Saadi

Ralph Waldo Emerson (1803–1882) · 1847

iambic tetrameter · octosyllabic couplets · 176 lines · from Poems

Trees in groves,Kine in droves,In ocean sport the scaly herds,Wedge-like cleave the air the birds,To northern lakes fly wind-borne ducks,Browse the mountain sheep in flocks,Men consort in camp and town,But the poet dwells alone.

God, who gave to him the lyre,Of all mortals the desire,For all breathing men's behoof,Straitly charged him, 'Sit aloof;'Annexed a warning, poets say,To the bright premium,--Ever, when twain together play,Shall the harp be dumb.

Many may come,But one shall sing;Two touch the string,The harp is dumb.Though there come a million,Wise Saadi dwells alone.

Yet Saadi loved the race of men,--No churl, immured in cave or den;In bower and hallHe wants them all,Nor can dispenseWith Persia for his audience;They must give ear,Grow red with joy and white with fear;But he has no companion;Come ten, or come a million,Good Saadi dwells alone.

Be thou ware where Saadi dwells;Wisdom of the gods is he,--Entertain it reverently.Gladly round that golden lampSylvan deities encamp,And simple maids and noble youthAre welcome to the man of truth.Most welcome they who need him most,They feed the spring which they exhaust;For greater needDraws better deed:But, critic, spare thy vanity,Nor show thy pompous parts,To vex with odious subtletyThe cheerer of men's hearts.

Sad-eyed Fakirs swiftly sayEndless dirges to decay,Never in the blaze of lightLose the shudder of midnight;Pale at overflowing noonHear wolves barking at the moon;In the bower of dalliance sweetHear the far Avenger's feet:And shake before those awful Powers,Who in their pride forgive not ours.Thus the sad-eyed Fakirs preach:'Bard, when thee would Allah teach,And lift thee to his holy mount,He sends thee from his bitter fountWormwood,--saying, "Go thy ways;Drink not the Malaga of praise,But do the deed thy fellows hate,And compromise thy peaceful state;Smite the white breasts which thee fed.Stuff sharp thorns beneath the headOf them thou shouldst have comforted;For out of woe and out of crimeDraws the heart a lore sublime."'And yet it seemeth not to meThat the high gods love tragedy;For Saadi sat in the sun,And thanks was his contrition;For haircloth and for bloody whips,Had active hands and smiling lips;And yet his runes he rightly read,And to his folk his message sped.Sunshine in his heart transferredLighted each transparent word,And well could honoring Persia learnWhat Saadi wished to say;For Saadi's nightly stars did burnBrighter than Jami's day.

Whispered the Muse in Saadi's cot:'O gentle Saadi, listen not,Tempted by thy praise of wit,Or by thirst and appetiteFor the talents not thine own,To sons of contradiction.Never, son of eastern morning,Follow falsehood, follow scorning.Denounce who will, who will deny,And pile the hills to scale the sky;Let theist, atheist, pantheist,Define and wrangle how they list,Fierce conserver, fierce destroyer,--But thou, joy-giver and enjoyer,Unknowing war, unknowing crime,Gentle Saadi, mind thy rhyme;Heed not what the brawlers say,Heed thou only Saadi's lay.

'Let the great world bustle onWith war and trade, with camp and town;A thousand men shall dig and eat;At forge and furnace thousands sweat;And thousands sail the purple sea,And give or take the stroke of war,Or crowd the market and bazaar;Oft shall war end, and peace return,And cities rise where cities burn,Ere one man my hill shall climb,Who can turn the golden rhyme.Let them manage how they may,Heed thou only Saadi's lay.Seek the living among the dead,--Man in man is imprisonèd;Barefooted Dervish is not poor,If fate unlock his bosom's door,So that what his eye hath seenHis tongue can paint as bright, as keen;And what his tender heart hath feltWith equal fire thy heart shalt melt.For, whom the Muses smile upon,And touch with soft persuasion,His words like a storm-wind can bringTerror and beauty on their wing;In his every syllableLurketh Nature veritable;And though he speak in midnight dark,--In heaven no star, on earth no spark,--Yet before the listener's eyeSwims the world in ecstasy,The forest waves, the morning breaks,The pastures sleep, ripple the lakes,Leaves twinkle, flowers like persons be,And life pulsates in rock or tree.Saadi, so far thy words shall reach:Suns rise and set in Saadi's speech!'

