Lavda Sion Salvatorem: The Hymn for the Bl. Sacrament
Rise, royall Sion! rise and singThy soul's kind shepheard, thy hart's King.Stretch all thy powres; call if you canHarpes of heaun to hands of man.This soueraign subject sitts aboueThe best ambition of thy loue.
Lo, the Bread of Life, this day'sTriumphant text, prouokes thy prayse: incitesThe liuing and life-giuing breadTo the great twelue distributed;When Life, Himself, at point to dyOf loue, was His Own legacy.
Come, Loue! and let vs work a songLowd and pleasant, sweet and long;Let lippes and hearts lift high the noiseOf so iust and solemn ioyes,Which on His white browes this bright dayShall hence for euer bear away.
Lo, the new law of a new Lord,With a new Lamb blesses the board:The aged Pascha pleads not yearesBut spyes Loue's dawn, and disappeares.Types yield to truthes; shades shrink away;And their Night dyes into our Day.
But lest that dy too, we are bidEuer to doe what He once did:And by a mindfull, mystick breathThat we may liue, reuiue His death;With a well-bles't bread and wine,Transsum'd and taught to turn diuine.
The Heaun-instructed house of FaithHere a holy dictate hath,That they but lend their form and face;--Themselues with reuerence leaue their place,Nature, and name, to be made good,By a nobler bread, more needfull blood.
Where Nature's lawes no leaue will giue,Bold Faith takes heart, and dares beleiueIn different species: name not things,Himself to me my Saviovr brings;As meat in that, as drink in this,But still in both one Christ He is.
The receiuing mouth here makesNor wound nor breach in what he takes.Let one, or one thovsand beHere diuiders, single heBeares home no lesse, all they no more,Nor leaue they both lesse then before.
Though in it self this soverain FeastBe all the same to euery guest,Yet on the same (life-meaning) BreadThe child of death eates himself dead:Nor is't Loue's fault, but Sin's dire skillThat thus from Life can death distill.
When the blest signes thou broke shalt seeHold but thy faith intire as HeWho, howsoe're clad, cannot comeLesse then whole Christ in euery crumme.In broken formes a stable FaithVntouch't her precious totall hath.
So the life-food of angells thenBow'd to the lowly mouths of men!The children's Bread, the Bridegroom's Wine;Not to be cast to dogges, or swine.
Lo, the full, finall SacrificeOn which all figures fix't their eyes:The ransom'd Isack, and his ramme;The manna, and the paschal lamb.
Iesv Master, iust and true!Our food, and faithfull Shephard too!O by Thy self vouchsafe to keep,As with Thy selfe Thou feed'st Thy sheep.
O let that loue which thus makes TheeMix with our low mortality,Lift our lean soules, and sett vs vpCon-victors of Thine Own full cup,Coheirs of saints. That so all mayDrink the same wine; and the same way:Nor change the pastvre, but the place,To feed of Thee, in Thine Own face. Amen.
Words in this poem 16
- royall a.
- Kingly; pertaining to the crown or the sovereign; suitable for a king or queen; regal; as, royal power or prerogative; royal domains; the royal family; royal state. [OE. roial, riall, real, OF. roial. reial, F. royal, fr. L. regalis, fr. rex, regis, king. See Rich, and cf. regal, real a coin, Rial.]
- shall v. i.
- To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
- pascha n.
- The passover; the feast of Easter. Pasch egg. See Easter egg, under Easter. [AS. pascha, L. pascha, Gr. pesach, fr. pasach to pass over: cf. OF. pasque, F. pâque. Cf. Paschal, Paas, Paque.]
- mindfull a.
- Bearing in mind; regardful; attentive; heedful; observant.
- needfull a.
- Full of need; in need or want; needy; distressing.
- dire a.
- Ill-boding; portentous; as, dire omens. [L. dirus; of uncertain origin.]
- broke v. i.
- To transact business for another. Brome. [See Broker, and cf. Brook.]
- shalt
- 2d per. sing. of Shall.
- clad v.
- To clothe. Holland.
- totall a.
- Whole; not divided; entire; full; complete; absolute; as, a total departure from the evidence; a total loss. [F., fr. LL. totalis, fr. L. tolus all,whole. Cf. Factotum, Surtout, Teetotum.]
- finall a.
