Hiawatha’s Lamentation
In those days the Evil Spirits,All the Manitos of mischief,Fearing Hiawatha’s wisdom,And his love for Chibiabos,Jealous of their faithful friendship,And their noble words and actions,Made at length a league against them,To molest them and destroy them.
Hiawatha, wise and wary,Often said to Chibiabos,“O my brother! do not leave me,Lest the Evil Spirits harm you!”Chibiabos, young and heedless,Laughing shook his coal-black tresses,Answered ever sweet and childlike,“Do not fear for me, O brother!Harm and evil come not near me!”
Once when Peboan, the Winter,Roofed with ice the Big-Sea-Water,When the snow-flakes, whirling downward,Hissed among the withered oak-leaves,Changed the pine-trees into wigwams,Covered all the earth with silence,Armed with arrows, shod with snow-shoes,Heeding not his brother’s warning,Fearing not the Evil Spirits,Forth to hunt the deer with antlersAll alone went Chibiabos.
Right across the Big-Sea-WaterSprang with speed the deer before him.With the wind and snow he followed,O’er the treacherous ice he followed,Wild with all the fierce commotionAnd the rapture of the hunting.
But beneath, the Evil SpiritsLay in ambush, waiting for him,Broke the treacherous ice beneath him,Dragged him downward to the bottom,Buried in the sand his body.Unktahee, the god of water,He the god of the Dacotahs,Drowned him in the deep abyssesOf the lake of Gitche Gumee.
From the headlands HiawathaSent forth such a wail of anguish,Such a fearful lamentation,That the bison paused to listen,And the wolves howled from the prairies,And the thunder in the distanceStarting answered “Baim-wawa!”
Then his face with black he painted,With his robe his head he covered,In his wigwam sat lamenting,Seven long weeks he sat lamenting,Uttering still this moan of sorrow:
“He is dead, the sweet musician!He the sweetest of all singers!He has gone from us forever,He has moved a little nearerTo the Master of all music,To the Master of all singing!O my brother, Chibiabos!”
And the melancholy fir-treesWaved their dark green fans above him,Waved their purple cones above him,Sighing with him to console him,Mingling with his lamentationTheir complaining, their lamenting.
Came the Spring, and all the forestLooked in vain for Chibiabos;Sighed the rivulet, Sebowisha,Sighed the rushes in the meadow.
From the tree-tops sang the bluebird,Sang the bluebird, the Owaissa,“Chibiabos! Chibiabos!He is dead, the sweet musician!”
From the wigwam sang the robin,Sang the robin, the Opechee,“Chibiabos! Chibiabos!He is dead, the sweetest singer!”
And at night through all the forestWent the whippoorwill complaining,Wailing went the Wawonaissa,“Chibiabos! Chibiabos!He is dead, the sweet musician!He the sweetest of all singers!”
Then the Medicine-men, the Medas,The magicians, the Wabenos,And the Jossakeeds, the Prophets,Came to visit Hiawatha;Built a Sacred Lodge beside him,To appease him, to console him,Walked in silent, grave procession,Bearing each a pouch of healing,Skin of beaver, lynx, or otter,Filled with magic roots and simples,Filled with very potent medicines.
When he heard their steps approaching,Hiawatha ceased lamenting,Called no more on Chibiabos;Naught he questioned, naught he answered,But his mournful head uncovered,From his face the mourning colorsWashed he slowly and in silence,Slowly and in silence followedOnward to the Sacred Wigwam.
There a magic drink they gave him,Made of Nahma-wusk, the spearmint,And Wabeno-wusk, the yarrow,Roots of power, and herbs of healing;Beat their drums, and shook their rattles;Chanted singly and in chorus,Mystic songs like these, they chanted.
“I myself, myself! behold me!’T is the great Gray Eagle talking;Come, ye white crows, come and hear him!The loud-speaking thunder helps me;All the unseen spirits help me;I can hear their voices calling,All around the sky I hear them!I can blow you strong, my brother,I can heal you, Hiawatha!”
“Hi-au-ha!” replied the chorus,“Wayha-way!” the mystic chorus.