And thus to Saadi said the Muse:'Eat thou the bread which men refuse;Flee from the goods which from thee flee;Seek nothing,--Fortune seeketh thee.Nor mount, nor dive; all good things keepThe midway of the eternal deep.Wish not to fill the isles with eyesTo fetch thee birds of paradise:On thine orchard's edge belongAll the brags of plume and song;Wise Ali's sunbright sayings passFor proverbs in the market-place:Through mountains bored by regal art,Toil whistles as he drives his cart.Nor scour the seas, nor sift mankind,A poet or a friend to find:Behold, he watches at the door!Behold his shadow on the floor!Open innumerable doorsThe heaven where unveiled Allah poursThe flood of truth, the flood of good,The Seraph's and the Cherub's food.Those doors are men: the Pariah hindAdmits thee to the perfect Mind.Seek not beyond thy cottage wallRedeemers that can yield thee all:While thou sittest at thy doorOn the desert's yellow floor,Listening to the gray-haired crones,Foolish gossips, ancient drones,Saadi, see! they rise in statureTo the height of mighty Nature,And the secret stands revealedFraudulent Time in vain concealed,--That blessed gods in servile masksPlied for thee thy household tasks.'

Words in this poem 34
behoof n.
Advantage; profit; benefit; interest; use. [OE. to bihove for the use of, AS. beh advantage, a word implied in beh necessary; akin to Sw. behof, Dan. behov, G. behuf, and E. heave, the root meaning to sei]
straitly adv.
In a strait manner; narrowly; strictly; rigorously. Mark i. 43.
twain a.
Two;- nearly obsolete in common discourse, but used in poetry and burlesque. [OE. twein, tweien, tweyne, AS. twegen, masc. See Two.]
shall v. i.
To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
dispense v. i.
To compensate; to make up; to make amends.
reverently adv.
In a reverent manner; in respectful regard.
gladly adv.
Preferably; by choice. [From Glad, a.]
subtlety n.
The quality or state of being subtle, or sly; cunning; craftiness; artfulness. [OE. sotelte, sutilte, OF. sotillete, L. subtilitas. See Subtle, and cf. Subtility.]
cheerer n.
One who cheers; one who, or that which, gladdens.
dalliance n.
The act of dallying, trifling, or fondling; interchange of caresses; wanton play. [From Dally.]
allah n.
The name of the Supreme Being, in use among the Arabs and the Mohammedans generally. [contr. fr. the article al the + ilah God.]
malaga n.
A city and a province of Spain, on the Mediterranean. Hence, Malaga grapes, Malaga raisins, Malaga wines.
compromise n.
A mutual agreement to refer matters in dispute to the decision of arbitrators. Burrill. [F. compromis, fr. L. compromissum a mutual promise to abide by the decision of an arbiter, fr. compromittere to make such a promise; com- + promittere to promis]
contrition n.
The act of grinding or ribbing to powder; attrition; friction; rubbing. [F. contrition, L. contritio.]
haircloth n.
Stuff or cloth made wholly or in part of hair.
rightly adv.
Straightly; directly; in front. [AS. richtlice.]
folk n.
In Anglo-Saxon times, the people of a group of townships or villages; a community; a tribe. [AS. folc; akin to D. volk, OS. & OHG. folk, G. volk, Icel. f, Sw. & Dan. folk, Lith. pulkas crowd, and perh. to E. follow.]
sunshine n.
The light of the sun, or the place where it shines; the direct rays of the sun, the place where they fall, or the warmth and light which they give.
nightly a.
Of or pertaining to the night, or to every night; happening or done by night, or every night; as, nightly shades; he kept nightly vigils.
denounce v. t.
To make known in a solemn or official manner; to declare; to proclaim (especially an evil). [F. dénoncer, OF. denoncier, fr. L. denuntiare, denunciare; de- + nunciare, nuntiare, to announce, report, nuntius a messenger, message. See Nuncio, and cf. Denu]
theist n.
One who believes in the existence of a God; especially, one who believes in a personal God; -- opposed to atheist. [Cf. F. théiste. See Theism.]
atheist n.
One who disbelieves or denies the existence of a God, or supreme intelligent Being. [Gr. athéiste.]
pantheist n.
One who holds to pantheism.
conserver n.
One who conserves.
giver n.
One who gives; a donor; a bestower; a grantor; one who imparts or distributes.
enjoyer n.
One who enjoys.
bazaar n.
In the East, an exchange, marketplace, or assemblage of shops where goods are exposed for sale. [Per. bazar market.]
barefooted a.
Having the feet bare.
dervish n.
A Turkish or Persian monk, especially one who professes extreme poverty and leads an austere life. [Per. derw, fr. OPer. derew to beg, ask alms: cf. F. derviche.]
unlock v. t.
To unfasten, as what is locked; as, to unlock a door or a chest. [Cf. AS. unl. See 1st Un-, and Lock, v. t.]
shalt
2d per. sing. of Shall.
veritable a.
Agreeable to truth or to fact; actual; real; true; genuine. [F. véritable. See Verity.]
twinkle v. i.
To open and shut the eye rapidly; to blink; to wink. [OE. twinklen, AS. twinclian; akin to OE. twinken to blink, wink, G. zwinken, zwinkern, and perhaps to E. twitch.]
midway n.
The middle of the way or distance; a middle way or course.

