Solomon's Porch
When Rabban Simeon--upon whom be peace!--Taught in these Schools, he boasted that his penHad written no word that he could call his own,But wholly and always had been consecratedTo the transcribing of the Law and Prophets.He used to say, and never tired of saying,The world itself was built upon the Law.And ancient Hillel said, that whosoeverGains a good name gains something for himself,But he who gains a knowledge of the LawGains everlasting life. And they spake truly.Great is the Written Law; but greater stillThe Unwritten, the Traditions of the Elders,The lovely words of Levites, spoken firstTo Moses on the Mount, and handed downFrom mouth to mouth, in one unbroken soundAnd sequence of divine authority,The voice of God resounding through the ages.
The Written Law is water; the UnwrittenIs precious wine; the Written Law is salt,The Unwritten costly spice; the Written LawIs but the body; the Unwritten, the soulThat quickens it and makes it breathe and live.I can remember, many years ago,A little bright-eyed school-boy, a mere stripling,Son of a Galilean carpenter,From Nazareth, I think, who came one dayAnd sat here in the Temple with the Scribes,Hearing us speak, and asking many questions,And we were all astonished at his quickness.And when his mother came, and said: BeholdThy father and I have sought thee, sorrowing;He looked as one astonished, and made answer,How is it that ye sought me? Wist ye notThat I must be about my Father's business?Often since then I see him here among us,Or dream I see him, with his upraised faceIntent and eager, and I often wonderUnto what manner of manhood he hath grown!Perhaps a poor mechanic like his father,Lost in his little Galilean villageAnd toiling at his craft, to die unknownAnd he no more remembered among men.
CHRISTUS, in the outer court.The Scribes and Pharisees sit in Moses' seat;All, therefore, whatsoever they command you,Observe and do; but follow not their worksThey say and do not. They bind heavy burdensAnd very grievous to be borne, and lay themUpon men's shoulders, but they move them notWith so much as a finger!
GAMALIEL, looking forth.Who is thisExhorting in the outer courts so loudly?
CHRISTUS.Their works they do for to be seen of men.They make broad their phylacteries, and enlargeThe borders of their garments, and they loveThe uppermost rooms at feasts, and the chief seatsIn Synagogues, and greetings in the markets,And to be called of all men Rabbi, Rabbi!
GAMALIEL.It is that loud and turbulent Galilean,That came here at the Feast of Dedication,And stirred the people up to break the Law!
CHRISTUS.Woe unto you, ye Scribes and Pharisees,Ye hypocrites! for ye shut up the kingdomOf heaven, and neither go ye in yourselvesNor suffer them that are entering to go in!
GAMALIEL.How eagerly the people throng and listen,As if his ribald words were words of wisdom!
CHRISTUS.Woe unto you, ye Scribes and Pharisees,Ye hypocrites! for ye devour the housesOf widows, and for pretence ye make long prayers;Therefore shall ye receive the more damnation.
GAMALIEL.This brawler is no Jew,--he is a vileSamaritan, and hath an unclean spirit!
CHRISTUS.Woe unto you, ye Scribes and Pharisees,Ye hypocrites! ye compass sea and landTo make one proselyte, and when he is madeYe make him twofold more the child of hellThan you yourselves are!
GAMALIEL.O my father's father!Hillel of blessed memory, hear and judge!
CHRISTUS.Woe unto you, ye Scribes and Pharisees,Ye hypocrites! for ye pay tithe of mint,Of anise, and of cumin, and omitThe weightier matters of the law of God,Judgment and faith and mercy; and all theseYe ought to have done, nor leave undone the others!
GAMALIEL.O Rabban Simeon! how must thy bonesStir in their grave to hear such blasphemies!
CHRISTUS.Woe unto you, ye Scribes, and Pharisees,Ye hypocrites! for ye make clean and sweetThe outside of the cup and of the platter,But they within are full of all excess!
GAMALIEL.Patience of God! canst thou endure so long?Or art thou deaf, or gone upon a journey?
CHRISTUS.Woe unto you, ye Scribes and Pharisees,Ye hypocrites! for ye are very likeTo whited sepulchres, which indeed appearBeautiful outwardly, but are withinFilled full of dead men's bones and all uncleanness!
GAMALIEL.Am I awake? Is this Jerusalem?And are these Jews that throng and stare and listen?
