A Minor Prophet

George Eliot (1819–1880) · 1874

iambic pentameter · 326 lines · from The Legend of Jubal and Other Poems

I have a friend, a vegetarian seer,By name Elias Baptist Butterworth,A harmless, bland, disinterested man,Whose ancestors in Cromwell's day believedThe Second Advent certain in five years,But when King Charles the Second came instead,Revised their date and sought another world:I mean—not heaven but—America.A fervid stock, whose generous hope embracedThe fortunes of mankind, not stopping shortAt rise of leather, or the fall of gold,Nor listening to the voices of the timeAs housewives listen to a cackling hen,With wonder whether she has laid her eggOn their own nest-egg. Still they did insistSomewhat too wearisomely on the joysOf their Millennium, when coats and hatsWould all be of one pattern, books and songsAll fit for Sundays, and the casual talkAs good as sermons preached extempore.

And in Elias the ancestral zealBreathes strong as ever, only modifiedBy Transatlantic air and modern thought.You could not pass him in the street and failTo note his shoulders' long declivity.Beard to the waist, swan-neck, and large pale eyes;Or, when he lifts his hat, to mark his hairBrushed back to show his great capacity—A full grain's length at the angle of the browProving him witty, while the shallower menOnly seem witty in their repartees.Not that he 's vain, but that his doctrine needsThe testimony of his frontal lobe.

On all points he adopts the latest views;Takes for the key of universal MindThe "levitation" of stout gentlemen;Believes the Rappings are not spirits' work,But the Thought-atmosphere's, a stream of brainsIn correlated force of raps, as provedBy motion, heat, and science generally;The spectrum, for example, which has shownThe selfsame metals in the sun as here;So the Thought-atmosphere is everywhere:High truths that glimmered under other namesTo ancient sages, whence good scholarshipApplied to Eleusinian mysteries—The Vedas—Tripitaka—Vendidad—Might furnish weaker proof for weaker mindsThat Thought was rapping in the hoary past,And might have edified the Greeks by rapsAt the greater Dionysia, if their earsHad not been filled with Sophoclean verse.And when all Earth is vegetarian—When, lacking butchers, quadrupeds die out,And less Thought-atmosphere is reabsorbedBy nerves of insects parasitical,Those higher truths, seized now by higher mindsBut not expressed (the insects hindering),Will either flash out into eloquence.Or better still, be comprehensibleBy rappings simply, without need of roots.'Tis on this theme—the vegetarian world—That good Elias willingly expands:He loves to tell in mildly nasal tonesAnd vowels stretched to suit the widest views,The future fortunes of our infant Earth—When it will be too full of human kindTo have the room for wilder animals.Saith he, Sahara will be populousWith families of gentlemen retiredFrom commerce in more Central Africa,Who order coolness as we order coal.And have a lobe anterior strong enoughTo think away the sand-storms. Science thusWill leave no spot on this terraqueous globeUnfit to be inhabited by man.The chief of animals: all meaner brutesWill have been smoked and elbowed out of life.No lions then shall lap Caffrarian pools,Or shake the Atlas with their midnight roar:Even the slow, slime-loving crocodile,The last of animals to take a hint,Will then retire forever from a sceneWhere public feeling strongly sets against him.Fishes may lead carnivorous lives obscure,But must not dream of culinary rankOr being dished in good society.Imagination in that distant age,Aiming at fiction called historical,Will vainly try to reconstruct the timesWhen it was men's preposterous delightTo sit astride live horses, which consumedMaterials for incalculable cakes;When there were milkmaids who drew milk from cowsWith udders kept abnormal for that endSince the rude mythopœic periodOf Aryan dairymen, who did not blushTo call their milkmaid and their daughter one—Helplessly gazing at the Milky Way,Nor dreaming of the astral cocoa-nutsQuite at the service of posterity.'Tis to be feared, though, that the duller boys,Much given to anachronisms and nuts(Elias has confessed boys will be boys),May write a jockey for a centaur, thinkEuropa's suitor was an Irish bull,Æsop a journalist who wrote up Fox,And Bruin a chief swindler upon 'Change.Boys will be boys, but dogs will all be moral,With longer alimentary canalsSuited to diet vegetarian.The uglier breeds will fade from memory,Or, being palæontological,Live but as portraits in large learned books,Distasteful to the feelings of an ageNourished on purest beauty. Earth will holdNo stupid brutes, no cheerful queernesses,No naïve cunning, grave absurdity.Wart-pigs with tender and parental grunts,Wombats much flattened as to their contour,Perhaps from too much crushing in the ark,But taking meekly that fatality;The serious cranes, unstung by ridicule;Long-headed, short-legged, solemn-looking curs,(Wise, silent critics of a flippant age);The silly straddling foals, the weak-brained geeseHissing fallaciously at sound of wheels—All these rude products will have disappearedAlong with every faulty human type.By dint of diet vegetarianAll will be harmony of hue and line,Bodies and minds all perfect, limbs well-turned,And talk quite free from aught erroneous.

Thus far Elias in his seer's mantle:But at this climax in his prophecyMy sinking spirits, fearing to be swamped,Urge me to speak. "High prospects these, my friend,Setting the weak carnivorous brain astretch;We will resume the thread another day.""To-morrow," cries Elias, "at this hour?""No, not to-morrow—I shall have a cold—At least I feel some soreness—this endemic—Good-by."