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

Saadi is in the public domain. This text is taken from Poems Household Edition, Project Gutenberg ebook #12843; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: Ralph Waldo Emerson, Saadi, in Poems (1847), text of Project Gutenberg ebook #12843, Laurel, https://laurelpoetry.com/poem/emerson-poems/saadi.html, id L07430.

Form and metre

Saadi is 176 lines in 9 verse paragraphs. It is in rhyming couplets, 61% of the lines: octosyllabic couplets. The metre is iambic tetrameter, measured from the stress the words themselves fix (confidence 89%). 95% of its stressed syllables fall where the metre puts the beat. The lines average 7.4 syllables. 28 lines end on an unstressed syllable, a feminine ending. 20% of the lines run on without a stop at the line end.

See other poems in octosyllabic couplets, other poems in iambic tetrameter.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 1 AABB---- grovesA · drovesA · herdsB · birdsB · ducks · flocks · town · alone
  2. 2 --AABCBC lyre · desire · behoofA · aloofA · sayB · premiumC · playB · dumbC
  3. 3 ABBACC comeA · singB · stringB · dumbA · millionC · aloneC
  4. 4 AABBCCDDEEE menA · denA · hallB · allB · dispenseC · audienceC · earD · fearD · companionE · millionE · aloneE
  5. 5 ---AABB--CC-D-D dwells · he · reverently · lampA · encampA · youthB · truthB · most · exhaust · needC · deedC · vanity · partsD · subtlety · heartsD
  6. 6 AABBCCDDEEFFGGHHIIJJJKK--LLMMNNOOPQPQ sayA · decayA · lightB · midnightB · noonC · moonC · sweetD · feetD · powersE · oursE · preachF · teachF · mountG · fountG · waysH · praiseH · hateI · stateI · fedJ · headJ · comfortedJ · crimeK · sublimeK · me · tragedy · sunL · contritionL · whipsM · lipsM · readN · spedN · transferredO · wordO · learnP · sayQ · burnP · dayQ
  7. 7 AA--BBCCDDEEFFGGHH cotA · notA · wit · appetite · ownB · contradictionB · morningC · scorningC · denyD · skyD · pantheistE · listE · destroyerF · enjoyerF · crimeG · rhymeG · sayH · layH
  8. 8 -------AABBCC----DDEEDDFF--GGH-IIHHJJ on · town · eat · sweat · sea · war · bazaar · returnA · burnA · climbB · rhymeB · mayC · layC · dead · imprisonèd · poor · door · seenD · keenD · feltE · meltE · uponD · persuasionD · bringF · wingF · syllable · veritable · darkG · sparkG · eyeH · ecstasy · breaksI · lakesI · beH · treeH · reachJ · speechJ
  9. 9 AABBCC--DD--EEFFGGHH--IIJJKK----LLMM museA · refuseA · fleeB · theeB · keepC · deepC · eyes · paradise · belongD · songD · pass · place · artE · cartE · mankindF · findF · doorG · floorG · doorsH · poursH · good · food · hindI · mindI · wallJ · allJ · doorK · floorK · crones · drones · stature · nature · revealedL · concealedL · masksM · tasksM
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic tetrameter. How this is done.

