Chapter IV: Story of the Poor Theologian and the Proud Cazi

Saadi (1210–1291), translated by G. S. Davie · 1882

anapaestic tetrameter · rhyming couplets · 96 lines · from The Garden of Fragrance

A poor theologian in old raiment dressed,Sat down in the hall of a judge, with the best.The Cazi beheld him with ire in his eyes;The mace-bearer tugged at his sleeve, saying, "Rise!It does not become you, the best place to seize ;Sit lower or leave, or stand up if you please!In the ranks of the great, do not haughtily crow!Since you do not have claws, tiger tricks do not show !Ev'ry one is not worthy to fill the chief seat ;You see greatness with rank, rank with merit you meet.What need have you, then, of a person's advice?The shame, as a punishment, ought to suffice !The man who sits lower, with honour to show,Does not tumble disgraced from above down below."From the breast of the Dervish, like fire the smoke welled ;He sat lower down than the place he first held.The divines, in their way of disputing. then pranced;The " Why" and " We do not admit," they advanced.They together the portal of discord oped wide,And extended their necks, as they "Yes" and "No" cried.You'd have said that bold cocks, as not seldom occurs,Were fighting together with beaks and with spurs.As if drunk one beside himself passionate stands ;Another is beating the floor with his hands.They fell into knots of an intricate kind,And a way to undo them were helpless to find.The man in old clothes on the very last seat,Like a fierce roaring lion vexed, sprang to his feet."Proofs clear and convincing are needed," he yelled,"Not the veins of the neck with wild arguments swelled!The club and the ball, too, of letters I hold."They said, "If proficient, your knowledge unfold !"With rhetoric's pen the clear proofs he possessed,On their hearts as if graved on a seal he impressed.From substance to spirit his head he out-drew ;Their lines of pretension he passed his pen through.From every corner applause they proclaimed ;At his wisdom and nature, "Well done!" they exclaimed.He the dun horse of eloquence urged to such pass,That the Cazi remained in the mud, like an ass.His robe and the turban he wore on his head,In honour and kindness he sent him and said:"Alas ! that I failed your great merits to know,And thanks for your coming neglected to show !I am sorry, that having such wisdom in store,You appear in a state I am forced to deplore."To console him the mace-bearer near to him sped ;The Cazi's rich turban to place on his head.With his hand and his tongue he opposed him: "AwayThe fetters of pride on my head do not lay!For to-morrow to those with old.turbans you'd see,With a fifty-yard turban, me proud. as could be.When they call me a lord and a mighty Ameer,Other men in my eyes will like rubbish appear.Does it make any diff'rence if water quite pure,Is held in a golden or earthenware ewer?In the head of a man brains and wisdom should be,A turban like yours is unsuited to me.From bigness of head no one benefit gains ;A pumpkin's big-headed but does not have brains.For turban and beard raise your neck not, alas!For your turban is cotton, your whiskers dry grass.All those who a human appearance possess,Do well if like idols they silence profess!A rank must be sought in accordance with worth;Do not, Saturn-like, greatness and troubles bring forth!The merit of cane, used for matting, is size;In its substance, the virtue of sugar-cane lies.With such wisdom and spirit, I call you not man!Although hundreds of slaves in your following ran!How well spoke the Cowrie, bespattered with mire,When a fool picked it up, full of eager desire :"To buy me for anything, none will aspire,Do not, madly, bedeck me in silken attire!'A rich man by his wealth does not others surpass ;Clothe a donkey in satin and still he's an ass !"In this manner, the clever and eloquent sage,With the water of speech washed his mouth free from rage.The words of a person heart-grieved are severe;When your enemy falls, do not lazy appear !Remove your foe's brain, when he comes in your pow'r!For, fit time will all dust from the heart surely scour.So subdued by his harshness the Cazi remained,That he said, "To a hard day, indeed, I've attained."He gnawed at his hands with the teeth of surprise ;Like the two polar stars, he fixed on him his eyes.The youth turned his face of resolve from that place ;Out he hurried and no one again found his trace.'Mong the chiefs of the assembly a clamour arose :"Where this speaker so forward belongs to, who knows?"The mace-bearer after him ev'rywhere hied ;"Who has seen one who suits this description?" he cried.Some one said, "Such a man, whose sweet temper is known,In this city I recognize Sadi, alone."Five score thousands of praises on him I invoke,For he said bitter truths, yet how sweetly he spoke!