No tears are sadder than the smileWith which I quit Elias. BitterlyI feel that every change upon this earthIs bought with sacrifice. My yearnings failTo reach that high apocalyptic mountWhich shows in bird's-eye view a perfect world,Or enter warmly into other joysThan those of faulty, struggling human kind.That strain upon my soul's too feeble wingEnds in ignoble floundering: I fallInto short-sighted pity for the menWho living in those perfect future timesWill not know half the dear imperfect thingsThat move my smiles and tears—will never knowThe fine old incongruities that raiseMy friendly laugh; the innocent conceitsThat like a needless eyeglass or black patchGive those who wear them harmless happiness;The twists and cracks in our poor earthenware,That touch me to more conscious fellowship(I am not myself the finest Parian)With my coevals. So poor Colin Clout,To whom raw onion gives prospective zest,Consoling hours of dampest wintry work,Could hardly fancy any regal joysQuite unimpregnate with the onion's scent:Perhaps his highest hopes are not all clearOf waftings from that energetic bulb:'Tis well that onion is not heresy.Speaking in parable, I am Colin Clout.A clinging flavor penetrates my life —My onion is imperfectness: I cleaveTo nature's blunders, evanescent typesWhich sages banish from Utopia."Not worship beauty?" say you. Patience, friend!I worship in the temple with the rest;But by my hearth I keep a sacred nookFor gnomes and dwarfs, duck-footed waddling elvesWho stitched and hammered for the weary manIn days of old. And in that pietyI clothe ungainly forms inheritedFrom toiling generations, daily bentAt desk, or plough, or loom, or in the mine,In pioneering labors for the world.Nay, I am apt when floundering confusedFrom too rash flight, to grasp at paradox,And pity future men who will not knowA keen experience with pity blent,The pathos exquisite of lovely mindsHid in harsh forms—not penetrating themLike fire divine within a common bushWhich glows transfigured by the heavenly guest,So that men put their shoes off; but encagedLike a sweet child within some thick-walled cell,Who leaps and fails to hold the window-bars,But having shown a little dimpled handIs visited thenceforth by tender heartsWhose eyes keep watch about the prison walls.A foolish, nay, a wicked paradox!For purest pity is the eye of loveMelting at sight of sorrow; and to grieveBecause it sees no sorrow, shows a loveWarped from its truer nature, turned to loveOf merest habit, like the miser's greed.But I am Colin still: my prejudiceIs for the flavor of my daily food.Not that I doubt the world is growing stillAs once it grew from Chaos and from Night;Or have a soul too shrunken for the hopeWhich dawned in human breasts, a double morn,With earliest watchings of the rising lightChasing the darkness; and through many an ageHas raised the vision of a future timeThat stands an Angel with a face all mildSpearing the demon. I too rest in faithThat man's perfection is the crowning flower,Toward which the urgent sap in life's great treeIs pressing—seen in puny blossoms now.But in the world's great morrows to expandWith broadest petal and with deepest glow.

Yet, see the patched and plodding citizenWaiting upon the pavement with the throngWhile some victorious world-hero makesTriumphal entry, and the peal of shoutsAnd flash of faces 'neath uplifted hatsRun like a storm of joy along the streets!He says, "God bless him!" almost with a sob,As the great hero passes; he is gladThe world holds mighty men and mighty deeds;The music stirs his pulses like strong wine,The moving splendor touches him with awe—'Tis glory shed around the common weal,And he will pay his tribute willingly,Though with the pennies earned by sordid toil.Perhaps the hero's deeds have helped to bringA time when every honest citizenShall wear a coat unpatched. And yet he feelsMore easy fellowship with neighbors thereWho look on too; and he will soon relapseFrom noticing the banners and the steedsTo think with pleasure there is just one bunLeft in his pocket, that may serve to temptThe wide-eyed lad, whose weight is all too muchFor that young mother's arms: and then he fallsTo dreamy picturing of sunny daysWhen he himself was a small big-cheeked ladIn some far village where no heroes came,And stood a listener 'twixt his father's legsIn the warm firelight, while the old folk talkedAnd shook their heads and looked upon the floor;And he was puzzled, thinking life was fine—The bread and cheese so nice all through the yearAnd Christmas sure to come. Oh that good time!He, could he choose, would have those days againAnd see the dear old-fashioned things once more.But soon the wheels and drums have all passed byAnd tramping feet are heard like sudden rain:The quiet startles our good citizen;He feels the child upon his arms, and knowsHe is with the people making holidayBecause of hopes for better days to come.But Hope to him was like the brilliant westTelling of sunrise in a world unknown,And from that dazzling curtain of bright huesHe turned to the familiar face of fieldsLying all clear in the calm morning land.Maybe 't is wiser not to fix a lensToo scrutinizing on the glorious timesWhen Barbarossa shall arise and shakeHis mountain, good King Arthur come again,And all the heroes of such giant soulThat, living once to cheer mankind with hope,They had to sleep until the time was ripeFor greater deeds to match their greater thought.Yet no! the earth yields nothing more DivineThan high prophetic vision—than the SeerWho fasting from man's meaner joy beholdsThe paths of beauteous order, and constructsA fairer type, to shame our low content.But prophecy is like potential soundWhich turned to music seems a voice sublimeFrom out the soul of light; but turns to noiseIn scrannel pipes, and makes all ears averse.

The faith that life on earth is being shapedTo glorious ends, that order, justice, love,Mean man's completeness, mean effect as sureAs roundness in the dew-drop—that great faithIs but the rushing and expanding streamOf thought, of feeling, fed by all the past.Our finest hope is finest memory,As they who love in age think youth is blestBecause it has a life to fill with love.Full souls are double mirrors, making stillAn endless vista of fair things beforeRepeating things behind: so faith is strongOnly when we are strong, shrinks when we shrink.It comes when music stirs us, and the chordsMoving on some grand climax shake our soulsWith influx new that makes new energies.It comes in swellings of the heart and tearsThat rise at noble and at gentle deeds—At labors of the master-artist's handWhich, trembling, touches to a finer end,Trembling before an image seen within.It comes in moments of heroic love,Unjealous joy in joy not made for us—In conscious triumph of the good withinMaking us worship goodness that rebukes.Even our failures are a prophecy,Even our yearnings and our bitter tearsAfter that fair and true we cannot grasp;As patriots who seem to die in vainMake liberty more sacred by their pangs.

