Book I
How beautiful is night!A dewy freshness fills the silent air,No mist obscures, no little cloudBreaks the whole serene of heaven:In full-orbed glory the majestic moonRolls thro the dark blue depths.Beneath her steady rayThe desert circle spreads,Like the round ocean, girdled with the sky.How beautiful is night!
Who at this untimely hourWanders o'er the desert sands?No station is in view,No palm-grove islanded amid the waste.The mother and her child,The widow and the orphan at this hourWander o'er the desert sands.
Alas! the setting sunSaw Zeinab in her bliss,Hodeirah's wife beloved.Alas! the wife beloved,The fruitful mother late,Whom when the daughters of Arabia namedThey wished their lot like her's;She wanders o'er the desert sandsA wretched widow now,The fruitful mother of so fair a race,With only one preserved,She wanders o'er the wilderness.
No tear relieved the burthen of her heart;Stunned with the heavy woe she felt like oneHalf-wakened from a midnight dream of blood.But sometimes when her boyWould wet her hand with tears,And looking up to her fixed countenance,Amid his bursting sobsSay the dear name of MOTHER, then would sheUtter a feeble groan.At length collecting, Zeinab turned her eyesTo heaven, exclaiming, "praised be the Lord!"He gave, he takes away,"The Lord our God is good!"
"Good is he?" cried the boy,"Why are my brethren and my sisters slain?"Why is my father killed?"Did ever we neglect our prayers,"Or ever lift a hand unclean to heaven?"Did ever stranger from our tent"Unwelcomed turn away?"Mother, he is not good!"
Then Zeinab beat her breast in agony,"O God forgive my child!"He knows not what he says!"Thou know'st I did not teach him thoughts like these,"O Prophet, pardon him!"
She had not wept till that assuaging prayer....The fountains of her eyes were opened then,And tears relieved her heart.She raised her swimming eyes to Heaven,"Allah, thy will be done!"Beneath the dispensation of thy wrath"I groan, but murmur not."The Day of the Trial will come,"When I shall understand how profitable"It is to suffer now."
Young Thalaba in silence heard reproof,His brow in manly frowns was knit,With manly thoughts his heart was full."Tell me who slew my father?" cried the boy.Zeinab replied and said,"I knew not that there lived thy father's foe."The blessings of the poor for him"Went daily up to Heaven,"In distant lands the traveller told his praise."I did not think there lived"Hodeirah's enemy."
"But I will hunt him thro' the earth!"Young Thalaba exclaimed."Already I can bend my father's bow,"Soon will my arm have strength"To drive the arrow-feathers to his heart."
Zeinab replied, "O Thalaba, my child,"Thou lookest on to distant days,"And we are in the desert far from men!"
Not till that moment her afflicted heartHad leisure for the thought.She cast her eyes around,Alas! no tents were thereBeside the bending sands;No palm tree rose to spot the wilderness.The dark blue sky closed roundAnd rested like a domeUpon the circling waste.She cast her eyes around,Famine and Thirst were there.Then the mother bowed her head,And wept upon her child.
... Sudden a cry of wonderFrom Thalaba aroused her,She raised her head, and sawWhere high in air a stately palace rose.Amid a grove emboweredStood the prodigious pile,Trees of such ancient majestyTowered not on Yemen's happy hills,Nor crowned the stately brow of Lebanon.Fabric so vast, so lavishly enriched,For Idol, or for Tyrant, never yetRaised the slave race of menIn Rome, nor in the elder Babylon,Nor old Persepolis,Nor where the family of GreeceHymned Eleutherian Jove.Here studding azure tablaturesAnd rayed with feeble light,Star-like the ruby and the diamond shone:Here on the golden towersThe yellow moon-beam lay;Here with white splendour floods the silver wall.Less wonderous pile and less magnificentSennamar built at Hirah, tho' his artSealed with one stone the ample edificeAnd made its colours, like the serpents skinPlay with a changeful beauty: him, its LordJealous lest after-effort might surpassThe now unequalled palace, from its heightDashed on the pavement down.
They entered, and through aromatic pathsWondering they went along.At length upon a mossy bankBeneath a tall mimosa's shadeThat o'er him bent its living canopy,They saw a man reclined.Young he appeared, for on his cheek there shoneThe morning glow of health,And the brown beard curled close around his chin.He slept, but at the soundOf coming feet awakening, fixed his eyesIn wonder, on the wanderer and her child."Forgive us," Zeinab cried,"Distress hath made us bold."Relieve the widow and the fatherless."Blessed are they who succour the distrest"For them hath God appointed Paradise."
He heard, and he looked up to heaven,And tears ran down his cheeks:"It is a human voice!"I thank thee, O my God!"How many an age has past"Since the sweet sounds have visited mine ear!"I thank thee, O my God,"It is a human voice!"
To Zeinab turning then he cried"O mortal who art thou"Whose gifted eyes have pierced"The shadow of concealment that hath wrapt"These bowers, so many an age,"From eye of mortal man?"For countless years have past"And never foot of man"The bowers of Irem trod."Save only I, a miserable wretch"From Heaven and Earth shut out!"
Fearless, and scarce surprized,For grief in Zeinab's soulAll other feebler feelings overpowered,She answered, "Yesterday"I was a wife beloved,"The fruitful mother of a numerous race."I am a widow now,"Of all my offspring this alone is left."Praise to the Lord our God,"He gave, he takes away!"
Then said the stranger, "Not by Heaven unseen"Nor with unguided feet"Thy steps have reached this secret place"Nor for light purpose is the Veil,"That from the Universe hath long shut out"These ancient bowers, withdrawn."Hear thou my words, O mortal, in thy heart"Treasure the wonders I shall tell;"And when amid the world"Thou shall emerge again"Repeat the warning tale."Why have the Fathers suffered, but to make"The Children wisely safe?"
"The Paradise of Irem this,"And that the palace pile"Which Shedad built, the King."Alas! in the days of my youth"The hum of the populous world"Was heard in yon wilderness waste!"O'er all the winding sands"The tents of Ad were pitch'd;"Happy Al-Ahkaf then,"For many and brave were her sons,"Her daughters were many and fair.
"My name was Aswad then."Alas! alas! how strange"The sound so long unheard!"Of noble race I came,"One of the wealthy of the earth my Sire,"An hundred horses in my father's stalls"Stood ready for his will;"Numerous his robes of silk,"The number of his camels was not known."These were my heritance,"O God! thy gifts were these;"But better had it been for Aswad's soul"To have asked alms on earth,"And begged the crumbs that from his table fell,"So he had known thy word.
"Boy who hast reached this solitude,"Fear the Lord in the days of thy youth!"My knee was never taught"To bend before my God,"My voice was never taught"To shape one holy prayer."We worshipped Idols, wood and stone,"The work of our own foolish hands"We worshipped in our foolishness."Vainly the Prophet's voice"Its frequent warning raised,"We mocked the messenger of God,"We mocked the Lord, long-suffering, slow to wrath.
"A mighty work the pride of Shedad planned,"Here in the wilderness to form"A garden more surpassing fair"Than that before whose gate,"The lightning of the Cherub's fiery sword"Waves wide to bar access"Since Adam, the transgressor, thence was driven."Here too would Shedad build"A kingly pile sublime,"The palace of his pride."For this exhausted mines"Supplied their golden store,"For this the central caverns gave their gems;"For this the woodman's axe"Opened the cedar forest to the sun;"The silkworm of the East"Spun her sepulchral egg;"The hunter African"Provoked the danger of the elephant's wrath;"The Ethiop, keen of scent"Detects the ebony,"That deep-inearthed, and hating light,"A leafless tree and barren of all fruit,"With darkness feeds her boughs of raven grain...."Such were the treasures lavished in yon pile;"Ages have past away"And never mortal eye"Gazed on their vanity.
"The garden's copious springs"Blest that delightful spot,"And every flower was planted here"That makes the gale of evening sweet."He spake, and bade the full-grown forest rise"His own creation; should the King"Wait for slow Nature's work?"All trees that bend with luscious fruit,"Or wave with feathery boughs,"Or point their spiring heads to heaven,"Or spreading wide their shadowy arms"Invite the traveller to repose at noon,"Hither, uprooted with their native soil,"The labour and the pain of multitudes,"Mature in beauty, bore them."Here, frequent in the walks"The marble statue stood"Of heroes and of chiefs."The trees and flowers remain"By Nature's care perpetuate and self-sown."The marble statues long have lost all trace"Of heroes and of chiefs,"Huge shapeless stones they lie"O'er-grown with many a flower.
"The work of pride went on...."Often the Prophet's voice"Denounced impending woe...."We mocked at the words of the Seer."We mocked at the wrath of the Lord."A long continued drought first troubled us,"Three years no cloud had formed,"Three years no rain had fallen."The wholesome herb was dry,"The corn matured not for the food of man,"The wells and fountains failed."O hard of heart, in whom the punishment"Awoke no sense of guilt!"Headstrong to ruin, obstinately blind,"To Idols we applied for aid;"Sakia we invoked for rain,"We called on Razeka for food...."They did not hear our prayers, they could not hear!"No cloud appeared in Heaven,"No nightly dews came down.
"Then to the place of concourse, messengers"Were sent to Mecca, where the nations came,"Round the Red Hillock, kneeling, to implore"God in his favoured place,"We sent to call on God;"Ah fools! unthinking that from all the earth"The heart ascends to him."We sent to call on God;"Ah fools! to think the Lord"Would hear their prayers abroad"Who made no prayers at home!
"Meantime the work of pride went on,"And still before our Idols, wood and stone,"We bowed the impious knee."Turn men of Ad, and call upon the Lord,""The Prophet Houd exclaimed."Turn men of Ad and look to Heaven,"And fly the wrath to come."We mocked the Prophet's words;"Now dost thou dream old man."Or art thou drunk with wine?"Future woe and wrath to come,"Still thy prudent voice forebodes;"When it comes will we believe,"Till it comes will we go on"In the way our fathers went."Now are thy words from God?"Or dost thou dream, old man,"Or art thou drunk with wine?"