Words in this poem 17
haughtily adv.
In a haughty manner; arrogantly. [From Haughty.]
ought p. p.
Was or were under obligation to pay; owed. [Orig. the preterit of the verb to owe. OE. oughte, aughte, ahte, AS. ahte. sq. root110. See Owe.]
suffice v. i.
To be enough, or sufficient; to meet the need (of anything); to be equal to the end proposed; to be adequate. [OE. suffisen, OF. soufire, F. suffire (cf. suffisant, p.pr.), L. sufficere to put under, to substitute, to avail for, to suffice; sub under + facere to make. Se]
honour n.
Esteem due or paid to worth; high estimation; respect; consideration; reverence; veneration; manifestation of respect or reverence. [OE. honor, honour, onour, onur, OF. honor, onor, honur, onur, honour, onour, F. honneur, fr. L. honor, honos.]
dervish n.
A Turkish or Persian monk, especially one who professes extreme poverty and leads an austere life. [Per. derw, fr. OPer. derew to beg, ask alms: cf. F. derviche.]
deplore v. t.
To feel or to express deep and poignant grief for; to bewail; to lament; to mourn; to sorrow over. [L. deplorare; de- + plorare to cry out, wail, lament; prob. akin to pluere to rain, and to E. flow: cf. F. déplorer. Cf. Flow.]
ewer n.
A kind of widemouthed pitcher or jug; esp., one used to hold water for the toilet. [OF. ewer, euwier, prop. a water carrier, F. évier a washing place, sink, aiguière ewer, L. aquarius, adj., water carrying, n., a water carrier, fr. aqua water; ]
bigness n.
The state or quality of being big; largeness; size; bulk.
matting n.
The act of interweaving or tangling together so as to make a mat; the process of becoming matted. [From Mat, v. t. & i.]
spoke n.
The radius or ray of a wheel; one of the small bars which are inserted in the hub, or nave, and which serve to support the rim or felly. [OE. spoke, spake, AS, spaca; akin to D. speek, LG. speke, OHG. speihha, G. speiche. sq. root170. Cf. Spike a nail.]
cowrie n.
A marine shell of the genus Cypræa. [Hind. kaur.]
aspire v. t.
To aspire to; to long for; to try to reach; to mount to.
madly adv.
In a mad manner; without reason or understanding; wildly. [From Mad, a.]
bedeck v. t.
To deck, ornament, or adorn; to grace.
wealth n.
Weal; welfare; prosperity; good. [OE. welthe, from wele; cf. D. weelde luxury. See Weal prosperity.]
donkey n.
An ass; or (less frequently) a mule. [Prob. dun, in allusion to the color of the animal + a dim. termination.]
clamour n.
A great outcry or vociferation; loud and continued shouting or exclamation. [OF. clamour, clamur, F. clameur, fr. L. clamor, fr. clamare to cry out. See Claim.]

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

Chapter IV: Story of the Poor Theologian and the Proud Cazi is in the public domain. This text is taken from The Garden of Fragrance: being a complete translation of the Bostan of Sadi from the original Persian into English verse, by G. S. Davie (London: Kegan Paul, Trench and Co., 1882), Internet Archive, the G. S. Davie translation; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: Saadi, Chapter IV: Story of the Poor Theologian and the Proud Cazi, in The Garden of Fragrance (1882), text of Internet Archive, Laurel, https://laurelpoetry.com/poem/saadi-bostan/4-7.html, id L29628.

Form and metre

Chapter IV: Story of the Poor Theologian and the Proud Cazi is 96 lines in a single stanza. It is in rhyming couplets, 88% of the lines. The metre is anapaestic tetrameter, measured from the stress the words themselves fix (confidence 94%).

