Hiawatha’s Departure

Henry Wadsworth Longfellow (1807–1882) · 1855

trochaic tetrameter · 247 lines · from The Song of Hiawatha

By the shore of Gitche Gumee,By the shining Big-Sea-Water,At the doorway of his wigwam,In the pleasant Summer morning,Hiawatha stood and waited.All the air was full of freshness,All the earth was bright and joyous,And before him, through the sunshine,Westward toward the neighboring forestPassed in golden swarms the Ahmo,Passed the bees, the honey-makers,Burning, singing in the sunshine.

Bright above him shone the heavens,Level spread the lake before him;From its bosom leaped the sturgeon,Sparkling, flashing in the sunshine;On its margin the great forestStood reflected in the water,Every tree-top had its shadow,Motionless beneath the water.

From the brow of HiawathaGone was every trace of sorrow,As the fog from off the water,As the mist from off the meadow.With a smile of joy and triumph,With a look of exultation,As of one who in a visionSees what is to be, but is not,Stood and waited Hiawatha.

Toward the sun his hands were lifted,Both the palms spread out against it,And between the parted fingersFell the sunshine on his features,Flecked with light his naked shoulders,As it falls and flecks an oak-treeThrough the rifted leaves and branches.

O’er the water floating, flying,Something in the hazy distance,Something in the mists of morning,Loomed and lifted from the water,Now seemed floating, now seemed flying,Coming nearer, nearer, nearer.

Was it Shingebis the diver?Or the pelican, the Shada?Or the heron, the Shuh-shuh-gah?Or the white goose, Waw-be-wawa,With the water dripping, flashing,From its glossy neck and feathers?

It was neither goose nor diver,Neither pelican nor heron,O’er the water floating, flying,Through the shining mist of morning,But a birch canoe with paddles,Rising, sinking on the water,Dripping, flashing in the sunshine;And within it came a peopleFrom the distant land of Wabun,From the farthest realms of morningCame the Black-Robe chief, the Prophet,He the Priest of Prayer, the Pale-face,With his guides and his companions.

And the noble Hiawatha,With his hands aloft extended,Held aloft in sign of welcome,Waited, full of exultation,Till the birch canoe with paddlesGrated on the shining pebbles,Stranded on the sandy margin,Till the Black-Robe chief, the Pale-face,With the cross upon his bosom,Landed on the sandy margin.

Then the joyous HiawathaCried aloud and spake in this wise:“Beautiful is the sun, O strangers,When you come so far to see us!All our town in peace awaits you,All our doors stand open for you;You shall enter all our wigwams,For the heart’s right hand we give you.

“Never bloomed the earth so gayly,Never shone the sun so brightly,As to-day they shine and blossomWhen you come so far to see us!Never was our lake so tranquil,Nor so free from rocks, and sand-bars;For your birch canoe in passingHas removed both rock and sand-bar.“Never before had our tobaccoSuch a sweet and pleasant flavor,Never the broad leaves of our cornfieldsWere so beautiful to look on,As they seem to us this morning,When you come so far to see us!’

And the Black-Robe chief made answer,Stammered in his speech a little,Speaking words yet unfamiliar:“Peace be with you, Hiawatha,Peace be with you and your people,Peace of prayer, and peace of pardon,Peace of Christ, and joy of Mary!”

Then the generous HiawathaLed the strangers to his wigwam,Seated them on skins of bison,Seated them on skins of ermine,And the careful old NokomisBrought them food in bowls of basswood,Water brought in birchen dippers,And the calumet, the peace-pipe,Filled and lighted for their smoking.

All the old men of the village,All the warriors of the nation,All the Jossakeeds, the Prophets,The magicians, the Wabenos,And the Medicine-men, the Medas,Came to bid the strangers welcome;“It is well”, they said, “O brothers,That you come so far to see us!”

In a circle round the doorway,With their pipes they sat in silence,Waiting to behold the strangers,Waiting to receive their message;Till the Black-Robe chief, the Pale-face,From the wigwam came to greet them,Stammering in his speech a little,Speaking words yet unfamiliar;“It is well,” they said, “O brother,That you come so far to see us!”

Then the Black-Robe chief, the Prophet,Told his message to the people,Told the purport of his mission,Told them of the Virgin Mary,And her blessed Son, the Saviour,How in distant lands and agesHe had lived on earth as we do;How he fasted, prayed, and labored;How the Jews, the tribe accursed,Mocked him, scourged him, crucified him;How he rose from where they laid him,Walked again with his disciples,And ascended into heaven.

