Act IV: Scene III. — Jason, Alone
JASON.Through the Gate Beautiful I see them comeWith branches and green boughs and leaves of palm,And pass into the inner courts. Alas!I should be with them, should be one of them,But in an evil hour, an hour of weakness,That cometh unto all, I fell awayFrom the old faith, and did not clutch the new,Only an outward semblance of belief;For the new faith I cannot make mine own,Not being born to it. It hath no rootWithin me. I am neither Jew nor Greek,But stand between them both, a renegadeTo each in turn; having no longer faithIn gods or men. Then what mysterious charm,What fascination is it chains my feet,And keeps me gazing like a curious childInto the holy places, where the priestsHave raised their altar?--Striking stones together,They take fire out of them, and light the lampsIn the great candlestick. They spread the veils,And set the loaves of showbread on the table.The incense burns; the well-remembered odorComes wafted unto me, and takes me backTo other days. I see myself among themAs I was then; and the old superstitionCreeps over me again!--A childish fancy!--And hark! they sing with citherns and with cymbals,And all the people fall upon their faces,Praying and worshipping!--I will awayInto the East, to meet AntiochusUpon his homeward journey, crowned with triumph.Alas! to-day I would give everythingTo see a friend's face, or to hear a voiceThat had the slightest tone of comfort in it!
Words in this poem
- fascination n.
- The act of fascinating, bewhiching, or enchanting; enchantment; witchcraft; the exercise of a powerful or irresistible influence on the affections or passions; unseen, inexplicable influence. [L. fascinatio; cf. F. fascination.]
- curious a.
- Difficult to please or satisfy; solicitous to be correct; careful; scrupulous; nice; exact. [OF. curios, curius, F. curieux, L. curiosus careful, inquisitive, fr. cura care. See Cure.]
- candlestick n.
- An instrument or utensil for supporting a candle. [AS. candel-sticca; candel candle + sticca stick.]
- homeward a.
- Being in the direction of home; as, the homeward way.
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Act IV: Scene III. — Jason, Alone is in the public domain. This text is taken from The Complete Poetical Works of Henry Wadsworth Longfellow, Project Gutenberg ebook #1365; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Henry Wadsworth Longfellow, Act IV: Scene III. — Jason, Alone, in Judas Maccabaeus (1872), text of Project Gutenberg ebook #1365, Laurel, https://laurelpoetry.com/poem/longfellow-judas-maccabaeus/act-iv-scene-iii-jason-alone.html, id L19133.
Form and metre
Act IV: Scene III. — Jason, Alone is 35 lines in a single stanza.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 ---A-A------------------------B--B- jason · come · palm · alasA · them · weaknessA · away · new · belief · own · root · greek · renegade · faith · charm · feet · child · priests · together · lamps · veils · table · odor · back · them · superstition · fancy · cymbals · faces · away · antiochusB · triumph · everything · voiceB · it
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| JASON. | 2 | /˘ |
| Through the Gate Beautiful I see them come | 10 | ···/˘˘···· |
| With branches and green boughs and leaves of palm, | 10 | ·/˘······· |
| And pass into the inner courts. Alas! | 10 | ·····/˘·˘/ |
| I should be with them, should be one of them, | 10 | ·········· |
| But in an evil hour, an hour of weakness, | 11 | ···//·/˘·/˘ |
| That cometh unto all, I fell away | 10 | ·/˘·····˘/ |
| From the old faith, and did not clutch the new, | 10 | ·········· |
| Only an outward semblance of belief; | 10 | /˘·/˘/˘·˘/ |
| For the new faith I cannot make mine own, | 10 | ·····/˘··· |
| Not being born to it. It hath no root | 10 | ·/˘······· |
| Within me. I am neither Jew nor Greek, | 10 | ·····/˘··· |
| But stand between them both, a renegade | 10 | ·······/˘· |
| To each in turn; having no longer faith | 10 | ····/˘·/˘· |
| In gods or men. Then what mysterious charm, | 10 | ······˘/˘· |
| What fascination is it chains my feet, | 10 | ··˘/˘····· |
| And keeps me gazing like a curious child | 10 | ···/˘··/˘· |
| Into the holy places, where the priests | 10 | ···/˘/˘··· |
| Have raised their altar?--Striking stones together, | 11 | ···/˘/˘·˘/˘ |
| They take fire out of them, and light the lamps | 10 | ··/······· |
| In the great candlestick. They spread the veils, | 10 | ···/˘····· |
| And set the loaves of showbread on the table. | 11 | ·····/˘··/˘ |
| The incense burns; the well-remembered odor | 11 | ·/····˘/˘/˘ |
| Comes wafted unto me, and takes me back | 10 | ·/˘······· |
| To other days. I see myself among them | 11 | ·/˘····/··· |
| As I was then; and the old superstition | 11 | ········˘/˘ |
| Creeps over me again!--A childish fancy!-- | 11 | ····˘/·/˘/˘ |
| And hark! they sing with citherns and with cymbals, | 11 | ·········/˘ |
| And all the people fall upon their faces, | 11 | ···/˘····/˘ |
| Praying and worshipping!--I will away | 10 | /˘·/˘˘··˘/ |
| Into the East, to meet Antiochus | 10 | ······˘/˘˘ |
| Upon his homeward journey, crowned with triumph. | 11 | ···/˘/˘··/˘ |
| Alas! to-day I would give everything | 10 | ˘/·····/˘· |
| To see a friend's face, or to hear a voice | 10 | ·········· |
| That had the slightest tone of comfort in it! | 11 | ···/˘··/˘·· |
The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.