I Sing the Body Electric

Walt Whitman (1819–1892) · 1855–1892

Free verse · 184 lines · from Leaves of Grass

I sing the body electric,The armies of those I love engirth me and I engirth them,They will not let me off till I go with them, respond to them,And discorrupt them, and charge them full with the charge of the soul.

Was it doubted that those who corrupt their own bodies conceal themselves?And if those who defile the living are as bad as they who defile the dead?And if the body does not do fully as much as the soul?And if the body were not the soul, what is the soul?

The love of the body of man or woman balks account, the body itselfbalks account,That of the male is perfect, and that of the female is perfect.

The expression of the face balks account,But the expression of a well-made man appears not only in his face,It is in his limbs and joints also, it is curiously in the joints ofhis hips and wrists,It is in his walk, the carriage of his neck, the flex of his waistand knees, dress does not hide him,The strong sweet quality he has strikes through the cotton and broadcloth,To see him pass conveys as much as the best poem, perhaps more,You linger to see his back, and the back of his neck and shoulder-side.

I knew a man, a common farmer, the father of five sons,And in them the fathers of sons, and in them the fathers of sons.

I have perceiv’d that to be with those I like is enough,To stop in company with the rest at evening is enough,To be surrounded by beautiful, curious, breathing, laughing flesh is enough,To pass among them or touch any one, or rest my arm ever so lightlyround his or her neck for a moment, what is this then?I do not ask any more delight, I swim in it as in a sea.

There is something in staying close to men and women and lookingon them, and in the contact and odor of them, that pleases the soul well,All things please the soul, but these please the soul well.

This is the female form,A divine nimbus exhales from it from head to foot,It attracts with fierce undeniable attraction,I am drawn by its breath as if I were no more than a helpless vapor,all falls aside but myself and it,Books, art, religion, time, the visible and solid earth, and whatwas expected of heaven or fear’d of hell, are now consumed,Mad filaments, ungovernable shoots play out of it, the responselikewise ungovernable,Hair, bosom, hips, bend of legs, negligent falling hands alldiffused, mine too diffused,Ebb stung by the flow and flow stung by the ebb, love-flesh swellingand deliciously aching,Limitless limpid jets of love hot and enormous, quivering jelly oflove, white-blow and delirious nice,Bridegroom night of love working surely and softly into the prostrate dawn,Undulating into the willing and yielding day,Lost in the cleave of the clasping and sweet-flesh’d day.

This the nucleus--after the child is born of woman, man is born of woman,This the bath of birth, this the merge of small and large, and theoutlet again.

Be not ashamed women, your privilege encloses the rest, and is theexit of the rest,You are the gates of the body, and you are the gates of the soul.

The female contains all qualities and tempers them,She is in her place and moves with perfect balance,She is all things duly veil’d, she is both passive and active,She is to conceive daughters as well as sons, and sons as well as daughters.

As I see my soul reflected in Nature,As I see through a mist, One with inexpressible completeness,sanity, beauty,See the bent head and arms folded over the breast, the Female I see.

The male is not less the soul nor more, he too is in his place,He too is all qualities, he is action and power,The flush of the known universe is in him,Scorn becomes him well, and appetite and defiance become him well,The wildest largest passions, bliss that is utmost, sorrow that isutmost become him well, pride is for him,The full-spread pride of man is calming and excellent to the soul,Knowledge becomes him, he likes it always, he brings every thing tothe test of himself,Whatever the survey, whatever the sea and the sail he strikessoundings at last only here,(Where else does he strike soundings except here?)

The man’s body is sacred and the woman’s body is sacred,No matter who it is, it is sacred--is it the meanest one in thelaborers’ gang?Is it one of the dull-faced immigrants just landed on the wharf?Each belongs here or anywhere just as much as the well-off, just asmuch as you,Each has his or her place in the procession.

(All is a procession,The universe is a procession with measured and perfect motion.)