And the chiefs made answer, saying:“We have listened to your message,We have heard your words of wisdom,We will think on what you tell us.It is well for us, O brothers,That you come so far to see us!”

Then they rose up and departedEach one homeward to his wigwam,To the young men and the womenTold the story of the strangersWhom the Master of Life had sent themFrom the shining land of Wabun.

Heavy with the heat and silenceGrew the afternoon of Summer;With a drowsy sound the forestWhispered round the sultry wigwam,With a sound of sleep the waterRippled on the beach below it;From the cornfields shrill and ceaselessSang the grasshopper, Pah-puk-keena;And the guests of Hiawatha,Weary with the heat of Summer,Slumbered in the sultry wigwam.

Slowly o’er the simmering landscapeFell the evening’s dusk and coolness,And the long and level sunbeamsShot their spears into the forest,Breaking through its shields of shadow,Rushed into each secret ambush,Searched each thicket, dingle, hollow;Still the guests of HiawathaSlumbered in the silent wigwam.

From his place rose Hiawatha,Bade farewell to old Nokomis,Spake in whispers, spake in this wise,Did not wake the guests, that slumbered.

“I am going, O Nokomis,On a long and distant journey,To the portals of the Sunset.To the regions of the home-wind,Of the Northwest-Wind, Keewaydin.But these guests I leave behind me,In your watch and ward I leave them;See that never harm comes near them,See that never fear molests them,Never danger nor suspicion,Never want of food or shelter,In the lodge of Hiawatha!”

Forth into the village went he,Bade farewell to all the warriors,Bade farewell to all the young men,Spake persuading, spake in this wise:

“I am going, O my people,On a long and distant journey;Many moons and many wintersWill have come, and will have vanished,Ere I come again to see you.But my guests I leave behind me;Listen to their words of wisdom,Listen to the truth they tell you,For the Master of Life has sent themFrom the land of light and morning!”

On the shore stood Hiawatha,Turned and waved his hand at parting;On the clear and luminous waterLaunched his birch canoe for sailing,From the pebbles of the marginShoved it forth into the water;Whispered to it, “Westward! westward!”And with speed it darted forward.

And the evening sun descendingSet the clouds on fire with redness,Burned the broad sky, like a prairie,Left upon the level waterOne long track and trail of splendor,Down whose stream, as down a river,Westward, westward HiawathaSailed into the fiery sunset,Sailed into the purple vapors,Sailed into the dusk of evening:

And the people from the marginWatched him floating, rising, sinking,Till the birch canoe seemed liftedHigh into that sea of splendor,Till it sank into the vaporsLike the new moon slowly, slowlySinking in the purple distance.

And they said, “Farewell forever!”Said, “Farewell, O Hiawatha!”And the forests, dark and lonely,Moved through all their depths of darkness,Sighed, “Farewell, O Hiawatha!”And the waves upon the marginRising, rippling on the pebbles,Sobbed, “Farewell, O Hiawatha!”And the heron, the Shuh-shuh-gah,From her haunts among the fen-lands,Screamed, “Farewell, O Hiawatha!”

Thus departed Hiawatha,Hiawatha the Beloved,In the glory of the sunset,In the purple mists of evening,To the regions of the home-wind,Of the Northwest-Wind, Keewaydin,To the Islands of the Blessed,To the Kingdom of Ponemah,To the Land of the Hereafter!