- Pertaining to the end or conclusion; last; terminating; ultimate; as, the final day of a school term. [F., fr. L. finalis, fr. finis boundary, limit, end. See Finish.]
- ramme n.
- The male of the sheep and allied animals. In some parts of England a ram is called a tup. [AS. ramm, ram; akin to OHG. & D. ram, Prov. G. ramm, and perh. to Icel. ramr strong.]
- faithfull a.
- Full of faith, or having faith; disposed to believe, especially in the declarations and promises of God.
- vouchsafe v. t.
- To condescend to grant; to concede; to bestow. [Vouch + safe, that is, to vouch or answer for safety.]
- mortality n.
- The condition or quality of being mortal; subjection to death or to the necessity of dying. [L. mortalitas: cf. F. mortalité.]
- amen interj.
- An expression used at the end of prayers, and meaning, So be it. At the end of a creed, it is a solemn asseveration of belief. [L. amen, Gr. am certainly, truly.]
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Lavda Sion Salvatorem: The Hymn for the Bl. Sacrament is in the public domain. This text is taken from The Complete Works of Richard Crashaw, Volume I, Project Gutenberg ebook #38549; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Richard Crashaw, Lavda Sion Salvatorem: The Hymn for the Bl. Sacrament, in Steps to the Temple and Other Poems (1646–1652), text of Project Gutenberg ebook #38549, Laurel, https://laurelpoetry.com/poem/crashaw-poems/lavda-sion-salvatorem-the-hymn-for-the-bl-sacrament.html, id L12072.
Form and metre
Lavda Sion Salvatorem: The Hymn for the Bl. Sacrament is 80 lines in 14 verse paragraphs. It is in rhyming couplets, 72% of the lines: octosyllabic couplets. The metre is iambic tetrameter, measured from the stress the words themselves fix (confidence 84%). 98% of its stressed syllables fall where the metre puts the beat. The lines average 7.8 syllables. 3 lines end on an unstressed syllable, a feminine ending. 38% of the lines run on without a stop at the line end.
See other poems in octosyllabic couplets, other poems in iambic tetrameter.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 AABBCC singA · kingA · canB · manB · aboueC · loueC
- 2 --AA-- day's · incites · breadA · distributedA · dy · legacy
- 3 AABBCC songA · longA · noiseB · ioyesB · dayC · awayC
- 4 AABBCC lordA · boardA · yearesB · disappearesB · awayC · dayC
- 5 AABBCC bidA · didA · breathB · deathB · wineC · diuineC
- 6 --AABB faith · hath · faceA · placeA · goodB · bloodB
- 7 --AA-- giue · beleiue · thingsA · bringsA · this · is
- 8 AABBCC makesA · takesA · beB · heB · moreC · beforeC
- 9 --AABB feast · guest · breadA · deadA · skillB · distillB
- 10 AABB-- seeA · heA · comeB · crummeB · faith · hath
- 11 AABB thenA · menA · wineB · swineB
- 12 --AA sacrifice · eyes · rammeA · lambA
- 13 AABB trueA · tooA · keepB · sheepB
- 14 ----AA-- thee · mortality · — · cup · mayA · wayA · place · amen
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic tetrameter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| Rise, royall Sion! rise and sing | 7 | ·/˘···· |
| Thy soul's kind shepheard, thy hart's King. | 8 | ···/˘··· |
| Stretch all thy powres; call if you can | 9 | ···/˘···· |
| Harpes of heaun to hands of man. | 7 | ······· |
| This soueraign subject sitts aboue | 7 | ···˘/·· |
| The best ambition of thy loue. | 8 | ··˘/˘··· |
| Lo, the Bread of Life, this day's | 7 | ······· |
| Triumphant text, prouokes thy prayse: incites | 9 | ˘/˘····˘/ |
| The liuing and life-giuing bread | 6 | ······ |
| To the great twelue distributed; | 8 | ····˘/˘˘ |
| When Life, Himself, at point to dy | 8 | ··˘/···· |
| Of loue, was His Own legacy. | 8 | ·····/˘˘ |
| Come, Loue! and let vs work a song | 9 | ····/˘··· |