Friends of mine are all the serpents!Hear me shake my skin of hen-hawk!Mahng, the white loon, I can kill him;I can shoot your heart and kill it!I can blow you strong, my brother,I can heal you, Hiawatha !”
“Hi-au-ha!” replied the chorus,“Wayhaway!” the mystic chorus.
“I myself, myself! the prophet!When I speak the wigwam trembles,Shakes the Sacred Lodge with terror,Hands unseen begin to shake it!When I walk, the sky I tread onBends and makes a noise beneath me!I can blow you strong, my brother!Rise and speak, O Hiawatha!”
“Hi-au-ha!” replied the chorus,“Way-ha-way!” the mystic chorus.
Then they shook their medicine-pouchesO’er the head of Hiawatha,Danced their medicine-dance around him;And upstarting wild and haggard,Like a man from dreams awakened,He was healed of all his madness.As the clouds are swept from heaven,Straightway from his brain departedAll his moody melancholy;As the ice is swept from rivers,Straightway from his heart departedAll his sorrow and affliction.
Then they summoned ChibiabosFrom his grave beneath the waters,From the sands of Gitche GumeeSummoned Hiawatha’s brother.And so mighty was the magicOf that cry and invocation,That he heard it as he lay thereUnderneath the Big-Sea-Water;From the sand he rose and listened,Heard the music and the singing,Came, obedient to the summons,To the doorway of the wigwam,But to enter they forbade him.
Through a chink a coal they gave him,Through the door a burning fire-brand;Ruler in the Land of Spirits,Ruler o’er the dead, they made him,Telling him a fire to kindleFor all those that died thereafter,Camp-fires for their night encampmentsOn their solitary journeyTo the kingdom of Ponemah,To the land of the Hereafter.
From the village of his childhood,From the homes of those who knew him,Passing silent through the forest,Like a smoke-wreath wafted sideways,Slowly vanished Chibiabos!Where he passed, the branches moved not,Where he trod, the grasses bent not,And the fallen leaves of last yearMade no sound beneath his footstep.
Four whole days he journeyed onwardDown the pathway of the dead men;On the dead-man’s strawberry feasted,Crossed the melancholy river,On the swinging log he crossed it,Came unto the Lake of Silver,In the Stone Canoe was carriedTo the Islands of the Blessed,To the land of ghosts and shadows.
On that journey, moving slowly,Many weary spirits saw he,Panting under heavy burdens,Laden with war-clubs, bows and arrows,Robes of fur, and pots and kettles,And with food that friends had givenFor that solitary journey.
“Ay! why do the living,” said they,“Lay such heavy burdens on us!Better were it to go naked,Better were it to go fasting,Than to bear such heavy burdensOn our long and weary journey!”Forth then issued Hiawatha,Wandered eastward, wandered westward,Teaching men the use of simplesAnd the antidotes for poisons,And the cure of all diseases.Thus was first made known to mortalsAll the mystery of Medamin,All the sacred art of healing.
Words in this poem 18
- molest v. t.
- To trouble; to disturb; to render uneasy; to interfere with; to vex. [F. molester, L. molestare, fr. molestus troublesome, fr. moles a heavy mass, load, burden. See 3d Mole.]
- shook v. t.
- To pack, as staves, in a shook.
- childlike a.
- Resembling a child, or that which belongs to children; becoming a child; meek; submissive; dutiful.
- went n.
- Course; way; path; journey; direction.
- broke v. i.
- To transact business for another. Brome. [See Broker, and cf. Brook.]
- wigwam n.
- An Indian cabin or hut, usually of a conical form, and made of a framework of poles covered with hides, bark, or mats; -- called also tepee. [Sometimes written also weekwam.] [From the Algonquin or Massachusetts Indian word wek, "his house," or "dwelling place;" with possessive and locative affixes, we-kou-om-ut, "in his (or their) ho]
- bluebird n.
- A small song bird (Sialia sialis), very common in the United States, and, in the north, one of the earliest to arrive in spring.
- otter n.
