Chapter X: Story on the Madman's Prayer, with Remarks
My body still shakes, when I think of the pray'rsOf a madman, in Mecca's most sacred of squares.He was saying to God, midst much wailing and cries :"Don't upset me! for no one will help me to rise!If Thou call me with kindness, or drive me away;On Thy threshold, alone, my weak head I will lay."That we are embarrassed and weak, Thou canst tell,And crushed by inordinate passions, as well!This passion refractory gallops not, such,That Wisdom can manage the reins in its clutch.Who with devilish lust has the strength to contend?Can an ant to encounter a leopard pretend?By the men of Thy road, I swear, grant me a way !And from all of those enemies, save me ! I pray.Oh, God! by the nature in Thee that's divine!By the virtues unequalled, unmatched that are Thine!By the phrase which the pilgrims to Mecca exclaim!The entombed at Medina (peace be on his name!)By Allah-Akhbar ! shouted by Ghazies who strike ;Who estimate warriors and women alike!By the fervent devotion of vet'rans arrayed!By the truthfulness youths newly-risen displayed !In that gulf of "one" breath, to preserve me assist !From the shame of declaring that "two" can exist!Those who practise devotion the hope entertain,That they're able to plead for the many profane.By the holy! keep me from pollution away!And if sin I've committed, forgive me, I pray !By the vet'rans, whose backs are bent double from pray'r !Who from shame for their sins at their insteps all stare,From the face of Felicity, seal not my eyes!Let me speak, when the time to confess shall arise!Hold Certainty's lamp on the road before me!In the practice of sin, let my hand shortened be!Turn my eyes from whatever's unfit to be seen !Do not give me control over things vile and mean !That atom am I, on Thy love without claim;My presence or absence, in darkness, the same.From the sun of Thy favour, one ray suits my case;For, except in Thy rays, none can look on my face.Look the way of a knave, that he may better be!Regard from a king fills the beggar with glee.If for justice and equity, me, Thou shouldst seize,I shall weep; for Thy pardon did not promise these.Do not drive me, oh, God ! from Thy door in disgrace!For another, I cannot secure in its place.If through ignorance absent some days from Thy grace,I've returned, do not shut, now, the door in my face!From the shame of pollution, what plea shall I bring?Better humbleness show, saying, " Absolute King!I'm a pauper ; my sins by their guilt, do not test !The rich show their pity for people distressed."To weep on account of my weakness is wrong ;If I suffer from weakness, my refuge is strong!We have broken our promise, oh God! through neglect ;Who to battle against Thy decrees can expect?From the hand of our counsels, what good can arise?As a plea for our failings, this word will suffice :"Whatever I've made, Thou hast cast from its siteHow can Self ever cope with Divinity's might?Away from Thy orders my head I've not led;But Thy orders, like this, issue over my head!"
Words in this poem
- lust v. i.
- To list; to like. [AS. lystan. See Lust, n., and cf. List to choose.]
- fervent a.
- Hot; glowing; boiling; burning; as, a fervent summer. [F. fervent, L. fervens, -entis. p.pr. of fervere o the boiling hot, to boil, glow.]
- backs n.
- Among leather dealers, the thickest and stoutest tanned hides.
- shall v. i.
- To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
- favour n.
- Kind regard; propitious aspect; countenance; friendly disposition; kindness; good will. [Written also favour.]
- knave n.
- A boy; especially, a boy servant. Wyclif. [OE., boy, servant, knave, AS. cnafa boy, youth; cf. AS. cnapa boy, youth, D. kna, G. knabe boy, knappe esquire, Icel. knapi, Sw. knape esquire, knäfvel knave.]
- glee n.
- Music; minstrelsy; entertainment.
- humbleness n.
- The quality of being humble; humility; meekness.
- pauper n.
- A poor person; especially, one development on private or public charity. Also used adjectively; as, pouper immigrants, pouper labor. [L. See Poor.]
- expect v. t.
