Manhood

Oliver Wendell Holmes (1809–1894) · 1858

iambic pentameter · 76 lines · from Poems from the Breakfast-Table Series

I CLAIM the right of knowing whom I serve,Else is my service idle; He that asksMy homage asks it from a reasoning soul.To crawl is not to worship; we have learnedA drill of eyelids, bended neck and knee,Hanging our prayers on hinges, till we apeThe flexures of the many-jointed worm.Asia has taught her Allahs and salaamsTo the world's children,-we have grown to men!We who have rolled the sphere beneath our feetTo find a virgin forest, as we layThe beams of our rude temple, first of allMust frame its doorway high enough for manTo pass unstooping; knowing as we doThat He who shaped us last of living formsHas long enough been served by creeping things,Reptiles that left their footprints in the sandOf old sea-margins that have turned to stone,And men who learned their ritual; we demandTo know Him first, then trust Him and then loveWhen we have found Him worthy of our love,Tried by our own poor hearts and not before;He must be truer than the truest friend,He must be tenderer than a woman's love,A father better than the best of sires;Kinder than she who bore us, though we sinOftener than did the brother we are toldWe--poor ill-tempered mortals--must forgive,Though seven times sinning threescore times andten.

This is the new world's gospel: Be ye men!Try well the legends of the children's time;Ye are the chosen people, God has ledYour steps across the desert of the deepAs now across the desert of the shore;Mountains are cleft before you as the seaBefore the wandering tribe of Israel's sons;Still onward rolls the thunderous caravan,Its coming printed on the western sky,A cloud by day, by night a pillared flame;Your prophets are a hundred unto oneOf them of old who cried, "Thus saith the Lord;"They told of cities that should fall in heaps,But yours of mightier cities that shall riseWhere yet the lonely fishers spread their nets,Where hides the fox and hoots the midnight owl;The tree of knowledge in your garden growsNot single, but at every humble door;Its branches lend you their immortal food,That fills you with the sense of what ye are,No servants of an altar hewed and carvedFrom senseless stone by craft of human hands,Rabbi, or dervish, brahmin, bishop, bonze,But masters of the charm with which they workTo keep your hands from that forbidden tree!

Ye that have tasted that divinest fruit,Look on this world of yours with opened eyes!Y e are as gods! Nay, makers of your gods,--Each day ye break an image in your shrineAnd plant a fairer image where it stoodWhere is the Moloch of your fathers' creed,Whose fires of torment burned for span--long babes?Fit object for a tender mother's love!Why not? It was a bargain duly madeFor these same infants through the surety's actIntrusted with their all for earth and heaven,By Him who chose their guardian, knowing wellHis fitness for the task,--this, even this,Was the true doctrine only yesterdayAs thoughts are reckoned,--and to--day you hearIn words that sound as if from human tonguesThose monstrous, uncouth horrors of the pastThat blot the blue of heaven and shame the earthAs would the saurians of the age of slime,Awaking from their stony sepulchresAnd wallowing hateful in the eye of day!

Words in this poem

crawl v. i.
To move slowly by drawing the body along the ground, as a worm; to move slowly on hands and kness; to creep. [Dan. kravle, or Icel. krafla, to paw, scrabble with the hands; akin to Sw. kr to crawl; cf. LG. krabbeln, D. krabbelen to scratch.]
doorway n.
The passage of a door; entrance way into a house or a room.
thunderous a.
Producing thunder. [Written also thundrous.]
pillared a.
Supported or ornamented by pillars; resembling a pillar, or pillars.
saith
3d pers. sing. pres. of Say.
shall v. i.
To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
craft n.
Strength; might; secret power. [AS. cr strength, skill, art, cunning; akin to OS., G., Sw., & Dan. kraft strength, D. kracht, Icel. kraptr; perh. originally, a drawing together, stretching, fr]
rabbi n.
Master; lord; teacher; -- a Jewish title of respect or honor for a teacher or doctor of the law.
dervish n.
A Turkish or Persian monk, especially one who professes extreme poverty and leads an austere life. [Per. derw, fr. OPer. derew to beg, ask alms: cf. F. derviche.]
brahmin n.
A person of the highest or sacerdotal caste among the Hindoos.
bonze n.
A Buddhist or Fohist priest, monk, or nun. [Pg. bonzo, fr. Japan bozu a Buddhist priest: cf. F. bonze.]
moloch n.
The fire god of the Ammonites in Canaan, to whom human sacrifices were offered; Molech. Also applied figuratively. [Heb. molek king.]
hateful a.
Manifesting hate or hatred; malignant; malevolent.

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

Manhood is in the public domain. This text is taken from The Poetical Works of Oliver Wendell Holmes — Volume 06 Poems from the Breakfast Table Series, Project Gutenberg ebook #7393; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: Oliver Wendell Holmes, Manhood, in Poems from the Breakfast-Table Series (1858), text of Project Gutenberg ebook #7393, Laurel, https://laurelpoetry.com/poem/holmes-breakfast-table-poems/manhood.html, id L23590.

Form and metre

Manhood is 76 lines in 3 stanzas. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 89%).

