Chapter VII: Story on Fault-finding

Saadi (1210–1291), translated by G. S. Davie · 1882

anapaestic tetrameter · rhyming couplets · 60 lines · from The Garden of Fragrance

There lived an accomplished, intelligent youth;A skilful and manly expounder of Truth;God worshipping, pious and good among men ;His cheek lines more choice than the lines from his pen.In rhetoric strong and in argument bright ;He pronounced not his Alphabet letters aright.To one of the pious the view I expressed,That such a one none of his front teeth possessed.In a rage at my boldness, his face became red ;"Again do not utter such nonsense !" he said ;"The one single fault in his speech you descry,To his numerous merits, you close wisdom's eye."From me hear the truth ! that upon the Last Day,The man sees no ill who has looked the right way!If a man be instructed, far-seeing and wise,And his virtuous feet from their place should arise,For his one little fault, to oppression don't lean !What have the wise spoken? "Accept what is clean!"The thorn and the rose grow together, oh sage!Why cling to the thorns? With a nosegay engage !The man in whose nature ill-will has its seat,In the peacock, sees only his big, ugly feet.Oh, thou void of discretion! make pureness thine own !For a mirror reflects not that dirty has grown.To escape future punishment, seek for a way !Not a letter, on which you your finger may lay!Oh wretch ! do not faults of the people expose !If you do; your own eyes to your faults it will close.Why should I reprove one whose skirt may be vile,When I know that I'm sinful myself, all the while?With harshness to treat any man, is not nice,When by falsely construing, you back your own vice !Since you deprecate evil, from evil, abstain !Bid your neighbour, thereafter, from evil refrain !If I recognize truth, or if cant is my role!My outside's with you and with God is my soul.Since in Chastity neatly adorned I appear,With my error or rectitude don't interfere !If I'm good or I'm bad you must silence maintain!For I'm bearer myself of my loss and my gain !If my nature be pure or depraved through and through,God knows all my secrets much better than you.I expect no reward for my virtues from thee,That for sinning such torture from you I should see.For a good done by one of the pure-minded men,The Lord in His kindness accredits him ten !Oh strange ! to ten faults in a person be blind,In whom you should happen one virtue to find!Do not twist round your finger his one little blot!And bring his unlimited merits to nought !When a foe upon Sadi's poetical lines,Looks with hate and a heart full of evil designs ;To a hundred rare sayings he does not give ear,And on finding one fault, does not scruple to jeer.He has no higher object, for envy has tornThe just-seeing eyes from that object of scorn!Has God not created his creatures with care?There are ugly and handsome and coloured and fair !Not comely's each eyebrow and eye you perceive ;Eat pistachio kernels ! the shells you can leave !

Words in this poem

expounder n.
One who expounds or explains; an interpreter.
aright adv.
Rightly; correctly; in a right way or form; without mistake or crime; as, to worship God aright. [Pref. a- + right.]
descry
, Discovery or view, as of an army seen at a distance.
virtuous a.
Possessing or exhibiting virtue. Specifically: -- (a) Exhibiting manly courage and strength; valorous; valiant; brave. [OE. vertuous, OF. vertuos, vertuous, F. vertueux, fr. L. Virtuous. See Virtue, and cf. Virtuoso.]
nosegay n.
A bunch of odorous and showy flowers; a bouquet; a posy. [Nose + gay in the sense of a gay or showy thing.]
discretion n.
Disjunction; separation. Mede. [F. discrétion, L. discretio separation, difference, discernment, fr. discernere, discretum. See Discreet, Discern.]
pureness n.
The state of being pure (in any sense of the adjective).
deprecate v. t.
To pray against, as an evil; to seek to avert by player; to desire the removal of; to seek deliverance from; to express deep regret for; to disapprove of strongly. [L. deprecatus, p. p. of deprecari to avert by player, to deprecate; de- + precari to pray. See Pray.]
neighbour v. i.
To dwell in the vicinity; to be a neighbor, or in the neighborhood; to be near.
thereafter adv.
After that; afterward. [AS. th\'d6ræfter after that. See There, and After.]
expect v. t.
To wait for; to await. [L. expectatum, to look out for, await, expect; ex + out spectare to look at. See Spectacle.]
scruple n.
A weight of twenty grains; the third part of a dram. [L. scrupulus a small sharp or pointed stone, the twenty-fourth part of an ounce, a scruple, uneasiness, doubt, dim. of scrupus a rough or sharp stone, anxiety, ]
coloured a.
Having color; tinged; dyed; painted; stained.
eyebrow n.
The brow or hairy arch above the eye.

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

Chapter VII: Story on Fault-finding is in the public domain. This text is taken from The Garden of Fragrance: being a complete translation of the Bostan of Sadi from the original Persian into English verse, by G. S. Davie (London: Kegan Paul, Trench and Co., 1882), Internet Archive, the G. S. Davie translation; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: Saadi, Chapter VII: Story on Fault-finding, in The Garden of Fragrance (1882), text of Internet Archive, Laurel, https://laurelpoetry.com/poem/saadi-bostan/7-35.html, id L29718.

Form and metre

Chapter VII: Story on Fault-finding is 60 lines in a single stanza. It is in rhyming couplets. The metre is anapaestic tetrameter, measured from the stress the words themselves fix (confidence 94%).