- Any carnivorous animal of the genus Lutra, and related genera. [OE. oter, AS. Otor; akin to D. & G. otter, Icel. otr, Dan. odder, Sw. utter, Lith. udra, Russ, vuidra, Gr. udra otter, and also to E. water. Water, and cf. Hydr]
- spearmint n.
- A species of mint (Mentha viridis) growing in moist soil. It vields an aromatic oil. See Mint, and Mentha. [So named from its spiry, not capitate, inflorescence. Dr. Prior.]
- yarrow n.
- An American and European composite plant (Achillea Millefolium) with very finely dissected leaves and small white corymbed flowers. [OE. yarowe, yarwe, ýarowe, AS. gearwe; akin to D. gerw, OHG. garwa, garawa, G. garbe, schafgarbe, and perhaps to E. yare.]
- unseen a.
- Not seen or discovered.
- haggard a.
- Wild or intractable; disposed to break away from duty; untamed; as, a haggard or refractory hawk. Shak [F. hagard; of German origin, and prop. meaning, of the hegde or woods, wild, untamed. See Hedge, 1st Haw, and -ard.]
- straightway adv.
- Immediately; without loss of time; without delay.
- doorway n.
- The passage of a door; entrance way into a house or a room.
- thereafter adv.
- After that; afterward. [AS. th\'d6ræfter after that. See There, and After.]
- hereafter adv.
- In time to come; in some future time or state. [AS. hræfter.]
- childhood n.
- The state of being a child; the time in which persons are children; the condition or time from infancy to puberty. [AS. cildhad; cild child + -had. See Child, and hood.]
- pathway n.
- A footpath; a beaten track; any path or course. Also used figuratively.
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Hiawatha’s Lamentation is in the public domain. This text is taken from The Song of Hiawatha, Project Gutenberg ebook #19; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Henry Wadsworth Longfellow, Hiawatha’s Lamentation, in The Song of Hiawatha (1855), text of Project Gutenberg ebook #19, Laurel, https://laurelpoetry.com/poem/longfellow-hiawatha/hiawatha-s-lamentation.html, id L04210.
Form and metre
Hiawatha’s Lamentation is 216 lines in 29 stanzas. The metre is trochaic tetrameter, measured from the stress the words themselves fix (confidence 93%). 97% of its stressed syllables fall where the metre puts the beat. The lines average 8.1 syllables. 143 lines end on an unstressed syllable, a feminine ending. 15% of the lines run on without a stop at the line end.
See other poems in trochaic tetrameter.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 --A---AA spirits · mischief · wisdomA · chibiabos · friendship · actions · themA · themA
- 2 --A-----A wary · chibiabos · meA · you · heedless · tresses · childlike · brother · meA
- 3 ------A--A- winter · water · downward · leaves · wigwams · silence · shoesA · warning · spirits · antlersA · chibiabos
- 4 --AA-- water · him · followedA · followedA · commotion · hunting
- 5 -AAA----- spirits · himA · himA · bottomA · body · water · dacotahs · abysses · gumee
- 7 --AA- painted · covered · lamentingA · lamentingA · sorrow
- 9 -AAA-- trees · himA · himA · himA · lamentation · lamenting
