An Open Question
What! shut the gardens! lock the latticed gate!Refuse the shilling and the fellow’s ticket!And hang a wooden notice up to state,“On Sundays no admittance at this wicket!”The birds, the beasts, and all the reptile raceDenied to friends and visitors till Monday!Now, really, this appears the common caseOf putting too much Sabbath into Sunday--But what is your opinion, Mrs. Grundy?
The Gardens,--so unlike the ones we dubOf Tea, wherein the artisan carouses,--Mere shrubberies without one drop of shrub,--Wherefore should they be closed like public-houses?No ale is vended at the wild Deer’s Head,--Nor rum--nor gin--not even of a Monday--The Lion is not carved--or gilt--or red,And does not send out porter of a Sunday--But what is your opinion, Mrs. Grundy?
The bear denied! the leopard under locks!As if his spots would give contagious fevers;The beaver close as hat within its box;So different from other Sunday beavers!The birds invisible--the gnaw-way rats--The seal hermetically seal’d till Monday--The monkey tribe--the family of cats,--We visit other families on Sunday--But what is your opinion, Mrs. Grundy?
What is the brute profanity that shocksThe super-sensitively serious feeling?The kangaroo--is he not orthodoxTo bend his legs, the way he does, in kneeling?Was strict Sir Andrew, in his sabbath coat,Struck all a heap to see a Coati Mundi?Or did the Kentish Plumtree faint to noteThe pelicans presenting bills on Sunday?--But what is your opinion, Mrs. Grundy?
What feature has repulsed the serious set?What error in the bestial birth or breeding,To put their tender fancies on the fret?One thing is plain--it is not in the feeding!Some stiffish people think that smoking jointsAre carnal sins ’twixt Saturday and Monday--But then the beasts are pious on these points,For they all eat cold dinners on a Sunday--But what is your opinion, Mrs. Grundy?
What change comes o’er the spirit of the place,As if transmuted by some spell organic?Turns fell hyæna of the ghoulish race?The snake, pro tempore, the true Satanic?Do Irish minds,--(whose theory allowsThat now and then Good Friday falls on Monday)--Do Irish minds suppose that Indian CowsAre wicked Bulls of Bashan on a Sunday--But what is your opinion, Mrs. Grundy?
There are some moody fellows, not a few,Who, turn’d by Nature with a gloomy bias,Renounce black devils to adopt the blue,And think when they are dismal they are pious:Is’t possible that Pug’s untimely funHas sent the brutes to Coventry till Monday--Or p’rhaps some animal, no serious one,Was overheard in laughter on a Sunday--But what is your opinion, Mrs. Grundy?
What dire offence have serious fellows foundTo raise their spleen against the Regent’s spinney?Were charitable boxes handed round,And would not guinea pigs subscribe their guinea?Perchance the Demoiselle refused to moultThe feathers in her head--at least till Monday;Or did the elephant unseemly, boltA tract presented to be read on Sunday--But what is your opinion, Mrs. Grundy?
At whom did Leo struggle to get loose?Who mourns through monkey tricks his damaged clothing?Who has been hiss’d by the Canadian goose?On whom did Llama spit in utter loathing?Some Smithfield saint did jealous feelings tellTo keep the Puma out of sight till Monday,Because he played extempore as wellAs certain wild Itinerants on Sunday--But what is your opinion, Mrs. Grundy?
To me it seems that in the oddest way(Begging the pardon of each rigid Socius)Our would-be keepers of the Sabbath-dayAre like the keepers of the brutes ferocious--As soon the tiger might expect to stalkAbout the grounds from Saturday till MondayAs any harmless man to take a walk,If saints could clap him in a cage on Sunday--But what is your opinion, Mrs. Grundy?
In spite of all hypocrisy can spin,As surely as I am a Christian scion,I cannot think it is a mortal sin--(Unless he’s loose) to look upon a lion.I really think that one may go, perchance,To see a bear, as guiltless as on Monday--(That is, provided that he did not dance)Bruin’s no worse than baking on a Sunday--But what is your opinion, Mrs. Grundy?
In spite of all the fanatic compiles,I cannot think the day a bit diviner,Because no children, with forestalling smiles,Throng, happy, to the gates of Eden Minor--It is not plain, to my poor faith at least,That what we christen “Natural” on Monday,The wondrous History of bird and beast,Can be unnatural because it’s Sunday--But what is your opinion, Mrs. Grundy?