Words in this poem 23
doorway n.
The passage of a door; entrance way into a house or a room.
wigwam n.
An Indian cabin or hut, usually of a conical form, and made of a framework of poles covered with hides, bark, or mats; -- called also tepee. [Sometimes written also weekwam.] [From the Algonquin or Massachusetts Indian word wek, "his house," or "dwelling place;" with possessive and locative affixes, we-kou-om-ut, "in his (or their) ho]
sunshine n.
The light of the sun, or the place where it shines; the direct rays of the sun, the place where they fall, or the warmth and light which they give.
hazy a.
Thick with haze; somewhat obscured with haze; not clear or transparent. [From Haze, n.]
dripping n.
A falling in drops, or the sound so made.
grated a.
Furnished with a grate or grating; as, grated windows. [From 2d Grate.]
aloud adv.
With a loud voice, or great noise; loudly; audibly. [Pref. a- + loud.]
shall v. i.
To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
gayly adv.
With mirth and frolic; merrily; blithely; gleefully.
generous a.
Of honorable birth or origin; highborn. [F. généreux, fr. L. generous of noble birth, noble, excellent, magnanimous, fr. genus birth, race: cf. It. generoso. See 2d Gender.]
basswood n.
The bass (Tilia) or its wood; especially, T. Americana. See Bass, the lime tree.
birchen a.
Of or relating to birch.
calumet n.
A kind of pipe, used by the North American Indians for smoking tobacco. The bowl is usually made of soft red stone, and the tube is a long reed often ornamented with feathers. [F. calumet, fr. L. calamus reed. See Halm, and cf. Shawm.]
purport n.
Design or tendency; meaning; import; tenor. [OF. purport; pur, pour, for (L. pro) + porter to bear, carry. See Port demeanor.]
saviour n.
One who saves, preserves, or delivers from destruction or danger. [OE. saveour, OF. salveor, F. sauveur, fr. L. salvator to save. See Save, v.]
homeward a.
Being in the direction of home; as, the homeward way.
afternoon n.
The part of the day which follows noon, between noon and evening.
ceaseless a.
Without pause or end; incessant.
rushed a.
Abounding or covered with rushes.
dingle n.
A narrow dale; a small dell; a small, secluded, and embowered valley. [Of uncertain origin: cf. AS. ding prison; or perh. akin to dimble.]
bade
A form of the pat tense of Bid.
went n.
Course; way; path; journey; direction.
hereafter adv.
In time to come; in some future time or state. [AS. hræfter.]

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

Hiawatha’s Departure is in the public domain. This text is taken from The Song of Hiawatha, Project Gutenberg ebook #19; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: Henry Wadsworth Longfellow, Hiawatha’s Departure, in The Song of Hiawatha (1855), text of Project Gutenberg ebook #19, Laurel, https://laurelpoetry.com/poem/longfellow-hiawatha/hiawatha-s-departure.html, id L04217.

Form and metre

Hiawatha’s Departure is 247 lines in 28 stanzas. The metre is trochaic tetrameter, measured from the stress the words themselves fix (confidence 91%). 97% of its stressed syllables fall where the metre puts the beat. The lines average 8.1 syllables. 171 lines end on an unstressed syllable, a feminine ending. 16% of the lines run on without a stop at the line end.

See other poems in trochaic tetrameter.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 1 -------A---A gumee · water · wigwam · morning · waited · freshness · joyous · sunshineA · forest · ahmo · makers · sunshineA
  2. 2 --AA-B-B heavens · him · sturgeonA · sunshineA · forest · waterB · shadow · waterB
  3. 3 A----BB-A hiawathaA · sorrow · water · meadow · triumph · exultationB · visionB · not · hiawathaA
  4. 5 A---A- flyingA · distance · morning · water · flyingA · nearer
  5. 7 ---A-----A--- diver · heron · flying · morningA · paddles · water · sunshine · people · wabun · morningA · prophet · face · companions
  6. 8 ------A--A hiawatha · extended · welcome · exultation · paddles · pebbles · marginA · face · bosom · marginA
  7. 9 -AA-BB-B hiawatha · wiseA · strangersA · us · youB · youB · wigwams · youB
  8. 10 ---A---------A gayly · brightly · blossom · usA · tranquil · bars · passing · bar · tobacco · flavor · cornfields · on · morning · usA
  9. 15 ---------AA-- prophet · people · mission · mary · saviour · ages · do · labored · accursed · himA · himA · disciples · heaven
  10. 16 ---A-A saying · message · wisdom · usA · brothers · usA
  11. 17 -A--A- departed · wigwamA · women · strangers · themA · wabun
  12. 18 -A-B-----AB silence · summerA · forest · wigwamB · water · it · ceaseless · keena · hiawatha · summerA · wigwamB
  13. 21 ------AAA--- nokomis · journey · sunset · wind · keewaydin · me · themA · themA · themA · suspicion · shelter · hiawatha
  14. 22 -A-A he · warriorsA · men · wiseA
  15. 23 ----A-BAB- people · journey · winters · vanished · youA · me · wisdomB · youA · themB · morning
  16. 24 --A--A-- hiawatha · parting · waterA · sailing · margin · waterA · westward · forward
  17. 27 -A--A--A--A forever · hiawathaA · lonely · darkness · hiawathaA · margin · pebbles · hiawathaA · gah · lands · hiawathaA
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against trochaic tetrameter. How this is done.