- 14 ----AA----- medas · wabenos · prophets · hiawatha · himA · himA · procession · healing · otter · simples · medicines
- 17 A--AA---- meA · talking · him · meA · meA · calling · them · brother · hiawatha
- 18 AA chorusA · chorusA
- 20 AA chorusA · chorusA
- 21 A--A---- prophetA · trembles · terror · itA · on · me · brother · hiawatha
- 22 AA chorusA · chorusA
- 23 -------A--A- pouches · hiawatha · him · haggard · awakened · madness · heaven · departedA · melancholy · rivers · departedA · affliction
- 24 -----------AA chibiabos · waters · gumee · brother · magic · invocation · there · water · listened · singing · summons · wigwamA · himA
- 25 A--A-B---B himA · brand · spirits · himA · kindle · thereafterB · encampments · journey · ponemah · hereafterB
- 26 -----AA-- childhood · him · forest · sideways · chibiabos · notA · notA · year · footstep
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against trochaic tetrameter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| In those days the Evil Spirits, | 8 | ····/˘/˘ |
| All the Manitos of mischief, | 8 | ······/˘ |
| Fearing Hiawatha’s wisdom, | 8 | /˘·˘/˘/˘ |
| And his love for Chibiabos, | 8 | ········ |
| Jealous of their faithful friendship, | 8 | /˘··/˘/˘ |
| And their noble words and actions, | 8 | ··/˘··/˘ |
| Made at length a league against them, | 8 | ········ |
| To molest them and destroy them. | 8 | ·˘/··˘/· |
| Hiawatha, wise and wary, | 8 | ·˘/˘··/˘ |
| Often said to Chibiabos, | 8 | /˘······ |
| “O my brother! do not leave me, | 8 | ··/˘···· |
| Lest the Evil Spirits harm you!” | 8 | ··/˘/˘·· |
| Chibiabos, young and heedless, | 8 | ······/˘ |
| Laughing shook his coal-black tresses, | 8 | /˘····/˘ |
| Answered ever sweet and childlike, | 8 | /˘/˘··/· |
| “Do not fear for me, O brother! | 8 | ······/˘ |
| Harm and evil come not near me!” | 8 | ··/˘···· |
| Once when Peboan, the Winter, | 8 | ······/˘ |
| Roofed with ice the Big-Sea-Water, | 8 | ······/˘ |
| When the snow-flakes, whirling downward, | 8 | ····/˘/˘ |
| Hissed among the withered oak-leaves, | 8 | ····/˘·· |
| Changed the pine-trees into wigwams, | 8 | ······/˘ |
| Covered all the earth with silence, | 8 | /˘····/˘ |
| Armed with arrows, shod with snow-shoes, | 8 | ··/˘···· |
| Heeding not his brother’s warning, | 8 | /˘··/˘/˘ |
| Fearing not the Evil Spirits, | 8 | /˘··/˘/˘ |
| Forth to hunt the deer with antlers | 8 | ······/˘ |
| All alone went Chibiabos. | 8 | ·˘/····· |
| Right across the Big-Sea-Water | 8 | ·˘/···/˘ |
| Sprang with speed the deer before him. | 8 | ········ |
| With the wind and snow he followed, | 8 | ······/˘ |
| O’er the treacherous ice he followed, | 9 | ··/˘˘··/˘ |
| Wild with all the fierce commotion | 8 | ·····˘/˘ |
| And the rapture of the hunting. | 8 | ··/˘··/˘ |
| But beneath, the Evil Spirits | 8 | ····/˘/˘ |
| Lay in ambush, waiting for him, | 8 | ··/·/˘·· |
| Broke the treacherous ice beneath him, | 8 | ··/˘···· |
| Dragged him downward to the bottom, | 8 | ··/˘··/˘ |
| Buried in the sand his body. | 8 | /˘····/˘ |
| Unktahee, the god of water, | 8 | ······/˘ |
| He the god of the Dacotahs, | 8 | ·····˘/˘ |
| Drowned him in the deep abysses | 8 | ·····˘/˘ |