Whereon is sinful fantasy to work?The dove, the wing’d Columbus of man’s haven?The tender love-bird--or the filial stork?The punctual crane--the providential raven?The pelican whose bosom feeds her young?Nay, must we cut from Saturday till MondayThat feather’d marvel with a human tongue,Because she does not preach upon a Sunday--But what is your opinion, Mrs. Grundy?
The busy beaver--that sagacious beast!The sheep that owned an Oriental Shepherd--That desert-ship the camel of the East,The horn’d rhinoceros--the spotted leopard--The creatures of the Great Creator’s handAre surely sights for better days than Monday--The elephant, although he wears no band,Has he no sermon in his trunk for Sunday--But what is your opinion, Mrs. Grundy?
What harm if men who burn the midnight-oil,Weary of frame, and worn and wan in feature,Seek once a week their spirits to assoil,And snatch a glimpse of “Animated Nature?”Better it were if, in his best of suits,The artisan, who goes to work on Monday,Should spend a leisure hour amongst the brutes,Than make a beast of his own self on Sunday--But what is your opinion, Mrs. Grundy?
Why, zounds! what raised so Protestant a fuss(Omit the zounds! for which I make apology)But that the Papists, like some fellows, thusHad somehow mixed up Dens with their theology?Is Brahma’s bull--a Hindoo god at home--A papal bull to be tied up till Monday--Or Leo, like his namesake, Pope of Rome,That there is such a dread of them on Sunday--But what is your opinion, Mrs. Grundy?
Spirit of Kant! have we not had enoughTo make religion sad, and sour, and snubbishBut saints zoological must cant their stuff,As vessels cant their ballast--rattling rubbish!Once let the sect, triumphant to their text,Shut Nero up from Saturday till Monday,And sure as fate they will deny us nextTo see the dandelions on a Sunday--But what is your opinion, Mrs. Grundy?
Words in this poem 35
- admittance n.
- The act of admitting.
- wherefore adv.
- For which reason; so; -- used relatively. [Where + for.]
- hermetically adv.
- In an hermetical manner; chemically. Boyle.
- profanity n.
- The quality or state of being profane; profaneness; irreverence; esp., the use of profane language; blasphemy. [L. profanitas.]
- super n.
- A contraction of Supernumerary, in sense 2. [Theatrical Cant]
- bestial a.
- Belonging to a beast, or to the class of beasts. [F. bestial, L. bestialis, fr. bestia beast. See Beast.]
- stiffish a.
- Somewhat stiff.
- saturday n.
- The seventh or last day of the week; the day following Friday and preceding Sunday. [OE. Saterday, AS. Sæterdæg, Sæterndæg, Sæternesdæg, literally, Saturn's day, fr. L. Saturnus Saturn + AS. dæg day; cf. L. dies Saturni.]
- ghoulish a.
- Characteristic of a ghoul; vampirelike; hyenalike.
- satanic a.
- Of or pertaining to Satan; having the qualities of Satan; resembling Satan; extremely malicious or wicked; devilish; infernal.
- dismal a.
- Fatal; ill-omened; unlucky. [Formerly a noun; e. g., "I trow it was in the dismalle." Chaucer. Of uncertain origin; but perh. (as suggested by Skeat) from OF. disme, F. dîme, tithe, the phr]
- dire a.
- Ill-boding; portentous; as, dire omens. [L. dirus; of uncertain origin.]
- offence n.
- The act of offending in any sense; esp., a crime or a sin, an affront or an injury. [F., fr. L. offensa. See Offend.]
- subscribe v. t.
- To write underneath, as one's name; to sign (one's name) to a document. [L. subscribere, subscriptum; sub under + scribere to write: cf. F. souscrire. See Scribe.]
- demoiselle n.
- A young lady; a damsel; a lady's maid. [F. See Damsel.]
- moult v. i.
- To shed or cast the hair, feathers, skin, horns, or the like, as an animal or a bird. [OE. mouten, L. mutare. See Mew to molt, and cf. Mute, v. t.]
- canadian a.
- Of or pertaining to Canada.
- expect v. t.
- To wait for; to await. [L. expectatum, to look out for, await, expect; ex + out spectare to look at. See Spectacle.]
- guiltless a.
- Free from guilt; innocent.
- eden n.