Do you know so much yourself that you call the meanest ignorant?Do you suppose you have a right to a good sight, and he or she hasno right to a sight?Do you think matter has cohered together from its diffuse float, andthe soil is on the surface, and water runs and vegetation sprouts,For you only, and not for him and her?

A man’s body at auction,(For before the war I often go to the slave-mart and watch the sale,)I help the auctioneer, the sloven does not half know his business.

Gentlemen look on this wonder,Whatever the bids of the bidders they cannot be high enough for it,For it the globe lay preparing quintillions of years without oneanimal or plant,For it the revolving cycles truly and steadily roll’d.

In this head the all-baffling brain,In it and below it the makings of heroes.

Examine these limbs, red, black, or white, they are cunning intendon and nerve,They shall be stript that you may see them.

Exquisite senses, life-lit eyes, pluck, volition,Flakes of breast-muscle, pliant backbone and neck, flesh not flabby,good-sized arms and legs,And wonders within there yet.

Within there runs blood,The same old blood! the same red-running blood!There swells and jets a heart, there all passions, desires,reachings, aspirations,(Do you think they are not there because they are not express’d inparlors and lecture-rooms?)

This is not only one man, this the father of those who shall befathers in their turns,In him the start of populous states and rich republics,Of him countless immortal lives with countless embodiments and enjoyments.

How do you know who shall come from the offspring of his offspringthrough the centuries?(Who might you find you have come from yourself, if you could traceback through the centuries?)

A woman’s body at auction,She too is not only herself, she is the teeming mother of mothers,She is the bearer of them that shall grow and be mates to the mothers.

Have you ever loved the body of a woman?Have you ever loved the body of a man?Do you not see that these are exactly the same to all in all nationsand times all over the earth?

If any thing is sacred the human body is sacred,And the glory and sweet of a man is the token of manhood untainted,And in man or woman a clean, strong, firm-fibred body, is morebeautiful than the most beautiful face.

Have you seen the fool that corrupted his own live body? or the foolthat corrupted her own live body?For they do not conceal themselves, and cannot conceal themselves.

O my body! I dare not desert the likes of you in other men andwomen, nor the likes of the parts of you,I believe the likes of you are to stand or fall with the likes ofthe soul, (and that they are the soul,)I believe the likes of you shall stand or fall with my poems, andthat they are my poems,Man’s, woman’s, child, youth’s, wife’s, husband’s, mother’s,father’s, young man’s, young woman’s poems,Head, neck, hair, ears, drop and tympan of the ears,Eyes, eye-fringes, iris of the eye, eyebrows, and the waking orsleeping of the lids,Mouth, tongue, lips, teeth, roof of the mouth, jaws, and the jaw-hinges,Nose, nostrils of the nose, and the partition,Cheeks, temples, forehead, chin, throat, back of the neck, neck-slue,Strong shoulders, manly beard, scapula, hind-shoulders, and theample side-round of the chest,Upper-arm, armpit, elbow-socket, lower-arm, arm-sinews, arm-bones,Wrist and wrist-joints, hand, palm, knuckles, thumb, forefinger,finger-joints, finger-nails,Broad breast-front, curling hair of the breast, breast-bone, breast-side,Ribs, belly, backbone, joints of the backbone,Hips, hip-sockets, hip-strength, inward and outward round,man-balls, man-root,Strong set of thighs, well carrying the trunk above,Leg-fibres, knee, knee-pan, upper-leg, under-leg,Ankles, instep, foot-ball, toes, toe-joints, the heel;All attitudes, all the shapeliness, all the belongings of my or yourbody or of any one’s body, male or female,The lung-sponges, the stomach-sac, the bowels sweet and clean,The brain in its folds inside the skull-frame,Sympathies, heart-valves, palate-valves, sexuality, maternity,Womanhood, and all that is a woman, and the man that comes from woman,The womb, the teats, nipples, breast-milk, tears, laughter, weeping,love-looks, love-perturbations and risings,The voice, articulation, language, whispering, shouting aloud,Food, drink, pulse, digestion, sweat, sleep, walking, swimming,Poise on the hips, leaping, reclining, embracing, arm-curving and tightening,The continual changes of the flex of the mouth, and around the eyes,The skin, the sunburnt shade, freckles, hair,The curious sympathy one feels when feeling with the hand the nakedmeat of the body,The circling rivers the breath, and breathing it in and out,The beauty of the waist, and thence of the hips, and thence downwardtoward the knees,The thin red jellies within you or within me, the bones and themarrow in the bones,The exquisite realization of health;O I say these are not the parts and poems of the body only, but of the soul,O I say now these are the soul!

