Ode to Sir Andrew Agnew, Bart
O Andrew Fairservice,--but I beg pardon,You never labor'd in Di Vernon's garden,On curly kale and cabbages intent,--Andrew Churchservice was the thing I meant,--You are a Christian--I would be the same,Although we differ, and I'll tell you why,Not meaning to make game,I do not like my Church so very High!
When people talk, as talk they will,About your bill,They say, among their other jibes and small jeers,That, if you had your way,You'd make the seventh dayAs overbearing as the Dey of Algiers.Talk of converting Blacks--By your attacks,You make a thing so horrible of one day,Each nigger, they will bet a something tidy,Would rather be a heathenish Man Friday,Than your Man Sunday!
So poor men speak,Who, once a week,P'rhaps, after weaving artificial flowers,Can snatch a glance of Nature's kinder bowers,And revel in a bloomThat is not of the loom,Making the earth, the streams, the skies, the trees,A Chapel of Ease.Whereas, as you would plan it,Wall'd in with hard Scotch granite,People all day should look to their behaviors;--But though there be, as Shakspeare owns,"Sermons in stones,"Zounds! Would you have us work at them like paviors?
Spontaneous is pure devotion's fire;And in a green wood many a soul has builtA new Church, with a fir-tree for its spire,Where Sin has prayed for peace, and wept for guilt,Better than if an architect the plan drew;We know of old how medicines were back'd,But true Religion needs not to be quack'dBy an Un-merry Andrew!
Suppose a poor town-weary sallow elfAt Primrose-hill would renovate himself,Or drink (and no great harm)Milk genuine at Chalk Farm,--The innocent intention who would balk,And drive him back into St. Bennet Fink?For my part, for my life, I cannot thinkA walk on Sunday is "the Devil's Walk."
But there's a sect of Deists, and their creedIs D----ing other people to be d----d,--Yeas, all that are not of their saintly level,They make a pious pointTo send, with an "aroint,"Down to that great Fillhellenist, the Devil.To such, a ramble by the River LeaIs really treading on the "Banks of D----."
Go down to Margate, wisest of law-makers,And say unto the sea, as Canute did,(Of course the sea will do as it is bid,)"This is the Sabbath--but there be no Breakers!"Seek London's Bishop, on some Sunday morn,And try him with your tenets to inoculate,--Abuse his fine souchong, and say in scorn,"This is not Churchman's Chocolate!"
Or, seek Dissenters at their mid-day meal,And read them from your Sabbath Bill some passages,And while they eat their mutton, beef, and veal,Shout out with holy zeal,--"These are not Chappet's sassages!"Suppose your Act should act up to your will,Yet how will it appear to Mrs. Grundy,To hear you saying of this pious bill,"It works well--on a Sunday!"
To knock down apple-stalls is now too late,Except to starve some poor old harmless madam;--You might have done some good, and chang'd our fate,Could you have upset that, which ruined Adam!'Tis useless to prescribe salt-cod and eggs,Or lay post-horses under legal fetters,While Tattersall's on Sunday stirs its Legs,Folks look for good examples from their Betters!
Consider,--Acts of Parliament may bindA man to go where Irvings are discoursing--But as for forcing "proper frames of mind,"Minds are not framed, like melons, for such forcing!
Remember, as a Scottish legislator,The Scotch Kirk always has a Moderator;Meaning one need not ever be sojourningIn a long Sermon Lane without a turning.Such grave old maids as Portia and ZenobiaMay like discourses with a skein of threads,And love a lecture for its many heads,But as for me, I have the Hydra-phobia.
Religion one should never overdo:Right know I am no minister you be,For you would say your service, sir, to me,Till I should say, "My service, sir, to you."Six days made all that is, you know, and thenCame that of rest--by holy ordination,As if to hint unto the sons of men,After creation should come re-creation.Read right this text, and do not further searchTo make a Sunday Workhouse of the Church.
Words in this poem 23
- kale n.
- A variety of cabbage in which the leaves do not form a head, being nearly the original or wild form of the species. [Scot. kale, kail, cale, colewort, Gael. cael; akin to Ir. cal, W. cawl, Armor. kaol. See Cole.]
- blacks n.
- The name of a kind of in used in copperplate printing, prepared from the charred husks of the grape, and residue of the wine press.
- nigger n.
- A negro; -- in vulgar derision or depreciation.
- whereas adv.
- At which place; where.
- zounds interj.
- An exclamation formerly used as an oath, and an expression of anger or wonder. [Contracted from God's wounds.]
- needs adv.