| Of the lake of Gitche Gumee. | 7 | ······· |
| From the headlands Hiawatha | 8 | ·····˘/˘ |
| Sent forth such a wail of anguish, | 8 | ······/˘ |
| Such a fearful lamentation, | 8 | ··/˘···· |
| That the bison paused to listen, | 8 | ··/˘··/˘ |
| And the wolves howled from the prairies, | 8 | ······/˘ |
| And the thunder in the distance | 8 | ··/˘··/˘ |
| Starting answered “Baim-wawa!” | 8 | /˘/˘˘··· |
| Then his face with black he painted, | 8 | ······/˘ |
| With his robe his head he covered, | 8 | ······/˘ |
| In his wigwam sat lamenting, | 8 | ··/˘·˘/˘ |
| Seven long weeks he sat lamenting, | 9 | /˘····˘/˘ |
| Uttering still this moan of sorrow: | 9 | /˘˘····/˘ |
| “He is dead, the sweet musician! | 8 | ·····˘/˘ |
| He the sweetest of all singers! | 8 | ··/˘··/˘ |
| He has gone from us forever, | 8 | ·····˘/˘ |
| He has moved a little nearer | 8 | ····/˘/˘ |
| To the Master of all music, | 8 | ··/˘··/˘ |
| To the Master of all singing! | 8 | ··/˘··/˘ |
| O my brother, Chibiabos!” | 8 | ··/˘···· |
| And the melancholy fir-trees | 8 | ··/˘·˘·· |
| Waved their dark green fans above him, | 8 | ········ |
| Waved their purple cones above him, | 8 | ··/˘···· |
| Sighing with him to console him, | 8 | /˘···˘/· |
| Mingling with his lamentation | 8 | /˘······ |
| Their complaining, their lamenting. | 8 | ·˘/˘·˘/˘ |
| Came the Spring, and all the forest | 8 | ······/˘ |
| Looked in vain for Chibiabos; | 8 | ········ |
| Sighed the rivulet, Sebowisha, | 9 | ··/˘˘···· |
| Sighed the rushes in the meadow. | 8 | ··/˘··/· |
| From the tree-tops sang the bluebird, | 8 | ······/· |
| Sang the bluebird, the Owaissa, | 8 | ··/····· |
| “Chibiabos! Chibiabos! | 8 | ········ |
| He is dead, the sweet musician!” | 8 | ·····˘/˘ |
| From the wigwam sang the robin, | 8 | ··/˘··/˘ |
| Sang the robin, the Opechee, | 8 | ··/˘···· |
| “Chibiabos! Chibiabos! | 8 | ········ |
| He is dead, the sweetest singer!” | 8 | ····/˘/˘ |
| And at night through all the forest | 8 | ······/˘ |
| Went the whippoorwill complaining, | 7 | ··/˘˘/˘ |
| Wailing went the Wawonaissa, | 8 | /˘······ |
| “Chibiabos! Chibiabos! | 8 | ········ |
| He is dead, the sweet musician! | 8 | ·····˘/˘ |
| He the sweetest of all singers!” | 8 | ··/˘··/˘ |
| Then the Medicine-men, the Medas, | 9 | ··/˘˘··/˘ |
| The magicians, the Wabenos, | 8 | ·˘/˘···· |
| And the Jossakeeds, the Prophets, | 8 | ······/˘ |
| Came to visit Hiawatha; | 8 | ··/˘·˘/˘ |
| Built a Sacred Lodge beside him, | 8 | ··/˘·˘/· |
| To appease him, to console him, | 8 | ·˘/··˘/· |
| Walked in silent, grave procession, | 8 | ··/˘·˘/˘ |
| Bearing each a pouch of healing, | 8 | /˘····/˘ |
| Skin of beaver, lynx, or otter, | 8 | ··/˘··/˘ |
| Filled with magic roots and simples, | 8 | ··/˘··/˘ |
| Filled with very potent medicines. | 9 | ··/˘/˘/˘˘ |
| When he heard their steps approaching, | 8 | ·····˘/˘ |
| Hiawatha ceased lamenting, | 8 | ·˘/˘·˘/˘ |
| Called no more on Chibiabos; | 8 | ········ |
| Naught he questioned, naught he answered, | 8 | ··/˘··/˘ |
| But his mournful head uncovered, | 8 | ··/˘·˘/˘ |
| From his face the mourning colors | 8 | ····/˘/˘ |