- The garden where Adam and Eve first dwelt; hence, a delightful region or residence. [Heb. eden delight, pleasure; also, a place of pleasure, Eden.]
- christen v. t.
- To baptize and give a Christian name to. [AS. cristnian to make a Christian, fr. cristen a Christian.]
- wondrous adv.
- In a wonderful or surprising manner or degree; wonderfully. [OE. wonders, adv. (later also adj.). See Wonder, n., and cf. -wards.]
- whereon adv.
- On which; -- used relatively; as, the earth whereon we live.
- fantasy n.
- Fancy; imagination; especially, a whimsical or fanciful conception; a vagary of the imagination; whim; caprice; humor. [See Fancy.]
- filial a.
- Of or pertaining to a son or daughter; becoming to a child in relation to his parents; as, filial obedience. [L. filialis, fr. filius son, filia daughter; akin to e. female, feminine. Cf. Fitz.]
- punctual a.
- Consisting in a point; limited to a point; unextended. [F. ponctuel (cf. Sp.puntual, It. puntuale), from L. punctum point. See Point.]
- providential a.
- Effected by, or referable to, divine direction or superintendence; as, the providential contrivance of thing; a providential escape. [Cf. F. providentiel.]
- sermon n.
- A discourse or address; a talk; a writing; as, the sermens of Chaucer. [OE. sermoun, sermun, F. sermon, fr. L. sermo, - onis, a speaking, discourse, probably fr. serer, sertum, to join, connect; hence, a connected speech. See Series]
- assoil v. t.
- To set free; to release. [OF. assoiler, absoiler, assoldre, F. absoudre, L. absolvere. See Absolve.]
- amongst prep.
- Mixed or mingled; surrounded by. [OE. amongist, amonges, amonge, among, AS. onmang, ongemang, gemang, in a crowd or mixture. For the ending -st see Amidst. See Mingle.]
- zounds interj.
- An exclamation formerly used as an oath, and an expression of anger or wonder. [Contracted from God's wounds.]
- fuss n.
- A tumult; a bustle; unnecessary or annoying ado about trifles. [Cf. Fusome.]
- somehow adv.
- In one way or another; in some way not yet known or designated; by some means; as, the thing must be done somehow; he lives somehow.
- namesake n.
- One that has the same name as another; especially, one called after, or named out of regard to, another. [For name's sake; i. e., one named for the sake of another's name.]
- nero n.
- A Roman emperor notorius for debauchery and barbarous cruelty; hence, any profligate and cruel ruler or merciless tyrant.
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
An Open Question is in the public domain. This text is taken from The Comic Poems of Thomas Hood A New and Complete Edition, Project Gutenberg ebook #56712; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Thomas Hood, An Open Question, in Poems (1827–1845), text of Project Gutenberg ebook #56712, Laurel, https://laurelpoetry.com/poem/hood-poems/an-open-question.html, id L06709.
Form and metre
An Open Question is 153 lines in 17 stanzas of 9 lines each. The rhyme scheme is ABABCDCDD, complete in 10 of its 17 stanzas. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 90%). 93% of its stressed syllables fall where the metre puts the beat. The lines average 10.3 syllables. 55 lines end on an unstressed syllable, a feminine ending. 17% of the lines run on without a stop at the line end.