See other poems in rhyming couplets, other poems in anapaestic tetrameter.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 1 AABBCCDDEEFFGGHHIIJJKKLLMMNNOOPPQQRRSSTTUUVVWWXXYYZZaabbccdd youthA · truthA · menB · penB · brightC · arightC · expressedD · possessedD · redE · saidE · descryF · eyeF · dayG · wayG · wiseH · ariseH · leanI · cleanI · sageJ · engageJ · seatK · feetK · ownL · grownL · wayM · layM · exposeN · closeN · vileO · whileO · niceP · viceP · abstainQ · refrainQ · roleR · soulR · appearS · interfereS · maintainT · gainT · throughU · youU · theeV · seeV · menW · tenW · blindX · findX · blotY · noughtY · linesZ · designsZ · eara · jeera · tornb · scornb · carec · fairc · perceived · leaved
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against anapaestic tetrameter. How this is done.

LineSyl.Stress
There lived an accomplished, intelligent youth;12··˘·˘/˘˘/˘˘·
A skilful and manly expounder of Truth;11·/˘·/˘˘/˘··
God worshipping, pious and good among men ;11·/˘˘/˘·····
His cheek lines more choice than the lines from his pen.11···········
In rhetoric strong and in argument bright ;11·/˘˘···/˘˘·
He pronounced not his Alphabet letters aright.12·˘/··/˘·/˘˘/
To one of the pious the view I expressed,12····/˘···˘/˘
That such a one none of his front teeth possessed.12·········˘/˘
In a rage at my boldness, his face became red ;12·····/˘··˘/·
"Again do not utter such nonsense !" he said ;11˘/··/˘·/˘··
"The one single fault in his speech you descry,11··/˘·····˘/
To his numerous merits, you close wisdom's eye."12··/˘˘/˘··/˘·
From me hear the truth ! that upon the Last Day,11···········
The man sees no ill who has looked the right way!12········˘···
If a man be instructed, far-seeing and wise,12····˘/˘·/˘··
And his virtuous feet from their place should arise,12··/˘˘·····˘/
For his one little fault, to oppression don't lean !12···/˘··˘/˘··
What have the wise spoken? "Accept what is clean!"11····/˘˘/···
The thorn and the rose grow together, oh sage!11······˘/˘··
Why cling to the thorns? With a nosegay engage !11·······/˘˘/
The man in whose nature ill-will has its seat,11····/˘·····
In the peacock, sees only his big, ugly feet.12··/··/˘··/˘·
Oh, thou void of discretion! make pureness thine own !12····˘/˘·/˘··
For a mirror reflects not that dirty has grown.12··/˘˘/··/˘··
To escape future punishment, seek for a way !12·˘//˘/˘˘····
Not a letter, on which you your finger may lay!12··/˘····/˘··
Oh wretch ! do not faults of the people expose !11·······/˘˘/
If you do; your own eyes to your faults it will close.12············
Why should I reprove one whose skirt may be vile,11···˘/······
When I know that I'm sinful myself, all the while?12·····/˘·/···
With harshness to treat any man, is not nice,11·/˘··/˘····
When by falsely construing, you back your own vice !12··/˘˘/˘·····
Since you deprecate evil, from evil, abstain !12··/˘·/˘·/˘˘/
Bid your neighbour, thereafter, from evil refrain !12··/˘˘/˘·/˘˘/
If I recognize truth, or if cant is my role!12··/˘········
My outside's with you and with God is my soul.11·//········
Since in Chastity neatly adorned I appear,12··/˘˘/˘˘/·˘/
With my error or rectitude don't interfere !12··/˘·/˘···˘/
If I'm good or I'm bad you must silence maintain!12········/˘˘/
For I'm bearer myself of my loss and my gain !12··/˘·/······
If my nature be pure or depraved through and through,12··/˘···˘/···
God knows all my secrets much better than you.11····/˘·/˘··
I expect no reward for my virtues from thee,12·˘/·˘/··/˘··
That for sinning such torture from you I should see.12··/˘·/˘·····
For a good done by one of the pure-minded men,12·········/˘·
The Lord in His kindness accredits him ten !11····/˘˘·˘··
Oh strange ! to ten faults in a person be blind,11·······/˘··
In whom you should happen one virtue to find!11····/˘·/˘··
Do not twist round your finger his one little blot!12·····/˘··/˘·
And bring his unlimited merits to nought !12···˘/˘˘/˘···
When a foe upon Sadi's poetical lines,11···········
Looks with hate and a heart full of evil designs ;12········/˘˘/
To a hundred rare sayings he does not give ear,12··/˘·/˘·····
And on finding one fault, does not scruple to jeer.12··/˘····/˘··
He has no higher object, for envy has torn12···/˘/˘·/˘··
The just-seeing eyes from that object of scorn!11··/˘···˘/··
Has God not created his creatures with care?11···˘/˘·/˘··
There are ugly and handsome and coloured and fair !12··/˘·/˘·/˘··
Not comely's each eyebrow and eye you perceive ;11·/˘·/····˘/
Eat pistachio kernels ! the shells you can leave !12·˘/˘·/˘·····

The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.

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