Presentiment of better things on earthSweeps in with every force that stirs our soulsTo admiration, self-renouncing love,Or thoughts, like light, that bind the world in one,—Sweeps like the sense of vastness, when at nightWe hear the roll and dash of waves that breakNearer and nearer with the rushing tide,Which rises to the level of the cliffBecause the wide Atlantic rolls behind,Throbbing respondent to the far-off orbs.

Words in this poem 83
vegetarian n.
One who holds that vegetables and fruits are the only proper food for man. Strict vegetarians eat no meat, eggs, or milk.
fervid a.
Very hot; burning; boiling. [L. fervidus, fr. fervere. See Fervent.]
generous a.
Of honorable birth or origin; highborn. [F. généreux, fr. L. generous of noble birth, noble, excellent, magnanimous, fr. genus birth, race: cf. It. generoso. See 2d Gender.]
cackling n.
The broken noise of a goose or a hen.
insist v. i.
To stand or rest; to find support; -- with in, on, or upon. [F. insister, L. insistere to set foot upon, follow, persist; pref. in- in + sistere to stand, cause to stand. See Stand.]
transatlantic a.
Lying or being beyond the Atlantic Ocean. [Pref. trans- + Atlantic: cf. F. transatlantique.]
witty a.
Possessed of wit; knowing; wise; skillful; judicious; clever; cunning. [AS. witig, wittig. See Wit, n.]
needs adv.
Of necessity; necessarily; indispensably; -- often with must, and equivalent to of need. [Orig. gen. of need, used as an adverb. Cf. - wards.]
levitation n.
Lightness; buoyancy; act of making light. Paley. [L. levis light in weight.]
spectrum n.
An apparition; a specter. [L. See Specter.]
selfsame a.
Precisely the same; the very same; identical. [Self, a. + same.]
scholarship n.
The character and qualities of a scholar; attainments in science or literature; erudition; learning.
eleusinian a.
Pertaining to Eleusis, in Greece, or to secret rites in honor of Ceres, there celebrated; as, Eleusinian mysteries or festivals.
tripitaka n.
The three divisions, or
hoary a.
White or whitish."The hoary willows."
parasitical a.
Of the nature of a parasite; fawning for food or favors; sycophantic. [L. parasiticus, Gr. parasitique.]
comprehensible a.
Capable of being comprehended, included, or comprised. [L. comprehensibilis: cf. F. compreéhensible.]
willingly adv.
In a willing manner; with free will; without reluctance; cheerfully.
saith
3d pers. sing. pres. of Say.
populous a.
Abounding in people; full of inhabitants; containing many inhabitants in proportion to the extent of the country. [L. populosus, fr. populus people: cf. F. populeux.]
terraqueous a.
Consisting of land and water; as, the earth is a terraqueous globe. Cudworth. [L. terra the earth + E. aqueous.]
inhabited a.
Uninhabited. Brathwait.
shall v. i.
To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
reconstruct v. t.
To construct again; to rebuild; to remodel; to form again or anew.
preposterous a.
Having that first which ought to be last; inverted in order. [L. praeposterus; prae before + posterus coming after, latter. See Posterior.]
astride adv.
With one leg on each side, as a man when on horseback; with the legs stretched wide apart; astraddle. [Pref. a- + stride.]
incalculable a.
Not capable of being calculated; beyond calculation; very great. [Pref. in- not + calculable: cf. F. incalculable.]
milkmaid n.
A woman who milks cows or is employed in the dairy.
astral a.
Pertaining to, coming from, or resembling, the stars; starry; starlike. [L. astralis, fr. astrum star, Gr. astral. See Star.]
duller n.
One who, or that which, dulls.
centaur n.
A fabulous being, represented as half man and half horse.
suitor n.
One who sues, petitions, or entreats; a petitioner; an applicant.
journalist n.
One who keeps a journal or diary. Mickle. [Cf. F. journaliste.]
wrote v. i.
To root with the snout. See 1st Root. [OE. wroten. See 1st Root.]
bruin n.
A bear; -- so called in popular tales and fables. [D. bruin brown. In the epic poem of "Reynard the Fox" the bear is so called from his color. See Brown, a.]
swindler n.
One who swindles, or defrauds grossly; one who makes a practice of defrauding others by imposition or deliberate artifice; a cheat. [G. schwindler, fr. schwindlen to be dizzy, to act thoughtlessly, to cheat, fr. schwindel dizziness, fr. schwinden to vanish, to disappear, to dwindle. See Swim ]
distasteful a.
Unpleasant or disgusting to the taste; nauseous; loathsome.
parental a.
Of or pertaining to a parent or to parents; as, parental authority; parental obligations. [L. parentalis.]
meekly adv.
In a meek manner.
fatality n.
The state of being fatal, or proceeding from destiny; invincible necessity, superior to, and independent of, free and rational control. [L. fatalitas: cf. F. fatalité]
flippant a.
Of smooth, fluent, and rapid speech; speaking with ease and rapidity; having a voluble tongue; talkative. [Prov. E. flip to move nimbly; cf. W. llipa soft, limber, pliant, or Icel. fleipa to babble, prattle. Cf. Flip, Fillip, Flap, Flipper.]
straddling a.
Applied to spokes when they are arranged alternately in two circles in the hub. See Straddle, v. i., and Straddle, v. t., 3.
