Chapter X: Story of the Drunkard at the Mosque
I have heard that, excited with liquor, a manWithin a Mosque's holiest sanctuary ran.He wept at the threshold of mercy, and said :"Oh God! into Paradise may I be led !"The mosque-crier collared him, saying, "Take heed !Dog and mosque! Oh thou wanting in wisdom and creed!What have you done to ask for a Paradise place?To ogle becomes not your beautiless face."Thus spoke the old man; and the drunkard wept sore,Saying, " Master ! I'm drunk, do not worry me more !You're amazed that the mercy of God has such scope,That even a sinner may venture to hope!Not to you do I say—my excuses receive !Wide's the door of repentance, and God will relieve!"At the kind Giver's favour I, too, suffer shame,That before his forgiveness, great sins I can name.When age robs a person of strength, without doubt,If no one assists him, he can't move about.I am that aged man, who has fallen from place ;Assist me, oh God! by Thy favour and grace!I do not say, " Greatness and rank give to me !"But " From sorrow and sin, grant that I may be free !"If a friend happen some of my failings to know,From folly, he makes them in public to go.Thou hast vision! Alarm at each other we feel!Thou secrets concealest ! we secrets reveal!From the outside, the people have caused an uproar ;The slave's secrets Thou sharest and cover'st them o'er.If through foolishness slaves become arrogant, then,The masters will through their offence draw the pen.If Thou pardon becoming Thy bounty's degree,In existence a sinner there never will be.If befitting our errors Thy anger prevails,Despatch us to Hell, and don't ask for the scales !I'll accomplish my wish, if Thou take my weak hand;And if Thou cast me down, none will help me to stand.Who will practise oppression, if Thou wilt befriend?Who will seize me, if freedom to me Thou extend ?Two sects there will be on the last Judgment Day ;I know not to which they will show me the way."Twill be strange if my road to the right hand should be?For crookedness only has risen from me.This hope my heart gives me, again and again,That God is ashamed of the grey hairs of men.I wonder if He is ashamed about me?As shame for myself, I'm unable to see.Did not Joseph, who heavy misfortunes endured,And for long in a prison was closely immured,When his orders were current all over the land,And his dignity also became very grand,Forgive Jacob's sons for the sins they had wrought?(For a face that is handsome with virtue is fraught)He did not confine them for having transgressed,And did not refuse the small stock they possessed.This hope of Thy favour I too entertain;Oh God! to forgive a poor stockless one deign !None whose cry of distress is rejected on high,Has a record more black nor eyes moister than I!My hope in Thy aiding alone, do I place;And my trust is that I shall be saved by Thy grace.No capital, saving fond hope, do I bear;Of Thy pardon, oh God! do not make me despair!
Words in this poem
- ogle v. t.
- To view or look at with side glances, as in fondness, or with a design to attract notice. [From a Dutch word corresponding to G. äugeln to ogle, fr. auge eye; cf. D. ooglonken to ogle, OD. oogen to cast sheep's eyes upon, ooge eye. See Eye.]
- beautiless a.
- Destitute of beauty. Hammond.
- spoke n.
- The radius or ray of a wheel; one of the small bars which are inserted in the hub, or nave, and which serve to support the rim or felly. [OE. spoke, spake, AS, spaca; akin to D. speek, LG. speke, OHG. speihha, G. speiche. sq. root170. Cf. Spike a nail.]
- sinner n.
- One who has sinned; especially, one who has sinned without repenting; hence, a persistent and incorrigible transgressor; one condemned by the law of God.
- relieve v. t.
- To lift up; to raise again, as one who has fallen; to cause to rise. Piers Plowman. [OE. releven, F. relever to raise again, discharge, relieve, fr. L. relevare to lift up, raise, make light, relieve; pref. re- re- + levare to raise, fr. levis l]
- favour n.
- Kind regard; propitious aspect; countenance; friendly disposition; kindness; good will. [Written also favour.]
- hast
- , 2d pers. sing. pres. of. Fave, contr. of havest.
- foolishness n.
- The quality of being foolish.
- offence n.
- The act of offending in any sense; esp., a crime or a sin, an affront or an injury. [F., fr. L. offensa. See Offend.]