Words in this poem 26
curiously adv.
In a curious manner.
flex v. t.
To bend; as, to flex the arm. [L. flexus, p.p. of flectere to bend, perh. flectere and akin to falx sickle, E. falchion. Cf. Flinch.]
broadcloth n.
A fine smooth-faced woolen cloth for men's garments, usually of double width (i.e., a yard and a half); -- so called in distinction from woolens three quarters of a yard wide.
curious a.
Difficult to please or satisfy; solicitous to be correct; careful; scrupulous; nice; exact. [OF. curios, curius, F. curieux, L. curiosus careful, inquisitive, fr. cura care. See Cure.]
nimbus n.
A circle, or disk, or any indication of radiant light around the heads of divinities, saints, and sovereigns, upon medals, pictures, etc.; a halo. See Aureola, and Glory, n., 5. [L., a rain storm, a rain cloud, the cloudshaped which enveloped the gods when they appeared on earth.]
undeniable a.
Not deniable; incapable of denial; palpably true; indisputable; obvious; as, undeniable evidence.
deliciously adv.
Delightfully; as, to feed deliciously; to be deliciously entertained.
aching a.
That aches; continuously painful. See Ache.
limitless a.
Having no limits; unbounded; boundless. Davies (Wit's Pilgr.).
bridegroom n.
A man newly married, or just about to be married. [OE. bridegome, brudgume, AS. br (akin to OS. br, D. bruidegom, bruigom, OHG. pr, MHG. briutegome, G. bräutigam); AS. br bride + guma man, akin to Goth. guma, Ic]
merge v. t.
To cause to be swallowed up; to immerse; to sink; to absorb. [L. mergere, mersum. Cf. Emerge, Immerse, Marrow.]
sanity n.
The condition or quality of being sane; soundness of health of body or mind, especially of the mind; saneness. [L. saniras, from sanus sound, healthy. See Sane.]
auctioneer n.
A person who sells by auction; a person whose business it is to dispose of goods or lands by public sale to the highest or best bidder.
sloven n.
A man or boy habitually negligent of neathess and order; -- the correlative term to slattern, or slut. [D. slaf careless, negligent, a sloven; akin to LG. sluf slovenly.]
shall v. i.
To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
populous a.
Abounding in people; full of inhabitants; containing many inhabitants in proportion to the extent of the country. [L. populosus, fr. populus people: cf. F. populeux.]
countless a.
Incapable of being counted; not ascertainable; innumerable.
teeming a.
Prolific; productive.
forefinger n.
The finger next to the thumb; the index.
instep n.
The arched middle portion of the human foot next in front of the ankle joint.
shapeliness n.
The quality or state of being shapely.
sexuality n.
The quality or state of being distinguished by sex. Lindley.
maternity n.
The state of being a mother; the character or relation of a mother. [F. maternité, LL. maternitas.]
womb n.
The belly; the abdomen. [OE. wombe, wambe, AS. wamb, womb; akin to D. wam belly, OS. & OHG. wamba, G. wamme, wampe, Icel. vömb, Sw. v&mb, Dan. vom, Goth. wamba.]
aloud adv.
With a loud voice, or great noise; loudly; audibly. [Pref. a- + loud.]
realization n.
The act of realizing, or the state of being realized. [Cf. F. réalisation.]

