Of the Fear of God
The fear of God is freedom, joy, and peace,And makes all ills that vex us here to cease.Though the word fear some men may ill endure,'Tis such a fear as only makes secure.Ask of no angel to reveal thy fate;Look in thy heart, the mirror of thy state.He that invites will not th'invited mock,Opening to all that do in earnest knock.Our hopes are all well-grounded on this fear;All our assurance rolls upon that sphere.This fear, that drives all other fears away,Shall be my song, the morning of our day;Where that fear is, there's nothing to be fear'd;It brings from heaven an angel for a guard.Tranquillity and peace this fear does give;Hell gapes for those that do without it live.It is a beam, which He on man lets fall,Of light, by which He made and governs all.'Tis God alone should not offended be;But we please others, as more great than He.For a good cause, the sufferings of manMay well be borne; 'tis more than angels can.Man, since his fall, in no mean station rests,Above the angels, or below the beasts.He with true joy their hearts does only fill,That thirst and hunger to perform His will.Others, though rich, shall in this world be vex'd,And sadly live in terror of the next.The world's great conqu'ror would his point pursue,And wept because he could not find a new;Which had he done, yet still he would have cried,To make him work until a third he spied.Ambition, avarice, will nothing oweTo Heaven itself, unless it make them grow.Though richly fed, man's care does still exceed;Has but one mouth, yet would a thousand feed.In wealth and honour, by such men possess'd,If it increase not, there is found no rest.All their delight is while their wish comes in;Sad when it stops, as there had nothing been.'Tis strange men should neglect their present store,And take no joy but in pursuing more;No! though arrived at all the world can aim;This is the mark and glory of our frame,A soul capacious of the Deity,Nothing but He that made can satisfy.A thousand worlds, if we with Him compare,Less than so many drops of water are.Men take no pleasure but in new designs;And what they hope for, what they have outshines.Our sheep and oxen seem no more to crave,With full content feeding on what they have;Vex not themselves for an increase of store,But think to-morrow we shall give them more.What we from day to day receive from Heaven,They do from us expect it should be given.We made them not, yet they on us rely,More than vain men upon the Deity;More beasts than they! that will not understandThat we are fed from His immediate hand.Man, that in Him has being, moves, and lives,What can he have, or use, but what He gives?So that no bread can nourishment afford,Or useful be, without His sacred Word.'Great conqueror': Alexander.
Earth praises conquerors for shedding blood,Heaven those that love their foes, and do them good.It is terrestrial honour to be crown'dFor strewing men, like rushes, on the ground.True glory 'tis to rise above them all,Without th'advantage taken by their fall.He that in sight diminishes mankind,Does no addition to his stature find;But he that does a noble nature show,Obliging others, still does higher grow;For virtue practised such a habit gives,That among men he like an angel lives;Humbly he doth, and without envy, dwell,Loved and admired by those he does excel.Fools anger show, which politicians hide;Bless'd with this fear, men let it not abide.The humble man, when he receives a wrong,Refers revenge to whom it doth belong;Nor sees he reason why he should engage,Or vex his spirit for another's rage.Placed on a rock, vain men he pities, toss'dOn raging waves, and in the tempest lost.The rolling planets, and the glorious sun,Still keep that order which they first begun;They their first lesson constantly repeat,Which their Creator as a law did set.Above, below, exactly all obey;But wretched men have found another way;Knowledge of good and evil, as at first,(That vain persuasion!) keeps them still accursed!The Sacred Word refusing as a guide,Slaves they become to luxury and pride.As clocks, remaining in the skilful handOf some great master, at the figure stand,But when abroad, neglected they do go,At random strike, and the false hour do show;So from our Maker wandering, we stray,Like birds that know not to their nests the way.In Him we dwelt before our exile here,And may, returning, find contentment there:True joy may find, perfection of delight,Behold his face, and shun eternal night.
Silence, my Muse! make not these jewels cheap,Exposing to the world too large a heap.Of all we read, the Sacred Writ is best,Where great truths are in fewest words express'd.
Wrestling with death, these lines I did indite;No other theme could give my soul delight.Oh that my youth had thus employ'd my pen!Or that I now could write as well as then!But 'tis of grace, if sickness, age, and pain,Are felt as throes, when we are born again;Timely they come to wean us from this earth,As pangs that wait upon a second birth.
Words in this poem
- shall v. i.
- To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
- sadly adv.
- Wearily; heavily; firmly.
- avarice n.
- An excessive or inordinate desire of gain; greediness after wealth; covetousness; cupidity. [F. avaritia, fr. avarus avaricious, prob. fr. av to covert, fr. a root av to satiate one's self: cf. Gr. av to satiate one's self, rejoice, protect.]