"So spake the stubborn race"The unbelieving ones,"I too of stubborn unbelieving heart"Heard him and heeded not."It chanced my father went the way of man,"He perished in his sins."The funeral rites were duly paid,"We bound a camel to his grave"And left it there to die,"So if the resurrection came"Together they might rise."I past my father's grave,"I heard the Camel moan."She was his favourite beast,"One that carried me in infancy,"The first that by myself I learnt to mount."Her limbs were lean with famine, and her eyes"Looked ghastlily with want."She knew me as I past,"She stared me in the face,"My heart was touched, had it been human else?"I thought no eye was near, and broke her bonds,"And drove her forth to liberty and life."The Prophet Houd beheld,"He lifted up his voice,"Blessed art thou, young man,"Blessed art thou, O Aswad, for the deed!"In the day of visitation,"In the fearful hour of judgment,"God will remember thee!"
"The day of visitation was at hand,"The fearful hour of judgment hastened on."Lo Shedad's mighty pile complete,"The palace of his pride."Would ye behold its wonders, enter in!"I have no heart to visit it!"Time hath not harmed the eternal monument,"Time is not here, nor days, nor months, nor years,"An everlasting NOW of misery!..."Ye must have heard their fame,"Or likely ye have seen"The mighty Pyramids,"For sure those mighty piles shall overlive"The feeble generations of mankind."What tho' unmoved they bore the deluge weight,"Survivors of the ruined world?"What tho' their founder filled with miracles"And wealth miraculous their ample vaults?"Compared with yonder fabric, and they shrink"The baby wonders of a woman's work!"Her emerald columns o'er the marble courts"Fling their green rays, as when amid a shower"The sun shines loveliest on the vernal corn."Here Shedad bade the sapphire floor be laid,"As tho' with feet divine"To trample azure light,"Like the blue pavement of the firmament."Here self-suspended hangs in air,"As its pure substance loathed material touch,"The living carbuncle;"Sun of the lofty dome"Darkness has no dominion o'er its beams;"Intense it glows, an ever-flowing tide"Of glory, like the day-flood in its source."Impious! the Trees of vegetable gold,"Such as in Eden's groves"Yet innocent it grew,"Impious! he made his boast, tho' heaven had hidden"So deep the baneful ore,"That they should branch and bud for him,"That art should force their blossoms and their fruit,"And re-create for him,"Whate'er was lost in Paradise."Therefore at Shedad's voice"Here towered the palm, a silver trunk,"The fine gold net-work growing out"Loose from its rugged boughs."Tall as the Cedar of the mountain, here"Rose the gold branches, hung with emerald leaves,"Blossomed with pearls, and rich with ruby fruit,"O Ad! my country! evil was the day"That thy unhappy sons"Crouched at this Nimrod's throne,"And placed him on the pedestal of power,"And laid their liberties beneath his feet,"Robbing their children of the heritance"Their fathers handed down."What was to him the squandered wealth?"What was to him the burthen of the land,"The lavished misery?"He did but speak his will,"And like the blasting Siroc of the East,"The ruin of the royal voice"Found its way every-where."I marvel not that he, whose power"No earthly law, no human feeling curbed,"Mocked at the living God!
"And now the King's command went forth"Among the people, bidding old and young,"Husband and wife, the master and the slave,"All the collected multitudes of Ad,"Here to repair, and hold high festival,"That he might see his people, they behold"Their King's magnificence and power."The day of festival arrived,"Hither they came, the old man and the boy,"Husband and wife, the master and the slave,"Hither they came. From yonder high tower top,"The loftiest of the Palace, Shedad looked"Down on his tribe: their tents on yonder sands"Rose like the countless billows of the sea."Their tread and voices like the ocean roar,"One deep confusion of tumultuous sounds."They saw their King's magnificence; beheld"His Palace sparkling like the Angel domes"Of Paradise; his garden like the bowers"Of early Eden, and they shouted out"Great is the King, a God upon the earth!
"Intoxicate with joy and pride"He heard their blasphemies,"And in his wantonness of heart he bade"The Prophet Houd be brought,"And o'er the marble courts,"And o'er the gorgeous rooms"Glittering with gems and gold,"He led the Man of God."Is not this a stately pile?""Cried the Monarch in his joy."Hath ever eye beheld,"Hath ever thought conceived,"Place more magnificent?"Houd, they saw that Heaven imparted"To thy lips the words of wisdom!"Look at the riches round"And value them aright,"If so thy wisdom can."
"The Prophet heard his vaunt"And answered with an aweful smile,"Costly thy palace King!"But only in the hour of death"Man learns to value things like these aright.
"Hast thou a fault to find"In all thine eyes have seen?"Again the King exclaimed."Yes!" said the man of God;"The walls are weak, the building ill secured."Azrael can enter in!"The Sarsar can pierce thro',"The Icy Wind of Death.
"I was beside the Monarch when he spake...."Gentle the Prophet spake,"But in his eye there dwelt"A sorrow that disturbed me while I gazed,"The countenance of Shedad fell,"And anger sate upon his paler lips."He to the high tower top the Prophet led,"And pointed to the multitude,"And as again they shouted out"Great is the King! a God upon the Earth!""Turned with a threatful smile to Houd,"Say they aright, O Prophet? is the King"Great upon earth, a God among mankind?""The Prophet answered not,"His eye rolled round the infinite multitude,"And into tears he burst.
"Sudden an uproar rose,"A cry of joy below,"The Messenger is come!"Kail from Mecca comes,"He brings the boon obtained!"
"Forth as we went we saw where overhead"There hung a deep black cloud,"On which the multitude"With joyful eyes looked up"And blest the coming rain."The Messenger addrest the King"And told his tale of joy.
"To Mecca I repaired,"By the Red Hillock knelt"And called on God for rain."My prayer ascended and was heard;"Three clouds appeared in heaven."One white, and like the flying cloud of noon,"One red as it had drunk the evening beams,"One black and heavy with its load of rain."A voice went forth from heaven"Chuse Kail of the three!""I thanked the gracious Power,"And chose the black cloud, heavy with its wealth.""Right! right! a thousand tongues exclaimed,"And all was merriment and joy.
"Then stood the Prophet up and cried aloud,"Woe, woe, to Irem! woe to Ad!"DEATH is gone up into her palaces!"Woe! woe! a day of guilt and punishment,"A day of desolation!""As he spake"His large eye rolled in horror, and so deep"His tone, it seemed some Spirit from within"Breathed thro' his moveless lips the unearthly voice."All looks were turned to him. "O Ad!" he cried,"Dear native land, by all rememberances"Of childhood, by all joys of manhood dear;"O Vale of many Waters! morn and night"My age must groan for you, and to the grave"Go down in sorrow. Thou wilt give thy fruits,"But who shall gather them? thy grapes will ripen,"But who shall tread the wine-press? Fly the wrath,"Ye who would live and save your souls alive!"For strong is his right hand that bends the Bow,"The Arrows that he shoots are sharp,"And err not from their aim!"
"With that, a faithful few"Prest thro' the throng to join him. Then arose"Mockery and mirth; "go bald head!" and they mixed"Curses with laughter. He set forth, yet once"Looked back,--his eye fell on me, and he called"Aswad!"... it startled me,... it terrified,..."Aswad!" again he called,... and I almost"Had followed him. O moment fled too soon!"O moment irrecoverably lost!"The shouts of mockery made a coward of me;"He went, and I remained, in fear of MAN!"
"He went, and darker grew"The deepening cloud above."At length it opened, and.... O God! O God!"There were no waters there!"There fell no kindly rain!"The Sarsar from its womb went forth,"The Icy Wind of Death."
"They fell around me, thousands fell around,"The King and all his People fell."All! all! they perished all!"I ... only I ... was left."There came a Voice to me and said,"In the Day of Visitation,"In the fearful Hour of Judgement,"God hath remembered thee."
"When from an agony of prayer I rose"And from the scene of death"Attempted to go forth,"The way was open, I beheld"No barrier to my steps."But round these bowers the Arm of God"Had drawn a mighty chain,"A barrier that no human force might break."Twice I essayed to pass."With that the voice was heard,"O Aswad be content, and bless the Lord!
"One righteous deed hath saved"Thy soul from utter death."O Aswad, sinful man!"When by long penitence"Thou feelest thy soul prepared,"Breathe up the wish to die,"And Azrael comes, obedient to the prayer."
"A miserable man"From Earth and Heaven shut out,"I heard the dreadful voice."I looked around my prison place,"The bodies of the dead were there,"Where'er I looked they lay."They mouldered, mouldered here,..."Their very bones have crumbled into dust,"So many years have past!"So many weary ages have gone by!"And still I linger here!"Still groaning with the burthen of my sins"Have never dared to breathe"The prayer to be released."
"Oh! who can tell the unspeakable misery"Of solitude like this!"No sound hath ever reached my ear"Save of the passing wind...."The fountain's everlasting flow;"The forest in the gale,"The pattering of the shower,"Sounds dead and mournful all."No bird hath ever closed her wing"Upon these solitary bowers,"No insect sweetly buzzed amid these groves,"From all things that have life,"Save only me, concealed."This Tree alone that o'er my head"Hangs, down its hospitable boughs,"And bends its whispering leaves"As tho' to welcome me,"Seems to partake of life;"I love it as my friend, my only friend!
"I know not for what ages I have dragged"This miserable life,"How often I have seen"These antient trees renewed,"What countless generations of mankind"Have risen and fallen asleep,"And I remain the same!"My garment hath not waxed old,"Nor the sole of my shoe hath worn.
"I dare not breathe the prayer to die,"O merciful Lord God!..."But when it is thy will,"But when I have atoned"For mine iniquities,"And sufferings have made pure"My soul with sin defiled,"Release me in thine own good time,..."I will not cease to praise thee, O my God!"
Silence ensued awhile,Then Zeinab answered him."Blessed art thou, O Aswad! for the Lord"Who saved thy soul from Hell,"Will call thee to him in his own good time."And would that when my heart"Breathed up the wish to die,"Azrael might visit me!"Then would I follow where my babes are gone,"And join Hodeirah now!"