- befriend v. t.
- To act as a friend to; to favor; to aid, benefit, or countenance.
- twill v. i.
- To weave, as cloth, so as to produce the appearance of diagonal lines or ribs on the surface. [Scotch tweel; probably from LG. twillen to make double, from twi- two; akin to AS. twi-, E. twi- in twilight. See Twice, and cf. Tweed, Tweel.]
- fraught n.
- A freight; a cargo. [OE.fraight, fraght; akin to Dan. fragt, Sw. frakt, D. vracht, G. fracht, cf. OHG. fr merit, reward; perh. from corresponding to E. for + The root of E. own. Cf.]
- deign v. t.
- To esteem worthy; to consider worth notice; -- opposed to disdain. [OE. deinen, deignen, OF. degner, deigner, daigner, F. daigner, fr. L. dignari to deem worthy, deign, fr. dignus worthy; akin to decere to be fitting. See Decent]
- shall v. i.
- To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Chapter X: Story of the Drunkard at the Mosque is in the public domain. This text is taken from The Garden of Fragrance: being a complete translation of the Bostan of Sadi from the original Persian into English verse, by G. S. Davie (London: Kegan Paul, Trench and Co., 1882), Internet Archive, the G. S. Davie translation; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Saadi, Chapter X: Story of the Drunkard at the Mosque, in The Garden of Fragrance (1882), text of Internet Archive, Laurel, https://laurelpoetry.com/poem/saadi-bostan/10-6.html, id L29765.
Form and metre
Chapter X: Story of the Drunkard at the Mosque is 62 lines in a single stanza. It is in rhyming couplets. The metre is anapaestic tetrameter, measured from the stress the words themselves fix (confidence 93%).
See other poems in rhyming couplets, other poems in anapaestic tetrameter.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 AABBCCDDEEFFGGHHIIJJKKLLMMNNOOPPQQRRSSTTUUVVWWXXYYZZaabbccddee manA · ranA · saidB · ledB · heedC · creedC · placeD · faceD · soreE · moreE · scopeF · hopeF · receiveG · relieveG · shameH · nameH · doubtI · aboutI · placeJ · graceJ · meK · freeK · knowL · goL · feelM · revealM · uproarN · o'erN · thenO · penO · degreeP · beP · prevailsQ · scalesQ · handR · standR · befriendS · extendS · dayT · wayT · beU · meU · againV · menV · meW · seeW · enduredX · immuredX · landY · grandY · wroughtZ · fraughtZ · transgresseda · possesseda · entertainb · deignb · highc · ic · placed · graced · beare · despaire
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against anapaestic tetrameter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| I have heard that, excited with liquor, a man | 12 | ····˘/˘·/˘·· |
| Within a Mosque's holiest sanctuary ran. | 12 | ····/˘˘/˘·˘· |
| He wept at the threshold of mercy, and said : | 11 | ····/··/˘·· |
| "Oh God! into Paradise may I be led !" | 11 | ····/˘····· |
| The mosque-crier collared him, saying, "Take heed ! | 12 | ··/˘/˘˘·/˘·· |
| Dog and mosque! Oh thou wanting in wisdom and creed! | 12 | ·····/˘·/˘·· |
| What have you done to ask for a Paradise place? | 12 | ········/˘·· |
| To ogle becomes not your beautiless face." | 11 | ·/˘˘/··/˘˘· |
| Thus spoke the old man; and the drunkard wept sore, | 11 | ·······/˘·· |
| Saying, " Master ! I'm drunk, do not worry me more ! | 12 | /˘/˘····/˘·· |
| You're amazed that the mercy of God has such scope, | 12 | ·˘/··/˘····· |
| That even a sinner may venture to hope! | 11 | ·/˘·/˘·/˘·· |
| Not to you do I say—my excuses receive ! | 12 | ·······˘/˘˘/ |
| Wide's the door of repentance, and God will relieve!" | 12 | ····˘/˘···˘/ |