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

I Sing the Body Electric is in the public domain. This text is taken from Leaves of Grass, Project Gutenberg ebook #1322; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: Walt Whitman, I Sing the Body Electric, in Leaves of Grass (1855–1892), text of Project Gutenberg ebook #1322, Laurel, https://laurelpoetry.com/poem/whitman-leaves/i-sing-the-body-electric.html, id L03849.

Form and metre

I Sing the Body Electric is 184 lines in 29 stanzas. 80% of its stressed syllables fall where the metre puts the beat. The lines average 12.7 syllables. 57 lines end on an unstressed syllable, a feminine ending. 20% of the lines run on without a stop at the line end.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 1 -AA- electric · themA · themA · soul
  2. 2 --AA themselves · dead · soulA · soulA
  3. 5 AA sonsA · sonsA
  4. 6 AAA--- enoughA · enoughA · enoughA · lightly · then · sea
  5. 7 -AA looking · wellA · wellA
  6. 8 --------AA------BB form · foot · attraction · vapor · it · what · consumed · response · ungovernableA · allA · diffused · swelling · aching · of · nice · dawn · dayB · dayB
  7. 9 A-A womanA · the · againA
  8. 13 --A--A----BB place · power · himA · well · is · himA · soul · to · himself · strikes · hereB · hereB
  9. 22 AA---- bloodA · bloodA · desires · aspirations · in · rooms
  10. 24 -A-A offspring · centuriesA · trace · centuriesA
  11. 25 -AA auction · mothersA · mothersA
  12. 26 AA-- womanA · manA · nations · earth
  13. 29 ----------------------------A--A----------------- and · you · of · soul · and · poems · mother's · poems · ears · or · lids · hinges · partition · slue · the · chest · bones · forefinger · nails · side · backbone · round · root · above · leg · heel · your · female · cleanA · frame · maternity · womanA · weeping · risings · aloud · swimming · tightening · eyes · hair · naked · body · out · downward · knees · the · bones · health · soul · soul
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. How this is done.