dint n.
A blow; a stroke. [OE. dint, dent, dunt, a blow, AS. dynt; akin to Icel. dyntr a dint, dynta to dint, and perh. to L. fendere (in composition). Cf. 1st Dent, Defend.]
aught n.
Property; possession. [AS. , fr. agan to own, p. p. ahte.]
resume n.
A summing up; a condensed statement; an abridgment or brief recapitulation. [F. See Resume.]
bitterly adv.
In a bitter manner.
yearnings n.
The maws, or stomachs, of young calves, used a rennet for curdling milk. [Cf. AS. geirnan, geyrnan, to rum. See 4th Earn.]
apocalyptic a.
Of or pertaining to a revelation, or, specifically, to the Revelation of St. John; containing, or of the nature of, a prophetic revelation. Apocolyptic number, the number 666, mentioned in Rev.
warmly adv.
In a warm manner; ardently.
needless a.
Having no need.
eyeglass n.
A lens of glass to assist the sight. Eyeglasses are used singly or in pairs.
colin n.
The American quail or bobwhite. The name is also applied to other related species. See Bobwhite. [F. colin; prop. a dim. of Colas, contr. fr. Nicolas Nicholas.]
clout n.
A cloth; a piece of cloth or leather; a patch; a rag. [AS. clut a little cloth, piece of metal; cf. Sw. klut, Icel. klutr a kerchief, or W. clwt a clout, Gael. clud.]
prospective a.
Of or pertaining to a prospect; furnishing a prospect; perspective. [L. prospectivus: cf. F. prospectif. See Prospect, n.]
zest n.
A piece of orange or lemon peel, or the aromatic oil which may be squeezed from such peel, used to give flavor to liquor, etc. [F. zeste, probably fr. L. schistos split, cleft, divided, Gr. Schism.]
consoling a.
Adapted to console or comfort; cheering; as, this is consoling news.
wintry a.
Suitable to winter; resembling winter, or what belongs to winter; brumal; hyemal; cold; stormy; wintery. [AS. wintrig.]
imperfectness n.
The state of being imperfect.
evanescent a.
Liable to vanish or pass away like vapor; vanishing; fleeting; as, evanescent joys. [L. evanescens, -entis, p. pr. of evanescere.]
nook n.
A narrow place formed by an angle in bodies or between bodies; a corner; a recess; a secluded retreat. [OE. nok; cf. Gael. & Ir. niuc.]
blent p. p.
Blinded. Also (Chaucer), 3d sing. pres. Blindeth.
thenceforth adv.
From that time; thereafter.
greed n.
An eager desire or longing; greediness; as, a greed of gain. [Akin to Goth. grdus hunger, Icel. graedhr. sq. root34. See Greedy.]
chaos n.
An empty, immeasurable space; a yawning chasm. [L. chaos chaos (in senses 1 & 2), Gr. Chasm.]
morn n.
The first part of the day; the morning; -- used chiefly in poetry. [OE. morwen, morgen, AS. morgen; akin to D. morgen, OS. morgan, G. morgen, Icel. morginn, morgunn, Sw. morgon, Dan. morgen, Goth. maúrgins. Cf. Morrow, Morning.]
puny a.
Imperfectly developed in size or vigor; small and feeble; inferior; petty. [F. puîté younger, later born, OF. puisné; puis afterwards (L. post; see Post-) + né born, L. natus. See Natal, and cf. Puisne.]
plodding a.
Progressing in a slow, toilsome manner; characterized by laborious diligence; as, a plodding peddler; a plodding student; a man of plodding habits. --Plod"ding*ly, adv.
triumphal n.
A token of victory.
peal v. i.
To appeal. Spencer.
sordid a.
Filthy; foul; dirty. [L. sordidus, fr. sordere to be filthy or dirty; probably akin to E. swart: cf. F. sordide. See Swart, a.]
dreamy a.
Abounding in dreams or given to dreaming; appropriate to, or like, dreams; visionary.
sunny a.
Of or pertaining to the sun; proceeding from, or resembling the sun; hence, shining; bright; brilliant; radiant.
folk n.
In Anglo-Saxon times, the people of a group of townships or villages; a community; a tribe. [AS. folc; akin to D. volk, OS. & OHG. folk, G. volk, Icel. f, Sw. & Dan. folk, Lith. pulkas crowd, and perh. to E. follow.]
shook v. t.
To pack, as staves, in a shook.
maybe adv.
Perhaps; possibly; peradventure. [For it may be.]
glorious a.
Exhibiting attributes, qualities, or acts that are worthy of or receive glory; noble; praiseworthy; excellent; splendid; illustrious; inspiring admiration; as, glorious deeds. [OF. glorios, glorious, F. glorieux, fr. L. gloriosus. See Glory, n.]
beauteous a.
Full of beauty; beautiful; very handsome. [Mostly poetic] -- Beau"te*ous*ly, adv. --
scrannel a.
Slight; thin; lean; poor. Having Grate on their scranned pipes of wretched straw. [Cf. Scrawny.]
averse a.
Turned away or backward. [L. aversus, p. p. of avertere. See Avert.]
vista n.
A view; especially, a view through or between intervening objects, as trees; a view or prospect through an avenue, or the like; hence, the trees or other objects that form the avenue. [It., sight, view, fr. vedere, p. p. visto, veduto, to see, fr. L. videre, visum. See View, Vision.]
influx n.
The act of flowing in; as, an influx of light. [L. influxus, fr. influere, influxum, to flow in: cf. F. influx. See Influent.]
admiration n.
Wonder; astonishment. [F., fr. L. admiratio. See Admire.]
respondent a.
Disposed or expected to respond; answering; according; corresponding. [L. respondens, p. pr. of respondere.]

