Chant
Hail, mighty Rimmon, ruler of the whirl-storm,Hail, shaker of mountains, breaker-down of forests,Hail, thou who roarest terribly in the darkness,Hail, thou whose arrows flame across the heavens!Hail, great destroyer, lord of flood and tempest,In thine anger almighty, in thy wrath eternal,Thou who delightest in ruin, maker of desolations,Immeru, Addu, Berku, Rimmon!See we tremble before thee, low we bow at thine altar,Have mercy upon us, be favourable unto us,Save us from our enemy, accept our sacrifice,Barku, Immeru, Addu, Rimmon!
REZON:O King, last night the counsel from aboveWas given in answer to our divination.Ambassadors must go forthwith to craveAssyria's pardon, and a second offerOf the same terms of peace we did rejectNot long ago.
BENHADAD:Dishonour! Yet I seeNo other way! Assyria will refuse,Or make still harder terms. Disaster, shameFor this gray head, and ruin for Damascus!
REZON:Yet may we trust Rimmon will favour us,If we adhere devoutly to his worship.He will incline his brother-god, the Bull,To spare us, if we supplicate him nowWith costly gifts. Therefore I have preparedA sacrifice: Rimmon shall be well pleasedWith the red blood that bathes his knees to-night!
BENHADAD:My mind is dark with doubt,--I do forebodeSome horror! Let me go,--I am an old man,--If Naaman my captain were alive!But he is dead,--the glory is departed!
BENHADAD:Art thou a ghost escaped from Allatu?How didst thou pass the seven doors of death?O noble ghost I am afraid of thee,And yet I love thee,--let me hear thy voice!
NAAMAN:No ghost, my King, but one who lives to serveThee and Damascus with his heart and swordAs in the former days. The only GodHas healed my leprosy: my life is cleanTo offer to my country and my King.
BENHADAD:O welcome to thy King! Thrice welcome!
Stay!The leper must appear before the priest,The only one who can pronounce him clean.
Yea,--thou art cleansed: Rimmon hath pardoned thee,--In answer to the daily prayers of herWhom he restores to thine embrace,--thy wife.
NAAMAN:From him who rules this House will I receiveNothing! I seek no pardon from his priest,No wife of mine among his votaries!
TSARPI:Am I not yours? Will you renounce our vows?
NAAMAN:The vows were empty,--never made you mineIn aught but name. A wife is one who sharesHer husband's thought, incorporates his heartWith hers by love, and crowns him with her trust.She is God's remedy for loneliness,And God's reward for all the toil of life.This you have never been to me,--and soI give you back again to Rimmon's HouseWhere you belong. Claim what you will of mine,--Not me! I do renounce you,--or release you,--According to the law. If you demandA further cause than what I have declared,I will unfold it fully to the King.
REZON:No need of that! This duteous lady yieldsTo your caprice as she has ever done:She stands a monument of loyaltyAnd woman's meekness.
NAAMAN:Let her stand for that!Adorn your temple with her piety!But you in turn restore to me the treasureYou stole at midnight from my tent.
REZON:What treasure! I have stolen none from you.
NAAMAN:The very jewel of my soul,--Ruahmah!My King, the captive maid of Israel,To whom thou didst commit my broken lifeWith letters to Samaria,--my light,My guide, my saviour in this pilgrimage,--Dost thou remember?
BENHADAD:I recall the maid,--But dimly,--for my mind is old and weary,She was a fearless maid, I trusted herAnd gave thee to her charge. Where is she now?
NAAMAN:This robber fell upon my camp by night,--While I was with Elisha at the Jordan,--Slaughtered my soldiers, carried off the maid,And holds her somewhere in imprisonment.O give this jewel back to me, my King,And I will serve thee with a grateful heartFor ever. I will fight for thee, and leadThine armies on to glorious victoryOver all foes! Thou shalt no longer fearThe host of Asshur, for thy throne shall standEncompassed with a wall of dauntless hearts,And founded on a mighty people's love,And guarded by the God of righteousness.