She ceased, and the rushing of wingsWas heard in the stillness of night,And Azrael, the Death-Angel stood before them.His countenance was dark,Solemn, but not severe,It awed but struck no terror to the heart."Zeinab, thy wish is heard!"Aswad, thy hour is come!"They fell upon the ground and blest the voice,And Azrael from his swordLet drop the drops of bitterness and death.
"Me too! me too!" young Thalaba exclaimed:As wild with grief he kissedHis Mother's livid hand,His Mother's quivering lips,"O Angel! take me too!
"Son of Hodeirah!" the Death-Angel cried,"It is not yet the hour."Son of Hodeirah, thou art chosen forth"To do the will of Heaven;"To avenge thy Father's death,"The murder of thy race,"To work the mightiest enterprise"That mortal man hath wrought."Live! and remember Destiny"Hath marked thee from mankind!"
He ceased, and he was gone.Young Thalaba looked round,...The Palace and the groves were seen no more,He stood amid the Wilderness, alone.
Words in this poem 71
- amid prep.
- In the midst or middle of; surrounded or encompassed by; among. [OE. amidde, amiddes, on midden, AS. on middan, in the middle, fr. midde the middle. The s is an adverbial ending, originally marking the genitive; the t is a la]
- allah n.
- The name of the Supreme Being, in use among the Arabs and the Mohammedans generally. [contr. fr. the article al the + ilah God.]
- shall v. i.
- To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
- reproof n.
- Refutation; confutation; contradiction. [OE. reproef. See Proof, Reprove.]
- went n.
- Course; way; path; journey; direction.
- famine n.
- General scarcity of food; dearth; a want of provisions; destitution. [F. famine, fr. L. fames hunger; cf. Gr. hani loss, lack, ha to leave.]
- prodigious a.
- Of the nature of a prodigy; marvelous; wonderful; portentous. [L. prodigiosus, fr. prodigium a prodigy; cf. F. prodigieux. See Prodigy.]
- towered a.
- Adorned or defended by towers.
- lavishly adv.
- In a lavish manner.
- idol n.
- An image or representation of anything. [OE. idole, F. idole, L. idolum, fr. Gr. Wit, and cf. Eidolon.]
- jove n.
- The chief divinity of the ancient Romans; Jupiter. [L. Jupiter, gen. Jovis, OL. Jovis, nom. & gen. for Djovis; akin to E. Tuesday. See Tuesday, and cf. Jupiter.]
- studding n.
- Material for studs, or joists; studs, or joists, collectively; studs.
- splendour n.
- Great brightness; brilliant luster; brilliancy; as, the splendor ot the sun. B. Jonson. [L. fr. splendere to shine: cf. F. splendeur.]
- changeful a.
- Full of change; mutable; inconstant; fickle; uncertain.
- reclined a.
- Falling or turned downward; reclinate.
- relieve v. t.
- To lift up; to raise again, as one who has fallen; to cause to rise. Piers Plowman. [OE. releven, F. relever to raise again, discharge, relieve, fr. L. relevare to lift up, raise, make light, relieve; pref. re- re- + levare to raise, fr. levis l]
- fatherless a.
- Destitute of a living father; as, a fatherless child.
- succour v. t.
- tiono run to, or run to support; hence, to help or relieve when in difficulty, want, or distress; to assist and deliver from suffering; to relieve; as, to succor a besieged city. [OE. socouren, OF. sucurre, soucourre, secorre, F. secourir, L. succurrere, succursum, to run under, run to the aid of, help, succor; sub under + currere to run.]
- thank n.
- A expression of gratitude; an acknowledgment expressive of a sense of favor or kindness received; obligation, claim, or desert, or gratitude; -- now generally used in the plural. [AS. Þanc, Þonc, thanks, favor, thought; akin to OS. thank favor, pleasure, thanks, D. & G. dank thanks, Icel. Þ\'94kk, Dan. tak, Sw. tack, Goth. Þagks thanks; -]
- countless a.
- Incapable of being counted; not ascertainable; innumerable.
- scarce a.
- Not plentiful or abundant; in small quantity in proportion to the demand; not easily to be procured; rare; uncommon. [OE. scars, OF. escars, eschars, LL. scarpsus, for L. excerptus, p. p. of excerpere to pick out, and hence to contract, to shorten; ex (see Ex-) + carpere. See C]
- unseen a.
- Not seen or discovered.
- populous a.
- Abounding in people; full of inhabitants; containing many inhabitants in proportion to the extent of the country. [L. populosus, fr. populus people: cf. F. populeux.]
- unheard a.
- Not heard; not perceived by the ear; as, words unheard by those present.
- sire n.
- A lord, master, or other person in authority. See Sir. [F. sire, originally, an older person. See Sir.]
- heritance n.
- Heritage; inheritance. [OF. heritance.]
- hast
- , 2d pers. sing. pres. of. Fave, contr. of havest.
- foolishness n.
- The quality of being foolish.
- transgressor n.
- One who transgresses; one who breaks a law, or violates a command; one who violates any known rule or principle of rectitude; a sinner. [L.: cf. F. transgresseur.]
- ethiop n.
- A native or inhabitant of Ethiopia; also, in a general sense, a negro or black man.
- bade
- A form of the pat tense of Bid.
- luscious a.
- Sweet; delicious; very grateful to the taste; toothsome; excessively sweet or rich. [Prob. for lustious, fr. lusty, or perh. a corruption of luxurious. Cf. Lush, Lusty.]
- spiring a.
- Shooting up in a spire or spires.
- perpetuate v. t.
- To make perpetual; to cause to endure, or to be continued, indefinitely; to preserve from extinction or oblivion; to eternize. [L. perpetuatus, p.p. of perpetuare to perpetuate. See Perpetual.]
- nightly a.
- Of or pertaining to the night, or to every night; happening or done by night, or every night; as, nightly shades; he kept nightly vigils.
- concourse n.
- A moving, flowing, or running together; confluence. [F. concours, L. concursus, fr. concurrere to run together. See Concur.]
- favoured a.
- Countenanced; aided; regarded with kidness; as, a favored friend.
- unthinking a.
- Not thinking; not heedful; thoughtless; inconsiderate; as, unthinking youth.
- unbelieving a.
- Not believing; incredulous; doubting; distrusting; skeptical.
- resurrection n.
- A rising again; the resumption of vigor. [F. résurrection, L. resurrectio, fr. resurgere, resurrectum, to rise again; pref. re- re- + surgere to rise. See Source.]
- broke v. i.
- To transact business for another. Brome. [See Broker, and cf. Brook.]
- drove n.
- A collection of cattle driven, or cattle collected for driving; a number of animals, as oxen, sheep, or swine, driven in a body. [AS. draf, fr. drifan to drive. See Drive.]
- visitation n.
- The act of visiting, or the state of being visited; access for inspection or examination. [L. visitatio: cf. F. visitation.]
- overlive v. t.
- To outlive. Sir P. Sidney.
- unmoved a.
- Not moved; fixed; firm; unshaken; calm; apathetic.
- wealth n.
- Weal; welfare; prosperity; good. [OE. welthe, from wele; cf. D. weelde luxury. See Weal prosperity.]
- yonder adv.
- At a distance, but within view. [OE. yonder, ýonder; cf. OD. ginder, Goth. jaindr there. Yond, adv.]
- firmament n.
- Fixed foundation; established basis. [L. firmamentum, fr. firmare to make firm: cf. F. firmament. See Firm, v. & a.]
- baneful a.
- Having poisonous qualities; deadly; destructive; injurious; noxious; pernicious.
- crouched a.
- Marked with the sign of the cross. Crouched friar. See Crutched friar, under Crutched.
- magnificence n.
- The act of doing what magnificent; the state or quality of being magnificent. Acts xix. 27. [F. magnificence, L. magnificentia. See Magnific.]
- eden n.
- The garden where Adam and Eve first dwelt; hence, a delightful region or residence. [Heb. eden delight, pleasure; also, a place of pleasure, Eden.]
- intoxicate v. t.
- To poison; to drug. South.
- gorgeous a.
- Imposing through splendid or various colors; showy; fine; magnificent. [OF. gorgias beautiful, glorious, vain, luxurious; cf. OF. gorgias ruff, neck handkerchief, and F. gorge throat, and se pengorger to assume airs. Cf. Gorge, n.]
- aright adv.
- Rightly; correctly; in a right way or form; without mistake or crime; as, to worship God aright. [Pref. a- + right.]
- sate v. t.
- To satisfy the desire or appetite of; to satiate; to glut; to surfeit. [Probably shortened fr. satiate: cf. L. satus full. See Satiate.]
- threatful a.
- Full of threats; having a menacing appearance.
- kail n.
- A kind of headless cabbage. Same as Kale, 1.
- boon n.
- A prayer or petition. [OE. bone, boin, a petition, fr. Icel. b; akin to Sw. & Dan. b, AS. b, and perh. to E. ban; but influenced by F. bon good, fr. L. bonus. Ban, Bounty.]
- aloud adv.
- With a loud voice, or great noise; loudly; audibly. [Pref. a- + loud.]
- desolation n.
- The act of desolating or laying waste; destruction of inhabitants; depopulation. [F. désolation, L. desolatio.]
- moveless a.
- Motionless; fixed.
- unearthly a.
- Not terrestrial; supernatural; preternatural; hence, weird; appalling; terrific; as, an unearthly sight or sound.
- childhood n.
- The state of being a child; the time in which persons are children; the condition or time from infancy to puberty. [AS. cildhad; cild child + -had. See Child, and hood.]
- vale n.
- A tract of low ground, or of land between hills; a valley. [OE. val, F. val, L. vallis; perhaps akin to Gr. Avalanche, Vail to lower, Valley.]
- morn n.
- The first part of the day; the morning; -- used chiefly in poetry. [OE. morwen, morgen, AS. morgen; akin to D. morgen, OS. morgan, G. morgen, Icel. morginn, morgunn, Sw. morgon, Dan. morgen, Goth. maúrgins. Cf. Morrow, Morning.]