- To wait for; to await. [L. expectatum, to look out for, await, expect; ex + out spectare to look at. See Spectacle.]
- suffice v. i.
- To be enough, or sufficient; to meet the need (of anything); to be equal to the end proposed; to be adequate. [OE. suffisen, OF. soufire, F. suffire (cf. suffisant, p.pr.), L. sufficere to put under, to substitute, to avail for, to suffice; sub under + facere to make. Se]
- hast
- , 2d pers. sing. pres. of. Fave, contr. of havest.
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Chapter X: Story on the Madman's Prayer, with Remarks is in the public domain. This text is taken from The Garden of Fragrance: being a complete translation of the Bostan of Sadi from the original Persian into English verse, by G. S. Davie (London: Kegan Paul, Trench and Co., 1882), Internet Archive, the G. S. Davie translation; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Saadi, Chapter X: Story on the Madman's Prayer, with Remarks, in The Garden of Fragrance (1882), text of Internet Archive, Laurel, https://laurelpoetry.com/poem/saadi-bostan/10-2.html, id L29761.
Form and metre
Chapter X: Story on the Madman's Prayer, with Remarks is 62 lines in a single stanza. It is in rhyming couplets. The metre is anapaestic tetrameter, measured from the stress the words themselves fix (confidence 95%).
See other poems in rhyming couplets, other poems in anapaestic tetrameter.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 AABBCCDDEEFFGGHHIIJJKKLLMMNNOOPPQQRRSSTTUUVVWWXXYYZZaabbccddee pray'rsA · squaresA · criesB · riseB · awayC · layC · tellD · wellD · suchE · clutchE · contendF · pretendF · wayG · prayG · divineH · thineH · exclaimI · nameI · strikeJ · alikeJ · arrayedK · displayedK · assistL · existL · entertainM · profaneM · awayN · prayN · pray'rO · stareO · eyesP · ariseP · meQ · beQ · seenR · meanR · claimS · sameS · caseT · faceT · beU · gleeU · seizeV · theseV · disgraceW · placeW · graceX · faceX · bringY · kingY · testZ · distressedZ · wronga · stronga · neglectb · expectb · arisec · sufficec · sited · mightd · lede · heade
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against anapaestic tetrameter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| My body still shakes, when I think of the pray'rs | 11 | ·/˘········ |
| Of a madman, in Mecca's most sacred of squares. | 12 | ··/··/˘·/˘·· |
| He was saying to God, midst much wailing and cries : | 12 | ··/˘····/˘·· |
| "Don't upset me! for no one will help me to rise! | 12 | ·˘/········· |
| If Thou call me with kindness, or drive me away; | 12 | ·····/˘···˘/ |
| On Thy threshold, alone, my weak head I will lay." | 12 | ··/·˘/······ |
| That we are embarrassed and weak, Thou canst tell, | 12 | ···˘/˘˘····· |
| And crushed by inordinate passions, as well! | 12 | ··˘·˘/˘˘/˘·· |
| This passion refractory gallops not, such, | 11 | ·/˘˘/˘˘/˘·· |
| That Wisdom can manage the reins in its clutch. | 11 | ·/˘·/˘····· |
| Who with devilish lust has the strength to contend? | 11 | ··/˘·····˘/ |
| Can an ant to encounter a leopard pretend? | 12 | ····˘/˘·/˘˘/ |
| By the men of Thy road, I swear, grant me a way ! | 12 | ············ |
| And from all of those enemies, save me ! I pray. | 12 | ·····/˘˘···· |
| Oh, God! by the nature in Thee that's divine! | 11 | ····/˘···˘/ |
| By the virtues unequalled, unmatched that are Thine! | 12 | ··/˘˘/˘˘/··· |