BENHADAD:I feel the flame of courage at thy breathLeap up among the ashes of despair.Thou hast returned to save us! Thou shalt haveThe maid; and thou shalt lead my host again!Priest, I command you give her back to him.
REZON:O master, I obey thy word as thouHast ever been obedient to the voiceOf Rimmon. Let thy fiery captain waitUntil the sacrifice has been performed,And he shall have the jewel that he claims.Must we not first placate the city's godWith due allegiance, keep the ancient faith,And pay our homage to the Lord of Wrath?
BENHADAD:I am the faithful son of Rimmon's House,--And lo, these many years I worship him!My thoughts are troubled,--I am very old,But still a King! O Naaman, be patient!Priest, let the sacrifice be offered.
sound. The curtain is rolled back, disclosingthe image of Rimmon; a gigantic and hideous idol,with a cruel human face, four horns, the mane ofa lion, and huge paws stretched in front of himenclosing a low altar of black stone. RUAHMAHstands on the altar, chained, her arms are bareand folded on her breast. The people prostratethemselves in silence, with signs of astonishment
REZON:Behold the sacrifice! Bow down, bow down!
NAAMAN:Bow thou, black priest! Down,--down to hell!Ruahmah! do not die! I come to thee.
crying "Sacrilege! Kill him!" But the soldiersstand on the steps and beat them back. He springsupon the altar and clasps her by the hand. Tumultand confusion. The King rises and speaks with a
BENHADAD:Peace, peace! The King commands all weapons down!O Naaman, what wouldst thou do? BewareLest thou provoke the anger of a god.
NAAMAN:There is no God but one, the Merciful,Who gave this perfect woman to my soulThat I might learn through her to worship Him,And know the meaning of immortal Love.
BENHADAD:Yet she is consecrated, bound, and doomedTo sacrificial death; but thou art swornTo live and lead my host,--Hast thou not sworn?
NAAMAN:Only if thou wilt keep thy word to me!Break with this idol of iniquityWhose shadow makes a darkness in the land;Give her to me who gave me back to thee;And I will lead thine army to renownAnd plant thy banners on the hill of triumph.But if she dies, I die with her, defying Rimmon.
BENHADAD:Is this the choice? Must we destroy the bondOf ancient faith, or slay the city's living hope!I am an old, old man,--and yet the King!Must I decide?--O let me ponder it!
NAAMAN:Ruahmah, my Ruahmah! I have comeTo thee at last! And art thou satisfied?
RUAHMAH:Beloved, my beloved, I am gladOf all, and glad for ever, come what may.Nothing can harm me,--since my lord is come!
Words in this poem 32
- shaker n.
- A person or thing that shakes, or by means of which something is shaken.
- forthwith adv.
- Immediately; without delay; directly.
- crave v. t.
- To ask with earnestness or importunity; to ask with submission or humility; to beg; to entreat; to beseech; to implore. [AS. crafian; akin to Icel. krefia, Sw. kr, Dan. kr.]
- dishonour n.
- Lack of honor; disgrace; ignominy; shame; reproach. [OE. deshonour, dishonour, OF. deshonor, deshonur, F. déshonneur; pref. des- (L. dis-) + honor, honur, F. honneur, fr. L. honor. See Honor.]
- disaster n.
- An unpropitious or baleful aspect of a planet or star; malevolent influence of a heavenly body; hence, an ill portent. [F. désastre; pref. dés- (L. dis-) + astre star, fr. L. astrum; a word of astrological origin. See Aster, Astral, Star.]
- favour n.
- Kind regard; propitious aspect; countenance; friendly disposition; kindness; good will. [Written also favour.]
- devoutly adv.
- In a devout and reverent manner; with devout emotions; piously.
- shall v. i.
- To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
- forebode n.
- Prognostication; presage.
- ghost n.
- The spirit; the soul of man. [OE. gast, gost, soul, spirit, AS. gast breath, spirit, soul; akin to OS. g spirit, soul, D. geest, G. geist, and prob. to E. gaze, ghastly.]
- didst
- , the 2d pers. sing. imp. of Do.
- leper n.
- A person affected with leprosy.