- prest a.
- Ready; prompt; prepared. [OF. prest, F. prêt, fr. L. praestus ready. Cf. Presto.]
- womb n.
- The belly; the abdomen. [OE. wombe, wambe, AS. wamb, womb; akin to D. wam belly, OS. & OHG. wamba, G. wamme, wampe, Icel. vömb, Sw. v&mb, Dan. vom, Goth. wamba.]
- dreadful a.
- Full of dread or terror; fearful.
- awhile adv.
- For a while; for some time; for a short time. [Adj. a + while time, interval.]
- stillness n.
- The quality or state of being still; quietness; silence; calmness; inactivity.
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Book I is in the public domain. This text is taken from Thalaba the Destroyer, Project Gutenberg ebook #39804; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Robert Southey, Book I, in Thalaba the Destroyer (1801), text of Project Gutenberg ebook #39804, Laurel, https://laurelpoetry.com/poem/southey-thalaba/book-i.html, id L12172.
Form and metre
Book I is 673 lines in 50 stanzas. The metre is iambic trimeter, measured from the stress the words themselves fix (confidence 89%). 96% of its stressed syllables fall where the metre puts the beat. The lines average 7.6 syllables. 59 lines end on an unstressed syllable, a feminine ending. 29% of the lines run on without a stop at the line end.
See other poems in iambic trimeter.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 A--BB----A nightA · air · cloud · heavenB · moonB · depths · ray · spreads · sky · nightA
- 2 AB---AB hourA · sandsB · view · waste · child · hourA · sandsB
- 3 --AA-----B-B sun · bliss · belovedA · belovedA · late · named · her's · sands · now · raceB · preserved · wildernessB
- 5 -A--A--- boy · slainA · killed · prayers · heavenA · tent · away · good
- 7 -A-AA----- prayer · thenA · heart · heavenA · doneA · wrath · not · come · profitable · now
- 11 --AB--A--AB-- heart · thought · aroundA · thereB · sands · wilderness · roundA · dome · waste · aroundA · thereB · head · child
- 12 --------A--AABB--C------D-DDCD wonder · her · saw · rose · embowered · pile · majesty · hills · lebanonA · enriched · yet · menA · babylonA · persepolisB · greeceB · jove · tablatures · lightC · shone · towers · lay · wall · magnificent · art · edificeD · skin · lordD · surpassD · heightC · downD
- 13 --------------A-A paths · along · bank · shade · canopy · reclined · shone · health · chin · sound · eyes · child · cried · bold · fatherlessA · distrest · paradiseA
- 14 --AB--BA heaven · cheeks · voiceA · godB · past · ear · godB · voiceA
- 15 -----A-A--- cried · thou · pierced · wrapt · age · manA · past · manA · trod · wretch · out
- 16 ---A-----A surprized · soul · overpowered · yesterdayA · beloved · race · now · left · god · awayA
- 17 ---A------A-- unseen · feet · place · veilA · out · withdrawn · heart · tell · world · again · taleA · make · safe
- 19 --A-----------A then · strange · unheardA · came · sire · stalls · will · silk · known · heritance · these · soul · earth · fell · wordA
- 20 --ABA---CC-B- solitude · youth · taughtA · godB · taughtA · prayer · stone · hands · foolishnessC · voiceC · raised · godB · wrath
- 21 --------------A--A--------BB planned · form · fair · gate · sword · access · driven · build · sublime · pride · mines · store · gems · axe · sunA · east · egg · africanA · wrath · scent · ebony · light · fruit · grain · pile · away · eyeB · vanityB
- 22 ---------A-A-----B---B-- springs · spot · here · sweet · rise · king · work · fruit · boughs · heavenA · arms · noonA · soil · multitudes · them · walks · stood · chiefsB · remain · sown · trace · chiefsB · lie · flower
- 23 ---A---B-B-----C-ACC on · voice · woe · seerA · lord · us · formed · fallenB · dry · manB · failed · punishment · guilt · blind · aid · rainC · food · hearA · heavenC · downC
- 24 ----A--A--- messengers · came · implore · place · godA · earth · him · godA · lord · abroad · home
- 25 AB---BC-DEC--A--DE onA · stoneB · knee · lord · exclaimed · heavenB · comeC · words · manD · wineE · comeC · forebodes · believe · onA · went · god · manD · wineE
- 26 A---B--C--DC----D--A-----B-B-- raceA · ones · heart · not · manB · sins · paid · graveC · die · came · riseD · graveC · moan · beast · infancy · mount · eyesD · want · past · faceA · else · bonds · life · beheld · voice · manB · deed · visitationB · judgment · thee
- 27 -A--A-------------------------------------------------------------- hand · onA · complete · pride · inA · it · monument · years · misery · fame · seen · pyramids · overlive · mankind · weight · world · miracles · vaults · shrink · work · courts · shower · corn · laid · divine · light · firmament · air · touch · carbuncle · dome · beams · tide · source · gold · groves · grew · hidden · ore · him · fruit · him · paradise · voice · trunk · out · boughs · here · leaves · fruit · day · sons · throne · power · feet · heritance · down · wealth · land · misery · will · east · voice · where · power · curbed · god
- 28 --A------A----------- forth · young · slaveA · ad · festival · behold · power · arrived · boy · slaveA · top · looked · sands · sea · roar · sounds · beheld · domes · bowers · out · earth
- 29 ------A---A------- pride · blasphemies · bade · brought · courts · rooms · goldA · god · pile · joy · beheldA · conceived · magnificent · imparted · wisdom · round · aright · can
- 31 -A---A-- find · seenA · exclaimed · god · secured · inA · thro · death
- 32 AA-----B------B- spakeA · spakeA · dwelt · gazed · fell · lips · led · multitudeB · out · earth · houd · king · mankind · not · multitudeB · burst
- 35 --A-BB-AB----- repaired · knelt · rainA · heard · heavenB · noonB · beams · rainA · heavenB · three · power · wealth · exclaimed · joy
- 36 ----A--A------------- aloud · ad · palaces · punishment · desolationA · spake · deep · withinA · voice · cried · rememberances · dear · night · grave · fruits · ripen · wrath · alive · bow · sharp · aim
- 42 ----A-A---A--- man · out · voice · place · thereA · lay · hereA · dust · past · by · hereA · sins · breathe · released
- 43 -----------A-----A- misery · this · ear · wind · flow · gale · shower · all · wing · bowers · groves · lifeA · concealed · head · boughs · leaves · me · lifeA · friend
- 45 -A------A die · godA · will · atoned · iniquities · pure · defiled · time · godA
- 46 ------AA-- awhile · him · lord · hell · time · heart · dieA · meA · gone · now
- 47 --A----A--- wings · night · themA · dark · severe · heart · heard · comeA · voice · sword · death
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic trimeter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| How beautiful is night! | 6 | ·/˘˘·· |
| A dewy freshness fills the silent air, | 10 | ·/˘/˘··/˘· |
| No mist obscures, no little cloud | 8 | ··˘/·/˘· |
| Breaks the whole serene of heaven: | 7 | ···˘/·/ |
| In full-orbed glory the majestic moon | 10 | ···/˘·˘/˘· |
| Rolls thro the dark blue depths. | 6 | ······ |
| Beneath her steady ray | 6 | ···/˘· |
| The desert circle spreads, | 6 | ·/˘/˘· |
| Like the round ocean, girdled with the sky. | 9 | ···//˘··· |
| How beautiful is night! | 6 | ·/˘˘·· |
| Who at this untimely hour | 7 | ···˘/˘/ |
| Wanders o'er the desert sands? | 7 | /˘··/˘· |
| No station is in view, | 6 | ·/˘··· |
| No palm-grove islanded amid the waste. | 9 | ···/˘˘/·· |
| The mother and her child, | 6 | ·/˘··· |
| The widow and the orphan at this hour | 10 | ·/˘··/˘··/ |
| Wander o'er the desert sands. | 7 | /˘··/˘· |
| Alas! the setting sun | 6 | ˘/·/˘· |
| Saw Zeinab in her bliss, | 6 | ·/˘··· |
| Hodeirah's wife beloved. | 6 | ····˘/ |
| Alas! the wife beloved, | 6 | ˘/··˘/ |
| The fruitful mother late, | 6 | ·/˘/˘· |
| Whom when the daughters of Arabia named | 10 | ···/˘·˘/˘· |
| They wished their lot like her's; | 6 | ······ |
| She wanders o'er the desert sands | 8 | ·/˘··/˘· |
| A wretched widow now, | 6 | ·/˘/˘· |
| The fruitful mother of so fair a race, | 10 | ·/˘/˘····· |
| With only one preserved, | 6 | ·/˘·˘/ |
| She wanders o'er the wilderness. | 7 | ·/˘··/˘ |
| No tear relieved the burthen of her heart; | 10 | ··˘/·/˘··· |
| Stunned with the heavy woe she felt like one | 10 | ···/˘····· |
| Half-wakened from a midnight dream of blood. | 10 | ·/˘··/···· |
| But sometimes when her boy | 6 | ·˘/··· |
| Would wet her hand with tears, | 6 | ······ |
| And looking up to her fixed countenance, | 9 | ·/˘····/˘ |
| Amid his bursting sobs | 6 | ˘/·/˘· |
| Say the dear name of MOTHER, then would she | 10 | ·····/˘··· |
| Utter a feeble groan. | 6 | /˘·/˘· |
| At length collecting, Zeinab turned her eyes | 10 | ··˘/˘/˘··· |