LineSyl.Stress
By the shore of Gitche Gumee,7·······
By the shining Big-Sea-Water,8··/˘··/˘
At the doorway of his wigwam,8··/···/˘
In the pleasant Summer morning,8··/˘/˘/˘
Hiawatha stood and waited.8·˘/˘··/˘
All the air was full of freshness,8······/˘
All the earth was bright and joyous,8······/˘
And before him, through the sunshine,8······/·
Westward toward the neighboring forest9/˘···/˘/˘
Passed in golden swarms the Ahmo,8··/˘····
Passed the bees, the honey-makers,8····/˘/˘
Burning, singing in the sunshine.8/˘/˘··/·
Bright above him shone the heavens,8······/˘
Level spread the lake before him;8/˘······
From its bosom leaped the sturgeon,8··/˘··/˘
Sparkling, flashing in the sunshine;8/˘/˘··/·
On its margin the great forest8··/˘··/˘
Stood reflected in the water,8·˘/˘··/˘
Every tree-top had its shadow,8/˘····/·
Motionless beneath the water.8/˘˘···/˘
From the brow of Hiawatha8·····˘/˘
Gone was every trace of sorrow,9··/˘˘··/˘
As the fog from off the water,8······/˘
As the mist from off the meadow.8······/·
With a smile of joy and triumph,8······/˘
With a look of exultation,8········
As of one who in a vision8······/˘
Sees what is to be, but is not,8········
Stood and waited Hiawatha.8··/˘·˘/˘
Toward the sun his hands were lifted,9·······/˘
Both the palms spread out against it,8········
And between the parted fingers8····/˘/˘
Fell the sunshine on his features,8··/···/˘
Flecked with light his naked shoulders,8····/˘/˘
As it falls and flecks an oak-tree8········
Through the rifted leaves and branches.8··/˘··/˘
O’er the water floating, flying,8··/˘/˘/˘
Something in the hazy distance,8/˘··/˘/˘
Something in the mists of morning,8/˘····/˘
Loomed and lifted from the water,8··/˘··/˘
Now seemed floating, now seemed flying,8··/˘··/˘
Coming nearer, nearer, nearer.8/˘/˘/˘/˘
Was it Shingebis the diver?8······/˘
Or the pelican, the Shada?8··/˘˘···
Or the heron, the Shuh-shuh-gah?8··/˘····
Or the white goose, Waw-be-wawa,8········
With the water dripping, flashing,8··/˘/˘/˘
From its glossy neck and feathers?8··/˘··/˘
It was neither goose nor diver,8··/˘··/˘
Neither pelican nor heron,8/˘/˘˘·/˘
O’er the water floating, flying,8··/˘/˘/˘
Through the shining mist of morning,8··/˘··/˘
But a birch canoe with paddles,8···˘/·/˘
Rising, sinking on the water,8/˘/˘··/˘
Dripping, flashing in the sunshine;8/˘/˘··/·
And within it came a people8······/˘
From the distant land of Wabun,8··/˘····
From the farthest realms of morning8··/˘··/˘
Came the Black-Robe chief, the Prophet,8······/˘
He the Priest of Prayer, the Pale-face,8········
With his guides and his companions.8·····˘/˘
And the noble Hiawatha,8··/˘·˘/˘
With his hands aloft extended,8···˘/˘/˘
Held aloft in sign of welcome,8·˘/···/˘
Waited, full of exultation,8/˘······
Till the birch canoe with paddles8···˘/·/˘
Grated on the shining pebbles,8/˘··/˘/˘
Stranded on the sandy margin,8/˘··/˘/˘
Till the Black-Robe chief, the Pale-face,8········
With the cross upon his bosom,8······/˘
Landed on the sandy margin.8/˘··/˘/˘
Then the joyous Hiawatha8··/˘·˘/˘
Cried aloud and spake in this wise:8·˘/·····
“Beautiful is the sun, O strangers,9/˘˘····/˘
When you come so far to see us!8········
All our town in peace awaits you,8·/···˘/·
All our doors stand open for you;8·/··/˘··
You shall enter all our wigwams,9··/˘·/˘/˘
For the heart’s right hand we give you.8········
“Never bloomed the earth so gayly,8/˘····/˘
Never shone the sun so brightly,8/˘····/˘
As to-day they shine and blossom8······/˘
When you come so far to see us!8········