- aught n.
- Property; possession. [AS. , fr. agan to own, p. p. ahte.]
- loneliness n.
- The condition of being lonely; solitude; seclusion.
- duteous a.
- Fulfilling duty; dutiful; having the sentiments due to a superior, or to one to whom respect or service is owed; obedient; as, a duteous son or daughter. [From Duty.]
- meekness n.
- The quality or state of being meek.
- stole n.
- A long, loose garment reaching to the feet. [AS. stole, L. stola, Gr. stall. See Stall.]
- saviour n.
- One who saves, preserves, or delivers from destruction or danger. [OE. saveour, OF. salveor, F. sauveur, fr. L. salvator to save. See Save, v.]
- pilgrimage n.
- The journey of a pilgrim; a long journey; especially, a journey to a shrine or other sacred place. Fig., the journey of human life. [OE. pilgrimage, pelgrinage; cf. F. pèlerinage.]
- dimly adv.
- In a dim or obscure manner; not brightly or clearly; with imperfect sight.
- jordan n.
- A pot or vessel with a large neck, formerly used by physicians and alchemists. Halliwell. [Prob. fr. the river Jordan, and shortened fr. Jordan bottle a bottle of water from the Jordan, brought back by pilgrims.]
- somewhere adv.
- In some place unknown or not specified; in one place or another.
- glorious a.
- Exhibiting attributes, qualities, or acts that are worthy of or receive glory; noble; praiseworthy; excellent; splendid; illustrious; inspiring admiration; as, glorious deeds. [OF. glorios, glorious, F. glorieux, fr. L. gloriosus. See Glory, n.]
- shalt
- 2d per. sing. of Shall.
- dauntless a.
- Incapable of being daunted; undaunted; bold; fearless; intrepid.
- righteousness n.
- The quality or state of being righteous; holiness; purity; uprightness; rectitude. [AS. rihtwisnes.]
- hast
- , 2d pers. sing. pres. of. Fave, contr. of havest.
- placate v. t.
- To appease; to pacify; to concilate. [L. placatus, p.p. of placare to placate, akin to placere to please. See Please.]
- idol n.
- An image or representation of anything. [OE. idole, F. idole, L. idolum, fr. Gr. Wit, and cf. Eidolon.]
- astonishment n.
- The condition of one who is stunned. Hence: Numbness; loss of sensation; stupor; loss of sense. [Cf. OF. est, F. étonnement.]
- beware v. t.
- To avoid; to take care of; to have a care for.
- sacrificial a.
- Of or pertaining to sacrifice or sacrifices; consisting in sacrifice; performing sacrifice.
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Chant is in the public domain. This text is taken from The Poems of Henry Van Dyke, Project Gutenberg ebook #16229; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Henry Van Dyke, Chant, in The Poems of Henry Van Dyke (1925), text of Project Gutenberg ebook #16229, Laurel, https://laurelpoetry.com/poem/van-dyke-poems/chant-2.html, id L22991.
Form and metre
Chant is 185 lines in 33 stanzas. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 86%).