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

A Minor Prophet is in the public domain. This text is taken from The Legend of Jubal and Other Poems (ten poems from The poems of George Eliot, Crowell, 1884, on Wikisource; four from The Spanish Gypsy; The Legend of Jubal and Other Poems, Old and New, Worthington, 1890, Internet Archive spanishgypsylege00elio), Wikisource and Internet Archive; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: George Eliot, A Minor Prophet, in The Legend of Jubal and Other Poems (1874), text of Wikisource and Internet Archive, Laurel, https://laurelpoetry.com/poem/eliot-poems/a-minor-prophet.html, id L29774.

Form and metre

A Minor Prophet is 326 lines in 8 stanzas. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 87%).

See other poems in iambic pentameter.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 1 A-AA seerA · butterworth · manA · believedA · years · instead · world · america · embraced · short · gold · time · hen · egg · insist · joys · hats · songs · talk · extempore
  2. 4 --------AA--------------------------------------------------------------B--B--------------------CC-- mantle · prophecy · swamped · friend · astretch · day · hour · cold · endemicA · byA
  3. 6 -------------------------------------------------------------------A--A--------- citizen · throng · makes · shouts · hats · streets · sob · glad · deeds · wine · awe · weal · willingly · toil · bring · citizen · feels · there · relapse · steeds · bun · tempt · much · falls · days · lad · came · legs · talked · floor · fine · year · time · again · more · by · rain · citizen · knows · holiday · come · west · unknown · hues · fields · land · lens · times · shake · again · soul · hope · ripe · thought · divine · seer · beholds · constructs · content · sound · sublime · noise · averse
  4. 7 ---------------------------------A--AA------------------------- shaped · love · sure · faith · stream · past · memory · blest · love · still · before · strong · shrink · chords · souls · energies · tears · deeds · hand · end · within · love · us · within · rebukes · prophecy · tears · grasp · vain · pangs
  5. 8 -A------A-------B---CA-C--B--- earth · soulsA · love · one · night · break · tide · cliff · behindA · orbs
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.