- wealth n.
- Weal; welfare; prosperity; good. [OE. welthe, from wele; cf. D. weelde luxury. See Weal prosperity.]
- honour n.
- Esteem due or paid to worth; high estimation; respect; consideration; reverence; veneration; manifestation of respect or reverence. [OE. honor, honour, onour, onur, OF. honor, onor, honur, onur, honour, onour, F. honneur, fr. L. honor, honos.]
- crave v. t.
- To ask with earnestness or importunity; to ask with submission or humility; to beg; to entreat; to beseech; to implore. [AS. crafian; akin to Icel. krefia, Sw. kr, Dan. kr.]
- expect v. t.
- To wait for; to await. [L. expectatum, to look out for, await, expect; ex + out spectare to look at. See Spectacle.]
- strewing n.
- The act of scattering or spreading.
- humbly adv.
- With humility; lowly.
- dwell v. i.
- To delay; to linger. [OE. dwellen, dwelien, to err, linger, AS. dwellan to deceive, hinder, delay, dwelian to err; akin to Icel. dvelja to delay, tarry, Sw. dväljas to dwell, Dan. dv]
- admired a.
- Regarded with wonder and delight; highly prized; as, an admired poem.
- glorious a.
- Exhibiting attributes, qualities, or acts that are worthy of or receive glory; noble; praiseworthy; excellent; splendid; illustrious; inspiring admiration; as, glorious deeds. [OF. glorios, glorious, F. glorieux, fr. L. gloriosus. See Glory, n.]
- indite v. t.
- To compose; to write; to be author of; to dictate; to prompt. [OE. enditen to indite, indict, OF. enditer to indicate, show, dictate, write, inform, and endicter to accuse; both fr. LL. indictare to show, to accuse, fr. L. ]
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Of the Fear of God is in the public domain. This text is taken from Poetical Works of Edmund Waller and Sir John Denham, Project Gutenberg ebook #12322; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Edmund Waller, Of the Fear of God, in Cooper's Hill, and Other Poems (1645–1668), text of Project Gutenberg ebook #12322, Laurel, https://laurelpoetry.com/poem/waller-denham/canto-i-3.html, id L20662.
Form and metre
Of the Fear of God is 119 lines in 4 verse paragraphs. It is in rhyming couplets, 84% of the lines: heroic couplets. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 88%). 94% of its stressed syllables fall where the metre puts the beat. The lines average 10.1 syllables. 4 lines end on an unstressed syllable, a feminine ending.
See other poems in heroic couplets, other poems in iambic pentameter.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 AABBCCDDEEFF----GGHHII--JJKKLLMMNNOOPPQQRRSS----TTUUVV----WWXX--- peaceA · ceaseA · endureB · secureB · fateC · stateC · mockD · knockD · fearE · sphereE · awayF · dayF · fear'd · guard · give · live · fallG · allG · beH · heH · manI · canI · rests · beasts · fillJ · willJ · vex'dK · nextK · pursueL · newL · criedM · spiedM · oweN · growN · exceedO · feedO · possess'dP · restP · inQ · beenQ · storeR · moreR · aimS · frameS · deity · satisfy · compare · are · designsT · outshinesT · craveU · haveU · storeV · moreV · heaven · given · rely · deity · understandW · handW · livesX · givesX · afford · word · alexander
- 2 AABBCCDDEEFFGGHHIIJJKKLLMMNNOOPPQQRRSSTTUU bloodA · goodA · crown'dB · groundB · allC · fallC · mankindD · findD · showE · growE · givesF · livesF · dwellG · excelG · hideH · abideH · wrongI · belongI · engageJ · rageJ · toss'dK · lostK · sunL · begunL · repeatM · setM · obeyN · wayN · firstO · accursedO · guideP · prideP · handQ · standQ · goR · showR · strayS · wayS · hereT · thereT · delightU · nightU
- 3 AABB cheapA · heapA · bestB · express'dB
- 4 AABB-BCC inditeA · delightA · penB · thenB · pain · againB · earthC · birthC
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| The fear of God is freedom, joy, and peace, | 10 | ·····/˘··· |
| And makes all ills that vex us here to cease. | 10 | ·········· |
| Though the word fear some men may ill endure, | 10 | ········˘/ |