| To heaven, exclaiming, "praised be the Lord! | 9 | ·/˘/˘···· |
| "He gave, he takes away, | 6 | ····˘/ |
| "The Lord our God is good!" | 6 | ··/··· |
| "Good is he?" cried the boy, | 6 | ······ |
| "Why are my brethren and my sisters slain? | 10 | ···/˘··/˘· |
| "Why is my father killed? | 6 | ···/˘· |
| "Did ever we neglect our prayers, | 7 | ·/·˘//· |
| "Or ever lift a hand unclean to heaven? | 9 | ·/···˘/·/ |
| "Did ever stranger from our tent | 7 | ·//˘·/· |
| "Unwelcomed turn away? | 6 | ˘/˘·˘/ |
| "Mother, he is not good!" | 6 | /˘···· |
| Then Zeinab beat her breast in agony, | 9 | ·/˘····/˘ |
| "O God forgive my child! | 6 | ··˘/·· |
| "He knows not what he says! | 6 | ······ |
| "Thou know'st I did not teach him thoughts like these, | 10 | ·········· |
| "O Prophet, pardon him!" | 6 | ·/˘/˘· |
| She had not wept till that assuaging prayer.... | 10 | ······˘/˘· |
| The fountains of her eyes were opened then, | 10 | ·/˘····/˘· |
| And tears relieved her heart. | 6 | ··˘/·· |
| She raised her swimming eyes to Heaven, | 8 | ···/˘··/ |
| "Allah, thy will be done! | 6 | /˘···· |
| "Beneath the dispensation of thy wrath | 10 | ····˘/˘··· |
| "I groan, but murmur not. | 6 | ···/˘· |
| "The Day of the Trial will come, | 8 | ····/˘·· |
| "When I shall understand how profitable | 9 | ····˘/·/˘ |
| "It is to suffer now." | 6 | ···/˘· |
| Young Thalaba in silence heard reproof, | 10 | ·····/˘·˘/ |
| His brow in manly frowns was knit, | 8 | ···/˘··· |
| With manly thoughts his heart was full. | 8 | ·/˘····· |
| "Tell me who slew my father?" cried the boy. | 10 | ·····/˘··· |
| Zeinab replied and said, | 6 | /˘˘/·· |
| "I knew not that there lived thy father's foe. | 10 | ·······/˘· |
| "The blessings of the poor for him | 8 | ·/˘····· |
| "Went daily up to Heaven, | 7 | ·/˘··/˘ |
| "In distant lands the traveller told his praise. | 10 | ·/˘··/˘··· |
| "I did not think there lived | 6 | ······ |
| "Hodeirah's enemy." | 6 | ···/˘˘ |
| "But I will hunt him thro' the earth!" | 8 | ········ |
| Young Thalaba exclaimed. | 6 | ····˘/ |
| "Already I can bend my father's bow, | 10 | ˘/˘····/˘· |
| "Soon will my arm have strength | 6 | ······ |
| "To drive the arrow-feathers to his heart." | 10 | ···/˘/˘··· |
| Zeinab replied, "O Thalaba, my child, | 10 | /˘˘/······ |
| "Thou lookest on to distant days, | 8 | ·/˘··/˘· |
| "And we are in the desert far from men!" | 10 | ·····/˘··· |
| Not till that moment her afflicted heart | 10 | ···/˘·˘/˘· |
| Had leisure for the thought. | 6 | ·/˘··· |
| She cast her eyes around, | 6 | ······ |
| Alas! no tents were there | 6 | ˘/···· |
| Beside the bending sands; | 6 | ˘/·/˘· |
| No palm tree rose to spot the wilderness. | 9 | ·······/˘ |
| The dark blue sky closed round | 6 | ······ |
| And rested like a dome | 6 | ·/˘··· |
| Upon the circling waste. | 6 | ···/˘· |
| She cast her eyes around, | 6 | ······ |
| Famine and Thirst were there. | 6 | /˘···· |
| Then the mother bowed her head, | 7 | ··/˘··· |
| And wept upon her child. | 6 | ······ |
| ... Sudden a cry of wonder | 7 | /˘···/˘ |
| From Thalaba aroused her, | 7 | ····˘/· |
| She raised her head, and saw | 6 | ······ |
| Where high in air a stately palace rose. | 10 | ·····/˘/˘· |
| Amid a grove embowered | 7 | ˘/····· |
| Stood the prodigious pile, | 6 | ··˘/˘· |
| Trees of such ancient majesty | 7 | ···/˘/˘ |
| Towered not on Yemen's happy hills, | 8 | /··/˘/˘· |
| Nor crowned the stately brow of Lebanon. | 9 | ···/˘··/˘ |
| Fabric so vast, so lavishly enriched, | 9 | /˘···/˘˘/ |
| For Idol, or for Tyrant, never yet | 9 | ·/˘··/˘/· |
| Raised the slave race of men | 6 | ······ |
| In Rome, nor in the elder Babylon, | 10 | ·····/˘/˘· |
| Nor old Persepolis, | 6 | ··˘/˘˘ |
| Nor where the family of Greece | 7 | ···/˘·· |
| Hymned Eleutherian Jove. | 6 | ······ |
| Here studding azure tablatures | 7 | ·/˘/˘/˘ |
| And rayed with feeble light, | 6 | ···/˘· |
| Star-like the ruby and the diamond shone: | 10 | ···/˘··/˘· |
| Here on the golden towers | 7 | ···/˘/˘ |
| The yellow moon-beam lay; | 6 | ·/˘··· |
| Here with white splendour floods the silver wall. | 10 | ···/˘··/˘· |
| Less wonderous pile and less magnificent | 10 | ·/˘˘···˘/˘ |
| Sennamar built at Hirah, tho' his art | 10 | ·········· |
| Sealed with one stone the ample edifice | 9 | ·····/˘/˘ |
| And made its colours, like the serpents skin | 10 | ···/˘··/˘· |
| Play with a changeful beauty: him, its Lord | 10 | ···/˘/˘··· |
| Jealous lest after-effort might surpass | 10 | /˘···/˘·˘/ |
| The now unequalled palace, from its height | 10 | ··˘/˘/˘··· |
| Dashed on the pavement down. | 6 | ···/˘· |
| They entered, and through aromatic paths | 10 | ·/˘···˘/˘· |
| Wondering they went along. | 6 | /˘··˘/ |
| At length upon a mossy bank | 8 | ·····/˘· |
| Beneath a tall mimosa's shade | 8 | ····˘/˘· |
| That o'er him bent its living canopy, | 9 | ·····/˘/˘ |
| They saw a man reclined. | 6 | ····˘/ |
| Young he appeared, for on his cheek there shone | 10 | ··˘/······ |
| The morning glow of health, | 6 | ·/˘··· |
| And the brown beard curled close around his chin. | 10 | ·········· |
| He slept, but at the sound | 6 | ······ |
| Of coming feet awakening, fixed his eyes | 10 | ·/˘·˘/˘··· |
| In wonder, on the wanderer and her child. | 10 | ·/˘··/˘··· |
| "Forgive us," Zeinab cried, | 6 | ˘/·/˘· |
| "Distress hath made us bold. | 6 | ˘/···· |
| "Relieve the widow and the fatherless. | 9 | ˘/·/˘··/˘ |
| "Blessed are they who succour the distrest | 9 | ····/˘··· |
| "For them hath God appointed Paradise." | 10 | ····˘/˘/˘· |
| He heard, and he looked up to heaven, | 8 | ·······/ |
| And tears ran down his cheeks: | 6 | ······ |
| "It is a human voice! | 6 | ···/˘· |
| "I thank thee, O my God! | 6 | ······ |
| "How many an age has past | 6 | ·/···· |
| "Since the sweet sounds have visited mine ear! | 9 | ·····/˘·· |
| "I thank thee, O my God, | 6 | ······ |
| "It is a human voice!" | 6 | ···/˘· |
| To Zeinab turning then he cried | 8 | ·/˘/˘··· |
| "O mortal who art thou | 6 | ·/˘··· |
| "Whose gifted eyes have pierced | 6 | ·/˘··· |
| "The shadow of concealment that hath wrapt | 10 | ·/··˘/˘··· |
| "These bowers, so many an age, | 6 | ·/·/·· |
| "From eye of mortal man? | 6 | ···/˘· |
| "For countless years have past | 6 | ·/˘··· |
| "And never foot of man | 6 | ·/˘··· |
| "The bowers of Irem trod. | 6 | ·/···· |
| "Save only I, a miserable wretch | 8 | ·/˘··/˘· |
| "From Heaven and Earth shut out!" | 6 | ·/···· |
| Fearless, and scarce surprized, | 6 | /˘···· |
| For grief in Zeinab's soul | 6 | ···/˘· |
| All other feebler feelings overpowered, | 10 | ·/˘··/˘·˘/ |
| She answered, "Yesterday | 6 | ·/˘/˘· |
| "I was a wife beloved, | 6 | ····˘/ |
| "The fruitful mother of a numerous race. | 10 | ·/˘/˘··/˘· |
| "I am a widow now, | 6 | ···/˘· |
| "Of all my offspring this alone is left. | 10 | ···/··˘/·· |
| "Praise to the Lord our God, | 6 | ····/· |
| "He gave, he takes away!" | 6 | ····˘/ |
| Then said the stranger, "Not by Heaven unseen | 10 | ···/˘··/˘/ |
| "Nor with unguided feet | 6 | ······ |
| "Thy steps have reached this secret place | 8 | ·····/˘· |
| "Nor for light purpose is the Veil, | 8 | ···/˘··· |
| "That from the Universe hath long shut out | 10 | ···/˘····· |
| "These ancient bowers, withdrawn. | 6 | ·/˘/˘/ |
| "Hear thou my words, O mortal, in thy heart | 10 | ·····/˘··· |
| "Treasure the wonders I shall tell; | 8 | /˘·/˘··· |
| "And when amid the world | 6 | ··˘/·· |
| "Thou shall emerge again | 6 | ··˘/˘/ |
| "Repeat the warning tale. | 6 | ˘/·/˘· |
| "Why have the Fathers suffered, but to make | 10 | ···/˘/˘··· |
| "The Children wisely safe?" | 6 | ·/˘/˘· |
| "The Paradise of Irem this, | 8 | ·/˘····· |
| "And that the palace pile | 6 | ···/˘· |
| "Which Shedad built, the King. | 6 | ······ |
| "Alas! in the days of my youth | 8 | ˘/······ |
| "The hum of the populous world | 7 | ····/˘· |
| "Was heard in yon wilderness waste! | 7 | ····/˘· |
| "O'er all the winding sands | 6 | ···/˘· |
| "The tents of Ad were pitch'd; | 6 | ······ |
| "Happy Al-Ahkaf then, | 6 | /˘···· |
| "For many and brave were her sons, | 7 | ·/····· |
| "Her daughters were many and fair. | 7 | ·/˘·/·· |
| "My name was Aswad then. | 6 | ······ |
| "Alas! alas! how strange | 6 | ˘/˘/·· |
| "The sound so long unheard! | 6 | ····˘/ |
| "Of noble race I came, | 6 | ·/˘··· |
| "One of the wealthy of the earth my Sire, | 10 | ···/˘····/ |
| "An hundred horses in my father's stalls | 10 | ·/˘/˘··/˘· |
| "Stood ready for his will; | 6 | ·/˘··· |
| "Numerous his robes of silk, | 6 | /˘···· |