See other poems in iambic pentameter.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 ABABCDCDD gateA · ticketB · stateA · wicketB · raceC · mondayD · caseC · sundayD · grundyD
- 2 A-A-BCBCC dubA · carouses · shrubA · houses · headB · mondayC · redB · sundayC · grundyC
- 3 ABABCDCDD locksA · feversB · boxA · beaversB · ratsC · mondayD · catsC · sundayD · grundyD
- 4 ABABCDC-D shocksA · feelingB · orthodoxA · kneelingB · coatC · mundiD · noteC · sunday · grundyD
- 5 ABABCDCDD setA · breedingB · fretA · feedingB · jointsC · mondayD · pointsC · sundayD · grundyD
- 6 ABABCDCDD placeA · organicB · raceA · satanicB · allowsC · mondayD · cowsC · sundayD · grundyD
- 7 ABABCDCDD fewA · biasB · blueA · piousB · funC · mondayD · oneC · sundayD · grundyD
- 8 ABABCDCDD foundA · spinneyB · roundA · guineaB · moultC · mondayD · boltC · sundayD · grundyD
- 9 A-A-BCBCC looseA · clothing · gooseA · loathing · tellB · mondayC · wellB · sundayC · grundyC
- 10 A-A-BABA- wayA · socius · dayA · ferocious · stalkB · mondayA · walkB · sundayA · grundy
- 11 ABABCDCDD spinA · scionB · sinA · lionB · perchanceC · mondayD · danceC · sundayD · grundyD
- 12 A-A-BCBCC compilesA · diviner · smilesA · minor · leastB · mondayC · beastB · sundayC · grundyC
- 13 -A-ABCBCC work · havenA · stork · ravenA · youngB · mondayC · tongueB · sundayC · grundyC
- 14 ABABCDCDD beastA · shepherdB · eastA · leopardB · handC · mondayD · bandC · sundayD · grundyD
- 15 A-A--B-BB oilA · feature · assoilA · nature · suits · mondayB · brutes · sundayB · grundyB
- 16 ABABCDCDD fussA · apologyB · thusA · theologyB · homeC · mondayD · romeC · sundayD · grundyD
- 17 ABABCDCDD enoughA · snubbishB · stuffA · rubbishB · textC · mondayD · nextC · sundayD · grundyD
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| What! shut the gardens! lock the latticed gate! | 10 | ···/˘··/˘· |
| Refuse the shilling and the fellow’s ticket! | 11 | ˘/·/˘··/˘/˘ |
| And hang a wooden notice up to state, | 10 | ···/˘/˘··· |
| “On Sundays no admittance at this wicket!” | 11 | ·/··˘/˘··/˘ |
| The birds, the beasts, and all the reptile race | 10 | ·······/˘· |
| Denied to friends and visitors till Monday! | 10 | ˘/···/˘·/· |
| Now, really, this appears the common case | 10 | ·/˘·˘/·/˘· |
| Of putting too much Sabbath into Sunday-- | 11 | ·/˘··/˘··/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| The Gardens,--so unlike the ones we dub | 10 | ·/˘·˘/···· |
| Of Tea, wherein the artisan carouses,-- | 10 | ·····/˘˘/˘ |
| Mere shrubberies without one drop of shrub,-- | 9 | ·/˘······ |
| Wherefore should they be closed like public-houses? | 11 | /˘·····/˘/˘ |
| No ale is vended at the wild Deer’s Head,-- | 10 | ·········· |
| Nor rum--nor gin--not even of a Monday-- | 10 | ·····/··/˘ |
| The Lion is not carved--or gilt--or red, | 9 | ·/······· |
| And does not send out porter of a Sunday-- | 11 | ·····/˘··/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| The bear denied! the leopard under locks! | 10 | ··˘/·/˘··· |
| As if his spots would give contagious fevers; | 11 | ······˘/˘/˘ |
| The beaver close as hat within its box; | 10 | ·/˘······· |
| So different from other Sunday beavers! | 10 | ·/˘·/˘/·/˘ |
| The birds invisible--the gnaw-way rats-- | 9 | ··˘/˘···· |
| The seal hermetically seal’d till Monday-- | 9 | ··˘/˘··/˘ |
| The monkey tribe--the family of cats,-- | 9 | ·/˘··/˘·· |
| We visit other families on Sunday-- | 10 | ·/˘/˘/˘·/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| What is the brute profanity that shocks | 9 | ····˘/˘·· |
| The super-sensitively serious feeling? | 9 | ·/˘/˘/˘/˘ |
| The kangaroo--is he not orthodox | 10 | ··˘/···/˘· |
| To bend his legs, the way he does, in kneeling? | 11 | ·········/˘ |
| Was strict Sir Andrew, in his sabbath coat, | 10 | ···/˘··/˘· |
| Struck all a heap to see a Coati Mundi? | 12 | ·······˘/˘/˘ |