| At the kind Giver's favour I, too, suffer shame, | 12 | ···/˘/˘··/˘· |
| That before his forgiveness, great sins I can name. | 12 | ····˘/˘····· |
| When age robs a person of strength, without doubt, | 11 | ····/˘····· |
| If no one assists him, he can't move about. | 11 | ···˘/······ |
| I am that aged man, who has fallen from place ; | 11 | ·······/˘·· |
| Assist me, oh God! by Thy favour and grace! | 11 | ˘/·····/˘·· |
| I do not say, " Greatness and rank give to me !" | 11 | ····/˘····· |
| But " From sorrow and sin, grant that I may be free !" | 12 | ··/˘········ |
| If a friend happen some of my failings to know, | 12 | ···/˘···/˘·· |
| From folly, he makes them in public to go. | 11 | ·/˘····/˘·· |
| Thou hast vision! Alarm at each other we feel! | 12 | ··/˘˘/··/˘·· |
| Thou secrets concealest ! we secrets reveal! | 11 | ·/˘˘/˘·/˘˘/ |
| From the outside, the people have caused an uproar ; | 12 | ··//·/˘···/· |
| The slave's secrets Thou sharest and cover'st them o'er. | 12 | ··/˘·/˘····· |
| If through foolishness slaves become arrogant, then, | 12 | ··/˘˘·˘//˘˘· |
| The masters will through their offence draw the pen. | 11 | ·/˘···˘/··· |
| If Thou pardon becoming Thy bounty's degree, | 12 | ··/˘˘/˘·/˘˘/ |
| In existence a sinner there never will be. | 12 | ·˘/˘·/˘·/˘·· |
| If befitting our errors Thy anger prevails, | 12 | ·˘/˘//˘·/˘˘/ |
| Despatch us to Hell, and don't ask for the scales ! | 11 | ˘/········· |
| I'll accomplish my wish, if Thou take my weak hand; | 12 | ·˘/˘········ |
| And if Thou cast me down, none will help me to stand. | 12 | ············ |
| Who will practise oppression, if Thou wilt befriend? | 12 | ··/˘˘/˘···˘/ |
| Who will seize me, if freedom to me Thou extend ? | 12 | ·····/˘···˘/ |
| Two sects there will be on the last Judgment Day ; | 11 | ········/˘· |
| I know not to which they will show me the way. | 11 | ··········· |
| "Twill be strange if my road to the right hand should be? | 12 | ············ |
| For crookedness only has risen from me. | 11 | ·/˘˘/˘·/˘·· |
| This hope my heart gives me, again and again, | 11 | ······˘/·˘/ |
| That God is ashamed of the grey hairs of men. | 12 | ···˘/˘······ |
| I wonder if He is ashamed about me? | 12 | ·/˘···˘/˘··· |
| As shame for myself, I'm unable to see. | 11 | ····/·˘/˘·· |
| Did not Joseph, who heavy misfortunes endured, | 12 | ··/˘·/˘˘/˘˘/ |
| And for long in a prison was closely immured, | 12 | ·····/˘·/˘·· |
| When his orders were current all over the land, | 12 | ··/˘·/˘····· |
| And his dignity also became very grand, | 12 | ··/˘˘/˘˘//˘· |
| Forgive Jacob's sons for the sins they had wrought? | 11 | ˘//˘······· |
| (For a face that is handsome with virtue is fraught) | 12 | ·····/˘·/˘·· |
| He did not confine them for having transgressed, | 12 | ···˘/··/˘˘/˘ |
| And did not refuse the small stock they possessed. | 12 | ···˘/····˘/˘ |
| This hope of Thy favour I too entertain; | 11 | ····/˘···˘/ |
| Oh God! to forgive a poor stockless one deign ! | 11 | ···˘/······ |
| None whose cry of distress is rejected on high, | 12 | ····˘/·˘/˘·· |
| Has a record more black nor eyes moister than I! | 12 | ··˘/········ |
| My hope in Thy aiding alone, do I place; | 11 | ····/˘˘/··· |
| And my trust is that I shall be saved by Thy grace. | 12 | ············ |
| No capital, saving fond hope, do I bear; | 11 | ·/˘˘/˘····· |
| Of Thy pardon, oh God! do not make me despair! | 12 | ··/˘······˘/ |
The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.