Never was our lake so tranquil,9/˘·/˘··/˘
Nor so free from rocks, and sand-bars;8········
For your birch canoe in passing8···˘/·/˘
Has removed both rock and sand-bar.8·˘/·····
“Never before had our tobacco8/···/˘/·
Such a sweet and pleasant flavor,8····/˘/˘
Never the broad leaves of our cornfields8/····///
Were so beautiful to look on,8··/˘˘···
As they seem to us this morning,8······/˘
When you come so far to see us!’8········
And the Black-Robe chief made answer,8······/˘
Stammered in his speech a little,8/˘····/˘
Speaking words yet unfamiliar:8/˘···˘/˘
“Peace be with you, Hiawatha,8·····˘/˘
Peace be with you and your people,8······/˘
Peace of prayer, and peace of pardon,8······/˘
Peace of Christ, and joy of Mary!”8······/˘
Then the generous Hiawatha9··/˘˘·˘/˘
Led the strangers to his wigwam,8··/˘··/˘
Seated them on skins of bison,8/˘····/˘
Seated them on skins of ermine,8/˘····/˘
And the careful old Nokomis8··/˘····
Brought them food in bowls of basswood,8······/˘
Water brought in birchen dippers,8/˘··/˘/˘
And the calumet, the peace-pipe,8···˘/···
Filled and lighted for their smoking.8··/˘··/˘
All the old men of the village,8······/˘
All the warriors of the nation,9··/˘˘··/˘
All the Jossakeeds, the Prophets,8······/˘
The magicians, the Wabenos,8·˘/˘····
And the Medicine-men, the Medas,9··/˘˘··/˘
Came to bid the strangers welcome;8····/˘/˘
“It is well”, they said, “O brothers,8······/˘
That you come so far to see us!”8········
In a circle round the doorway,8··/˘··/·
With their pipes they sat in silence,8······/˘
Waiting to behold the strangers,8/˘·˘/·/˘
Waiting to receive their message;8/˘·˘/·/˘
Till the Black-Robe chief, the Pale-face,8········
From the wigwam came to greet them,8··/˘····
Stammering in his speech a little,9/˘˘····/˘
Speaking words yet unfamiliar;8/˘···˘/˘
“It is well,” they said, “O brother,8······/˘
That you come so far to see us!”8········
Then the Black-Robe chief, the Prophet,8······/˘
Told his message to the people,8··/˘··/˘
Told the purport of his mission,8··/···/˘
Told them of the Virgin Mary,8····/˘/˘
And her blessed Son, the Saviour,8···˘··/˘
How in distant lands and ages8··/˘··/˘
He had lived on earth as we do;8········
How he fasted, prayed, and labored;8··/˘··/˘
How the Jews, the tribe accursed,8·······˘
Mocked him, scourged him, crucified him;8····/˘··
How he rose from where they laid him,8········
Walked again with his disciples,8·˘/··˘/˘
And ascended into heaven.8·˘/˘··/˘
And the chiefs made answer, saying:8····/˘/˘
“We have listened to your message,8··/˘··/˘
We have heard your words of wisdom,8······/˘
We will think on what you tell us.8········
It is well for us, O brothers,8······/˘
That you come so far to see us!”8········
Then they rose up and departed8·····˘/˘
Each one homeward to his wigwam,8··/˘··/˘
To the young men and the women8······/˘
Told the story of the strangers8··/˘··/˘
Whom the Master of Life had sent them9··/˘·····
From the shining land of Wabun.8··/˘····
Heavy with the heat and silence8/˘····/˘
Grew the afternoon of Summer;8···˘/·/˘
With a drowsy sound the forest8··/˘··/˘
Whispered round the sultry wigwam,8/˘··/˘/˘
With a sound of sleep the water8······/˘
Rippled on the beach below it;8/˘······
From the cornfields shrill and ceaseless8··//··/˘
Sang the grasshopper, Pah-puk-keena;9··/·˘··/˘
And the guests of Hiawatha,8·····˘/˘
Weary with the heat of Summer,8/˘····/˘
Slumbered in the sultry wigwam.8/˘··/˘/˘
Slowly o’er the simmering landscape8/˘··/˘/·
Fell the evening’s dusk and coolness,8··/˘··/˘