LineSyl.Stress
I have a friend, a vegetarian seer,10······˘/˘·
By name Elias Baptist Butterworth,10··˘/˘/˘/˘·
A harmless, bland, disinterested man,9·/˘·˘/˘˘·
Whose ancestors in Cromwell's day believed10·/·˘·/˘·˘/
The Second Advent certain in five years,10·/˘/·/˘···
But when King Charles the Second came instead,10·····/˘·˘/
Revised their date and sought another world:10˘/····˘/˘·
I mean—not heaven but—America.10···/˘·˘/˘˘
A fervid stock, whose generous hope embraced10·/˘··/˘·˘/
The fortunes of mankind, not stopping short10·/˘·//·/˘·
At rise of leather, or the fall of gold,10···/˘·····
Nor listening to the voices of the time10·/˘··/˘···
As housewives listen to a cackling hen,10·/·/˘··/˘·
With wonder whether she has laid her egg10·/˘·······
On their own nest-egg. Still they did insist10········˘/
Somewhat too wearisomely on the joys11//·········
Of their Millennium, when coats and hats10··˘/˘˘····
Would all be of one pattern, books and songs10·····/˘···
All fit for Sundays, and the casual talk10···/···/˘·
As good as sermons preached extempore.10···/˘·˘/˘˘
And in Elias the ancestral zeal10··˘/˘·˘/˘·
Breathes strong as ever, only modified10···/˘/˘/˘·
By Transatlantic air and modern thought.10··˘/˘··/˘·
You could not pass him in the street and fail10··········
To note his shoulders' long declivity.10···/˘·˘/˘˘
Beard to the waist, swan-neck, and large pale eyes;10··········
Or, when he lifts his hat, to mark his hair10··········
Brushed back to show his great capacity—10······˘/˘˘
A full grain's length at the angle of the brow11······/˘···
Proving him witty, while the shallower men10/˘·/˘··/˘·
Only seem witty in their repartees.10/˘·/˘···˘/
Not that he 's vain, but that his doctrine needs11········/˘·
The testimony of his frontal lobe.10·/˘·˘··/˘·
On all points he adopts the latest views;10····˘/·/˘·
Takes for the key of universal Mind10······˘/˘·
The "levitation" of stout gentlemen;10··˘/˘··/˘˘
Believes the Rappings are not spirits' work,10˘/·/˘··/˘·
But the Thought-atmosphere's, a stream of brains10···/˘·····
In correlated force of raps, as proved10·/˘·˘·····
By motion, heat, and science generally;11·/˘··/˘/˘˘˘
The spectrum, for example, which has shown10·/˘·˘/˘···
The selfsame metals in the sun as here;10·/˘/˘·····
So the Thought-atmosphere is everywhere:10···/˘··/˘·
High truths that glimmered under other names10···/˘··/˘·
To ancient sages, whence good scholarship10·/˘/˘··/˘·
Applied to Eleusinian mysteries—10˘/·····/˘˘
The Vedas—Tripitaka—Vendidad—10·/˘˘/˘˘···
Might furnish weaker proof for weaker minds10·/˘/˘··/˘·
That Thought was rapping in the hoary past,10···/˘··/˘·
And might have edified the Greeks by raps9·········
At the greater Dionysia, if their ears10··/˘······
Had not been filled with Sophoclean verse.10····˘·····
And when all Earth is vegetarian—10······˘/˘˘
When, lacking butchers, quadrupeds die out,10·/˘/˘·····
And less Thought-atmosphere is reabsorbed10···/˘···˘/
By nerves of insects parasitical,10···/······
Those higher truths, seized now by higher minds10·/˘····/˘·
But not expressed (the insects hindering),10··˘/·/·/˘˘
Will either flash out into eloquence.10·/˘····/˘˘
Or better still, be comprehensible10·/˘···˘/˘˘
By rappings simply, without need of roots.10·/˘/˘·····
'Tis on this theme—the vegetarian world—10······˘/˘·
That good Elias willingly expands:10··˘/˘/˘˘˘/
He loves to tell in mildly nasal tones10·····/˘/˘·
And vowels stretched to suit the widest views,10·/˘····/˘·
The future fortunes of our infant Earth—10·/˘/˘·//˘·
When it will be too full of human kind10·······/˘·
To have the room for wilder animals.10·····/˘/˘˘
Saith he, Sahara will be populous10··˘/˘··/˘˘
With families of gentlemen retired10·/˘˘·/˘˘˘/
From commerce in more Central Africa,10·/˘··/˘/˘˘
Who order coolness as we order coal.10·/˘/˘··/˘·
And have a lobe anterior strong enough10····˘/˘·˘/
To think away the sand-storms. Science thus10··˘/···/˘·
Will leave no spot on this terraqueous globe11······˘/˘˘·
Unfit to be inhabited by man.10˘/··˘/˘˘··
The chief of animals: all meaner brutes10···/˘˘·/˘·
Will have been smoked and elbowed out of life.10·····/····
No lions then shall lap Caffrarian pools,10·/˘·······
Or shake the Atlas with their midnight roar:10···/˘··/··
Even the slow, slime-loving crocodile,10/˘···/˘/˘·
The last of animals to take a hint,10···/˘˘····
Will then retire forever from a scene10··˘/˘/˘···
Where public feeling strongly sets against him.11·/˘/˘/˘····
Fishes may lead carnivorous lives obscure,10/˘··˘/˘·˘/
But must not dream of culinary rank10·····/˘·˘·
Or being dished in good society.10·/˘···˘/˘˘
Imagination in that distant age,10˘·˘/˘··/˘·
Aiming at fiction called historical,10/˘·/˘·˘/˘˘
Will vainly try to reconstruct the times10·/˘···˘/··
When it was men's preposterous delight10····˘/˘˘˘/
To sit astride live horses, which consumed10··˘/·/˘·˘/
Materials for incalculable cakes;10˘/˘·˘/˘˘˘·
When there were milkmaids who drew milk from cows10··········
With udders kept abnormal for that end10····˘/˘···
Since the rude mythopœic period9······/˘˘
Of Aryan dairymen, who did not blush10·/˘/˘˘····
To call their milkmaid and their daughter one—10···/˘··/˘·
Helplessly gazing at the Milky Way,10/˘˘/˘··/˘·
Nor dreaming of the astral cocoa-nuts10·/˘··/˘/˘·
Quite at the service of posterity.10···/˘·˘/˘˘
'Tis to be feared, though, that the duller boys,10·······/˘·
Much given to anachronisms and nuts10·/·˘/˘·˘··
(Elias has confessed boys will be boys),10˘/˘·˘/····
May write a jockey for a centaur, think10···/˘··/··
Europa's suitor was an Irish bull,10˘/˘/˘··/˘·
Æsop a journalist who wrote up Fox,9··/˘˘····
And Bruin a chief swindler upon 'Change.10·/˘··/˘···
Boys will be boys, but dogs will all be moral,11·········/˘
With longer alimentary canals10·/˘·˘/˘˘˘/
Suited to diet vegetarian.10/˘·/˘·˘/˘˘