LineSyl.Stress
Trees in groves,3···
Kine in droves,3···
In ocean sport the scaly herds,8·/˘··/˘·
Wedge-like cleave the air the birds,7·······
To northern lakes fly wind-borne ducks,8·/˘·····
Browse the mountain sheep in flocks,7··/˘···
Men consort in camp and town,7·˘/····
But the poet dwells alone.7··/˘·˘/
God, who gave to him the lyre,7·······
Of all mortals the desire,8··/˘·˘/˘
For all breathing men's behoof,7··/˘·˘/
Straitly charged him, 'Sit aloof;'8/˘·˘··˘/
Annexed a warning, poets say,8˘/·/˘/˘·
To the bright premium,--6···/˘˘
Ever, when twain together play,8/˘··˘/˘·
Shall the harp be dumb.5·····
Many may come,4/˘··
But one shall sing;4····
Two touch the string,4····
The harp is dumb.4····
Though there come a million,6····/˘
Wise Saadi dwells alone.6····˘/
Yet Saadi loved the race of men,--8········
No churl, immured in cave or den;8········
In bower and hall5·/˘··
He wants them all,4····
Nor can dispense4··˘/
With Persia for his audience;8·/˘··/˘˘
They must give ear,4····
Grow red with joy and white with fear;8········
But he has no companion;7····˘/˘
Come ten, or come a million,7·····/˘
Good Saadi dwells alone.6····˘/
Be thou ware where Saadi dwells;7·······
Wisdom of the gods is he,--7/˘·····
Entertain it reverently.8·˘/·/˘˘˘
Gladly round that golden lamp7/˘··/˘·
Sylvan deities encamp,7/˘/˘˘˘/
And simple maids and noble youth8·/˘··/˘·
Are welcome to the man of truth.8·/˘·····
Most welcome they who need him most,8·/˘·····
They feed the spring which they exhaust;8······˘/
For greater need4·/˘·
Draws better deed:4·/˘·
But, critic, spare thy vanity,8·/˘··/˘˘
Nor show thy pompous parts,6···/˘·
To vex with odious subtlety9···/˘˘/˘˘
The cheerer of men's hearts.6·/˘···
Sad-eyed Fakirs swiftly say7····/˘·
Endless dirges to decay,7/˘/˘·˘/
Never in the blaze of light7/˘·····
Lose the shudder of midnight;7··/˘·/·
Pale at overflowing noon7··/˘·˘·
Hear wolves barking at the moon;7··/˘···
In the bower of dalliance sweet8··/·/˘˘·
Hear the far Avenger's feet:7···˘/˘·
And shake before those awful Powers,9·····/˘/˘
Who in their pride forgive not ours.9····˘/·/˘
Thus the sad-eyed Fakirs preach:7·······
'Bard, when thee would Allah teach,7····/˘·
And lift thee to his holy mount,8·····/˘·
He sends thee from his bitter fount8·····/˘·
Wormwood,--saying, "Go thy ways;7/·/˘···
Drink not the Malaga of praise,8···/˘˘··
But do the deed thy fellows hate,8·····/˘·
And compromise thy peaceful state;8·/˘··/˘·
Smite the white breasts which thee fed.7·······
Stuff sharp thorns beneath the head7·······
Of them thou shouldst have comforted;8·····/˘˘
For out of woe and out of crime8········
Draws the heart a lore sublime."'7·····˘/
And yet it seemeth not to me8···/˘···
That the high gods love tragedy;8·····/˘˘
For Saadi sat in the sun,7·······
And thanks was his contrition;7····˘/˘
For haircloth and for bloody whips,8·/˘··/˘·
Had active hands and smiling lips;8·/˘··/˘·
And yet his runes he rightly read,8·····/˘·
And to his folk his message sped.8·····/˘·
Sunshine in his heart transferred8/····˘/˘
Lighted each transparent word,7/˘·˘/˘·
And well could honoring Persia learn8···/˘/˘·
What Saadi wished to say;7····˘··
For Saadi's nightly stars did burn8···/˘···
Brighter than Jami's day.6/˘·/˘·
Whispered the Muse in Saadi's cot:8/˘······
'O gentle Saadi, listen not,8·/˘··/˘·
Tempted by thy praise of wit,7/˘·····
Or by thirst and appetite7····/˘·
For the talents not thine own,7··/˘···
To sons of contradiction.7····˘/˘
Never, son of eastern morning,8/˘··/˘/˘
Follow falsehood, follow scorning.8/˘/·/˘/˘
Denounce who will, who will deny,8˘/····˘/
And pile the hills to scale the sky;8········