CHRISTUS.Woe unto you, ye Scribes and Pharisees,Ye hypocrites! because ye build the tombsOf prophets, and adorn the sepulchresOf righteous men, and say: if we had livedWhen lived our fathers, we would not have beenPartakers with them in the blood of Prophets.So ye be witnesses unto yourselves,That ye are children of them that killed the Prophets!Fill ye up then the measure of your fathers.I send unto you Prophets and Wise Men,And Scribes, and some ye crucify, and someScourge in your Synagogues, and persecuteFrom city to city; that on you may comeThe righteous blood that hath been shed on earth,From the blood of righteous Abel to the bloodOf Zacharias, son of Barachias,Ye slew between the Temple and the altar!
GAMALIEL.Oh, had I here my subtle dialectician,My little Saul of Tarsus, the tent-maker,Whose wit is sharper than his needle's point,He would delight to foil this noisy wrangler!
CHRISTUS.Jerusalem! Jerusalem! O thouThat killest the Prophets, and that stonest themWhich are sent unto thee, how often would IHave gathered together thy children, as a henGathereth her chickens underneath her wing,And ye would not! Behold, your house is leftUnto you desolate!
THE PEOPLE.This is a Prophet!This is the Christ that was to come!
GAMALIEL.Ye fools!Think ye, shall Christ come out of Galilee?
Words in this poem 18
- unwritten a.
- Not written; not reduced to writing; oral; as, unwritten agreements.
- stripling n.
- A youth in the state of adolescence, or just passing from boyhood to manhood; a lad. [Dim. of strip; as if a small strip from the main stock or steam.]
- galilean a.
- Of or pertaining to Galileo; as, the Galilean telescope. See Telescope.
- quickness n.
- The condition or quality of being quick or living; life.
- craft n.
- Strength; might; secret power. [AS. cr strength, skill, art, cunning; akin to OS., G., Sw., & Dan. kraft strength, D. kracht, Icel. kraptr; perh. originally, a drawing together, stretching, fr]
- rabbi n.
- Master; lord; teacher; -- a Jewish title of respect or honor for a teacher or doctor of the law.
- pretence n.
- The act of laying claim; the claim laid; assumption; pretension. [LL. praetensus, for L. praetentus, p. p. of praetendere. See Pretend, and cf. Tension.]
- shall v. i.
- To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
- damnation n.
- The state of being damned; condemnation; openly expressed disapprobation. [F. damnation, L. damnatio, fr. damnare. See Damn.]
- brawler n.
- One that brawls; wrangler. Common brawler (Law), one who disturbs a neighborhood by brawling (and is therefore indictable at common law as a nuisance). Wharton.
- samaritan a.
- Of or pertaining to Samaria, in Palestine. [L. Samaritanus.]
- ought p. p.
- Was or were under obligation to pay; owed. [Orig. the preterit of the verb to owe. OE. oughte, aughte, ahte, AS. ahte. sq. root110. See Owe.]
- undone a.
- Not done or performed; neglected. [Pref. un- not + done.]
- platter n.
- One who plats or braids. [From Plat to braid.]
- crucify v. t.
- To fasten to a cross; to put to death by nailing the hands and feet to a cross or gibbet. [F. crucifier, fr. (assumed) LL. crucificare, for crucifigere, fr, L. crux, crucis, cross + figere to fix, the ending - figere being changed to -ficare, F. -fier]
- scourge n.
- A lash; a strap or cord; especially, a lash used to inflict pain or punishment; an instrument of punishment or discipline; a whip. [F. escourgée, fr. L. excoriata (sc. scutica) a stripped off (lash or whip), fr. excoriate to strip, to skin. See Excoriate.]
- dialectician n.
- One versed in dialectics; a logician; a reasoner. [Cf. F. dialecticien.]
- wrangler n.
- An angry disputant; one who disputes with heat or peevishness.
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Solomon's Porch is in the public domain. This text is taken from The Complete Poetical Works of Henry Wadsworth Longfellow, Project Gutenberg ebook #1365; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Henry Wadsworth Longfellow, Solomon's Porch, in Christus: A Mystery (1872), text of Project Gutenberg ebook #1365, Laurel, https://laurelpoetry.com/poem/longfellow-christus/solomon-s-porch.html, id L19180.