The uglier breeds will fade from memory,11·/˘˘····/˘˘
Or, being palæontological,9·/˘······
Live but as portraits in large learned books,10···/˘···˘·
Distasteful to the feelings of an age10˘/˘··/˘···
Nourished on purest beauty. Earth will hold10/˘·/˘/˘···
No stupid brutes, no cheerful queernesses,10·/˘··/˘···
No naïve cunning, grave absurdity.9··/˘·˘/˘˘
Wart-pigs with tender and parental grunts,10···/˘·˘/˘·
Wombats much flattened as to their contour,10/··/˘···/·
Perhaps from too much crushing in the ark,10˘/···/˘···
But taking meekly that fatality;10·/˘/˘·˘/˘˘
The serious cranes, unstung by ridicule;10·/˘····/˘·
Long-headed, short-legged, solemn-looking curs,11·/˘·/˘/˘/˘·
(Wise, silent critics of a flippant age);10·/˘/˘··/˘·
The silly straddling foals, the weak-brained geese10·/˘/˘·····
Hissing fallaciously at sound of wheels—10/˘˘/˘˘····
All these rude products will have disappeared10···/˘···˘/
Along with every faulty human type.10˘/·/˘/˘/˘·
By dint of diet vegetarian10···/˘·˘/˘˘
All will be harmony of hue and line,10···/˘˘····
Bodies and minds all perfect, limbs well-turned,10/˘···˘/···
And talk quite free from aught erroneous.10······˘/˘˘
Thus far Elias in his seer's mantle:10··˘/˘···/˘
But at this climax in his prophecy10···/···/˘˘
My sinking spirits, fearing to be swamped,10·/˘/˘/˘···
Urge me to speak. "High prospects these, my friend,10·····/˘···
Setting the weak carnivorous brain astretch;10/˘··˘/˘···
We will resume the thread another day."10··˘/··˘/˘·
"To-morrow," cries Elias, "at this hour?"11·/˘·˘/˘··/˘
"No, not to-morrow—I shall have a cold—10···/˘·····
At least I feel some soreness—this endemic—11·····/˘·˘/˘
Good-by."2··
No tears are sadder than the smile8···/˘···
With which I quit Elias. Bitterly10····˘/˘/˘˘
I feel that every change upon this earth10···/˘·····
Is bought with sacrifice. My yearnings fail10···/˘··/˘·
To reach that high apocalyptic mount10····˘·˘/˘·
Which shows in bird's-eye view a perfect world,10·······˘/·
Or enter warmly into other joys10·/˘/˘··/˘·
Than those of faulty, struggling human kind.10···/˘/˘/˘·
That strain upon my soul's too feeble wing10·······/˘·
Ends in ignoble floundering: I fall10··˘/˘/˘˘··
Into short-sighted pity for the men10···/˘/˘···
Who living in those perfect future times10·/˘··/·/˘·
Will not know half the dear imperfect things10······˘/˘·
That move my smiles and tears—will never know10·······/˘·
The fine old incongruities that raise10····˘/˘˘··
My friendly laugh; the innocent conceits10·/˘··/˘˘˘/
That like a needless eyeglass or black patch10···/˘/····
Give those who wear them harmless happiness;10·····/˘/˘˘
The twists and cracks in our poor earthenware,10·····/·/˘·
That touch me to more conscious fellowship10·····/˘/˘·
(I am not myself the finest Parian)11····/·/˘/˘˘
With my coevals. So poor Colin Clout,9······/˘·
To whom raw onion gives prospective zest,10···/˘·˘/˘·
Consoling hours of dampest wintry work,10˘/˘/·/˘/˘·
Could hardly fancy any regal joys10·/˘/˘/˘/˘·
Quite unimpregnate with the onion's scent:10·······/˘·
Perhaps his highest hopes are not all clear10˘/·/˘·····
Of waftings from that energetic bulb:10·/˘···˘/˘·
'Tis well that onion is not heresy.10···/˘··/˘˘
Speaking in parable, I am Colin Clout.10/˘·/˘··/˘·
A clinging flavor penetrates my life —10·/˘/˘/˘···
My onion is imperfectness: I cleave10·/˘·˘/˘˘··
To nature's blunders, evanescent types10·/˘/˘·˘/˘·
Which sages banish from Utopia.10·/˘/˘·˘/˘˘
"Not worship beauty?" say you. Patience, friend!10·/˘/˘··/˘·
I worship in the temple with the rest;10·/˘··/˘···
But by my hearth I keep a sacred nook10·······/˘·
For gnomes and dwarfs, duck-footed waddling elves10·····/˘/˘·
Who stitched and hammered for the weary man10···/˘··/˘·
In days of old. And in that piety10·······/˘˘
I clothe ungainly forms inherited10··˘/˘·˘/˘˘
From toiling generations, daily bent10·/˘·˘/˘/˘·
At desk, or plough, or loom, or in the mine,10··········
In pioneering labors for the world.10··˘/˘/˘···
Nay, I am apt when floundering confused10·····/˘˘˘/
From too rash flight, to grasp at paradox,10·······/˘·
And pity future men who will not know10·/˘/˘·····
A keen experience with pity blent,10··˘/˘˘·/˘·
The pathos exquisite of lovely minds10·/˘/˘˘·/˘·
Hid in harsh forms—not penetrating them10·····/˘·˘·
Like fire divine within a common bush10·/˘/···/˘·
Which glows transfigured by the heavenly guest,10·······/˘·
So that men put their shoes off; but encaged10··········
Like a sweet child within some thick-walled cell,10··········
Who leaps and fails to hold the window-bars,10·······/˘·
But having shown a little dimpled hand10·/˘··/˘/˘·
Is visited thenceforth by tender hearts10·/˘˘·/·/˘·
Whose eyes keep watch about the prison walls.10·······/˘·
A foolish, nay, a wicked paradox!10·/˘··/˘/˘·
For purest pity is the eye of love10·/˘/˘·····
Melting at sight of sorrow; and to grieve10/˘···/˘···
Because it sees no sorrow, shows a love10·····/˘···
Warped from its truer nature, turned to love10···/˘/˘···
Of merest habit, like the miser's greed.10·/˘/˘··/˘·
But I am Colin still: my prejudice10···/˘··/˘˘
Is for the flavor of my daily food.10···/˘··/˘·
Not that I doubt the world is growing still10·······/˘·
As once it grew from Chaos and from Night;10·····/˘···
Or have a soul too shrunken for the hope10·····/˘···
Which dawned in human breasts, a double morn,10···/˘··/˘·
With earliest watchings of the rising light10·/˘/˘··/˘·
Chasing the darkness; and through many an age10/˘·/˘··/··
Has raised the vision of a future time10···/˘··/˘·
That stands an Angel with a face all mild10···/˘·····
Spearing the demon. I too rest in faith10/˘·/˘·····
That man's perfection is the crowning flower,11··˘/˘··/˘/˘
Toward which the urgent sap in life's great tree11····/˘·····
Is pressing—seen in puny blossoms now.10·/˘··/˘/˘·
But in the world's great morrows to expand10·····/˘·˘/