See other poems in rhyming couplets, other poems in anapaestic tetrameter.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 1 AABBCCDDEEFFGGHH--IIJJKKLLMMNNOOPPQQRRSSTTUUVVWWXXYYZZ--aabbccdd--eeffghghiijjkk--llmmnnooppqqrr dressedA · bestA · eyesB · riseB · seizeC · pleaseC · crowD · showD · seatE · meetE · adviceF · sufficeF · showG · belowG · welledH · heldH · pranced · advanced · wideI · criedI · occursJ · spursJ · standsK · handsK · kindL · findL · seatM · feetM · yelledN · swelledN · holdO · unfoldO · possessedP · impressedP · drewQ · throughQ · proclaimedR · exclaimedR · passS · assS · headT · saidT · knowU · showU · storeV · deploreV · spedW · headW · awayX · layX · seeY · beY · ameerZ · appearZ · pure · ewer · bea · mea · gainsb · brainsb · alasc · grassc · possessd · professd · worth · forth · sizee · liese · manf · ranf · mireg · desireh · aspireg · attireh · surpassi · assi · sagej · ragej · severek · appeark · pow'r · scour · remainedl · attainedl · surprisem · eyesm · placen · tracen · aroseo · knowso · hiedp · criedp · knownq · aloneq · invoker · spoker
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against anapaestic tetrameter. How this is done.