Form and metre
Solomon's Porch is 154 lines in 23 stanzas.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 ------A--A-------- peace · pen · own · consecrated · prophets · saying · lawA · whosoever · himself · lawA · truly · still · elders · first · down · sound · authority · ages
- 2 ----------------AAA-B--B- unwritten · salt · law · soul · live · ago · stripling · carpenter · day · scribes · questions · quickness · behold · sorrowing · answer · not · businessA · usA · faceA · wonder · grownB · father · village · unknownB · men
- 5 ----AA- christus · men · enlarge · love · seatsA · marketsA · rabbi
- 13 -A---AA christus · phariseesA · mint · omit · god · theseA · othersA
- 19 ------A-A--B-B---- christus · pharisees · tombs · sepulchres · lived · been · prophetsA · yourselves · prophetsA · fathers · men · someB · persecute · comeB · earth · blood · barachias · altar
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| When Rabban Simeon--upon whom be peace!-- | 10 | ···/˘····· |
| Taught in these Schools, he boasted that his pen | 10 | ·····/˘··· |
| Had written no word that he could call his own, | 11 | ·/˘········ |
| But wholly and always had been consecrated | 12 | ·/˘·/˘··/˘·˘ |
| To the transcribing of the Law and Prophets. | 11 | ··˘/˘····/˘ |
| He used to say, and never tired of saying, | 11 | ·····//˘·/˘ |
| The world itself was built upon the Law. | 10 | ··˘/······ |
| And ancient Hillel said, that whosoever | 11 | ·/˘·/···˘/˘ |
| Gains a good name gains something for himself, | 10 | ·····/˘·˘/ |
| But he who gains a knowledge of the Law | 10 | ·····/˘··· |
| Gains everlasting life. And they spake truly. | 11 | ··˘/˘····/˘ |
| Great is the Written Law; but greater still | 10 | ···/˘··/˘· |
| The Unwritten, the Traditions of the Elders, | 12 | ·˘/˘·˘/˘··/˘ |
| The lovely words of Levites, spoken first | 10 | ·/˘··/˘/˘· |
| To Moses on the Mount, and handed down | 10 | ·/˘····/˘· |
| From mouth to mouth, in one unbroken sound | 10 | ······˘/˘· |
| And sequence of divine authority, | 10 | ·/˘·˘/˘/˘˘ |
| The voice of God resounding through the ages. | 11 | ····˘/˘··/˘ |
| The Written Law is water; the Unwritten | 11 | ·/˘··/˘·˘/˘ |
| Is precious wine; the Written Law is salt, | 10 | ·/˘··/˘··· |
| The Unwritten costly spice; the Written Law | 11 | ·˘/˘/˘··/˘· |
| Is but the body; the Unwritten, the soul | 11 | ···/˘·˘/˘·· |
| That quickens it and makes it breathe and live. | 10 | ·/˘······· |
| I can remember, many years ago, | 10 | ··˘/˘/˘·˘/ |
| A little bright-eyed school-boy, a mere stripling, | 11 | ·/˘······/˘ |
| Son of a Galilean carpenter, | 10 | ····˘/˘/˘˘ |
| From Nazareth, I think, who came one day | 10 | ·/˘˘······ |
| And sat here in the Temple with the Scribes, | 10 | ·····/˘··· |
| Hearing us speak, and asking many questions, | 11 | /˘···/˘/˘/˘ |
| And we were all astonished at his quickness. | 11 | ····˘/˘··/˘ |
| And when his mother came, and said: Behold | 10 | ···/˘···˘/ |
| Thy father and I have sought thee, sorrowing; | 11 | ·/˘·····/˘˘ |
| He looked as one astonished, and made answer, | 11 | ····˘/˘··/˘ |
| How is it that ye sought me? Wist ye not | 10 | ·········· |
| That I must be about my Father's business? | 11 | ·······/˘/˘ |
| Often since then I see him here among us, | 11 | /˘········· |