| Lowd and pleasant, sweet and long; | 7 | ··/˘··· |
| Let lippes and hearts lift high the noise | 8 | ········ |
| Of so iust and solemn ioyes, | 7 | ····/˘· |
| Which on His white browes this bright day | 8 | ········ |
| Shall hence for euer bear away. | 7 | ·····˘/ |
| Lo, the new law of a new Lord, | 8 | ········ |
| With a new Lamb blesses the board: | 8 | ····/˘·· |
| The aged Pascha pleads not yeares | 7 | ······· |
| But spyes Loue's dawn, and disappeares. | 8 | ······˘/ |
| Types yield to truthes; shades shrink away; | 8 | ······˘/ |
| And their Night dyes into our Day. | 9 | ······/˘· |
| But lest that dy too, we are bid | 8 | ········ |
| Euer to doe what He once did: | 7 | ······· |
| And by a mindfull, mystick breath | 8 | ···/˘··· |
| That we may liue, reuiue His death; | 7 | ······· |
| With a well-bles't bread and wine, | 7 | ······· |
| Transsum'd and taught to turn diuine. | 7 | ······· |
| The Heaun-instructed house of Faith | 8 | ··˘/˘··· |
| Here a holy dictate hath, | 7 | ··/˘/·· |
| That they but lend their form and face;-- | 8 | ········ |
| Themselues with reuerence leaue their place, | 8 | ········ |
| Nature, and name, to be made good, | 8 | /˘······ |
| By a nobler bread, more needfull blood. | 9 | ··/˘··/˘· |
| Where Nature's lawes no leaue will giue, | 8 | ·/˘····· |
| Bold Faith takes heart, and dares beleiue | 7 | ······· |
| In different species: name not things, | 9 | ·/˘˘/˘··· |
| Himself to me my Saviovr brings; | 8 | ˘/······ |
| As meat in that, as drink in this, | 8 | ········ |
| But still in both one Christ He is. | 8 | ········ |
| The receiuing mouth here makes | 6 | ······ |
| Nor wound nor breach in what he takes. | 8 | ········ |
| Let one, or one thovsand be | 7 | ······· |
| Here diuiders, single he | 6 | ···/˘· |
| Beares home no lesse, all they no more, | 8 | ········ |
| Nor leaue they both lesse then before. | 8 | ········ |
| Though in it self this soverain Feast | 9 | ········· |
| Be all the same to euery guest, | 8 | ········ |
| Yet on the same (life-meaning) Bread | 8 | ·····/˘· |
| The child of death eates himself dead: | 8 | ·····˘/· |
| Nor is't Loue's fault, but Sin's dire skill | 8 | ········ |
| That thus from Life can death distill. | 8 | ······˘/ |
| When the blest signes thou broke shalt see | 8 | ········ |
| Hold but thy faith intire as He | 8 | ········ |
| Who, howsoe're clad, cannot come | 7 | ····/˘· |
| Lesse then whole Christ in euery crumme. | 8 | ········ |
| In broken formes a stable Faith | 8 | ·/˘··/˘· |
| Vntouch't her precious totall hath. | 7 | ··/˘/˘· |
| So the life-food of angells then | 8 | ·····/˘· |
| Bow'd to the lowly mouths of men! | 8 | ···/˘··· |
| The children's Bread, the Bridegroom's Wine; | 8 | ·/˘··/·· |
| Not to be cast to dogges, or swine. | 8 | ········ |
| Lo, the full, finall Sacrifice | 8 | ···/˘/˘· |
| On which all figures fix't their eyes: | 8 | ···/˘··· |
| The ransom'd Isack, and his ramme; | 8 | ········ |
| The manna, and the paschal lamb. | 8 | ·/˘··/˘· |
| Iesv Master, iust and true! | 6 | ·/˘··· |
| Our food, and faithfull Shephard too! | 9 | /˘··/˘/˘· |
| O by Thy self vouchsafe to keep, | 8 | ····˘/·· |
| As with Thy selfe Thou feed'st Thy sheep. | 8 | ········ |
| O let that loue which thus makes Thee | 8 | ········ |
| Mix with our low mortality, | 9 | ··/˘·˘/˘˘ |
| Lift our lean soules, and sett vs vp | 10 | ·/˘····/˘· |
| Con-victors of Thine Own full cup, | 8 | ·/˘····· |
| Coheirs of saints. That so all may | 8 | ········ |
| Drink the same wine; and the same way: | 8 | ········ |
| Nor change the pastvre, but the place, | 7 | ······· |
| To feed of Thee, in Thine Own face. Amen. | 10 | ········˘/ |
The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.