Introduction
Should you ask me, whence these stories?Whence these legends and traditions,With the odors of the forestWith the dew and damp of meadows,With the curling smoke of wigwams,With the rushing of great rivers,With their frequent repetitions,And their wild reverberationsAs of thunder in the mountains?
I should answer, I should tell you,“From the forests and the prairies,From the great lakes of the Northland,From the land of the Ojibways,From the land of the Dacotahs,From the mountains, moors, and fen-landsWhere the heron, the Shuh-shuh-gah,Feeds among the reeds and rushes.I repeat them as I heard themFrom the lips of Nawadaha,The musician, the sweet singer.”
Should you ask where NawadahaFound these songs so wild and wayward,Found these legends and traditions,I should answer, I should tell you,“In the bird’s-nests of the forest,In the lodges of the beaver,In the hoofprint of the bison,In the eyry of the eagle!
“All the wild-fowl sang them to him,In the moorlands and the fen-lands,In the melancholy marshes;Chetowaik, the plover, sang them,Mahng, the loon, the wild-goose, Wawa,The blue heron, the Shuh-shuh-gah,And the grouse, the Mushkodasa!”
If still further you should ask me,Saying, “Who was Nawadaha?Tell us of this Nawadaha,”I should answer your inquiriesStraightway in such words as follow.
“In the vale of Tawasentha,In the green and silent valley,By the pleasant water-courses,Dwelt the singer Nawadaha.Round about the Indian villageSpread the meadows and the corn-fields,And beyond them stood the forest,Stood the groves of singing pine-trees,Green in Summer, white in Winter,Ever sighing, ever singing.
“And the pleasant water-courses,You could trace them through the valley,By the rushing in the Spring-time,By the alders in the Summer,By the white fog in the Autumn,By the black line in the Winter;And beside them dwelt the singer,In the vale of Tawasentha,In the green and silent valley.
“There he sang of Hiawatha,Sang the Song of Hiawatha,Sang his wondrous birth and being,How he prayed and how he fasted,How he lived, and toiled, and suffered,That the tribes of men might prosper,That he might advance his people!”
Ye who love the haunts of Nature,Love the sunshine of the meadow,Love the shadow of the forest,Love the wind among the branches,And the rain-shower and the snow-storm,And the rushing of great riversThrough their palisades of pine-trees,And the thunder in the mountains,Whose innumerable echoesFlap like eagles in their eyries;--Listen to these wild traditions,To this Song of Hiawatha!
Ye who love a nation’s legends,Love the ballads of a people,That like voices from afar offCall to us to pause and listen,Speak in tones so plain and childlike,Scarcely can the ear distinguishWhether they are sung or spoken;--Listen to this Indian Legend,To this Song of Hiawatha!
Ye whose hearts are fresh and simple,Who have faith in God and Nature,Who believe that in all agesEvery human heart is human,That in even savage bosomsThere are longings, yearnings, strivingsFor the good they comprehend not,That the feeble hands and helpless,Groping blindly in the darkness,Touch God’s right hand in that darknessAnd are lifted up and strengthened;--Listen to this simple story,To this Song of Hiawatha!
Ye, who sometimes, in your ramblesThrough the green lanes of the country,Where the tangled barberry-bushesHang their tufts of crimson berriesOver stone walls gray with mosses,Pause by some neglected graveyard,For a while to muse, and ponderOn a half-effaced inscription,Written with little skill of song-craft,Homely phrases, but each letterFull of hope and yet of heart-break,Full of all the tender pathosOf the Here and the Hereafter;Stay and read this rude inscription,Read this Song of Hiawatha!
Words in this poem 15
- wayward a.
- Taking one's own way; disobedient; froward; perverse; willful. [OE. weiward, for aweiward, i. e., turned away. See Away, and -ward.]
- eyry n.
- The nest of a bird of prey or other large bird that builds in a lofty place; aerie. [See Aerie]
- straightway adv.
