Book VIII: Democritus and the People of Abdera
How do I hate the tide of vulgar thought!Profane, unjust, with childish folly fraught;It breaks and bends the rays of truth divine,And by its own conceptions measures mine.Famed Epicurus' master triedThe power of this unstable tide.His country said the sage was mad--The simpletons! But why?No prophet ever honour hadBeneath his native sky.Democritus, in truth, was wise;The mass were mad, with faith in lies.So far this error went,That all Abdera sentTo old HippocratesTo cure the sad disease.'Our townsman,' said the messengers,Appropriately shedding tears,'Hath lost his wits! Democritus,By study spoil'd, is lost to us.Were he but fill'd with ignorance,We should esteem him less a dunce.He saith that worlds like this exist,An absolutely endless list,--And peopled, even, it may be,With countless hosts as wise as we!But, not contented with such dreams,His brain with viewless "atoms" teems,Instinct with deathless life, it seems.And, never stirring from the sod below,He weighs and measures all the stars;And, while he knows the universe,Himself he doth not know.Though now his lips he strictly bars,He once delighted to converse.Come, godlike mortal, try thy art divineWhere traits of worst insanity combine!'Small faith the great physician lent,But still, perhaps more readily, he went.And mark what meetings strangeChance causes in this world of change!Hippocrates arrived in season,Just as his patient (void of reason!)Was searching whether reason's home,In talking animals and dumb,Be in the head, or in the heart,Or in some other local part.All calmly seated in the shade,Where brooks their softest music made,He traced, with study most insane,The convolutions of a brain;And at his feet lay many a scroll--The works of sages on the soul.Indeed, so much absorb'd was he,His friend, at first, he did not see.A pair so admirably match'd,Their compliments erelong despatch'd.In time and talk, as well as dress,The wise are frugal, I confess.Dismissing trifles, they beganAt once with eagerness to scanThe life, and soul, and laws of man;Nor stopp'd till they had travell'd o'er allThe ground, from, physical to moral.My time and space would failTo give the full detail.
But I have said enough to showHow little 'tis the people know.How true, then, goes the saw abroad--Their voice is but the voice of God?
Words in this poem
- fraught n.
- A freight; a cargo. [OE.fraight, fraght; akin to Dan. fragt, Sw. frakt, D. vracht, G. fracht, cf. OHG. fr merit, reward; perh. from corresponding to E. for + The root of E. own. Cf.]
- honour n.
- Esteem due or paid to worth; high estimation; respect; consideration; reverence; veneration; manifestation of respect or reverence. [OE. honor, honour, onour, onur, OF. honor, onor, honur, onur, honour, onour, F. honneur, fr. L. honor, honos.]
- went n.
- Course; way; path; journey; direction.
- townsman n.
- An inhabitant of a town; one of the same town with another.
- appropriately adv.
- In an appropriate or proper manner; fitly; properly.
- saith
- 3d pers. sing. pres. of Say.
- peopled a.
- Stocked with, or as with, people; inhabited.
- countless a.
- Incapable of being counted; not ascertainable; innumerable.
- viewless a.
- Not perceivable by the eye; invisible; unseen.
- deathless a.
- Not subject to death, destruction, or extinction; immortal; undying; imperishable; as, deathless beings; deathless fame.
- delighted a.
- Endowed with delight.
- admirably adv.
- In an admirable manner.
- erelong adv.
- Before the ere long.
- scan v. t.
- To mount by steps; to go through with step by step. [L. scandere, scansum, to climb, to scan, akin to Skr. skand to spring, leap: cf. F. scander. Cf. Ascend, Descend, Scale a ladder.]
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Book VIII: Democritus and the People of Abdera is in the public domain. This text is taken from The Fables of La Fontaine, Project Gutenberg ebook #7241, the Elizur Wright translation; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Jean de La Fontaine, Book VIII: Democritus and the People of Abdera, in The Fables of La Fontaine (1841), text of Project Gutenberg ebook #7241, Laurel, https://laurelpoetry.com/poem/la-fontaine-fables/8-26.html, id L28380.
Form and metre
Book VIII: Democritus and the People of Abdera is 70 lines in 2 stanzas. The metre is iambic tetrameter, measured from the stress the words themselves fix (confidence 93%).