LineSyl.Stress
I sing the body electric,8···/˘˘/˘
The armies of those I love engirth me and I engirth them,15·/˘············
They will not let me off till I go with them, respond to them,15···········˘/··
And discorrupt them, and charge them full with the charge of the soul.15···············
Was it doubted that those who corrupt their own bodies conceal themselves?17··/˘···˘/··/˘˘/˘/
And if those who defile the living are as bad as they who defile the dead?19····˘/·/˘······˘/··
And if the body does not do fully as much as the soul?15···/˘···/˘·····
And if the body were not the soul, what is the soul?13···/˘········
The love of the body of man or woman balks account, the body itself19····/˘···/˘·˘/·/˘˘/
balks account,3·˘/
That of the male is perfect, and that of the female is perfect.16·····˘/····/··˘/
The expression of the face balks account,10·˘/˘····˘/
But the expression of a well-made man appears not only in his face,18··˘/˘·····˘/·/˘···
It is in his limbs and joints also, it is curiously in the joints of19·······/˘··/˘˘˘····
his hips and wrists,4····
It is in his walk, the carriage of his neck, the flex of his waist16······/˘········
and knees, dress does not hide him,7·······
The strong sweet quality he has strikes through the cotton and broadcloth,16···/˘˘·····/˘·/˘
To see him pass conveys as much as the best poem, perhaps more,16····˘/·····/˘˘/·
You linger to see his back, and the back of his neck and shoulder-side.17·/˘···········/˘·
I knew a man, a common farmer, the father of five sons,15·····/˘/˘·/˘···
And in them the fathers of sons, and in them the fathers of sons.16····/˘······/˘··
I have perceiv’d that to be with those I like is enough,14··˘/········˘/
To stop in company with the rest at evening is enough,15···/˘˘····/˘·˘/
To be surrounded by beautiful, curious, breathing, laughing flesh is enough,20··˘/˘·/˘˘/˘˘/˘/˘··˘/
To pass among them or touch any one, or rest my arm ever so lightly19·······/˘·····/˘·/˘
round his or her neck for a moment, what is this then?13·······/˘····
I do not ask any more delight, I swim in it as in a sea.17····/˘·˘/········
There is something in staying close to men and women and looking16··/˘·/˘····/˘·/˘
on them, and in the contact and odor of them, that pleases the soul well,18·····/··/˘···/˘···
All things please the soul, but these please the soul well.11···········
This is the female form,6···/··
A divine nimbus exhales from it from head to foot,13·˘//˘˘/······
It attracts with fierce undeniable attraction,13·˘/···˘/˘˘˘/˘
I am drawn by its breath as if I were no more than a helpless vapor,18··············/˘/˘
all falls aside but myself and it,9··˘/··/··
Books, art, religion, time, the visible and solid earth, and what16··˘/˘··/˘˘·/˘···
was expected of heaven or fear’d of hell, are now consumed,15·˘/˘·/˘······˘/
Mad filaments, ungovernable shoots play out of it, the response17·/˘˘˘/˘˘˘······˘/
likewise ungovernable,7/·˘/˘˘˘
Hair, bosom, hips, bend of legs, negligent falling hands all14·/˘····/˘˘/˘··
diffused, mine too diffused,6˘/··˘/
Ebb stung by the flow and flow stung by the ebb, love-flesh swelling15·············/˘
and deliciously aching,7·˘/˘˘/˘
Limitless limpid jets of love hot and enormous, quivering jelly of19/˘˘/˘·····˘/˘/˘˘/˘·
love, white-blow and delirious nice,9····˘/˘˘·
Bridegroom night of love working surely and softly into the prostrate dawn,18/····/˘/˘·/˘···/˘·
Undulating into the willing and yielding day,13/˘·˘···/˘·/˘·
Lost in the cleave of the clasping and sweet-flesh’d day.12······/˘····
This the nucleus--after the child is born of woman, man is born of woman,20··/˘˘·······/˘····/˘
This the bath of birth, this the merge of small and large, and the14··············
outlet again.4/·˘/
Be not ashamed women, your privilege encloses the rest, and is the17··˘//˘·/˘˘/˘·····
exit of the rest,5/˘···
You are the gates of the body, and you are the gates of the soul.16······/˘········
The female contains all qualities and tempers them,13·/·˘/·/˘˘·/˘·
She is in her place and moves with perfect balance,12········˘//˘
She is all things duly veil’d, she is both passive and active,15····/˘····/˘·/˘