| Washed he slowly and in silence, | 8 | ··/˘··/˘ |
| Slowly and in silence followed | 8 | /˘··/˘/˘ |
| Onward to the Sacred Wigwam. | 8 | /˘··/˘/˘ |
| There a magic drink they gave him, | 8 | ··/˘···· |
| Made of Nahma-wusk, the spearmint, | 8 | ······/˘ |
| And Wabeno-wusk, the yarrow, | 8 | ······/˘ |
| Roots of power, and herbs of healing; | 9 | ··/˘···/˘ |
| Beat their drums, and shook their rattles; | 8 | ······/˘ |
| Chanted singly and in chorus, | 8 | /˘/˘··/˘ |
| Mystic songs like these, they chanted. | 8 | /˘····/˘ |
| “I myself, myself! behold me! | 8 | ··/·/˘/· |
| ’T is the great Gray Eagle talking; | 9 | ·····/˘/˘ |
| Come, ye white crows, come and hear him! | 8 | ········ |
| The loud-speaking thunder helps me; | 8 | ··/˘/˘·· |
| All the unseen spirits help me; | 8 | ··˘//˘·· |
| I can hear their voices calling, | 8 | ····/˘/˘ |
| All around the sky I hear them! | 8 | ········ |
| I can blow you strong, my brother, | 8 | ······/˘ |
| I can heal you, Hiawatha!” | 8 | ·····˘/˘ |
| “Hi-au-ha!” replied the chorus, | 8 | ···˘/·/˘ |
| “Wayha-way!” the mystic chorus. | 8 | ····/˘/˘ |
| Friends of mine are all the serpents! | 8 | ······/˘ |
| Hear me shake my skin of hen-hawk! | 8 | ········ |
| Mahng, the white loon, I can kill him; | 8 | ········ |
| I can shoot your heart and kill it! | 8 | ········ |
| I can blow you strong, my brother, | 8 | ······/˘ |
| I can heal you, Hiawatha !” | 8 | ·····˘/˘ |
| “Hi-au-ha!” replied the chorus, | 8 | ···˘/·/˘ |
| “Wayhaway!” the mystic chorus. | 8 | ····/˘/˘ |
| “I myself, myself! the prophet! | 8 | ··/·/·/˘ |
| When I speak the wigwam trembles, | 8 | ····/˘/˘ |
| Shakes the Sacred Lodge with terror, | 8 | ··/˘··/˘ |
| Hands unseen begin to shake it! | 8 | ·˘/˘/··· |
| When I walk, the sky I tread on | 8 | ········ |
| Bends and makes a noise beneath me! | 8 | ········ |
| I can blow you strong, my brother! | 8 | ······/˘ |
| Rise and speak, O Hiawatha!” | 8 | ·····˘/˘ |
| “Hi-au-ha!” replied the chorus, | 8 | ···˘/·/˘ |
| “Way-ha-way!” the mystic chorus. | 8 | ····/˘/˘ |
| Then they shook their medicine-pouches | 9 | ····/˘˘/˘ |
| O’er the head of Hiawatha, | 8 | ·····˘/˘ |
| Danced their medicine-dance around him; | 8 | ··/˘···· |
| And upstarting wild and haggard, | 8 | ·/·˘··/˘ |
| Like a man from dreams awakened, | 8 | ·····˘/˘ |
| He was healed of all his madness. | 8 | ······/˘ |
| As the clouds are swept from heaven, | 8 | ······/˘ |
| Straightway from his brain departed | 8 | /˘···˘/˘ |
| All his moody melancholy; | 8 | ··/˘/˘·˘ |
| As the ice is swept from rivers, | 8 | ······/˘ |
| Straightway from his heart departed | 8 | /˘···˘/˘ |
| All his sorrow and affliction. | 8 | ··/˘·˘/˘ |
| Then they summoned Chibiabos | 8 | ··/˘···· |
| From his grave beneath the waters, | 8 | ······/˘ |
| From the sands of Gitche Gumee | 7 | ······· |
| Summoned Hiawatha’s brother. | 8 | /˘·˘/˘/˘ |
| And so mighty was the magic | 8 | ··/˘··/˘ |
| Of that cry and invocation, | 8 | ·····˘/˘ |
| That he heard it as he lay there | 8 | ········ |
| Underneath the Big-Sea-Water; | 8 | ·˘/···/˘ |
| From the sand he rose and listened, | 8 | ······/˘ |