With broadest petal and with deepest glow.10·/˘/˘··/˘·
Yet, see the patched and plodding citizen10·····/˘/˘˘
Waiting upon the pavement with the throng10/˘···/˘···
While some victorious world-hero makes10··˘/˘˘·/˘·
Triumphal entry, and the peal of shouts10˘/˘/˘·····
And flash of faces 'neath uplifted hats10···/˘·/˘˘·
Run like a storm of joy along the streets!10······˘/··
He says, "God bless him!" almost with a sob,10·····/····
As the great hero passes; he is glad10···/˘/˘···
The world holds mighty men and mighty deeds;10···/˘··/˘·
The music stirs his pulses like strong wine,10·/˘··/˘···
The moving splendor touches him with awe—10·/˘/˘/˘···
'Tis glory shed around the common weal,10·/˘····/˘·
And he will pay his tribute willingly,10·····/˘/˘˘
Though with the pennies earned by sordid toil.10···/˘··/˘·
Perhaps the hero's deeds have helped to bring10˘/·/˘·····
A time when every honest citizen11···/˘˘/˘/˘˘
Shall wear a coat unpatched. And yet he feels10··········
More easy fellowship with neighbors there10·/˘/˘··/˘·
Who look on too; and he will soon relapse10········˘/
From noticing the banners and the steeds10·/˘˘·/˘···
To think with pleasure there is just one bun10···/˘·····
Left in his pocket, that may serve to tempt10···/˘·····
The wide-eyed lad, whose weight is all too much10··········
For that young mother's arms: and then he falls10···/˘·····
To dreamy picturing of sunny days10·/˘/˘˘·/˘·
When he himself was a small big-cheeked lad10··˘/······
In some far village where no heroes came,10···/˘··/˘·
And stood a listener 'twixt his father's legs10···/˘··/˘·
In the warm firelight, while the old folk talked11···········
And shook their heads and looked upon the floor;10··········
And he was puzzled, thinking life was fine—10···/˘/˘···
The bread and cheese so nice all through the year10··········
And Christmas sure to come. Oh that good time!10·/˘·······
He, could he choose, would have those days again10········˘/
And see the dear old-fashioned things once more.10·····/˘···
But soon the wheels and drums have all passed by10··········
And tramping feet are heard like sudden rain:10·/˘····/˘·
The quiet startles our good citizen;11·/˘/˘/˘·/˘˘
He feels the child upon his arms, and knows10··········
He is with the people making holiday11····/˘/˘/˘·
Because of hopes for better days to come.10·····/˘···
But Hope to him was like the brilliant west10·······/˘·
Telling of sunrise in a world unknown,10/˘·/····˘/
And from that dazzling curtain of bright hues10···/˘/˘···
He turned to the familiar face of fields10····˘/˘···
Lying all clear in the calm morning land.10/˘·····/˘·
Maybe 't is wiser not to fix a lens10/˘··/·····
Too scrutinizing on the glorious times10·/˘·˘··/˘·
When Barbarossa shall arise and shake10······˘/··
His mountain, good King Arthur come again,10·/˘··/˘·˘/
And all the heroes of such giant soul10···/˘··/˘·
That, living once to cheer mankind with hope,10·/˘···//··
They had to sleep until the time was ripe10··········
For greater deeds to match their greater thought.10·/˘····/˘·
Yet no! the earth yields nothing more Divine10·····/˘·˘/
Than high prophetic vision—than the Seer10··˘/˘/˘···
Who fasting from man's meaner joy beholds10·/˘··/˘·˘/
The paths of beauteous order, and constructs11···/˘˘/˘·˘/
A fairer type, to shame our low content.11·/˘···/˘·/˘
But prophecy is like potential sound10·/˘˘··˘/˘·
Which turned to music seems a voice sublime10···/˘···˘/
From out the soul of light; but turns to noise10··········
In scrannel pipes, and makes all ears averse.10·/˘·····˘/
The faith that life on earth is being shaped10·······/˘·
To glorious ends, that order, justice, love,10·/˘··/˘/˘·
Mean man's completeness, mean effect as sure10··˘/˘·˘/··
As roundness in the dew-drop—that great faith10·/˘·······
Is but the rushing and expanding stream10···/˘·˘/˘·
Of thought, of feeling, fed by all the past.10···/˘·····
Our finest hope is finest memory,11/˘/˘··/˘/˘˘
As they who love in age think youth is blest10··········
Because it has a life to fill with love.10··········
Full souls are double mirrors, making still10···/˘/˘/˘·
An endless vista of fair things before10·/˘/˘·····
Repeating things behind: so faith is strong10˘/˘·······
Only when we are strong, shrinks when we shrink.10/˘········
It comes when music stirs us, and the chords10···/˘·····
Moving on some grand climax shake our souls10/˘···/··/·
With influx new that makes new energies.10·/·····/˘˘
It comes in swellings of the heart and tears10···/˘·····
That rise at noble and at gentle deeds—10···/˘··/˘·
At labors of the master-artist's hand10·/˘··/˘/˘·
Which, trembling, touches to a finer end,10·/˘˘/˘··/·
Trembling before an image seen within.10/˘···/˘···
It comes in moments of heroic love,10···/˘·˘/˘·
Unjealous joy in joy not made for us—10··········
In conscious triumph of the good within10·/˘/˘·····
Making us worship goodness that rebukes.10/˘·/˘/˘·˘/
Even our failures are a prophecy,11/˘/˘/˘··/˘˘
Even our yearnings and our bitter tears10///˘·/˘/˘·
After that fair and true we cannot grasp;10·······/˘·
As patriots who seem to die in vain10·/˘˘······
Make liberty more sacred by their pangs.10·/˘˘·/˘···
Presentiment of better things on earth10˘/˘˘·/˘···
Sweeps in with every force that stirs our souls10···/˘···/·
To admiration, self-renouncing love,10··˘/˘·˘/˘·
Or thoughts, like light, that bind the world in one,—10··········
Sweeps like the sense of vastness, when at night10·····/˘···
We hear the roll and dash of waves that break10··········
Nearer and nearer with the rushing tide,10/˘·/˘··/˘·
Which rises to the level of the cliff10·/˘··/˘···
Because the wide Atlantic rolls behind,10····˘/˘···
Throbbing respondent to the far-off orbs.10/˘˘/˘·····

The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.

More by George Eliot