| Or dream I see him, with his upraised face | 10 | ·········· |
| Intent and eager, and I often wonder | 11 | ˘/·/˘··/˘/˘ |
| Unto what manner of manhood he hath grown! | 11 | ···/˘·/···· |
| Perhaps a poor mechanic like his father, | 11 | ˘/··˘/˘··/˘ |
| Lost in his little Galilean village | 11 | ···/˘·˘/˘/˘ |
| And toiling at his craft, to die unknown | 10 | ·/˘·····˘/ |
| And he no more remembered among men. | 10 | ····˘/˘··· |
| CHRISTUS, in the outer court. | 7 | ····/˘· |
| The Scribes and Pharisees sit in Moses' seat; | 10 | ·······/˘· |
| All, therefore, whatsoever they command you, | 11 | ····˘/˘·˘/· |
| Observe and do; but follow not their works | 10 | ˘/···/˘··· |
| They say and do not. They bind heavy burdens | 11 | ·······/˘/˘ |
| And very grievous to be borne, and lay them | 11 | ·/˘/˘······ |
| Upon men's shoulders, but they move them not | 10 | ···/˘····· |
| With so much as a finger! | 7 | ·····/˘ |
| GAMALIEL, looking forth. | 6 | ···/˘· |
| Who is this | 3 | ··· |
| Exhorting in the outer courts so loudly? | 11 | ˘/˘··/˘··/˘ |
| CHRISTUS. | 2 | ·· |
| Their works they do for to be seen of men. | 10 | ·········· |
| They make broad their phylacteries, and enlarge | 10 | ········˘/ |
| The borders of their garments, and they love | 10 | ·/˘··/˘··· |
| The uppermost rooms at feasts, and the chief seats | 11 | ·/˘········ |
| In Synagogues, and greetings in the markets, | 11 | ·/˘··/˘··/˘ |
| And to be called of all men Rabbi, Rabbi! | 11 | ·······/·/· |
| GAMALIEL. | 3 | ··· |
| It is that loud and turbulent Galilean, | 11 | ·····/˘·˘/˘ |
| That came here at the Feast of Dedication, | 11 | ········˘/˘ |
| And stirred the people up to break the Law! | 10 | ···/˘····· |
| CHRISTUS. | 2 | ·· |
| Woe unto you, ye Scribes and Pharisees, | 9 | ········· |
| Ye hypocrites! for ye shut up the kingdom | 11 | ·/˘······/˘ |
| Of heaven, and neither go ye in yourselves | 10 | ·/·/˘···˘/ |
| Nor suffer them that are entering to go in! | 11 | ·/˘···/˘··· |
| GAMALIEL. | 3 | ··· |
| How eagerly the people throng and listen, | 11 | ·/˘˘·/˘··/˘ |
| As if his ribald words were words of wisdom! | 11 | ···/˘····/˘ |
| CHRISTUS. | 2 | ·· |
| Woe unto you, ye Scribes and Pharisees, | 9 | ········· |
| Ye hypocrites! for ye devour the houses | 11 | ·/˘···˘/·/˘ |
| Of widows, and for pretence ye make long prayers; | 11 | ·/˘········ |
| Therefore shall ye receive the more damnation. | 11 | ····˘/··˘/˘ |
| GAMALIEL. | 3 | ··· |
| This brawler is no Jew,--he is a vile | 10 | ·/˘······· |
| Samaritan, and hath an unclean spirit! | 11 | ˘/˘˘···˘//˘ |
| CHRISTUS. | 2 | ·· |
| Woe unto you, ye Scribes and Pharisees, | 9 | ········· |
| Ye hypocrites! ye compass sea and land | 10 | ·/˘··/˘··· |
| To make one proselyte, and when he is made | 11 | ···/˘˘····· |
| Ye make him twofold more the child of hell | 10 | ···//····· |
| Than you yourselves are! | 5 | ··˘/· |
| GAMALIEL. | 3 | ··· |
| O my father's father! | 6 | ··/˘/˘ |
| Hillel of blessed memory, hear and judge! | 10 | ·/··/˘˘··· |
| CHRISTUS. | 2 | ·· |
| Woe unto you, ye Scribes and Pharisees, | 9 | ········· |
| Ye hypocrites! for ye pay tithe of mint, | 10 | ·/˘······· |
| Of anise, and of cumin, and omit | 10 | ·/˘··/˘·˘/ |
| The weightier matters of the law of God, | 10 | ···/˘····· |
| Judgment and faith and mercy; and all these | 10 | /˘···/˘··· |