| Or did the Kentish Plumtree faint to note | 10 | ·········· |
| The pelicans presenting bills on Sunday?-- | 10 | ·/˘˘/˘··/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| What feature has repulsed the serious set? | 10 | ·/˘·˘/·/˘· |
| What error in the bestial birth or breeding, | 11 | ·/˘··/˘··/˘ |
| To put their tender fancies on the fret? | 10 | ···/˘/˘··· |
| One thing is plain--it is not in the feeding! | 11 | ·········/˘ |
| Some stiffish people think that smoking joints | 10 | ·/˘/˘··/˘· |
| Are carnal sins ’twixt Saturday and Monday-- | 10 | ·/˘··/˘·/· |
| But then the beasts are pious on these points, | 9 | ·····/··· |
| For they all eat cold dinners on a Sunday-- | 11 | ·····/˘··/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| What change comes o’er the spirit of the place, | 9 | ·····/··· |
| As if transmuted by some spell organic? | 11 | ········˘/˘ |
| Turns fell hyæna of the ghoulish race? | 9 | ······/˘· |
| The snake, pro tempore, the true Satanic? | 10 | ···/˘··˘/˘ |
| Do Irish minds,--(whose theory allows | 9 | ·/˘··/˘˘/ |
| That now and then Good Friday falls on Monday)-- | 11 | ·····/˘··/˘ |
| Do Irish minds suppose that Indian Cows | 10 | ·/˘·˘/·/˘· |
| Are wicked Bulls of Bashan on a Sunday-- | 11 | ·/˘······/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| There are some moody fellows, not a few, | 10 | ···/˘/˘··· |
| Who, turn’d by Nature with a gloomy bias, | 11 | ···/˘··/˘/˘ |
| Renounce black devils to adopt the blue, | 10 | ˘/·/˘·˘/·· |
| And think when they are dismal they are pious: | 10 | ·····/˘··/ |
| Is’t possible that Pug’s untimely fun | 9 | ·/˘··˘/˘· |
| Has sent the brutes to Coventry till Monday-- | 10 | ·····/˘·/· |
| Or p’rhaps some animal, no serious one, | 9 | ···/˘·/˘· |
| Was overheard in laughter on a Sunday-- | 11 | ·/˘/·/˘··/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| What dire offence have serious fellows found | 10 | ··˘/·/˘/˘· |
| To raise their spleen against the Regent’s spinney? | 11 | ·······/˘/˘ |
| Were charitable boxes handed round, | 8 | ·/˘/˘/˘· |
| And would not guinea pigs subscribe their guinea? | 11 | ···/˘·˘/·/˘ |
| Perchance the Demoiselle refused to moult | 11 | ˘/·····˘/·· |
| The feathers in her head--at least till Monday; | 11 | ·/˘······/˘ |
| Or did the elephant unseemly, bolt | 9 | ···/˘˘/˘· |
| A tract presented to be read on Sunday-- | 11 | ··˘/˘····/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| At whom did Leo struggle to get loose? | 10 | ···/˘/˘··· |
| Who mourns through monkey tricks his damaged clothing? | 11 | ···/˘··/˘/˘ |
| Who has been hiss’d by the Canadian goose? | 10 | ······˘/˘· |
| On whom did Llama spit in utter loathing? | 11 | ···/˘··/˘/˘ |
| Some Smithfield saint did jealous feelings tell | 10 | ·/˘··/˘/˘· |
| To keep the Puma out of sight till Monday, | 11 | ···/˘····/˘ |
| Because he played extempore as well | 10 | ····˘/˘˘·· |
| As certain wild Itinerants on Sunday-- | 10 | ·/˘·˘/˘·/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| To me it seems that in the oddest way | 10 | ·······/˘· |
| (Begging the pardon of each rigid Socius) | 11 | /˘·/˘··/˘·· |
| Our would-be keepers of the Sabbath-day | 10 | /··/˘··/˘· |
| Are like the keepers of the brutes ferocious-- | 11 | ···/˘···˘/˘ |
| As soon the tiger might expect to stalk | 9 | ···/·˘/·· |
| About the grounds from Saturday till Monday | 10 | ·····/˘·/· |
| As any harmless man to take a walk, | 10 | ·/˘/˘····· |
| If saints could clap him in a cage on Sunday-- | 11 | ·········/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| In spite of all hypocrisy can spin, | 9 | ····˘/˘·· |
| As surely as I am a Christian scion, | 11 | ·/˘····/˘/˘ |
| I cannot think it is a mortal sin-- | 10 | ·/˘····/˘· |
| (Unless he’s loose) to look upon a lion. | 10 | ·········/ |
| I really think that one may go, perchance, | 10 | ·/˘·····˘/ |
