord!

Antiochus the Mad! Ay, that is it.And who hath said it? Who hath set in motionThat sorry jest?

The Seven Sons insaneOf a weird woman, like themselves insane.

I like their courage, but it shall not save them.They shall be made to eat the flesh of swine,Or they shall die. Where are they?

In the dungeonsBeneath this tower.

There let them stay and starve,Till I am ready to make Greeks of them,After my fashion.

They shall stay and starve.--My Lord, the Ambassadors of SamariaAwait thy pleasure.

Why not my displeasure?Ambassadors are tedious. They are menWho work for their own ends, and not for mineThere is no furtherance in them. Let them goTo Apollonius, my governorThere in Samaria, and not trouble me.What do they want?

Only the royal sanctionTo give a name unto a nameless templeUpon Mount Gerizim.

Then bid them enter.This pleases me, and furthers my designs.The occasion is auspicious. Bid them enter.

Approach. Come forward; stand not at the doorWagging your long beards, but demean yourselvesAs doth become Ambassadors. What seek ye?

An audience from the King.

Speak, and be brief.Waste not the time in useless rhetoric.Words are not things.

AMBASSADOR (reading). "To King Antiochus,The God, Epiphanes; a MemorialFrom the Sidonians, who live at Sichem."

Words in this poem 21
ceaseless a.
Without pause or end; incessant.
shall v. i.
To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
strife n.
The act of striving; earnest endeavor. [OF. estrif. See Strive.]
rustle v. i.
To make a quick succession of small sounds, like the rubbing or moving of silk cloth or dry leaves. [AS. hristlan to rustle; or cf. Sw. rusta to stir, make a riot, or E. rush, v.]
evermore adv.
During eternity; always; forever; for an indefinite period; at all times; -- often used substantively with for.
wold n.
A wood; a forest. [OE. wold, wald, AS. weald, wald, a wood, forest; akin to OFries. & OS. wald, D. woud, G. wald, Icel. völlr, a field, and probably to Gr. va a garden, inclosure.]
sightless a.
Wanting sight; without sight; blind.
craft n.
Strength; might; secret power. [AS. cr strength, skill, art, cunning; akin to OS., G., Sw., & Dan. kraft strength, D. kracht, Icel. kraptr; perh. originally, a drawing together, stretching, fr]
solace n.
Comfort in grief; alleviation of grief or anxiety; also, that which relieves in distress; that which cheers or consoles; relief. [OF. solas, ssoulaz, L. solacium, solatium, fr. solari to comfort, console. Cf. Console, v. t.]
dowry n.
A gift; endowment. [Contr. from dowery; cf. LL. dotarium. See Dower.]
hast
, 2d pers. sing. pres. of. Fave, contr. of havest.
israelitish a.
Of or pertaining to Israel, or to the Israelites; Jewish; Hebrew.
hellenize v. i.
To use the Greek language; to play the Greek; to Grecize.
wast
The second person singular of the verb be, in the indicative mood, imperfect tense; -- now used only in solemn or poetical style.
unlearn v. t.
To forget, as what has been learned; to lose from memory; also, to learn the contrary of. [1st pref. un- + learn.]
gymnasium n.
A place or building where athletic exercises are performed; a school for gymnastics.
jest n.
A deed; an action; a gest. [OE. jeste, geste, deed, action, story, tale, OF. geste, LL. gesta, orig., exploits, neut. pl. from L. gestus, p. p. of gerere to bear, carry, accomplish, perfor]
await v. t.
To watch for; to look out for. [OF. awaitier, agaitier; (L. ad) + waitier, gaitier to watch, F. guetter. See Wait.]
furtherance n.
The act of furthering or helping forward; promotion; advancement; progress.
nameless a.
Without a name; not having been given a name; as, a nameless star.
demean n.
Management; treatment. [OF. demene. See Demean, v. t.]

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

Saint John is in the public domain. This text is taken from The Complete Poetical Works of Henry Wadsworth Longfellow, Project Gutenberg ebook #1365; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: Henry Wadsworth Longfellow, Saint John, in The Complete Poetical Works (1839–1882), text of Project Gutenberg ebook #1365, Laurel, https://laurelpoetry.com/poem/longfellow-poems/saint-john.html, id L17986.

Form and metre

Saint John is 185 lines in 37 stanzas. This poem did not settle on a metre of its own; the book it comes from is in iambic tetrameter. 92% of its stressed syllables fall where the metre puts the beat. The lines average 7.8 syllables. 35 lines end on an unstressed syllable, a feminine ending. 31% of the lines run on without a stop at the line end.