See other poems in iambic pentameter.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 1 --------A-------B-BCC--C----BA serve · asks · soul · learned · knee · ape · worm · salaams · menA · feet · lay · all · man · do · forms · things · sandB · stone · demandB · loveC · loveC · before · friend · loveC · sires · sin · told · forgive · andB · tenA
  2. 2 ----AB--B--------A------B men · time · led · deep · shoreA · seaB · sons · caravan · skyB · flame · one · lord · heaps · rise · nets · owl · grows · doorA · food · are · carved · hands · bonze · work · treeB
  3. 3 -------------A------A fruit · eyes · gods · shrine · stood · creed · babes · love · made · act · heaven · well · this · yesterdayA · hear · tongues · past · earth · slime · sepulchres · dayA
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.

LineSyl.Stress
I CLAIM the right of knowing whom I serve,10·····/˘···
Else is my service idle; He that asks10···/˘/˘···
My homage asks it from a reasoning soul.10·/˘····/˘·
To crawl is not to worship; we have learned10·····/˘···
A drill of eyelids, bended neck and knee,10···/·/˘···
Hanging our prayers on hinges, till we ape10/˘/··/˘···
The flexures of the many-jointed worm.10·····/˘/˘·
Asia has taught her Allahs and salaams10/˘···/˘·˘/
To the world's children,-we have grown to men!10···/˘·····
We who have rolled the sphere beneath our feet10········/·
To find a virgin forest, as we lay10···/˘/˘···
The beams of our rude temple, first of all10···/·/˘···
Must frame its doorway high enough for man10···/··˘/··
To pass unstooping; knowing as we do10·····/˘···
That He who shaped us last of living forms10·······/˘·
Has long enough been served by creeping things,10··˘/···/˘·
Reptiles that left their footprints in the sand10/˘···/····
Of old sea-margins that have turned to stone,10···/˘·····
And men who learned their ritual; we demand10·····/˘·˘/
To know Him first, then trust Him and then love10··········
When we have found Him worthy of our love,10·····/˘·/·
Tried by our own poor hearts and not before;10··/·······
He must be truer than the truest friend,10···/˘··/˘·
He must be tenderer than a woman's love,11········/˘·
A father better than the best of sires;10·/˘/˘·····
Kinder than she who bore us, though we sin10/˘········
Oftener than did the brother we are told10/˘···/˘···
We--poor ill-tempered mortals--must forgive,10···/˘/˘·˘/
Though seven times sinning threescore times and10·/˘·/˘/˘··
ten.1·
This is the new world's gospel: Be ye men!10·····/˘···
Try well the legends of the children's time;10···/˘··/˘·
Ye are the chosen people, God has led10···/˘/˘···
Your steps across the desert of the deep10··˘/·/˘···
As now across the desert of the shore;10··˘/·/˘···
Mountains are cleft before you as the sea10/˘········
Before the wandering tribe of Israel's sons;10···/˘··/˘·
Still onward rolls the thunderous caravan,10·/˘··/˘/˘·
Its coming printed on the western sky,10·/˘/˘··/˘·
A cloud by day, by night a pillared flame;10·······/˘·
Your prophets are a hundred unto one10·/˘··/˘···
Of them of old who cried, "Thus saith the Lord;"10··········
They told of cities that should fall in heaps,10···/˘·····
But yours of mightier cities that shall rise10···/˘/˘···
Where yet the lonely fishers spread their nets,10···/˘/˘···
Where hides the fox and hoots the midnight owl;10·······/··
The tree of knowledge in your garden grows10···/˘··/˘·
Not single, but at every humble door;10·/˘··/˘/˘·
Its branches lend you their immortal food,10·/˘···˘/˘·
That fills you with the sense of what ye are,10··········
No servants of an altar hewed and carved10·/˘··/˘···
From senseless stone by craft of human hands,10·/˘····/˘·
Rabbi, or dervish, brahmin, bishop, bonze,11/··/˘/˘/˘/˘
But masters of the charm with which they work10·/˘·······
To keep your hands from that forbidden tree!10······˘/˘·
Ye that have tasted that divinest fruit,10···/˘·˘/˘·
Look on this world of yours with opened eyes!10·······/˘·
Y e are as gods! Nay, makers of your gods,--11······/˘···
Each day ye break an image in your shrine10·····/˘···
And plant a fairer image where it stood10···/˘/˘···
Where is the Moloch of your fathers' creed,10···/˘··/˘·
Whose fires of torment burned for span--long babes?10·/·/······
Fit object for a tender mother's love!10·/˘··/˘/˘·
Why not? It was a bargain duly made10·····/˘/˘·
For these same infants through the surety's act10···/˘··/˘·
Intrusted with their all for earth and heaven,11·········/˘
By Him who chose their guardian, knowing well10·····/˘˘/·
His fitness for the task,--this, even this,10·/˘····/˘·
Was the true doctrine only yesterday10···/˘/˘/˘·
As thoughts are reckoned,--and to--day you hear10···/˘·····
In words that sound as if from human tongues10·······/˘·
Those monstrous, uncouth horrors of the past10·/˘///˘···
That blot the blue of heaven and shame the earth10·····/····
As would the saurians of the age of slime,10··········
Awaking from their stony sepulchres9˘/˘··/˘··
And wallowing hateful in the eye of day!10·/˘/˘·····

The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.

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