| 'Tis such a fear as only makes secure. | 10 | ·····/˘·˘/ |
| Ask of no angel to reveal thy fate; | 10 | ···/˘·˘/·· |
| Look in thy heart, the mirror of thy state. | 10 | ·····/˘··· |
| He that invites will not th'invited mock, | 10 | ··˘/······ |
| Opening to all that do in earnest knock. | 10 | /˘·····/˘· |
| Our hopes are all well-grounded on this fear; | 10 | /····/˘··· |
| All our assurance rolls upon that sphere. | 10 | ·/˘/˘····· |
| This fear, that drives all other fears away, | 10 | ·····/˘·˘/ |
| Shall be my song, the morning of our day; | 10 | ·····/˘·/· |
| Where that fear is, there's nothing to be fear'd; | 10 | ·····/˘··· |
| It brings from heaven an angel for a guard. | 10 | ···/·/˘··· |
| Tranquillity and peace this fear does give; | 10 | ˘/˘˘······ |
| Hell gapes for those that do without it live. | 10 | ·········· |
| It is a beam, which He on man lets fall, | 10 | ·········· |
| Of light, by which He made and governs all. | 10 | ·······/˘· |
| 'Tis God alone should not offended be; | 10 | ··˘/··˘/˘· |
| But we please others, as more great than He. | 10 | ···/˘····· |
| For a good cause, the sufferings of man | 10 | ·····/˘˘·· |
| May well be borne; 'tis more than angels can. | 10 | ·······/˘· |
| Man, since his fall, in no mean station rests, | 10 | ·······/˘· |
| Above the angels, or below the beasts. | 10 | ···/˘····· |
| He with true joy their hearts does only fill, | 10 | ·······/˘· |
| That thirst and hunger to perform His will. | 10 | ···/˘·˘/·· |
| Others, though rich, shall in this world be vex'd, | 10 | /˘········ |
| And sadly live in terror of the next. | 10 | ·/˘··/˘··· |
| The world's great conqu'ror would his point pursue, | 11 | ·········˘/ |
| And wept because he could not find a new; | 10 | ·········· |
| Which had he done, yet still he would have cried, | 10 | ·········· |
| To make him work until a third he spied. | 10 | ·········· |
| Ambition, avarice, will nothing owe | 10 | ˘/˘/˘˘·/˘· |
| To Heaven itself, unless it make them grow. | 10 | ·/˘/······ |
| Though richly fed, man's care does still exceed; | 10 | ·/˘·····˘/ |
| Has but one mouth, yet would a thousand feed. | 10 | ·······/˘· |
| In wealth and honour, by such men possess'd, | 10 | ···/˘···˘/ |
| If it increase not, there is found no rest. | 10 | ··˘/······ |
| All their delight is while their wish comes in; | 10 | ··˘/······ |
| Sad when it stops, as there had nothing been. | 10 | ·······/˘· |
| 'Tis strange men should neglect their present store, | 10 | ····˘/·/˘· |
| And take no joy but in pursuing more; | 10 | ······˘/˘· |
| No! though arrived at all the world can aim; | 10 | ··˘/······ |
| This is the mark and glory of our frame, | 10 | ·····/˘·/· |
| A soul capacious of the Deity, | 10 | ··˘/˘··/˘˘ |
| Nothing but He that made can satisfy. | 10 | /˘·····/˘· |
| A thousand worlds, if we with Him compare, | 10 | ·/˘·····˘/ |
| Less than so many drops of water are. | 10 | ···/˘··/˘· |
| Men take no pleasure but in new designs; | 10 | ···/˘···˘/ |
| And what they hope for, what they have outshines. | 10 | ········/· |
| Our sheep and oxen seem no more to crave, | 10 | /··/˘····· |
| With full content feeding on what they have; | 10 | ··/˘/˘···· |
| Vex not themselves for an increase of store, | 10 | ··˘/··˘/·· |
| But think to-morrow we shall give them more. | 10 | ···/˘····· |
| What we from day to day receive from Heaven, | 11 | ······˘/·/˘ |
| They do from us expect it should be given. | 11 | ····˘/···/˘ |
| We made them not, yet they on us rely, | 10 | ········˘/ |
| More than vain men upon the Deity; | 10 | ·······/˘˘ |
| More beasts than they! that will not understand | 10 | ········˘/ |
| That we are fed from His immediate hand. | 10 | ······˘/˘· |
| Man, that in Him has being, moves, and lives, | 10 | ·····/˘··· |
| What can he have, or use, but what He gives? | 10 | ·········· |