- Immediately; without loss of time; without delay.
- vale n.
- A tract of low ground, or of land between hills; a valley. [OE. val, F. val, L. vallis; perhaps akin to Gr. Avalanche, Vail to lower, Valley.]
- wondrous adv.
- In a wonderful or surprising manner or degree; wonderfully. [OE. wonders, adv. (later also adj.). See Wonder, n., and cf. -wards.]
- prosper v. t.
- To favor; to render successful. [F. prospérer v. i., or L. prosperare, v. i., or L. prosperare, v. t., fr. prosper or prosperus. See Prosperous.]
- sunshine n.
- The light of the sun, or the place where it shines; the direct rays of the sun, the place where they fall, or the warmth and light which they give.
- afar adv.
- At, to, or from a great distance; far away; -- often used with from preceding, or off following; as, he was seen from afar; I saw him afar off. [Pref. a-.(for on or of) + far.]
- childlike a.
- Resembling a child, or that which belongs to children; becoming a child; meek; submissive; dutiful.
- yearnings n.
- The maws, or stomachs, of young calves, used a rennet for curdling milk. [Cf. AS. geirnan, geyrnan, to rum. See 4th Earn.]
- blindly adv.
- Without sight, discernment, or understanding; without thought, investigation, knowledge, or purpose of one's own.
- graveyard n.
- A yard or inclosure for the interment of the dead; a cemetery.
- craft n.
- Strength; might; secret power. [AS. cr strength, skill, art, cunning; akin to OS., G., Sw., & Dan. kraft strength, D. kracht, Icel. kraptr; perh. originally, a drawing together, stretching, fr]
- homely a.
- Belonging to, or having the characteristics of, home; domestic; familiar; intimate. [From Home, n.]
- hereafter adv.
- In time to come; in some future time or state. [AS. hræfter.]
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Introduction is in the public domain. This text is taken from The Song of Hiawatha, Project Gutenberg ebook #19; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Henry Wadsworth Longfellow, Introduction, in The Song of Hiawatha (1855), text of Project Gutenberg ebook #19, Laurel, https://laurelpoetry.com/poem/longfellow-hiawatha/introduction.html, id L04195.
Form and metre
Introduction is 115 lines in 12 stanzas. The metre is trochaic tetrameter, measured from the stress the words themselves fix (confidence 90%). 98% of its stressed syllables fall where the metre puts the beat. The lines average 8.1 syllables. 82 lines end on an unstressed syllable, a feminine ending. 18% of the lines run on without a stop at the line end.
See other poems in trochaic tetrameter.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 AB-A-AB-- storiesA · traditionsB · forest · meadowsA · wigwams · riversA · repetitionsB · reverberations · mountains
- 5 -AA-- me · nawadahaA · nawadahaA · inquiries · follow
- 7 -AB-B---A courses · valleyA · timeB · summer · autumnB · winter · singer · tawasentha · valleyA
- 8 AA----- hiawathaA · hiawathaA · being · fasted · suffered · prosper · people
- 9 ---A-AA-AA-- nature · meadow · forest · branchesA · storm · riversA · treesA · mountains · echoesA · eyriesA · traditions · hiawatha
- 11 --------AA--- simple · nature · ages · human · bosoms · strivings · not · helpless · darknessA · darknessA · strengthened · story · hiawatha