See other poems in iambic tetrameter.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 1 ABAABCCDADEEFFFGHHFFGIIG goA · yearsB · snowA · slowA · tearsB · fallC · wallC · underminedD · flowA · behindD · oldE · unfoldE · grateF · weightF · gateF · decayG · ceaseH · peaceH · hateF · waitF · prayG · sightI · flightI · dayG
  2. 2 ABABBCDDEECCC gleamA · goesB · streamA · flowsB · knowsB · galileeC · landsD · sandsD · vastE · lastE · seaC · meC · beC
  3. 3 AABBCDDEECDFGGF failA · availA · lightB · nightB · strifeC · vainD · brainD · leavesE · upheavesE · lifeC · againD · stillF · cameG · nameG · willF
  4. 4 ABAABCBCBDDBEEFGGFH-H-IIJKKLJL beholdA · galileeB · goldA · woldA · seaB · eyesC · fleeB · ariseC · meB · onD · goneD · beB · showsE · overflowsE · menF · rulesG · schoolsG · penF · searchH · cry · churchH · humanity · heatI · feetI · cameJ · thoughtK · taughtK · stillL · nameJ · willL
  5. 5 ------A--A- city · delight · cleopatra · now · me · more · womenA · orontes · priest · mineA · beautiful
  6. 21 A-A-- wellA · priests · peopleA · me · games
  7. 23 A--A thatA · name · themselves · thatA
  8. 26 AA insaneA · insaneA
  9. 33 A-A enterA · designs · enterA
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic tetrameter. How this is done.