She is to conceive daughters as well as sons, and sons as well as daughters.18···˘//˘·········/˘
As I see my soul reflected in Nature,11·····˘/˘·/˘
As I see through a mist, One with inexpressible completeness,16·············˘/˘
sanity, beauty,5/˘˘/˘
See the bent head and arms folded over the breast, the Female I see.17······/˘·····/···
The male is not less the soul nor more, he too is in his place,15···············
He too is all qualities, he is action and power,14····/˘˘··/˘·/˘
The flush of the known universe is in him,11·····/˘····
Scorn becomes him well, and appetite and defiance become him well,17·˘/···/˘··˘/˘˘/··
The wildest largest passions, bliss that is utmost, sorrow that is16·/˘/˘/˘···/·/˘··
utmost become him well, pride is for him,10/·˘/······
The full-spread pride of man is calming and excellent to the soul,16·······/˘·/˘˘···
Knowledge becomes him, he likes it always, he brings every thing to17/˘˘/····/···/˘˘··
the test of himself,5···˘/
Whatever the survey, whatever the sea and the sail he strikes16·/˘·˘/·/˘·······
soundings at last only here,7/˘··/˘·
(Where else does he strike soundings except here?)10·····/˘···
The man’s body is sacred and the woman’s body is sacred,16··/˘·/˘··/˘/˘·/˘
No matter who it is, it is sacred--is it the meanest one in the18·/˘·····/˘···/˘···
laborers’ gang?4/˘˘·
Is it one of the dull-faced immigrants just landed on the wharf?16·······/˘˘·/˘···
Each belongs here or anywhere just as much as the well-off, just as17·˘/··/˘··········
much as you,3···
Each has his or her place in the procession.11········˘/˘
(All is a procession,6···˘/˘
The universe is a procession with measured and perfect motion.)17·/˘···˘/˘·/˘·˘//˘
Do you know so much yourself that you call the meanest ignorant?16·····˘/····/˘/˘˘
Do you suppose you have a right to a good sight, and he or she has17··˘/·············
no right to a sight?5·····
Do you think matter has cohered together from its diffuse float, and17···/˘·˘/˘/˘··˘/··
the soil is on the surface, and water runs and vegetation sprouts,17·····/˘·/˘···˘/˘·
For you only, and not for him and her?10··/˘······
A man’s body at auction,7··/˘·/˘
(For before the war I often go to the slave-mart and watch the sale,)17······/˘·········
I help the auctioneer, the sloven does not half know his business.16····˘/·/˘·····/˘
Gentlemen look on this wonder,8/˘˘···/˘
Whatever the bids of the bidders they cannot be high enough for it,18·/˘····/˘·/˘··˘/··
For it the globe lay preparing quintillions of years without one16·····˘/˘········
animal or plant,5/˘˘··
For it the revolving cycles truly and steadily roll’d.15···˘/˘/˘/˘·/˘˘·
In this head the all-baffling brain,9·····/˘˘·
In it and below it the makings of heroes.12·······/˘·/˘
Examine these limbs, red, black, or white, they are cunning in14˘/˘········/˘·
tendon and nerve,4/˘··
They shall be stript that you may see them.9·········
Exquisite senses, life-lit eyes, pluck, volition,12/˘˘/˘····˘/˘
Flakes of breast-muscle, pliant backbone and neck, flesh not flabby,15···/˘/˘/·····/˘
good-sized arms and legs,5·····
And wonders within there yet.7·/˘····
Within there runs blood,5·····
The same old blood! the same red-running blood!10·······/˘·
There swells and jets a heart, there all passions, desires,13········/˘˘/˘
reachings, aspirations,6/˘·˘/˘
(Do you think they are not there because they are not express’d in15············˘/·
parlors and lecture-rooms?)6/˘·/˘·
This is not only one man, this the father of those who shall be16···/˘····/˘·····
fathers in their turns,5/˘···
In him the start of populous states and rich republics,14·····/˘˘···˘/˘
Of him countless immortal lives with countless embodiments and enjoyments.19··/˘˘/˘··/˘˘/˘˘·˘/˘
How do you know who shall come from the offspring of his offspring15·········/···/·
through the centuries?5··/˘˘
(Who might you find you have come from yourself, if you could trace14········˘/····
back through the centuries?)6···/˘˘
A woman’s body at auction,8·/˘/˘·/˘
She too is not only herself, she is the teeming mother of mothers,18····/˘˘/···/˘/˘·/˘
She is the bearer of them that shall grow and be mates to the mothers.17···/˘··········/˘