| To see a bear, as guiltless as on Monday-- | 11 | ·····/˘··/˘ |
| (That is, provided that he did not dance) | 10 | ··˘/˘····· |
| Bruin’s no worse than baking on a Sunday-- | 11 | /˘···/˘··/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| In spite of all the fanatic compiles, | 10 | ·····˘/˘˘/ |
| I cannot think the day a bit diviner, | 11 | ·/˘·····˘/˘ |
| Because no children, with forestalling smiles, | 10 | ···/˘··/˘· |
| Throng, happy, to the gates of Eden Minor-- | 10 | ·/˘····/˘/ |
| It is not plain, to my poor faith at least, | 10 | ·········· |
| That what we christen “Natural” on Monday, | 10 | ···/˘/˘·/· |
| The wondrous History of bird and beast, | 9 | ·/˘/˘···· |
| Can be unnatural because it’s Sunday-- | 10 | ··˘/˘···/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| Whereon is sinful fantasy to work? | 9 | ˘/·/˘/˘·· |
| The dove, the wing’d Columbus of man’s haven? | 11 | ····˘/˘··/˘ |
| The tender love-bird--or the filial stork? | 10 | ·/˘····/˘· |
| The punctual crane--the providential raven? | 11 | ·/˘···˘/˘/˘ |
| The pelican whose bosom feeds her young? | 9 | ·/˘·/˘··· |
| Nay, must we cut from Saturday till Monday | 10 | ·····/˘·/· |
| That feather’d marvel with a human tongue, | 10 | ·/˘/˘··/˘· |
| Because she does not preach upon a Sunday-- | 11 | ·········/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| The busy beaver--that sagacious beast! | 10 | ·/˘/˘·˘/˘· |
| The sheep that owned an Oriental Shepherd-- | 11 | ······˘/˘/˘ |
| That desert-ship the camel of the East, | 10 | ·/˘··/˘··· |
| The horn’d rhinoceros--the spotted leopard-- | 10 | ··˘/˘·/˘/˘ |
| The creatures of the Great Creator’s hand | 10 | ·/˘···˘/˘· |
| Are surely sights for better days than Monday-- | 11 | ·/˘··/˘··/˘ |
| The elephant, although he wears no band, | 9 | ·/˘······ |
| Has he no sermon in his trunk for Sunday-- | 11 | ···/˘····/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| What harm if men who burn the midnight-oil, | 10 | ·······/·· |
| Weary of frame, and worn and wan in feature, | 11 | /˘·······/˘ |
| Seek once a week their spirits to assoil, | 10 | ·····/˘·˘/ |
| And snatch a glimpse of “Animated Nature?” | 11 | ·····/˘·˘/˘ |
| Better it were if, in his best of suits, | 10 | /˘········ |
| The artisan, who goes to work on Monday, | 10 | ·/˘·····/· |
| Should spend a leisure hour amongst the brutes, | 10 | ···/˘/···· |
| Than make a beast of his own self on Sunday-- | 11 | ·········/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| Why, zounds! what raised so Protestant a fuss | 9 | ·····/˘·· |
| (Omit the zounds! for which I make apology) | 11 | ˘/······˘/˘ |
| But that the Papists, like some fellows, thus | 10 | ·······/˘· |
| Had somehow mixed up Dens with their theology? | 11 | ·/······˘/˘ |
| Is Brahma’s bull--a Hindoo god at home-- | 10 | ·········· |
| A papal bull to be tied up till Monday-- | 11 | ·/˘······/˘ |
| Or Leo, like his namesake, Pope of Rome, | 10 | ·/˘··/···· |
| That there is such a dread of them on Sunday-- | 11 | ·········/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
| Spirit of Kant! have we not had enough | 9 | /······˘/ |
| To make religion sad, and sour, and snubbish | 11 | ··˘/˘··/··· |
| But saints zoological must cant their stuff, | 9 | ···/˘···· |
| As vessels cant their ballast--rattling rubbish! | 11 | ·/˘··/˘/˘/˘ |
| Once let the sect, triumphant to their text, | 10 | ····˘/˘··· |
| Shut Nero up from Saturday till Monday, | 10 | ·/˘··/˘·/· |
| And sure as fate they will deny us next | 10 | ······˘/·· |
| To see the dandelions on a Sunday-- | 11 | ···/˘·˘··/· |
| But what is your opinion, Mrs. Grundy? | 11 | ····˘/˘/˘/˘ |
Notes from the edition 1
Notes from The Comic Poems of Thomas Hood (Project Gutenberg #56712).
- Stanza 17, line 6 The name of a well-known lion at that time in the Zoological Gardens.
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