| "The number of his camels was not known. | 10 | ·/˘··/˘··· |
| "These were my heritance, | 6 | ···/˘˘ |
| "O God! thy gifts were these; | 6 | ······ |
| "But better had it been for Aswad's soul | 10 | ·/˘······· |
| "To have asked alms on earth, | 6 | ······ |
| "And begged the crumbs that from his table fell, | 10 | ·······/˘· |
| "So he had known thy word. | 6 | ······ |
| "Boy who hast reached this solitude, | 8 | ·····/˘· |
| "Fear the Lord in the days of thy youth! | 9 | ········· |
| "My knee was never taught | 6 | ···/˘· |
| "To bend before my God, | 6 | ······ |
| "My voice was never taught | 6 | ···/˘· |
| "To shape one holy prayer. | 6 | ···/˘· |
| "We worshipped Idols, wood and stone, | 8 | ·/˘/˘··· |
| "The work of our own foolish hands | 8 | ···/·/˘· |
| "We worshipped in our foolishness. | 7 | ·/˘·//˘ |
| "Vainly the Prophet's voice | 6 | /˘·/˘· |
| "Its frequent warning raised, | 6 | ·/˘/˘· |
| "We mocked the messenger of God, | 7 | ···/˘·· |
| "We mocked the Lord, long-suffering, slow to wrath. | 10 | ·····/˘··· |
| "A mighty work the pride of Shedad planned, | 10 | ·/˘······· |
| "Here in the wilderness to form | 7 | ···/˘·· |
| "A garden more surpassing fair | 8 | ·/˘·˘/˘· |
| "Than that before whose gate, | 6 | ······ |
| "The lightning of the Cherub's fiery sword | 10 | ·/˘··/˘/˘· |
| "Waves wide to bar access | 6 | ····/· |
| "Since Adam, the transgressor, thence was driven. | 10 | ·/˘·˘/˘··/ |
| "Here too would Shedad build | 6 | ······ |
| "A kingly pile sublime, | 6 | ·/˘·˘/ |
| "The palace of his pride. | 6 | ·/˘··· |
| "For this exhausted mines | 6 | ··˘/˘· |
| "Supplied their golden store, | 6 | ˘/·/˘· |
| "For this the central caverns gave their gems; | 10 | ···/˘/˘··· |
| "For this the woodman's axe | 6 | ···/˘· |
| "Opened the cedar forest to the sun; | 10 | /˘·/˘/˘··· |
| "The silkworm of the East | 6 | ·/˘··· |
| "Spun her sepulchral egg; | 6 | ··˘/˘· |
| "The hunter African | 6 | ·/˘/˘˘ |
| "Provoked the danger of the elephant's wrath; | 10 | ˘/·/˘··/˘· |
| "The Ethiop, keen of scent | 6 | ······ |
| "Detects the ebony, | 6 | ˘/·/˘˘ |
| "That deep-inearthed, and hating light, | 8 | ·····/˘· |
| "A leafless tree and barren of all fruit, | 10 | ·/˘··/˘··· |
| "With darkness feeds her boughs of raven grain.... | 10 | ·/˘····/˘· |
| "Such were the treasures lavished in yon pile; | 10 | ···/˘/˘··· |
| "Ages have past away | 6 | /˘··˘/ |
| "And never mortal eye | 6 | ·/˘/˘· |
| "Gazed on their vanity. | 6 | ···/˘˘ |
| "The garden's copious springs | 6 | ·/˘/˘· |
| "Blest that delightful spot, | 6 | ··˘/˘· |
| "And every flower was planted here | 8 | ·/˘/·/˘· |
| "That makes the gale of evening sweet. | 8 | ·····/˘· |
| "He spake, and bade the full-grown forest rise | 10 | ·······/˘· |
| "His own creation; should the King | 8 | ··˘/˘··· |
| "Wait for slow Nature's work? | 6 | ···/˘· |
| "All trees that bend with luscious fruit, | 8 | ·····/˘· |
| "Or wave with feathery boughs, | 6 | ···/˘· |
| "Or point their spiring heads to heaven, | 8 | ···/˘··/ |
| "Or spreading wide their shadowy arms | 8 | ·/˘··/˘· |
| "Invite the traveller to repose at noon, | 10 | ˘/·/˘·˘/·· |
| "Hither, uprooted with their native soil, | 10 | /˘˘/˘··/˘· |
| "The labour and the pain of multitudes, | 10 | ·/·····/˘· |
| "Mature in beauty, bore them. | 7 | ˘/·/˘·· |
| "Here, frequent in the walks | 6 | ·/˘··· |
| "The marble statue stood | 6 | ·/˘/·· |
| "Of heroes and of chiefs. | 6 | ·/˘··· |
| "The trees and flowers remain | 6 | ···/˘/ |
| "By Nature's care perpetuate and self-sown. | 11 | ·/˘·˘/˘···· |
| "The marble statues long have lost all trace | 10 | ·/˘/······ |
| "Of heroes and of chiefs, | 6 | ·/˘··· |
| "Huge shapeless stones they lie | 6 | ·/˘··· |
| "O'er-grown with many a flower. | 7 | ···/·/˘ |
| "The work of pride went on.... | 6 | ······ |
| "Often the Prophet's voice | 6 | /˘·/˘· |
| "Denounced impending woe.... | 6 | ˘/˘/˘· |
| "We mocked at the words of the Seer. | 8 | ········ |
| "We mocked at the wrath of the Lord. | 8 | ········ |
| "A long continued drought first troubled us, | 10 | ··˘/˘··/˘· |
| "Three years no cloud had formed, | 6 | ······ |
| "Three years no rain had fallen. | 7 | ·····/˘ |
| "The wholesome herb was dry, | 6 | ·/˘··· |
| "The corn matured not for the food of man, | 10 | ··˘/······ |
| "The wells and fountains failed. | 6 | ···/˘· |
| "O hard of heart, in whom the punishment | 9 | ·······/˘ |
| "Awoke no sense of guilt! | 6 | ˘/···· |
| "Headstrong to ruin, obstinately blind, | 10 | /··/······ |
| "To Idols we applied for aid; | 8 | ·/˘·˘/·· |
| "Sakia we invoked for rain, | 7 | ···˘/·· |
| "We called on Razeka for food.... | 8 | ········ |
| "They did not hear our prayers, they could not hear! | 10 | ····/····· |
| "No cloud appeared in Heaven, | 7 | ··˘/·/˘ |
| "No nightly dews came down. | 6 | ·/˘··· |
| "Then to the place of concourse, messengers | 9 | ·····/·/˘ |
| "Were sent to Mecca, where the nations came, | 10 | ···/˘··/˘· |
| "Round the Red Hillock, kneeling, to implore | 10 | ···/˘/˘·˘/ |
| "God in his favoured place, | 6 | ···/˘· |
| "We sent to call on God; | 6 | ······ |
| "Ah fools! unthinking that from all the earth | 10 | ··˘/˘····· |
| "The heart ascends to him. | 6 | ··˘/·· |
| "We sent to call on God; | 6 | ······ |
| "Ah fools! to think the Lord | 6 | ······ |
| "Would hear their prayers abroad | 6 | ····˘/ |
| "Who made no prayers at home! | 6 | ······ |
| "Meantime the work of pride went on, | 8 | /······· |
| "And still before our Idols, wood and stone, | 10 | ····//˘··· |
| "We bowed the impious knee. | 7 | ···˘/˘· |
| "Turn men of Ad, and call upon the Lord," | 10 | ·········· |
| "The Prophet Houd exclaimed. | 6 | ·/˘·˘/ |
| "Turn men of Ad and look to Heaven, | 8 | ·······/ |
| "And fly the wrath to come. | 6 | ······ |
| "We mocked the Prophet's words; | 6 | ···/˘· |
| "Now dost thou dream old man. | 6 | ······ |
| "Or art thou drunk with wine? | 6 | ······ |
| "Future woe and wrath to come, | 7 | /˘····· |
| "Still thy prudent voice forebodes; | 7 | ··/˘·˘/ |
| "When it comes will we believe, | 7 | ·····˘/ |
| "Till it comes will we go on | 7 | ······· |
| "In the way our fathers went. | 7 | ···//˘· |
| "Now are thy words from God? | 6 | ······ |
| "Or dost thou dream, old man, | 6 | ······ |
| "Or art thou drunk with wine?" | 6 | ······ |
| "So spake the stubborn race | 6 | ···/˘· |
| "The unbelieving ones, | 6 | ··˘/˘· |
| "I too of stubborn unbelieving heart | 10 | ···/˘·˘/˘· |
| "Heard him and heeded not. | 6 | ···/˘· |
| "It chanced my father went the way of man, | 10 | ···/˘····· |
| "He perished in his sins. | 6 | ·/˘··· |
| "The funeral rites were duly paid, | 8 | ·/˘··/˘· |
| "We bound a camel to his grave | 8 | ···/˘··· |
| "And left it there to die, | 6 | ······ |
| "So if the resurrection came | 8 | ····˘/˘· |
| "Together they might rise. | 6 | ˘/˘··· |
| "I past my father's grave, | 6 | ···/˘· |
| "I heard the Camel moan. | 6 | ···/˘· |
| "She was his favourite beast, | 7 | ······· |
| "One that carried me in infancy, | 8 | ··/˘··/˘ |
| "The first that by myself I learnt to mount. | 10 | ·····/···· |
| "Her limbs were lean with famine, and her eyes | 10 | ·····/˘··· |
| "Looked ghastlily with want. | 6 | ······ |
| "She knew me as I past, | 6 | ······ |
| "She stared me in the face, | 6 | ······ |
| "My heart was touched, had it been human else? | 10 | ·······/˘· |
| "I thought no eye was near, and broke her bonds, | 10 | ·········· |
| "And drove her forth to liberty and life. | 9 | ·····/˘·· |
| "The Prophet Houd beheld, | 6 | ·/˘·˘/ |
| "He lifted up his voice, | 6 | ·/˘··· |
| "Blessed art thou, young man, | 6 | ·˘···· |
| "Blessed art thou, O Aswad, for the deed! | 9 | ········· |
| "In the day of visitation, | 8 | ·····˘/˘ |
| "In the fearful hour of judgment, | 8 | ··/˘/·/˘ |
| "God will remember thee!" | 6 | ··˘/˘· |
| "The day of visitation was at hand, | 10 | ····˘/˘··· |
| "The fearful hour of judgment hastened on. | 10 | ·/˘/·/˘/˘· |
| "Lo Shedad's mighty pile complete, | 8 | ···/˘·˘/ |
| "The palace of his pride. | 6 | ·/˘··· |
| "Would ye behold its wonders, enter in! | 10 | ··˘/·/˘/˘· |
| "I have no heart to visit it! | 8 | ·····/˘· |
| "Time hath not harmed the eternal monument, | 10 | ·····˘/˘/˘ |
| "Time is not here, nor days, nor months, nor years, | 10 | ·········· |
| "An everlasting NOW of misery!... | 9 | ··˘/˘··/˘ |
| "Ye must have heard their fame, | 6 | ······ |
| "Or likely ye have seen | 6 | ·/˘··· |
| "The mighty Pyramids, | 6 | ·/˘/˘˘ |