See other poems in iambic tetrameter.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 AABBCCDEDEFFGG-HH-----IIJJKKKLMNLMNOOPPQQRRSSTTUUVVWWXXYYZZaaabbbb thoughtA · fraughtA · divineB · mineB · triedC · tideC · madD · whyE · hadD · skyE · wiseF · liesF · wentG · sentG · hippocrates · diseaseH · messengersH · tears · democritus · us · ignorance · dunce · existI · listI · beJ · weJ · dreamsK · teemsK · seemsK · belowL · starsM · universeN · knowL · barsM · converseN · divineO · combineO · lentP · wentP · strangeQ · changeQ · seasonR · reasonR · homeS · dumbS · heartT · partT · shadeU · madeU · insaneV · brainV · scrollW · soulW · heX · seeX · match'dY · despatch'dY · dressZ · confessZ · begana · scana · mana · allb · moralb · failb · detailb
- 2 AA-- showA · knowA · abroad · god
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic tetrameter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| How do I hate the tide of vulgar thought! | 10 | ·······/˘· |
| Profane, unjust, with childish folly fraught; | 10 | ˘/˘/·/˘/˘· |
| It breaks and bends the rays of truth divine, | 10 | ········˘/ |
| And by its own conceptions measures mine. | 10 | ····˘/˘/˘· |
| Famed Epicurus' master tried | 8 | ·····/˘· |
| The power of this unstable tide. | 8 | ·/··˘/˘· |
| His country said the sage was mad-- | 8 | ·/˘····· |
| The simpletons! But why? | 6 | ······ |
| No prophet ever honour had | 8 | ·/˘/˘/˘· |
| Beneath his native sky. | 6 | ···/˘· |
| Democritus, in truth, was wise; | 8 | ········ |
| The mass were mad, with faith in lies. | 8 | ········ |
| So far this error went, | 6 | ···/˘· |
| That all Abdera sent | 6 | ······ |
| To old Hippocrates | 5 | ··/˘· |
| To cure the sad disease. | 6 | ····˘/ |
| 'Our townsman,' said the messengers, | 9 | /˘/˘··/˘˘ |
| Appropriately shedding tears, | 8 | ˘/˘˘˘/˘· |
| 'Hath lost his wits! Democritus, | 8 | ········ |
| By study spoil'd, is lost to us. | 8 | ·/˘····· |
| Were he but fill'd with ignorance, | 8 | ·····/˘˘ |
| We should esteem him less a dunce. | 8 | ··˘/···· |
| He saith that worlds like this exist, | 8 | ······˘/ |
| An absolutely endless list,-- | 8 | ··˘/˘/˘· |
| And peopled, even, it may be, | 8 | ·/˘/˘··· |
| With countless hosts as wise as we! | 8 | ·/˘····· |
| But, not contented with such dreams, | 8 | ··˘/˘··· |
| His brain with viewless "atoms" teems, | 8 | ···/˘/˘· |
| Instinct with deathless life, it seems. | 8 | /˘·/˘··· |
| And, never stirring from the sod below, | 9 | ·//˘····· |
| He weighs and measures all the stars; | 8 | ···/˘··· |
| And, while he knows the universe, | 8 | ·····/˘· |
| Himself he doth not know. | 6 | ˘/···· |
| Though now his lips he strictly bars, | 8 | ·····/˘· |
| He once delighted to converse. | 8 | ··˘/˘·˘/ |
| Come, godlike mortal, try thy art divine | 10 | ·/˘/˘···˘/ |
| Where traits of worst insanity combine!' | 9 | ····˘/˘/˘ |
| Small faith the great physician lent, | 8 | ····˘/˘· |
| But still, perhaps more readily, he went. | 9 | ··˘/·/˘·· |
| And mark what meetings strange | 6 | ···/˘· |
| Chance causes in this world of change! | 8 | ·/˘····· |
| Hippocrates arrived in season, | 8 | /˘·˘/·/˘ |
| Just as his patient (void of reason!) | 9 | ···/˘··/˘ |
| Was searching whether reason's home, | 8 | ·/˘··/˘· |
| In talking animals and dumb, | 8 | ·/˘/˘˘·· |
| Be in the head, or in the heart, | 8 | ········ |
| Or in some other local part. | 8 | ···/˘/˘· |
| All calmly seated in the shade, | 8 | ·/˘/˘··· |
| Where brooks their softest music made, | 8 | ···/˘/˘· |
| He traced, with study most insane, | 8 | ···/˘·˘/ |
| The convolutions of a brain; | 8 | ·/˘·˘··· |
| And at his feet lay many a scroll-- | 8 | ·····/·· |
| The works of sages on the soul. | 8 | ···/˘··· |
| Indeed, so much absorb'd was he, | 8 | ˘/··˘/·· |
| His friend, at first, he did not see. | 8 | ········ |
| A pair so admirably match'd, | 8 | ···/˘˘˘· |
| Their compliments erelong despatch'd. | 8 | ·/˘····· |
| In time and talk, as well as dress, | 8 | ········ |
| The wise are frugal, I confess. | 8 | ···/˘·˘/ |
| Dismissing trifles, they began | 8 | ˘/˘/˘·˘/ |
| At once with eagerness to scan | 8 | ···/˘˘·· |
| The life, and soul, and laws of man; | 8 | ········ |
| Nor stopp'd till they had travell'd o'er all | 9 | ·····/˘·· |
| The ground, from, physical to moral. | 9 | ···/˘˘·/˘ |
| My time and space would fail | 6 | ······ |
| To give the full detail. | 6 | ····˘/ |
| But I have said enough to show | 8 | ····˘/·· |
| How little 'tis the people know. | 8 | ·/˘··/˘· |
| How true, then, goes the saw abroad-- | 8 | ······˘/ |
| Their voice is but the voice of God? | 8 | ········ |
The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.