Let theist, atheist, pantheist,9·/˘/˘˘/˘˘
Define and wrangle how they list,8˘/·/˘···
Fierce conserver, fierce destroyer,--8·˘/˘·˘/˘
But thou, joy-giver and enjoyer,9···/˘·˘/˘
Unknowing war, unknowing crime,8˘/˘·˘/˘·
Gentle Saadi, mind thy rhyme;7/˘·····
Heed not what the brawlers say,7·······
Heed thou only Saadi's lay.7··/˘···
'Let the great world bustle on7····/˘·
With war and trade, with camp and town;8········
A thousand men shall dig and eat;8·/˘·····
At forge and furnace thousands sweat;8···/˘/˘·
And thousands sail the purple sea,8·/˘··/˘·
And give or take the stroke of war,8········
Or crowd the market and bazaar;8···/˘·˘/
Oft shall war end, and peace return,8······˘/
And cities rise where cities burn,8·/˘··/˘·
Ere one man my hill shall climb,7·······
Who can turn the golden rhyme.7····/˘·
Let them manage how they may,7··/˘···
Heed thou only Saadi's lay.7··/˘···
Seek the living among the dead,--8··/˘····
Man in man is imprisonèd;7·······
Barefooted Dervish is not poor,8/·˘/˘···
If fate unlock his bosom's door,8··˘/·/˘·
So that what his eye hath seen7·······
His tongue can paint as bright, as keen;8········
And what his tender heart hath felt8···/˘···
With equal fire thy heart shalt melt.8·/˘/····
For, whom the Muses smile upon,8···/˘···
And touch with soft persuasion,7····˘/˘
His words like a storm-wind can bring8········
Terror and beauty on their wing;8/˘·/˘···
In his every syllable8··/˘˘/˘˘
Lurketh Nature veritable;8/˘/˘/˘˘˘
And though he speak in midnight dark,--8·····/··
In heaven no star, on earth no spark,--8·/······
Yet before the listener's eye8····/˘˘·
Swims the world in ecstasy,7····/˘˘
The forest waves, the morning breaks,8·/˘··/˘·
The pastures sleep, ripple the lakes,8·/˘·/˘··
Leaves twinkle, flowers like persons be,8·/˘/·/˘·
And life pulsates in rock or tree.8········
Saadi, so far thy words shall reach:8········
Suns rise and set in Saadi's speech!'8········
And thus to Saadi said the Muse:8········
'Eat thou the bread which men refuse;8······˘/
Flee from the goods which from thee flee;8········
Seek nothing,--Fortune seeketh thee.8·/˘/˘/˘·
Nor mount, nor dive; all good things keep8········
The midway of the eternal deep.9·/···˘/˘·
Wish not to fill the isles with eyes8········
To fetch thee birds of paradise:8·····/˘·
On thine orchard's edge belong7··/˘·˘/
All the brags of plume and song;7·······
Wise Ali's sunbright sayings pass8·/˘··/˘·
For proverbs in the market-place:8·/˘··/˘·
Through mountains bored by regal art,8·/˘··/˘·
Toil whistles as he drives his cart.8·/˘·····
Nor scour the seas, nor sift mankind,8·/····//
A poet or a friend to find:8·/˘·····
Behold, he watches at the door!8˘/·/˘···
Behold his shadow on the floor!8˘/·/····
Open innumerable doors8/˘˘/˘˘˘·
The heaven where unveiled Allah pours8·/·˘//˘·
The flood of truth, the flood of good,8········
The Seraph's and the Cherub's food.8·····/˘·
Those doors are men: the Pariah hind9·····˘/˘·
Admits thee to the perfect Mind.8˘/···/··
Seek not beyond thy cottage wall8·····/˘·
Redeemers that can yield thee all:8········
While thou sittest at thy door7··/˘···
On the desert's yellow floor,7··/˘/˘·
Listening to the gray-haired crones,8/˘˘·····
Foolish gossips, ancient drones,7/˘/˘/˘·
Saadi, see! they rise in stature8······/˘
To the height of mighty Nature,8····/˘/˘
And the secret stands revealed8··/˘·˘/˘
Fraudulent Time in vain concealed,--8/˘˘···˘/
That blessed gods in servile masks8··˘··/˘·
Plied for thee thy household tasks.'7····/··

The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.

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