| "For sure those mighty piles shall overlive | 10 | ···/˘····· |
| "The feeble generations of mankind. | 10 | ·/˘·˘/˘·// |
| "What tho' unmoved they bore the deluge weight, | 10 | ··˘/···/˘· |
| "Survivors of the ruined world? | 7 | ˘/··/˘· |
| "What tho' their founder filled with miracles | 8 | ···/··/˘ |
| "And wealth miraculous their ample vaults? | 9 | ··˘/˘·/˘· |
| "Compared with yonder fabric, and they shrink | 10 | ˘/·/˘/˘··· |
| "The baby wonders of a woman's work! | 10 | ·/˘/˘··/˘· |
| "Her emerald columns o'er the marble courts | 10 | ·/˘/˘··/˘· |
| "Fling their green rays, as when amid a shower | 10 | ······˘/·/ |
| "The sun shines loveliest on the vernal corn. | 11 | ········/˘· |
| "Here Shedad bade the sapphire floor be laid, | 10 | ·····/˘··· |
| "As tho' with feet divine | 6 | ····˘/ |
| "To trample azure light, | 6 | ·/˘/˘· |
| "Like the blue pavement of the firmament. | 10 | ···/˘··/˘˘ |
| "Here self-suspended hangs in air, | 8 | ··˘/˘··· |
| "As its pure substance loathed material touch, | 10 | ···/˘·˘/˘· |
| "The living carbuncle; | 6 | ·/˘/˘˘ |
| "Sun of the lofty dome | 6 | ···/˘· |
| "Darkness has no dominion o'er its beams; | 10 | /˘··˘/˘··· |
| "Intense it glows, an ever-flowing tide | 8 | ˘/···//· |
| "Of glory, like the day-flood in its source. | 10 | ·/˘······· |
| "Impious! the Trees of vegetable gold, | 9 | ˘/˘···/˘· |
| "Such as in Eden's groves | 6 | ···/˘· |
| "Yet innocent it grew, | 6 | ·/˘˘·· |
| "Impious! he made his boast, tho' heaven had hidden | 12 | ˘/˘·····/·/˘ |
| "So deep the baneful ore, | 6 | ···/˘· |
| "That they should branch and bud for him, | 8 | ········ |
| "That art should force their blossoms and their fruit, | 10 | ·····/˘··· |
| "And re-create for him, | 6 | ··˘/·· |
| "Whate'er was lost in Paradise. | 9 | ˘˘/···/˘· |
| "Therefore at Shedad's voice | 6 | ······ |
The first 400 of 673 lines; the reader marks them all.
Notes from the edition 21
Southey's own notes to Thalaba the Destroyer (Project Gutenberg #39804).
- Stanza 4, line 12 The Lord gave, and the Lord taketh away; blessed be the name of the Lord.----Job. i. 21. I have placed a scripture phrase in the mouth of a Mohammedan; but it is a saying of Job, and there can be no impropriety in making a modern Arab speak like an ancient one. Resignation is particularly inculcated by Mohammed, and of all his precepts it is that which his followers have best observed: it is even the vice of the East. It had been easy to have made Zeinab speak from the Koran, if the tame language of the Koran could be remembered by the few who have toiled through its dull tautology. I thought it better to express a feeling of religion in that language with which our religious ideas are connected.
- Stanza 11, line 8 La mer n'est plus qu'un cercle aux yeux des Matelots, Ou le Ciel forme un dome appuye sur les flots. Le Nouveau Monde. par M. Le Suire.
- Stanza 12, line 17 The magnificent Mosque Tauris is faced with varnished bricks of various colours, like most fine buildings in Persia, says Tavernier. One of its domes is covered with white flower work upon a green ground, the other has a black ground, spotted with white stars. Gilding is also common upon Oriental buildings. At Boghar in Bactria our old traveller Jenkinson[a] saw "many houses, temples, and monuments of stone sumptuously builded and gilt." [a] Hakluyt. In Pegu "they consume about their Varely or idol houses great store of leafe-gold, for that they overlay all the tops of the houses with gold, and some of them are covered with gold from the top to the foote; in covering whereof there is great store of gold spent, for that every ten years they new overlay them with gold, from the top to the foote, so that with this vanetie they spend great aboundance of golde. For every ten years the rain doeth consume the gold from these houses." Caesar Frederick, in Hakluyt. A waste of ornament and labour characterises all the works of the Orientalists. I have seen illuminated Persian manuscripts that must each have been the toil of many years, every page painted, not with representations of life and manners, but usually like the curves and lines of a Turkey carpet, conveying no idea whatever, as absurd to the eye as nonsense-verses to the ear. The little of their literature that has reached us is equally worthless. Our barbarian scholars have called Ferdusi the Oriental Homer. We have a specimen of his poem; the translation is said to be bad, and certainly must be unfaithful, for it is in rhyme; but the vilest copy of a picture at least represents the subject and the composition. To make this Iliad of the East, as they have sacrilegiously stiled it, a good poem, would be realizing the dreams of Alchemy, and transmuting lead into gold. The Arabian Tales certainly abound with genius; they have lost their metaphorical rubbish in passing through the filter of a French translation.
- Stanza 12, line 24 The Arabians call this palace one of the wonders of the world. It was built for Noman-al-Aouar, one of those Arabian Kings who reigned at Hirah. A single stone fastened the whole structure; the colour of the walls varied frequently in a day. Noman richly rewarded the architect Sennamar; but recollecting afterwards that he might build palaces equal, or superior in beauty for his rival kings, ordered that he should be thrown from the highest tower of the edifice. D'Herbelot.
- Stanza 18, line 1 The tribe of Ad were descended from Ad, the son of Aus or Uz, the son of Irem, the son of Shem, the son of Noah, who after the confusion of tongues, settled in Al Ahkaf, or the winding sands, in the province of Hadramaut, where his posterity greatly multiplied. Their first King was Shedad, the son of Ad, of whom the eastern writers deliver many fabulous things, particularly that he finished the magnificent city his father had begun, wherein he built a fine palace, adorned with delicious gardens, to embellish which he spared neither cost nor labour, proposing thereby to create in his subjects a superstitious veneration of himself as a God. This garden or paradise was called the garden of Irem, and is mentioned in the Koran, and often alluded to by the Oriental writers. The city they tell us, is still standing in the desarts of Aden, being preserved by providence as a monument of divine justice, though it be invisible, unless very rarely, when God permits it to be seen: a favour one Colabah pretended to have received in the reign of the Khalif Moawiyah, who sending for him to know the truth of the matter, Colabah related his whole adventure; that is he was seeking a Camel he had lost, he found himself on a sudden at the gates of this city, and entering it, saw not one inhabitant, at which being terrified, he stayed no longer than to take with him some fine stones which he shewed the Khalif. Sale. The descendants of Ad in process of time falling from the worship of the true God into idolatry, God sent the prophet Houd (who is generally agreed to be Heber) to preach the unity of his essence and reclaim them. Houd preached for many years to this people without effect, till God at last was weary of waiting for their repentance. The first punishment which he inflicted was a famine of three years continuance, during all which time the heavens were closed upon them. This, with the evils which it caused, destroyed a great part of this people, who were then the richest and most powerful of all in Arabia. The Adites seeing themselves reduced to this extremity, and receiving no succour from their false Gods, resolved to make a pilgrimage to a place in the province of Hegiaz, where at present Mecca is situated. There was then a hillock of red sand there, around which a great concourse of different people might always be seen; and all these nations, the faithful as well as the unfaithful, believed that by visiting this spot with devotion, they should obtain from G …
- Stanza 18, line 7 Al-Ahkaf signifies the Winding Sands.
- Stanza 21, line 21 I have heard from a certain Cyprian botanist, that the Ebony does not produce either leaves or fruit, and that it is never seen exposed to the sun: that its roots are indeed under the earth, which the AEthiopians dig out, and that there are men among them skilled in finding the place of its concealment. Pausanias, translated by Taylor.
- Stanza 23, line 15 The Adites worshipped four Idols, Sakiah the dispenser of rain, Hafedah the protector of travellers, Razecah the giver of food, and Salemah the preserver in sickness. D'Herbelot. Sale.