- Of necessity; necessarily; indispensably; -- often with must, and equivalent to of need. [Orig. gen. of need, used as an adverb. Cf. - wards.]
- renovate v. t.
- To make over again; to restore to freshness or vigor; to renew. [L. renovatus, p. p. of renovare;pref. re- re- + novare to make new, fr. novus new. See New, and Renew.]
- bennet n.
- The common yellow-flowered avens of Europe (Geum urbanum); herb bennet. The name is sometimes given to other plants, as the hemlock, valerian, etc. [F. benoîte, fr. L. benedicta, fem. of benedictus, p. p., blessed. See Benedict, a.]
- saintly a.
- Like a saint; becoming a holy person.
- aroint interj.
- Stand off, or begone. [Cf. Prov. E. rynt, rynt thee, roynt, or runt, terms used by milkmaids to a cow that has been milked, in order to drive her away, to make room for others; AS. r ]
- morn n.
- The first part of the day; the morning; -- used chiefly in poetry. [OE. morwen, morgen, AS. morgen; akin to D. morgen, OS. morgan, G. morgen, Icel. morginn, morgunn, Sw. morgon, Dan. morgen, Goth. maúrgins. Cf. Morrow, Morning.]
- inoculate v. t.
- To bud; to insert, or graft, as the bud of a tree or plant in another tree or plant. [L. inoculatus, p.p. of inoculare to ingraft; pref. in- in,on + oculare to furnish with eyes, fr. oculus an eye, also, a bud. See Ocular.]
- souchong n.
- A kind of black tea of a fine quality. [Chin. seou chong little plant or sort.]
- mutton n.
- A sheep. Chapman. [OE. motoun, OF. moton, molton, a sheep, wether, F. mouton, LL. multo, by transposition of l fr. L. mutilus mutilated. See Mutilate.]
- prescribe v. t.
- To lay down authoritatively as a guide, direction, or rule of action; to impose as a peremptory order; to dictate; to appoint; to direct. [L. praescribere, praescriptum; prae before + scriebe to write. See Scribe.]
- folks n.
- In Anglo-Saxon times, the people of a group of townships or villages; a community; a tribe. [AS. folc; akin to D. volk, OS. & OHG. folk, G. volk, Icel. f, Sw. & Dan. folk, Lith. pulkas crowd, and perh. to E. follow.]
- parliament n.
- A parleying; a discussion; a conference. [OE. parlement, F. parlement, fr. parler to speak; cf. LL. parlamentum, parliamentum. See Parley.]
- kirk n.
- A church or the church, in the various senses of the word; esp., the Church of Scotland as distinguished from other reformed churches, or from the Roman Catholic Church. Jamieson. [Scot.; cf. Icel. kirkja, of Greek origin. See Church.]
- moderator n.
- One who, or that which, moderates, restrains, or pacifies. Sir W. [L.: cf. F. modérateur.]
- sojourning n.
- The act or state of one who sojourns.
- sermon n.
- A discourse or address; a talk; a writing; as, the sermens of Chaucer. [OE. sermoun, sermun, F. sermon, fr. L. sermo, - onis, a speaking, discourse, probably fr. serer, sertum, to join, connect; hence, a connected speech. See Series]
- overdo v. t.
- To do too much; to exceed what is proper or true in doing; to exaggerate; to carry too far.
- workhouse n.
- A house where any manufacture is carried on; a workshop. [AS. weorch.]
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Ode to Sir Andrew Agnew, Bart is in the public domain. This text is taken from The Poetical Works of Thomas Hood, Project Gutenberg ebook #15652; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Thomas Hood, Ode to Sir Andrew Agnew, Bart, in The Song of the Shirt, and Other Poems (1826–1845), text of Project Gutenberg ebook #15652, Laurel, https://laurelpoetry.com/poem/hood-poetical-works/ode-to-sir-andrew-agnew-bart.html, id L20162.
Form and metre
Ode to Sir Andrew Agnew, Bart is 105 lines in 12 stanzas. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 87%).