Have you ever loved the body of a woman?12··/˘··/˘··/˘
Have you ever loved the body of a man?11··/˘··/˘···
Do you not see that these are exactly the same to all in all nations18·······˘/˘······/˘
and times all over the earth?7·······
If any thing is sacred the human body is sacred,15·/˘··/˘·/˘/˘·/˘
And the glory and sweet of a man is the token of manhood untainted,19··/˘·······/˘·/·˘/˘
And in man or woman a clean, strong, firm-fibred body, is more16····/˘····/˘/˘··
beautiful than the most beautiful face.10/˘˘···/˘˘·
Have you seen the fool that corrupted his own live body? or the fool17······˘/˘···/˘···
that corrupted her own live body?9·˘/˘···/˘
For they do not conceal themselves, and cannot conceal themselves.15····˘/˘/·/˘˘/˘/
O my body! I dare not desert the likes of you in other men and18··/˘···/˘·····/˘··
women, nor the likes of the parts of you,10/˘········
I believe the likes of you are to stand or fall with the likes of16·˘/·············
the soul, (and that they are the soul,)8········
I believe the likes of you shall stand or fall with my poems, and16·˘/··········/˘·
that they are my poems,6····/˘
Man’s, woman’s, child, youth’s, wife’s, husband’s, mother’s,10·/˘···/˘/˘
father’s, young man’s, young woman’s poems,9/˘···/˘/˘
Head, neck, hair, ears, drop and tympan of the ears,11······/˘···
Eyes, eye-fringes, iris of the eye, eyebrows, and the waking or16··/˘/˘···/···/˘·
sleeping of the lids,5/˘···
Mouth, tongue, lips, teeth, roof of the mouth, jaws, and the jaw-hinges,14············/˘
Nose, nostrils of the nose, and the partition,11·/˘·····˘/˘
Cheeks, temples, forehead, chin, throat, back of the neck, neck-slue,13·/˘/˘········
Strong shoulders, manly beard, scapula, hind-shoulders, and the14·/˘/˘·/˘˘·/˘··
ample side-round of the chest,7/˘·····
Upper-arm, armpit, elbow-socket, lower-arm, arm-sinews, arm-bones,17/˘·/·/·/˘/˘······
Wrist and wrist-joints, hand, palm, knuckles, thumb, forefinger,12······/˘·/·˘
finger-joints, finger-nails,6/˘·/˘·
Broad breast-front, curling hair of the breast, breast-bone, breast-side,13···/˘········
Ribs, belly, backbone, joints of the backbone,10·/˘/····/·
Hips, hip-sockets, hip-strength, inward and outward round,12··/˘··/˘·/˘·
man-balls, man-root,4····
Strong set of thighs, well carrying the trunk above,12·····/˘˘····
Leg-fibres, knee, knee-pan, upper-leg, under-leg,12·/˘···/˘····
Ankles, instep, foot-ball, toes, toe-joints, the heel;11/˘/˘·······
All attitudes, all the shapeliness, all the belongings of my or your18·/˘···/˘˘··˘/˘····
body or of any one’s body, male or female,13/˘··/˘·/˘··/·
The lung-sponges, the stomach-sac, the bowels sweet and clean,14··/˘·/˘··/˘···
The brain in its folds inside the skull-frame,10·····˘/···
Sympathies, heart-valves, palate-valves, sexuality, maternity,17/˘˘··/˘··˘/˘˘˘/˘˘
Womanhood, and all that is a woman, and the man that comes from woman,18/˘······/˘······/˘
The womb, the teats, nipples, breast-milk, tears, laughter, weeping,13····/˘···/˘/˘
love-looks, love-perturbations and risings,10····˘/˘·/˘
The voice, articulation, language, whispering, shouting aloud,16···˘˘/˘/˘/˘˘/˘˘/
Food, drink, pulse, digestion, sweat, sleep, walking, swimming,12···˘/˘··/˘/˘
Poise on the hips, leaping, reclining, embracing, arm-curving and tightening,19····/˘˘/˘˘/˘·/˘·/˘˘
The continual changes of the flex of the mouth, and around the eyes,18·˘/˘˘/˘···········
The skin, the sunburnt shade, freckles, hair,9······/˘·
The curious sympathy one feels when feeling with the hand the naked18·/˘˘/˘˘···/˘····/˘
meat of the body,5···/˘
The circling rivers the breath, and breathing it in and out,15·/˘˘/˘···/˘····
The beauty of the waist, and thence of the hips, and thence downward15·/˘··········/˘
toward the knees,4····
The thin red jellies within you or within me, the bones and the16···/˘···········
marrow in the bones,5/˘···
The exquisite realization of health;10·/˘˘/˘/˘··
O I say these are not the parts and poems of the body only, but of the soul,21·········/˘··/˘/˘····
O I say now these are the soul!8········

The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.

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