And the long and level sunbeams8····/˘/·
Shot their spears into the forest,8······/˘
Breaking through its shields of shadow,8/˘····/·
Rushed into each secret ambush,8····/˘/·
Searched each thicket, dingle, hollow;8··/˘/˘/˘
Still the guests of Hiawatha8·····˘/˘
Slumbered in the silent wigwam.8/˘··/˘/˘
From his place rose Hiawatha,8·····˘/˘
Bade farewell to old Nokomis,8··/·····
Spake in whispers, spake in this wise,8··/˘····
Did not wake the guests, that slumbered.8······/˘
“I am going, O Nokomis,8··/˘····
On a long and distant journey,8····/˘/˘
To the portals of the Sunset.8··/˘··/·
To the regions of the home-wind,8··/˘····
Of the Northwest-Wind, Keewaydin.8···/····
But these guests I leave behind me,8········
In your watch and ward I leave them;8········
See that never harm comes near them,8··/˘····
See that never fear molests them,8··/˘·˘/·
Never danger nor suspicion,8/˘/˘·˘/˘
Never want of food or shelter,8/˘····/˘
In the lodge of Hiawatha!”8·····˘/˘
Forth into the village went he,8····/˘··
Bade farewell to all the warriors,9··/···/˘˘
Bade farewell to all the young men,8··/·····
Spake persuading, spake in this wise:8·˘/˘····
“I am going, O my people,8··/˘··/˘
On a long and distant journey;8····/˘/˘
Many moons and many winters8/˘··/˘/˘
Will have come, and will have vanished,8······/˘
Ere I come again to see you.8···˘/···
But my guests I leave behind me;8········
Listen to their words of wisdom,8/˘····/˘
Listen to the truth they tell you,8/˘······
For the Master of Life has sent them9··/˘·····
From the land of light and morning!”8······/˘
On the shore stood Hiawatha,8·····˘/˘
Turned and waved his hand at parting;8······/˘
On the clear and luminous water9····/˘˘/˘
Launched his birch canoe for sailing,8···˘/·/˘
From the pebbles of the margin8··/˘··/˘
Shoved it forth into the water;8······/˘
Whispered to it, “Westward! westward!”8/˘··/˘/˘
And with speed it darted forward.8····/˘/˘
And the evening sun descending8··/˘·˘/˘
Set the clouds on fire with redness,9····/˘·/˘
Burned the broad sky, like a prairie,8······/˘
Left upon the level water8····/˘/˘
One long track and trail of splendor,8······/˘
Down whose stream, as down a river,8······/˘
Westward, westward Hiawatha8/˘/˘·˘/˘
Sailed into the fiery sunset,8····/˘/·
Sailed into the purple vapors,8····/˘/˘
Sailed into the dusk of evening:8······/˘
And the people from the margin8··/˘··/˘
Watched him floating, rising, sinking,8··/˘/˘/˘
Till the birch canoe seemed lifted8···˘/·/˘
High into that sea of splendor,8······/˘
Till it sank into the vapors8······/˘
Like the new moon slowly, slowly8····/˘/˘
Sinking in the purple distance.8/˘··/˘/˘
And they said, “Farewell forever!”8····/˘/˘
Said, “Farewell, O Hiawatha!”8··/··˘/˘
And the forests, dark and lonely,8··/˘··/˘
Moved through all their depths of darkness,8······/˘
Sighed, “Farewell, O Hiawatha!”8··/··˘/˘
And the waves upon the margin8······/˘
Rising, rippling on the pebbles,9/˘/˘˘··/˘
Sobbed, “Farewell, O Hiawatha!”8··/··˘/˘
And the heron, the Shuh-shuh-gah,8··/˘····
From her haunts among the fen-lands,8········
Screamed, “Farewell, O Hiawatha!”8··/··˘/˘
Thus departed Hiawatha,8·˘/˘·˘/˘
Hiawatha the Beloved,8·˘/˘·˘/˘
In the glory of the sunset,8··/˘··/·
In the purple mists of evening,8··/˘··/˘
To the regions of the home-wind,8··/˘····
Of the Northwest-Wind, Keewaydin,8···/····
To the Islands of the Blessed,8··/˘···˘
To the Kingdom of Ponemah,8··/˘····
To the Land of the Hereafter!8·····˘/˘

The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.

More by Henry Wadsworth Longfellow