See other poems in iambic pentameter.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 AABBCDCD pardonA · gardenA · intentB · meantB · sameC · whyD · gameC · highD
- 2 AABCCBDDC-CC willA · billA · jeersB · wayC · dayC · algiersB · blacksD · attacksD · dayC · tidy · fridayC · sundayC
- 3 AABBCCDDEEFGGF speakA · weekA · flowersB · bowersB · bloomC · loomC · treesD · easeD · itE · graniteE · behaviorsF · ownsG · stonesG · paviorsF
- 4 ABAB---- fireA · builtB · spireA · guiltB · drew · back'd · quack'd · andrew
- 5 AABBCDDC elfA · himselfA · harmB · farmB · balkC · finkD · thinkD · walkC
- 6 -ABCCBAA creed · dA · levelB · pointC · arointC · devilB · leaA · dA
- 7 ABBACDCD makersA · didB · bidB · breakersA · mornC · inoculateD · scornC · chocolateD
- 8 A-AA-B-B- mealA · passages · vealA · zealA · sassages · willB · grundy · billB · sunday
- 9 ABABCDCD lateA · madamB · fateA · adamB · eggsC · fettersD · legsC · bettersD
- 10 A-A- bindA · discoursing · mindA · forcing
- 11 AA--BCCB legislatorA · moderatorA · sojourning · turning · zenobiaB · threadsC · headsC · phobiaB
- 12 ABBACDCDEE overdoA · beB · meB · youA · thenC · ordinationD · menC · creationD · searchE · churchE
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| O Andrew Fairservice,--but I beg pardon, | 11 | ·/˘······/˘ |
| You never labor'd in Di Vernon's garden, | 11 | ·/˘/˘··/˘/˘ |
| On curly kale and cabbages intent,-- | 10 | ·/˘··/˘˘˘/ |
| Andrew Churchservice was the thing I meant,-- | 10 | /˘········ |
| You are a Christian--I would be the same, | 10 | ···/˘····· |
| Although we differ, and I'll tell you why, | 10 | ···/˘····· |
| Not meaning to make game, | 6 | ·/˘··· |
| I do not like my Church so very High! | 10 | ·······/˘· |
| When people talk, as talk they will, | 8 | ·/˘····· |
| About your bill, | 4 | ···· |
| They say, among their other jibes and small jeers, | 11 | ·····/˘···· |
| That, if you had your way, | 6 | ······ |
| You'd make the seventh day | 6 | ···/˘· |
| As overbearing as the Dey of Algiers. | 11 | ·/˘/˘····˘/ |
| Talk of converting Blacks-- | 6 | ··˘/˘· |
| By your attacks, | 4 | ··˘/ |
| You make a thing so horrible of one day, | 10 | ·····/˘··· |
| Each nigger, they will bet a something tidy, | 11 | ·/˘····/˘/˘ |
| Would rather be a heathenish Man Friday, | 11 | ·/˘··/˘˘·/˘ |
| Than your Man Sunday! | 5 | ···/· |
| So poor men speak, | 4 | ···· |
| Who, once a week, | 4 | ···· |
| P'rhaps, after weaving artificial flowers, | 11 | ···/˘·˘/˘/˘ |
| Can snatch a glance of Nature's kinder bowers, | 11 | ·····/˘/˘/˘ |
| And revel in a bloom | 6 | ·/˘··· |
| That is not of the loom, | 6 | ······ |
| Making the earth, the streams, the skies, the trees, | 10 | /˘········ |
| A Chapel of Ease. | 5 | ·/˘·· |
| Whereas, as you would plan it, | 7 | ˘/····· |
| Wall'd in with hard Scotch granite, | 7 | ·····/˘ |
| People all day should look to their behaviors;-- | 11 | /˘······˘/˘ |
| But though there be, as Shakspeare owns, | 8 | ········ |
| "Sermons in stones," | 4 | /˘·· |
| Zounds! Would you have us work at them like paviors? | 11 | ··········· |
| Spontaneous is pure devotion's fire; | 11 | ˘/˘˘··˘/˘/˘ |
| And in a green wood many a soul has built | 10 | ·····/···· |
| A new Church, with a fir-tree for its spire, | 10 | ·········· |
| Where Sin has prayed for peace, and wept for guilt, | 10 | ·········· |
| Better than if an architect the plan drew; | 11 | /˘···/˘···· |
| We know of old how medicines were back'd, | 10 | ·····/˘˘·· |
| But true Religion needs not to be quack'd | 10 | ··˘/˘····· |
| By an Un-merry Andrew! | 7 | ···/˘/˘ |
| Suppose a poor town-weary sallow elf | 10 | ˘/···/˘/˘· |
| At Primrose-hill would renovate himself, | 10 | ·/···/˘·˘/ |
| Or drink (and no great harm) | 6 | ······ |
| Milk genuine at Chalk Farm,-- | 7 | ·/˘˘··· |