- 12 -------A-----A- rambles · country · bushes · berries · mosses · graveyard · ponder · inscriptionA · craft · letter · break · pathos · hereafter · inscriptionA · hiawatha
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against trochaic tetrameter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| Should you ask me, whence these stories? | 8 | ······/˘ |
| Whence these legends and traditions, | 8 | ··/˘·˘/˘ |
| With the odors of the forest | 8 | ··/˘··/˘ |
| With the dew and damp of meadows, | 8 | ······/· |
| With the curling smoke of wigwams, | 8 | ··/˘··/˘ |
| With the rushing of great rivers, | 8 | ··/˘··/˘ |
| With their frequent repetitions, | 8 | ··/˘·˘/˘ |
| And their wild reverberations | 8 | ···˘·˘/˘ |
| As of thunder in the mountains? | 8 | ··/˘··/˘ |
| I should answer, I should tell you, | 8 | ··/˘···· |
| “From the forests and the prairies, | 8 | ··/˘··/˘ |
| From the great lakes of the Northland, | 8 | ······/· |
| From the land of the Ojibways, | 8 | ·····˘/˘ |
| From the land of the Dacotahs, | 8 | ·····˘/˘ |
| From the mountains, moors, and fen-lands | 8 | ··/˘···· |
| Where the heron, the Shuh-shuh-gah, | 8 | ··/˘···· |
| Feeds among the reeds and rushes. | 8 | ······/˘ |
| I repeat them as I heard them | 8 | ·˘/····· |
| From the lips of Nawadaha, | 8 | ········ |
| The musician, the sweet singer.” | 8 | ·˘/˘··/˘ |
| Should you ask where Nawadaha | 8 | ········ |
| Found these songs so wild and wayward, | 8 | ······/˘ |
| Found these legends and traditions, | 8 | ··/˘·˘/˘ |
| I should answer, I should tell you, | 8 | ··/˘···· |
| “In the bird’s-nests of the forest, | 8 | ······/˘ |
| In the lodges of the beaver, | 8 | ··/˘··/˘ |
| In the hoofprint of the bison, | 8 | ······/˘ |
| In the eyry of the eagle! | 8 | ······/˘ |
| “All the wild-fowl sang them to him, | 8 | ········ |
| In the moorlands and the fen-lands, | 8 | ··/····· |
| In the melancholy marshes; | 8 | ··/˘·˘/˘ |
| Chetowaik, the plover, sang them, | 8 | ····/˘·· |
| Mahng, the loon, the wild-goose, Wawa, | 8 | ········ |
| The blue heron, the Shuh-shuh-gah, | 8 | ··/˘···· |
| And the grouse, the Mushkodasa!” | 8 | ········ |
| If still further you should ask me, | 8 | ··/˘···· |
| Saying, “Who was Nawadaha? | 8 | /˘······ |
| Tell us of this Nawadaha,” | 8 | ········ |
| I should answer your inquiries | 9 | ··/˘·˘/˘˘ |
| Straightway in such words as follow. | 8 | /˘····/˘ |
| “In the vale of Tawasentha, | 8 | ········ |
| In the green and silent valley, | 8 | ····/˘/˘ |
| By the pleasant water-courses, | 8 | ··/˘/˘/˘ |
| Dwelt the singer Nawadaha. | 8 | ··/˘···· |
| Round about the Indian village | 9 | ····/˘˘/˘ |
| Spread the meadows and the corn-fields, | 8 | ··/····· |
| And beyond them stood the forest, | 8 | ······/˘ |
| Stood the groves of singing pine-trees, | 8 | ····/˘·· |
| Green in Summer, white in Winter, | 8 | ··/˘··/˘ |
| Ever sighing, ever singing. | 8 | /˘/˘/˘/˘ |
| “And the pleasant water-courses, | 8 | ··/˘/˘/˘ |
| You could trace them through the valley, | 8 | ······/˘ |
| By the rushing in the Spring-time, | 8 | ··/˘···· |
| By the alders in the Summer, | 8 | ··/˘··/˘ |
| By the white fog in the Autumn, | 8 | ······/˘ |