| By the phrase which the pilgrims to Mecca exclaim! | 12 | ·····/˘·/˘˘/ |
| The entombed at Medina (peace be on his name!) | 12 | ·˘/·˘/˘····· |
| By Allah-Akhbar ! shouted by Ghazies who strike ; | 11 | ·/˘··/˘···· |
| Who estimate warriors and women alike! | 12 | ·/˘·/˘˘·/˘˘/ |
| By the fervent devotion of vet'rans arrayed! | 12 | ··/˘˘/˘···˘/ |
| By the truthfulness youths newly-risen displayed ! | 12 | ··/˘˘·/˘/˘˘/ |
| In that gulf of "one" breath, to preserve me assist ! | 12 | ·······˘/·˘/ |
| From the shame of declaring that "two" can exist! | 12 | ····˘/˘···˘/ |
| Those who practise devotion the hope entertain, | 12 | ··/˘˘/˘···˘/ |
| That they're able to plead for the many profane. | 12 | ··/˘····/˘˘/ |
| By the holy! keep me from pollution away! | 12 | ··/˘···˘/˘˘/ |
| And if sin I've committed, forgive me, I pray ! | 12 | ····˘/˘˘/··· |
| By the vet'rans, whose backs are bent double from pray'r ! | 12 | ········/˘·· |
| Who from shame for their sins at their insteps all stare, | 12 | ············ |
| From the face of Felicity, seal not my eyes! | 12 | ····˘/˘˘···· |
| Let me speak, when the time to confess shall arise! | 12 | ·······˘/·˘/ |
| Hold Certainty's lamp on the road before me! | 11 | ·/˘˘······· |
| In the practice of sin, let my hand shortened be! | 12 | ··/˘·····/˘· |
| Turn my eyes from whatever's unfit to be seen ! | 12 | ·····/˘˘/··· |
| Do not give me control over things vile and mean ! | 12 | ····˘/······ |
| That atom am I, on Thy love without claim; | 11 | ·/˘········ |
| My presence or absence, in darkness, the same. | 11 | ·/˘·/˘·/˘·· |
| From the sun of Thy favour, one ray suits my case; | 12 | ·····/˘····· |
| For, except in Thy rays, none can look on my face. | 12 | ············ |
| Look the way of a knave, that he may better be! | 12 | ·········/˘· |
| Regard from a king fills the beggar with glee. | 11 | ˘/·····/˘·· |
| If for justice and equity, me, Thou shouldst seize, | 12 | ··/˘·/˘˘···· |
| I shall weep; for Thy pardon did not promise these. | 12 | ·····/˘··/˘· |
| Do not drive me, oh, God ! from Thy door in disgrace! | 12 | ··········˘/ |
| For another, I cannot secure in its place. | 12 | ·˘/˘·˘/˘/··· |
| If through ignorance absent some days from Thy grace, | 12 | ··/˘˘/˘····· |
| I've returned, do not shut, now, the door in my face! | 12 | ·˘/········· |
| From the shame of pollution, what plea shall I bring? | 12 | ····˘/˘····· |
| Better humbleness show, saying, " Absolute King! | 12 | /˘/˘˘·/˘/˘·· |
| I'm a pauper ; my sins by their guilt, do not test ! | 12 | ··/˘········ |
| The rich show their pity for people distressed." | 12 | ····/˘·/˘˘/˘ |
| To weep on account of my weakness is wrong ; | 11 | ···˘/··/˘·· |
| If I suffer from weakness, my refuge is strong! | 12 | ··/˘·/˘·/˘·· |
| We have broken our promise, oh God! through neglect ; | 12 | ··/˘//˘···˘/ |
| Who to battle against Thy decrees can expect? | 12 | ··/˘···˘/·˘/ |
| From the hand of our counsels, what good can arise? | 12 | ····//˘···˘/ |
| As a plea for our failings, this word will suffice : | 12 | ····//˘···˘/ |
| "Whatever I've made, Thou hast cast from its site | 11 | ·/˘········ |
| How can Self ever cope with Divinity's might? | 12 | ···/˘··˘/˘˘· |
| Away from Thy orders my head I've not led; | 11 | ˘/··/˘····· |
| But Thy orders, like this, issue over my head!" | 12 | ··/˘··/˘···· |
The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.