| The innocent intention who would balk, | 10 | ·/˘˘˘/˘··· |
| And drive him back into St. Bennet Fink? | 10 | ·······/˘· |
| For my part, for my life, I cannot think | 10 | ·······/˘· |
| A walk on Sunday is "the Devil's Walk." | 10 | ···/···/˘· |
| But there's a sect of Deists, and their creed | 10 | ·····/˘··· |
| Is D----ing other people to be d----d,-- | 11 | ···/˘/˘···· |
| Yeas, all that are not of their saintly level, | 11 | ·······/˘/˘ |
| They make a pious point | 6 | ···/˘· |
| To send, with an "aroint," | 6 | ····˘/ |
| Down to that great Fillhellenist, the Devil. | 11 | ·········/˘ |
| To such, a ramble by the River Lea | 10 | ···/˘··/˘· |
| Is really treading on the "Banks of D----." | 10 | ·/˘/˘····· |
| Go down to Margate, wisest of law-makers, | 11 | ·····/˘··/˘ |
| And say unto the sea, as Canute did, | 10 | ·········· |
| (Of course the sea will do as it is bid,) | 10 | ·········· |
| "This is the Sabbath--but there be no Breakers!" | 11 | ···/˘····/˘ |
| Seek London's Bishop, on some Sunday morn, | 10 | ·/˘/˘··/·· |
| And try him with your tenets to inoculate,-- | 12 | ·····/˘·˘/˘· |
| Abuse his fine souchong, and say in scorn, | 10 | ˘/··˘/···· |
| "This is not Churchman's Chocolate!" | 7 | ···/˘/˘ |
| Or, seek Dissenters at their mid-day meal, | 10 | ··˘/˘····· |
| And read them from your Sabbath Bill some passages, | 11 | ·····/˘··/˘ |
| And while they eat their mutton, beef, and veal, | 10 | ·····/˘··· |
| Shout out with holy zeal,-- | 6 | ···/˘· |
| "These are not Chappet's sassages!" | 8 | ········ |
| Suppose your Act should act up to your will, | 10 | ˘/········ |
| Yet how will it appear to Mrs. Grundy, | 11 | ····˘/·/˘/˘ |
| To hear you saying of this pious bill, | 10 | ···/˘··/˘· |
| "It works well--on a Sunday!" | 7 | ·····/· |
| To knock down apple-stalls is now too late, | 10 | ···/˘····· |
| Except to starve some poor old harmless madam;-- | 11 | ·······/˘/˘ |
| You might have done some good, and chang'd our fate, | 10 | ········/· |
| Could you have upset that, which ruined Adam! | 11 | ···/···/˘/˘ |
| 'Tis useless to prescribe salt-cod and eggs, | 10 | ·/˘·˘/···· |
| Or lay post-horses under legal fetters, | 11 | ···/˘··/˘/˘ |
| While Tattersall's on Sunday stirs its Legs, | 10 | ·/˘˘·/···· |
| Folks look for good examples from their Betters! | 11 | ····˘/˘··/˘ |
| Consider,--Acts of Parliament may bind | 10 | ˘/˘··/˘˘·· |
| A man to go where Irvings are discoursing-- | 11 | ·····/˘·/˘˘ |
| But as for forcing "proper frames of mind," | 10 | ···/˘/˘··· |
| Minds are not framed, like melons, for such forcing! | 11 | ·····/˘··/˘ |
| Remember, as a Scottish legislator, | 11 | ˘/˘··/˘/˘·˘ |
| The Scotch Kirk always has a Moderator; | 11 | ···/···/˘·˘ |
| Meaning one need not ever be sojourning | 11 | /˘···/˘·/˘˘ |
| In a long Sermon Lane without a turning. | 11 | ···/˘····/˘ |
| Such grave old maids as Portia and Zenobia | 11 | ·····/˘·˘/˘ |
| May like discourses with a skein of threads, | 10 | ··˘/˘····· |
| And love a lecture for its many heads, | 10 | ···/˘··/˘· |
| But as for me, I have the Hydra-phobia. | 11 | ·······/˘/˘ |
| Religion one should never overdo: | 10 | ˘/˘··/˘/˘/ |
| Right know I am no minister you be, | 10 | ·····/˘˘·· |
| For you would say your service, sir, to me, | 10 | ·····/˘··· |
| Till I should say, "My service, sir, to you." | 10 | ·····/˘··· |
| Six days made all that is, you know, and then | 10 | ·········· |
| Came that of rest--by holy ordination, | 11 | ·····/˘·˘/˘ |
| As if to hint unto the sons of men, | 10 | ·········· |
| After creation should come re-creation. | 11 | ··˘/˘···˘/˘ |
| Read right this text, and do not further search | 10 | ·······/˘· |
| To make a Sunday Workhouse of the Church. | 10 | ···/·/˘··· |
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