| By the black line in the Winter; | 8 | ······/˘ |
| And beside them dwelt the singer, | 8 | ·˘/···/˘ |
| In the vale of Tawasentha, | 8 | ········ |
| In the green and silent valley. | 8 | ····/˘/˘ |
| “There he sang of Hiawatha, | 8 | ·····˘/˘ |
| Sang the Song of Hiawatha, | 8 | ·····˘/˘ |
| Sang his wondrous birth and being, | 8 | ··/˘··/˘ |
| How he prayed and how he fasted, | 8 | ······/˘ |
| How he lived, and toiled, and suffered, | 8 | ······/˘ |
| That the tribes of men might prosper, | 8 | ······/˘ |
| That he might advance his people!” | 8 | ···˘/·/˘ |
| Ye who love the haunts of Nature, | 8 | ······/˘ |
| Love the sunshine of the meadow, | 8 | ··/···/· |
| Love the shadow of the forest, | 8 | ··/···/˘ |
| Love the wind among the branches, | 8 | ······/˘ |
| And the rain-shower and the snow-storm, | 8 | ···/···· |
| And the rushing of great rivers | 8 | ··/˘··/˘ |
| Through their palisades of pine-trees, | 8 | ···˘/··· |
| And the thunder in the mountains, | 8 | ··/˘··/˘ |
| Whose innumerable echoes | 8 | ·˘/˘˘˘/˘ |
| Flap like eagles in their eyries;-- | 8 | ··/˘··/˘ |
| Listen to these wild traditions, | 8 | /˘···˘/˘ |
| To this Song of Hiawatha! | 8 | ·····˘/˘ |
| Ye who love a nation’s legends, | 8 | ····/˘/˘ |
| Love the ballads of a people, | 8 | ··/˘··/˘ |
| That like voices from afar off | 8 | ··/˘·˘/· |
| Call to us to pause and listen, | 8 | ······/˘ |
| Speak in tones so plain and childlike, | 8 | ······/· |
| Scarcely can the ear distinguish | 8 | /˘···˘/˘ |
| Whether they are sung or spoken;-- | 8 | ······/˘ |
| Listen to this Indian Legend, | 9 | /˘··/˘˘/˘ |
| To this Song of Hiawatha! | 8 | ·····˘/˘ |
| Ye whose hearts are fresh and simple, | 8 | ······/˘ |
| Who have faith in God and Nature, | 8 | ······/˘ |
| Who believe that in all ages | 8 | ·˘/···/˘ |
| Every human heart is human, | 9 | /˘˘/˘··/˘ |
| That in even savage bosoms | 8 | ··/˘/˘/˘ |
| There are longings, yearnings, strivings | 8 | ··/˘/˘/˘ |
| For the good they comprehend not, | 8 | ·····˘/· |
| That the feeble hands and helpless, | 8 | ··/˘··/˘ |
| Groping blindly in the darkness, | 8 | /˘/˘··/˘ |
| Touch God’s right hand in that darkness | 8 | ······/˘ |
| And are lifted up and strengthened;-- | 8 | ··/˘··/˘ |
| Listen to this simple story, | 8 | /˘··/˘/˘ |
| To this Song of Hiawatha! | 8 | ·····˘/˘ |
| Ye, who sometimes, in your rambles | 8 | ··/···/˘ |
| Through the green lanes of the country, | 8 | ······/˘ |
| Where the tangled barberry-bushes | 9 | ··/˘/˘˘/˘ |
| Hang their tufts of crimson berries | 8 | ····/˘/˘ |
| Over stone walls gray with mosses, | 8 | ······/˘ |
| Pause by some neglected graveyard, | 8 | ···˘/˘/· |
| For a while to muse, and ponder | 8 | ······/˘ |
| On a half-effaced inscription, | 8 | ···˘/˘/˘ |
| Written with little skill of song-craft, | 9 | /˘·/˘···· |
| Homely phrases, but each letter | 8 | /˘/˘··/˘ |
| Full of hope and yet of heart-break, | 8 | ········ |
| Full of all the tender pathos | 8 | ····/˘/˘ |
| Of the Here and the Hereafter; | 8 | ·····˘/˘ |
| Stay and read this rude inscription, | 8 | ·····˘/˘ |
| Read this Song of Hiawatha! | 8 | ·····˘/˘ |
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