LineSyl.Stress
The Ages come and go,6·/˘···
The Centuries pass as Years;7·/˘˘···
My hair is white as the snow,7·······
My feet are weary and slow,7···/˘··
The earth is wet with my tears7·······
The kingdoms crumble, and fall7·/˘/˘··
Apart, like a ruined wall,7˘/··/˘·
Or a bank that is undermined9······˘/˘
By a river's ceaseless flow,7··/˘/˘·
And leave no trace behind!6······
The world itself is old;6··˘/··
The portals of Time unfold7·/˘··˘/
On hinges of iron, that grate8·/˘·/˘··
And groan with the rust and the weight,8········
Like the hinges of a gate7··/˘···
That hath fallen to decay;7··/˘·˘/
But the evil doth not cease;7··/˘···
There is war instead of peace,7···˘/··
Instead of Love there is hate;7˘/·····
And still I must wander and wait,8····/˘··
Still I must watch and pray,6······
Not forgetting in whose sight,7·˘/˘···
A thousand years in their flight7·/˘····
Are as a single day.6···/˘·
The life of man is a gleam7·······
Of light, that comes and goes6······
Like the course of the Holy Stream.8·····/˘·
The cityless river, that flows8····/˘··
From fountains no one knows,6·/˘···
Through the Lake of Galilee,7····/˘·
Through forests and level lands,7·/˘·/˘·
Over rocks, and shallows, and sands8····/˘··
Of a wilderness wild and vast,8··/˘˘···
Till it findeth its rest at last8··/˘····
In the desolate Dead Sea!7··/˘···
But alas! alas for me7·˘/˘/··
Not yet this rest shall be!6······
What, then! doth Charity fail?7···/˘˘·
Is Faith of no avail?6····˘/
Is Hope blown out like a light7·······
By a gust of wind in the night?8········
The clashing of creeds, and the strife8·/˘·····
Of the many beliefs, that in vain9··/˘˘/···
Perplex man's heart and brain,6˘/····
Are naught but the rustle of leaves,8····/˘··
When the breath of God upheaves7·······
The boughs of the Tree of Life,7·······
And they subside again!6··˘/˘/
And I remember still6··˘/˘·
The words, and from whom they came,7·······
Not he that repeateth the name,8···˘/˘··
But he that doeth the will!6······
And Him evermore I behold8··/˘··˘/
Walking in Galilee,6/˘·/˘·
Through the cornfield's waving gold,7··///˘·
In hamlet, in wood, and in wold,8·/˘·····
By the shores of the Beautiful Sea.9·····/˘˘·
He toucheth the sightless eyes;7·/˘·/˘·
Before Him the demons flee;7····/˘·
To the dead He sayeth: Arise!7·····˘/
To the living: Follow me!7··/˘/˘·
And that voice still soundeth on7····/˘·
From the centuries that are gone,8··/˘˘···
To the centuries that shall be!8··/˘˘···
From all vain pomps and shows,6······
From the pride that overflows,7····/˘·
And the false conceits of men;7···˘/··
From all the narrow rules6···/˘·
And subtleties of Schools,6·/˘˘··
And the craft of tongue and pen;7·······
Bewildered in its search,6˘/˘···
Bewildered with the cry,6˘/˘···
Lo, here! lo, there, the Church!6······
Poor, sad Humanity6··˘/˘˘
Through all the dust and heat6······
Turns back with bleeding feet,6···/˘·
By the weary road it came,7··/˘···
Unto the simple thought6···/˘·
By the great Master taught,6···/˘·
And that remaineth still:6··˘/˘·
Not he that repeateth the name,8···˘/˘··
But he that doeth the will!6······
O Antioch, my Antioch, my city!11·/˘··/˘··/˘
Queen of the East! my solace, my delight!10·····/˘·˘/
The dowry of my sister Cleopatra11·/˘··/˘·˘/˘
When she was wed to Ptolemy, and now10·····/˘˘··
Won back and made more wonderful by me!10·····/˘˘··
I love thee, and I long to be once more10··········
Among the players and the dancing women11···/˘··/˘/˘
Within thy gates, and bathe in the Orontes,10··········
Thy river and mine. O Jason, my High-Priest,11·/˘···/˘···
For I have made thee so, and thou art mine,10··········
Hast thou seen Antioch the Beautiful?10···/˘··/˘˘
Never, my Lord.4/˘··
Then hast thou never seen6···/˘·
The wonder of the world. This city of David12·/˘····/˘·/˘
Compared with Antioch is but a village,11˘/·/˘····/˘
And its inhabitants compared with Greeks10··˘/˘˘˘/··
Are mannerless boors.5·····
They are barbarians,6··˘/˘˘
And mannerless.4····
They must be civilized.6···/˘·
They must be made to have more gods than one;10··········
And goddesses besides.6·/˘˘˘/
They shall have more.4····
They must have hippodromes, and games, and baths,10···/˘·····
Stage-plays and festivals, and most of all10···/˘˘····
The Dionysia.4····
They shall have them all.5·····
By Heracles! but I should like to see9·········
These Hebrews crowned with ivy, and arrayed10·/˘··/˘·˘/
In skins of fawns, with drums and flutes and thyrsi,11···········
Revel and riot through the solemn streets10/˘·/˘··/˘·
Of their old town. Ha, ha! It makes me merry11·········/˘
Only to think of it!--Thou dost not laugh.10/˘········
Yea, I laugh inwardly.6···/˘˘
The new Greek leaven5···/˘
Works slowly in this Israelitish dough!10·/˘·······
Have I not sacked the Temple, and on the altar12·····/˘···/˘
Set up the statue of Olympian Zeus10···/··˘/˘·
To Hellenize it?5·/˘··
Thou hast done all this.5·····
As thou wast Joshua once and now art Jason,11···/˘····/˘
And from a Hebrew hast become a Greek,10···/˘·˘/··
So shall this Hebrew nation be translated,11···/˘/˘·˘/˘
Their very natures and their names be changed,10·/˘/˘·····
And all be Hellenized.6···/˘·
It shall be done.4····
Their manners and their laws and way of living11·/˘······/˘
Shall all be Greek. They shall unlearn their language,11······˘/·/˘
And learn the lovely speech of Antioch.10···/˘··/˘·
Where hast thou been to-day? Thou comest late.10··········
Playing at discus with the other priests10/˘·/˘··/˘·
In the Gymnasium.6··˘/˘˘
Thou hast done well.4····
There's nothing better for you lazy priests10·/˘/˘··/˘·
Than discus-playing with the common people.11·/˘/˘··/˘/˘
Now tell me, Jason, what these Hebrews call me11···/˘··/˘··
When they converse together at their games.10··˘/˘/˘···
Antiochus Epiphanes, my Lord;9˘/˘˘·····
Antiochus the Illustrious.9˘/˘˘·˘/˘˘
O, not that;3···
That is the public cry; I mean the name10···/˘·····
They give me when they talk among themselves,10········˘/
And think that no one listens; what is that?10·····/˘···
Antiochus Epimanes, my Lord!9˘/˘˘·····
Antiochus the Mad! Ay, that is it.10˘/˘˘······
And who hath said it? Who hath set in motion11·········/˘
That sorry jest?4·/˘·
The Seven Sons insane6·/˘·˘/
Of a weird woman, like themselves insane.10···/˘·˘/˘/
I like their courage, but it shall not save them.11···/˘······
They shall be made to eat the flesh of swine,10··········
Or they shall die. Where are they?7·······
In the dungeons4··/˘
Beneath this tower.5···/˘
There let them stay and starve,6······
Till I am ready to make Greeks of them,10···/˘·····
After my fashion.5···/˘
They shall stay and starve.--5·····
My Lord, the Ambassadors of Samaria11···˘/˘··˘/˘
Await thy pleasure.5˘/·/˘
Why not my displeasure?6···˘/˘
Ambassadors are tedious. They are men10˘/˘˘·/˘···
Who work for their own ends, and not for mine10··········
There is no furtherance in them. Let them go10···/˘·····
To Apollonius, my governor9······/˘˘
There in Samaria, and not trouble me.11···˘/˘··/˘·
What do they want?4····
Only the royal sanction7/˘·/˘/˘
To give a name unto a nameless temple11·······/˘/˘
Upon Mount Gerizim.6······
Then bid them enter.5···/˘
This pleases me, and furthers my designs.10·/˘··/˘·˘/
The occasion is auspicious. Bid them enter.12·˘/˘·˘/˘··/˘
Approach. Come forward; stand not at the door10˘/·/˘·····
Wagging your long beards, but demean yourselves10/˘····˘/˘/
As doth become Ambassadors. What seek ye?10··˘/˘/˘···
An audience from the King.7·/˘˘···
Speak, and be brief.4····
Waste not the time in useless rhetoric.10·····/˘/˘˘
Words are not things.4····
AMBASSADOR (reading). "To King Antiochus,11˘/˘/˘··˘/˘˘
The God, Epiphanes; a Memorial10······˘/˘˘
From the Sidonians, who live at Sichem."10··········

The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.

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