| So that no bread can nourishment afford, | 10 | ·····/˘˘˘/ |
| Or useful be, without His sacred Word. | 10 | ·/˘····/˘· |
| 'Great conqueror': Alexander. | 8 | ·/˘˘·˘/˘ |
| Earth praises conquerors for shedding blood, | 10 | ·/˘/˘˘·/˘· |
| Heaven those that love their foes, and do them good. | 10 | /········· |
| It is terrestrial honour to be crown'd | 10 | ··˘/˘/˘··· |
| For strewing men, like rushes, on the ground. | 10 | ·/˘··/˘··· |
| True glory 'tis to rise above them all, | 10 | ·/˘······· |
| Without th'advantage taken by their fall. | 10 | ·····/˘··· |
| He that in sight diminishes mankind, | 10 | ····˘/˘˘// |
| Does no addition to his stature find; | 10 | ··˘/˘··/˘· |
| But he that does a noble nature show, | 10 | ·····/˘/˘· |
| Obliging others, still does higher grow; | 10 | ˘/˘/˘··/˘· |
| For virtue practised such a habit gives, | 10 | ·/˘····/˘· |
| That among men he like an angel lives; | 10 | ·······/˘· |
| Humbly he doth, and without envy, dwell, | 10 | /˘·····/˘· |
| Loved and admired by those he does excel. | 10 | ··˘/····˘/ |
| Fools anger show, which politicians hide; | 10 | ·/˘···˘/˘· |
| Bless'd with this fear, men let it not abide. | 10 | ········˘/ |
| The humble man, when he receives a wrong, | 10 | ·/˘···˘/·· |
| Refers revenge to whom it doth belong; | 10 | ˘/˘/····˘/ |
| Nor sees he reason why he should engage, | 10 | ···/˘···˘/ |
| Or vex his spirit for another's rage. | 10 | ···/˘·˘/˘· |
| Placed on a rock, vain men he pities, toss'd | 10 | ·······/˘· |
| On raging waves, and in the tempest lost. | 10 | ·/˘····/˘· |
| The rolling planets, and the glorious sun, | 10 | ·/˘/˘··/˘· |
| Still keep that order which they first begun; | 10 | ···/˘···˘/ |
| They their first lesson constantly repeat, | 10 | ···/˘/˘˘˘/ |
| Which their Creator as a law did set. | 10 | ··˘/˘····· |
| Above, below, exactly all obey; | 10 | ····˘/˘·˘/ |
| But wretched men have found another way; | 10 | ·/˘···˘/˘· |
| Knowledge of good and evil, as at first, | 10 | /˘···/˘··· |
| (That vain persuasion!) keeps them still accursed! | 10 | ··˘/˘····· |
| The Sacred Word refusing as a guide, | 10 | ·/˘·˘/˘··· |
| Slaves they become to luxury and pride. | 10 | ··˘/·/˘˘·· |
| As clocks, remaining in the skilful hand | 10 | ··˘/˘··/˘· |
| Of some great master, at the figure stand, | 10 | ···/˘··/˘· |
| But when abroad, neglected they do go, | 10 | ··˘/˘/˘··· |
| At random strike, and the false hour do show; | 10 | ·/˘····/·· |
| So from our Maker wandering, we stray, | 10 | ··//˘/˘˘·· |
| Like birds that know not to their nests the way. | 10 | ·········· |
| In Him we dwelt before our exile here, | 10 | ······//·· |
| And may, returning, find contentment there: | 10 | ··˘/˘·˘/˘· |
| True joy may find, perfection of delight, | 10 | ····˘/˘·˘/ |
| Behold his face, and shun eternal night. | 10 | ˘/····˘/˘· |
| Silence, my Muse! make not these jewels cheap, | 10 | /˘·····/˘· |
| Exposing to the world too large a heap. | 10 | ˘/˘······· |
| Of all we read, the Sacred Writ is best, | 10 | ·····/˘··· |
| Where great truths are in fewest words express'd. | 10 | ·····/˘·˘/ |
| Wrestling with death, these lines I did indite; | 10 | /˘······˘/ |
| No other theme could give my soul delight. | 10 | ·/˘·····˘/ |
| Oh that my youth had thus employ'd my pen! | 10 | ······˘/·· |
| Or that I now could write as well as then! | 10 | ·········· |
| But 'tis of grace, if sickness, age, and pain, | 10 | ·····/˘··· |
| Are felt as throes, when we are born again; | 10 | ········˘/ |
| Timely they come to wean us from this earth, | 10 | /˘········ |
| As pangs that wait upon a second birth. | 10 | ·······/˘· |
Notes from the edition 1
George Gilfillan's notes to the Poetical Works of Edmund Waller and Sir John Denham (1857; Project Gutenberg #12322).
- Stanza 1, line 29 'Great conqueror': Alexander.
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