| Ye ought to have done, nor leave undone the others! | 12 | ·······˘/·/˘ |
| GAMALIEL. | 3 | ··· |
| O Rabban Simeon! how must thy bones | 10 | ···/˘˘···· |
| Stir in their grave to hear such blasphemies! | 10 | ·······/˘˘ |
| CHRISTUS. | 2 | ·· |
| Woe unto you, ye Scribes, and Pharisees, | 9 | ········· |
| Ye hypocrites! for ye make clean and sweet | 10 | ·/˘······· |
| The outside of the cup and of the platter, | 11 | ·//······/˘ |
| But they within are full of all excess! | 10 | ········/· |
| GAMALIEL. | 3 | ··· |
| Patience of God! canst thou endure so long? | 10 | /˘····˘/·· |
| Or art thou deaf, or gone upon a journey? | 11 | ·········/˘ |
| CHRISTUS. | 2 | ·· |
| Woe unto you, ye Scribes and Pharisees, | 9 | ········· |
| Ye hypocrites! for ye are very like | 10 | ·/˘····/˘· |
| To whited sepulchres, which indeed appear | 10 | ·/˘···˘/˘/ |
| Beautiful outwardly, but are within | 10 | /˘˘/˘˘···· |
| Filled full of dead men's bones and all uncleanness! | 11 | ··········· |
| GAMALIEL. | 3 | ··· |
| Am I awake? Is this Jerusalem? | 10 | ··˘/··˘/˘˘ |
| And are these Jews that throng and stare and listen? | 11 | ·········/˘ |
| CHRISTUS. | 2 | ·· |
| Woe unto you, ye Scribes and Pharisees, | 9 | ········· |
| Ye hypocrites! because ye build the tombs | 10 | ·/˘······· |
| Of prophets, and adorn the sepulchres | 9 | ·/˘·˘/··· |
| Of righteous men, and say: if we had lived | 10 | ·/˘······· |
| When lived our fathers, we would not have been | 10 | ··//˘····· |
| Partakers with them in the blood of Prophets. | 11 | ·········/˘ |
| So ye be witnesses unto yourselves, | 10 | ···/˘˘··˘/ |
| That ye are children of them that killed the Prophets! | 12 | ···/˘·····/˘ |
| Fill ye up then the measure of your fathers. | 11 | ·····/˘··/˘ |
| I send unto you Prophets and Wise Men, | 10 | ·····/˘··· |
| And Scribes, and some ye crucify, and some | 10 | ·····/˘··· |
| Scourge in your Synagogues, and persecute | 10 | ···/˘··/˘· |
| From city to city; that on you may come | 11 | ·/˘·/˘····· |
| The righteous blood that hath been shed on earth, | 10 | ·/˘······· |
| From the blood of righteous Abel to the blood | 11 | ····/˘/˘··· |
| Of Zacharias, son of Barachias, | 10 | ··˘/˘····· |
| Ye slew between the Temple and the altar! | 11 | ·····/˘··/˘ |
| GAMALIEL. | 3 | ··· |
| Oh, had I here my subtle dialectician, | 11 | ·····/˘···· |
| My little Saul of Tarsus, the tent-maker, | 11 | ·/˘··/˘··/˘ |
| Whose wit is sharper than his needle's point, | 10 | ···/˘··/˘· |
| He would delight to foil this noisy wrangler! | 11 | ··˘/···/˘/˘ |
| CHRISTUS. | 2 | ·· |
| Jerusalem! Jerusalem! O thou | 10 | ˘/˘˘˘/˘˘·· |
| That killest the Prophets, and that stonest them | 11 | ·/˘·/˘··/˘· |
| Which are sent unto thee, how often would I | 11 | ·······/˘·· |
| Have gathered together thy children, as a hen | 12 | ·/˘˘/˘·/˘··· |
| Gathereth her chickens underneath her wing, | 10 | /˘·/˘·˘/·· |
| And ye would not! Behold, your house is left | 10 | ····˘/···· |
| Unto you desolate! | 6 | ···/˘· |
| THE PEOPLE. | 3 | ·/˘ |
| This is a Prophet! | 5 | ···/˘ |
| This is the Christ that was to come! | 8 | ········ |
| GAMALIEL. | 3 | ··· |
| Ye fools! | 2 | ·· |
| Think ye, shall Christ come out of Galilee? | 10 | ·······/˘· |
The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.