| Heard the music and the singing, | 8 | ··/˘··/˘ |
| Came, obedient to the summons, | 9 | ·˘/˘˘··/˘ |
| To the doorway of the wigwam, | 8 | ··/···/˘ |
| But to enter they forbade him. | 8 | ··/˘·˘/· |
| Through a chink a coal they gave him, | 8 | ········ |
| Through the door a burning fire-brand; | 8 | ····/˘/· |
| Ruler in the Land of Spirits, | 8 | /˘····/˘ |
| Ruler o’er the dead, they made him, | 8 | /˘······ |
| Telling him a fire to kindle | 9 | /˘··/˘·/˘ |
| For all those that died thereafter, | 8 | ·····˘/˘ |
| Camp-fires for their night encampments | 9 | ·/˘···˘/˘ |
| On their solitary journey | 8 | ··/˘·˘/˘ |
| To the kingdom of Ponemah, | 8 | ··/˘···· |
| To the land of the Hereafter. | 8 | ·····˘/˘ |
| From the village of his childhood, | 8 | ··/˘··/· |
| From the homes of those who knew him, | 8 | ········ |
| Passing silent through the forest, | 8 | /˘/˘··/˘ |
| Like a smoke-wreath wafted sideways, | 8 | ····/˘/· |
| Slowly vanished Chibiabos! | 8 | /˘/˘···· |
| Where he passed, the branches moved not, | 8 | ····/˘·· |
| Where he trod, the grasses bent not, | 8 | ····/˘·· |
| And the fallen leaves of last year | 8 | ··/˘···· |
| Made no sound beneath his footstep. | 8 | ······/· |
| Four whole days he journeyed onward | 8 | ····/˘/˘ |
| Down the pathway of the dead men; | 8 | ··/····· |
| On the dead-man’s strawberry feasted, | 9 | ····/·˘/˘ |
| Crossed the melancholy river, | 8 | ··/˘·˘/˘ |
| On the swinging log he crossed it, | 8 | ··/˘···· |
| Came unto the Lake of Silver, | 8 | ······/˘ |
| In the Stone Canoe was carried | 8 | ···˘/·/˘ |
| To the Islands of the Blessed, | 8 | ··/˘···˘ |
| To the land of ghosts and shadows. | 8 | ······/· |
| On that journey, moving slowly, | 8 | ··/˘/˘/˘ |
| Many weary spirits saw he, | 8 | /˘/˘/˘·· |
| Panting under heavy burdens, | 8 | /˘··/˘/˘ |
| Laden with war-clubs, bows and arrows, | 9 | /˘·····/˘ |
| Robes of fur, and pots and kettles, | 8 | ······/˘ |
| And with food that friends had given | 8 | ······/˘ |
| For that solitary journey. | 8 | ··/˘·˘/˘ |
| “Ay! why do the living,” said they, | 8 | ····/˘·· |
| “Lay such heavy burdens on us! | 8 | ··/˘/˘·· |
| Better were it to go naked, | 8 | /˘····/˘ |
| Better were it to go fasting, | 8 | /˘····/˘ |
| Than to bear such heavy burdens | 8 | ····/˘/˘ |
| On our long and weary journey!” | 9 | ·/˘··/˘/˘ |
| Forth then issued Hiawatha, | 8 | ··/˘·˘/˘ |
| Wandered eastward, wandered westward, | 8 | /˘/˘/˘/˘ |
| Teaching men the use of simples | 8 | /˘····/˘ |
| And the antidotes for poisons, | 8 | ··/˘··/˘ |
| And the cure of all diseases. | 8 | ·····˘/˘ |
| Thus was first made known to mortals | 8 | ······/˘ |
| All the mystery of Medamin, | 8 | ··/˘···· |
| All the sacred art of healing. | 8 | ··/˘··/˘ |
Notes from the edition 4
Longfellow's own Vocabulary to The Song of Hiawatha (Project Gutenberg #19), placed at each word's first occurrence in the poem.
- Stanza 3, line 1 Pe’boan, Winter
- Stanza 5, line 6 Unktahee’, the God of Water
- Stanza 16, line 2 Nah’ma-wusk, spearmint
- Stanza 16, line 3 Wabe’no-wusk, yarrow
The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.