LineSyl.Stress
A poor theologian in old raiment dressed,12···˘/˘˘··/˘·
Sat down in the hall of a judge, with the best.11···········
The Cazi beheld him with ire in his eyes;11···˘/······
The mace-bearer tugged at his sleeve, saying, "Rise!12··/˘·˘···/˘·
It does not become you, the best place to seize ;11···˘/······
Sit lower or leave, or stand up if you please!11·/˘········
In the ranks of the great, do not haughtily crow!12········/˘˘·
Since you do not have claws, tiger tricks do not show !12······/˘····
Ev'ry one is not worthy to fill the chief seat ;12·····/˘·····
You see greatness with rank, rank with merit you meet.12··/˘····/˘··
What need have you, then, of a person's advice?11·······/˘˘/
The shame, as a punishment, ought to suffice !11····/˘˘··˘/
The man who sits lower, with honour to show,11····/˘·/˘··
Does not tumble disgraced from above down below."12··/˘˘/······
From the breast of the Dervish, like fire the smoke welled ;12·····/˘·/···
He sat lower down than the place he first held.11··/˘·······
The divines, in their way of disputing. then pranced;12·˘/····˘/˘··
The " Why" and " We do not admit," they advanced.12······˘/·˘/˘
They together the portal of discord oped wide,12·˘/˘·/˘·/˘··
And extended their necks, as they "Yes" and "No" cried.12·˘/˘········
You'd have said that bold cocks, as not seldom occurs,12········/˘˘/
Were fighting together with beaks and with spurs.11·/˘˘/˘·····
As if drunk one beside himself passionate stands ;12····˘/˘//˘˘·
Another is beating the floor with his hands.11˘/˘·/˘·····
They fell into knots of an intricate kind,11·······/˘˘·
And a way to undo them were helpless to find.12····˘/··/˘··
The man in old clothes on the very last seat,11·······/˘··
Like a fierce roaring lion vexed, sprang to his feet.12···/˘/˘·····
"Proofs clear and convincing are needed," he yelled,12···˘/˘·/˘··˘
"Not the veins of the neck with wild arguments swelled!12········/˘˘·
The club and the ball, too, of letters I hold."11·······/˘··
They said, "If proficient, your knowledge unfold !"11···˘/˘·/˘˘/
With rhetoric's pen the clear proofs he possessed,12·/˘˘·····˘/˘
On their hearts as if graved on a seal he impressed.12··········˘/
From substance to spirit his head he out-drew ;11·/˘·/˘·····
Their lines of pretension he passed his pen through.12···˘/˘··˘···
From every corner applause they proclaimed ;12·/˘˘/˘˘/·˘/˘
At his wisdom and nature, "Well done!" they exclaimed.12··/˘·/˘···˘/
He the dun horse of eloquence urged to such pass,12·····/˘˘····
That the Cazi remained in the mud, like an ass.12····˘/······
His robe and the turban he wore on his head,11····/˘·····
In honour and kindness he sent him and said:11·/˘·/˘·····
"Alas ! that I failed your great merits to know,12˘/···˘··/˘··
And thanks for your coming neglected to show !11····/˘˘/˘··
I am sorry, that having such wisdom in store,12··/˘·/˘·/˘··
You appear in a state I am forced to deplore."12·˘/·······˘/
To console him the mace-bearer near to him sped ;12·˘/···/˘····
The Cazi's rich turban to place on his head.11····/˘·····
With his hand and his tongue he opposed him: "Away12·······˘/·˘/
The fetters of pride on my head do not lay!11·/˘········
For to-morrow to those with old.turbans you'd see,12··/˘····/˘··
With a fifty-yard turban, me proud. as could be.12··/˘·/˘·····
When they call me a lord and a mighty Ameer,12········/˘··
Other men in my eyes will like rubbish appear.12/˘······/˘˘/
Does it make any diff'rence if water quite pure,12···/˘···/˘··
Is held in a golden or earthenware ewer?12····/˘·/˘·/˘
In the head of a man brains and wisdom should be,12········/˘··
A turban like yours is unsuited to me.11·/˘···˘/˘··
From bigness of head no one benefit gains ;11·/˘····/˘˘·
A pumpkin's big-headed but does not have brains.11·/˘·/˘·····
For turban and beard raise your neck not, alas!11·/˘······˘/
For your turban is cotton, your whiskers dry grass.12··/˘·/˘·/˘··
All those who a human appearance possess,11····/˘˘/˘˘/
Do well if like idols they silence profess!11····/˘·/˘˘/
A rank must be sought in accordance with worth;11······˘/˘··
Do not, Saturn-like, greatness and troubles bring forth!12··/˘·/˘·/˘··
The merit of cane, used for matting, is size;11·/˘····/˘··
In its substance, the virtue of sugar-cane lies.12··/˘·/˘·/˘··
With such wisdom and spirit, I call you not man!12··/˘·/˘·····
Although hundreds of slaves in your following ran!12··/˘····/˘˘·
How well spoke the Cowrie, bespattered with mire,12····/˘···˘··
When a fool picked it up, full of eager desire :13········/˘˘/˘
"To buy me for anything, none will aspire,11····/˘···˘/
Do not, madly, bedeck me in silken attire!'13··/˘˘/··/˘˘/˘
A rich man by his wealth does not others surpass ;12········/˘˘/
Clothe a donkey in satin and still he's an ass !"12··/˘·/˘·····
In this manner, the clever and eloquent sage,12··/˘·/˘·/˘˘·
With the water of speech washed his mouth free from rage.12··/˘········
The words of a person heart-grieved are severe;12····/˘··˘·˘/
When your enemy falls, do not lazy appear !12··/˘˘···/˘˘/
Remove your foe's brain, when he comes in your pow'r!11˘/·········
For, fit time will all dust from the heart surely scour.13·········/˘/˘
So subdued by his harshness the Cazi remained,12·˘/··/˘···˘/
That he said, "To a hard day, indeed, I've attained."12·······˘/·˘/
He gnawed at his hands with the teeth of surprise ;12··˘·······˘/
Like the two polar stars, he fixed on him his eyes.12···/˘·······
The youth turned his face of resolve from that place ;12···˘···˘/···
Out he hurried and no one again found his trace.12··/˘···˘/···
'Mong the chiefs of the assembly a clamour arose :13·····˘/˘·/˘˘/
"Where this speaker so forward belongs to, who knows?"12··/˘·/˘˘/···
The mace-bearer after him ev'rywhere hied ;11··/˘·······
"Who has seen one who suits this description?" he cried.12·······˘/˘··
Some one said, "Such a man, whose sweet temper is known,12········/˘··
In this city I recognize Sadi, alone."12··/˘·/˘···˘/
Five score thousands of praises on him I invoke,12··/˘·/˘···˘/
For he said bitter truths, yet how sweetly he spoke!12···/˘···/˘··

The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.

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