- Stanza 24, line 1 Mecca was thus called. Mohammed destroyed the other superstitions of the Arabs, but he was obliged to adopt their old and rooted veneration for the Well and the Black Stone, and transfer to Mecca the respect and reverence which he had designed for Jerusalem.
- Stanza 26, line 10 Some of the Pagan Arabs when they died, had their Camel tied by their sepulchre, and so left without meat or drink to perish, and accompany them to the other world, lest they should be obliged at the Resurrection to go on foot, which was accounted very scandalous. Ali affirmed that the pious when they come forth from their sepulchres shall find ready prepared for them white-winged Camels with saddles of gold. Here are some footsteps of the doctrine of the ancient Arabians. Sale.
- Stanza 26, line 20 "She stared me in the face." This line is in one of the most beautiful passages of our old Ballads, so full of beauty. I have never seen the Ballad in print, and with some trouble, have procured only an imperfect copy from memory. It is necessary to insert some of the preceding stanzas. The title is Old Poulter's mare. At length old age came on her And she grew faint and poor, Her master he fell out with her And turned her out of door, Saying, if thou wilt not labour, I prithee go thy way,-- And never let me see thy face Until thy dying day. These words she took unkind And on her way she went, For to fulfill her master's will Always was her intent, The hills were very high The vallies very bare, The summer it was hot and dry,-- It starved Old Poulter's Mare. Old Poulter he grew sorrowful And said to his kinsman Will, I'd have thee go and seek the Mare O'er valley and o'er hill, Go, go, go, go, says Poulter, And make haste back again, For until thou hast found the Mare In grief I shall remain. Away went Will so willingly, And all day long he sought: Till when it grew towards the night, He in his mind bethought, He would go home and rest him And come again to-morrow, For if he could not find the Mare His heart would break with sorrow. He went a little farther And turned his head aside, And just by goodman Whitfield's gate Oh there the Mare he spied. He asked her how she did, She stared him in the face, Then down she laid her head again,-- She was in wretched case.
- Stanza 27, line 15 Concerning the Pyramids, "I shall put down, says Greaves, that which is confessed by the Arabian writers to be the most probable relation, as is reported by Ibn Abd Alhokm, whose words out of the Arabick are these. "The greatest part of chronologers agree, that he which built the Pyramids, was, Saurid Ibn Salhouk, King of Egypt, who lived three hundred years before the flood. The occasion of this was, because he saw in his sleep, that the whole earth was turned over with the inhabitants of it, the men lying upon their faces, and the stars falling down and striking one another, with a terrible noise; and being troubled, he concealed it. After this he saw the fixed stars falling to the earth, in the similitude of white fowl, and they snatched up men, carrying them between two great mountains; and these mountains closed upon them, and the shining stars were made dark. Awaking with great fear, he assembles the chief priests of all the provinces of Egypt, an hundred and thirty priests, the chief of them was called Aclimum. Relating the whole matter to them, they took the altitude of the stars, and making their prognostication, foretold of a deluge. The King said, will it come to our country? they answered, yea, and will destroy it. And there remained a certain number of years for to come, and he commanded in the mean space to build the Pyramids, and a vault to be made, into which the river Nilus entering should run into the countries of the west, and into the land Al-Said. And he filled them with telesmes,[b] and with strange things, and with riches and treasures and the like. He engraved in them all things that were told him by wise men, as also all profound sciences, the names of alakakirs,[c] the uses and hurts of them; the science of astrology and of arithmetick, and of geometry, and of physick. All this may be interpreted by him that knows their characters and language. After he had given order for this building, they cut out vast columns and wonderful stones. They fetch massy stones from the AEthopians, and made with these the foundation of the three Pyramids, fastening them together with lead and iron. They built the gates of them forty cubits under ground, and they made the height of the Pyramids one hundred royal cubits, which are fifty of ours in these times; he also made each side of them an hundred royal cubits. The beginning of this building was in a fortunate horoscope. After that he had finished it, he covered it with coloured satte …
- Stanza 27, line 30 The Carbuncle is to be found in most of the subterranean palaces of Romance. I have no where seen so circumstantial an account of its wonderful properties as in a passage of Thuanus, quoted by Setphanius in his notes to Saxo Grammaticus. "Whilst the King was at Bologna a stone wonderful in its species and nature was brought to him from the East Indies, by a man unknown, who appeared by his manners to be a Barbarian. It sparkled as tho' all burning with an incredible splendour, flashing radiance, and shooting on every side its beams, it filled the surrounding air to a great distance with a light scarcely by any eyes endurable. In this also it was wonderful, that being most impatient of the earth, if it was confined, it would force its way and immediately fly aloft; neither could it be contained by any art of man in a narrow place, but appeared only to love those of ample extent. It was of the utmost purity stained by no soil nor spot. Certain shape it had none, for its figure was inconstant and momentarily changing, and tho' at a distance it was beautiful to the eye, it would not suffer itself to be handled with impunity, but hurt those who obstinately struggled with it, as many persons before many spectators experienced. If by chance any part of it was broken off, for it was not very hard, it become nothing less. Thuanus. Lib. 8. In the Mirror of Stones, Carbuncles are said to be male and female. The females throw out their brightness: the stars appear burning within the males. Like many other jewels the Carbuncle was supposed to be an animal substance, formed in the serpent. The serpent's ingenious method of preserving it from the song of the charmer is related in an after note. Book 9.
- Stanza 27, line 37 Adam, says a Moorish Author, after having eaten the forbidden fruit, sought to hide himself under the shade of the trees that form the bowers of Paradise: the Gold and Silver trees refused their shade to the father of the human race. God asked them why they did so: because, replied the trees, Adam has transgressed against your commandment. Ye have done well, answered the Creator; and that your fidelity may be rewarded, 'tis my decree that men shall hereafter become your slaves, and that in search of you they shall dig into the very bowels of the earth. Chenier.
- Stanza 27, line 46 A great number of stringy fibres seem to stretch out from the boughs of the Palm, on each side, which cross one another in such a manner, that they take out from between the boughs, a sort of bark like close net-work, and this they spin out with the hand, and with it make cords of all sizes, which are mostly used in Egypt. They also make of it a sort of brush for cloaths. Pococke.
- Stanza 27, line 53 Shedad was the first King of the Adites. I have ornamented his palace less profusely than the oriental writers who describe it. In the notes to the Bahar-Danush is the following account of its magnificence from the Tofet al Mujalis. A pleasant and elevated spot being fixed upon, Shuddaud dispatched an hundred chiefs to collect skilful artists and workmen from all countries. He also commanded the monarchs of Syria and Ormus to send him all their jewels and precious stones. Forty camel loads of gold, silver, and jewels, were daily used in the building, which contained a thousand spacious quadrangles of many thousand rooms. In the areas were artificial trees of gold and silver, whose leaves were emeralds, and fruit clusters of pearls and jewels. The ground was strewed with ambergris, musk, and saffron. Between every two of the artificial trees was planted one of delicious fruit. This romantic abode took up five hundred years in the completion. When finished, Shuddaud marched to view it; and, when arrived near, divided two hundred thousand youthful slaves, whom he had brought with him from Damascus, into four detachments, which were stationed in cantonments prepared for their reception on each side of the garden, towards which he proceeded with his favourite courtiers. Suddenly was heard in the air a voice like thunder, and Shuddaud looking up, beheld a personage of majestic figure and stern aspect, who said, "I am the Angel of Death, commissioned to seize thy impure soul." Shuddaud exclaimed, "give me leisure to enter the garden," and was descending from his horse, when the seizer of life snatched away his impure spirit, and he fell dead upon the ground. At the same time lightnings flashed and destroyed the whole army of the infidel; and the rose garden of Irim became concealed from the sight of man.
- Stanza 30, line 4 Lamai relates that a great Monarch, whom he does not name, having erected a superb Palace, wished to show it to every man of talents and taste in the city; he therefore invited them to a banquet, and after the repast was finished asked them if they knew any building more magnificent and more perfect, in the architecture, in the ornaments and in the furniture. All the guests contented themselves with expressing their admiration, and lavishing praise, except one, who led a retired and austere life, and was one of those persons whom the Arabians call Zahed. This man spoke very freely to the Prince and said to him, I find a great defect in this building, it is, that the foundation is not good, nor the walls sufficiently strong, so that Azrael can enter on every side, and the Sarsar can easily pass thro'. And when they showed him the walls of the Palace ornamented with azure and gold, of which the marvellous workmanship surpassed in costliness the richness of the materials, he replied, there is still a great inconvenience here! it is that we can never estimate these works well, till we are laid backwards. Signifying by these words that we never understand these things rightly, till we are upon our death-bed, when we discover their vanity. D'Herbelot.
- Stanza 36, line 9 Las horrendas palabras parecian salir por una trompa resontane, y que los yertos labios no movian. Lupercio Leonardo.
- Stanza 36, line 21 Death is come up into our windows, and entered into our palaces, to cut off the children from without, and the young men from the streets. Jeremiah IX. 21. The Trees shall give fruit and who shall gather them? The Grapes shall ripen and who shall tread them? for all places shall be desolate of men. 2. Esdras. XVI. 25. For strong is his right hand that bendeth the Bow, his arrows that he shooteth are sharp, and shall not miss when they begin to be shot into the ends of the world. 2. Esdras. XVI. 13.
- Stanza 43, line 18 There are several trees or shrubs of the genus Mimosa. One of these trees drops its branches whenever any person approaches it, seeming as if it saluted those who retire under its shade, this mute hospitality has so endeared this tree to the Arabians that the injuring or cutting of it down is strictly prohibited. Niebuhr.
- Stanza 47, line 11 The Angel of Death, say the Rabbis, holdeth his sword in his hand at the bed's head, having on the end thereof three drops of gall, the sick man spying this deadly Angel, openeth his mouth with fear and then those drops fall in, of which one killeth him, the second maketh him pale, the third rotteth and putrifieth. Purchas. Possibly the expression to taste the bitterness of death, may refer to this.
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