See other poems in iambic pentameter.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 -------A---A storm · forests · darkness · heavens · tempest · eternal · desolations · rimmonA · altar · us · sacrifice · rimmonA
- 5 -A--A benhadad · forebodeA · man · alive · departedA
- 13 -A---B--BA---- naaman · mineA · shares · heart · trust · lonelinessB · life · so · houseB · mineA · you · demand · declared · king
- 28 -AA-- naaman · mercifulA · soulA · him · love
- 29 --AA benhadad · doomed · swornA · swornA
- 30 -A--A--- naaman · meA · iniquity · land · theeA · renown · triumph · rimmon
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| Hail, mighty Rimmon, ruler of the whirl-storm, | 11 | ·/˘··/˘···· |
| Hail, shaker of mountains, breaker-down of forests, | 12 | ·/˘·/˘/˘··/˘ |
| Hail, thou who roarest terribly in the darkness, | 11 | ···/˘/˘··/˘ |
| Hail, thou whose arrows flame across the heavens! | 11 | ···/˘·˘/·/˘ |
| Hail, great destroyer, lord of flood and tempest, | 11 | ··˘/˘····/˘ |
| In thine anger almighty, in thy wrath eternal, | 13 | ··/˘˘/˘···˘/˘ |
| Thou who delightest in ruin, maker of desolations, | 14 | ··˘/˘·//˘··˘/˘ |
| Immeru, Addu, Berku, Rimmon! | 9 | ········· |
| See we tremble before thee, low we bow at thine altar, | 14 | ··/˘········/˘ |
| Have mercy upon us, be favourable unto us, | 14 | ·/˘··········· |
| Save us from our enemy, accept our sacrifice, | 12 | ···//˘˘///˘· |
| Barku, Immeru, Addu, Rimmon! | 9 | ········· |
| REZON: | 2 | ·· |
| O King, last night the counsel from above | 10 | ·····/˘··· |
| Was given in answer to our divination. | 11 | ·/·/˘·/·˘/˘ |
| Ambassadors must go forthwith to crave | 10 | ˘/˘˘··//·· |
| Assyria's pardon, and a second offer | 11 | ˘/˘/˘··/˘/˘ |
| Of the same terms of peace we did reject | 10 | ········˘/ |
| Not long ago. | 4 | ··˘/ |
| BENHADAD: | 3 | ··· |
| Dishonour! Yet I see | 6 | ˘/˘··· |
| No other way! Assyria will refuse, | 10 | ·/˘·˘/˘·˘/ |
| Or make still harder terms. Disaster, shame | 10 | ···/˘·˘/˘· |
| For this gray head, and ruin for Damascus! | 11 | ·····/˘·˘/˘ |
| REZON: | 2 | ·· |
| Yet may we trust Rimmon will favour us, | 10 | ·······/˘· |
| If we adhere devoutly to his worship. | 11 | ··˘/˘/˘··/˘ |
| He will incline his brother-god, the Bull, | 10 | ··˘/·/˘··· |
| To spare us, if we supplicate him now | 10 | ·····/˘˘·· |
| With costly gifts. Therefore I have prepared | 10 | ·/˘·····˘/ |
| A sacrifice: Rimmon shall be well pleased | 10 | ·/˘······· |
| With the red blood that bathes his knees to-night! | 10 | ·········· |
| BENHADAD: | 3 | ··· |
| My mind is dark with doubt,--I do forebode | 10 | ········˘/ |
| Some horror! Let me go,--I am an old man,-- | 11 | ·/˘········ |
| If Naaman my captain were alive! | 9 | ····/˘·˘/ |
| But he is dead,--the glory is departed! | 11 | ·····/˘·˘/˘ |
| BENHADAD: | 3 | ··· |
| Art thou a ghost escaped from Allatu? | 10 | ····˘/···· |
| How didst thou pass the seven doors of death? | 10 | ·····/˘··· |
| O noble ghost I am afraid of thee, | 10 | ·/˘···˘/·· |
| And yet I love thee,--let me hear thy voice! | 10 | ·········· |
| NAAMAN: | 2 | ·· |
| No ghost, my King, but one who lives to serve | 10 | ·········· |
| Thee and Damascus with his heart and sword | 10 | ··˘/˘····· |
| As in the former days. The only God | 10 | ···/˘··/˘· |
| Has healed my leprosy: my life is clean | 10 | ···/˘˘···· |
| To offer to my country and my King. | 10 | ·/˘··/˘··· |
| BENHADAD: | 3 | ··· |
| O welcome to thy King! Thrice welcome! | 9 | ·/˘····/˘ |
| Stay! | 1 | · |
| The leper must appear before the priest, | 10 | ·/˘·˘/···· |
| The only one who can pronounce him clean. | 10 | ·/˘···˘/·· |
| Yea,--thou art cleansed: Rimmon hath pardoned thee,-- | 10 | ·······/˘· |
| In answer to the daily prayers of her | 10 | ·/˘··/˘··· |
| Whom he restores to thine embrace,--thy wife. | 10 | ··˘/··˘/·· |
| NAAMAN: | 2 | ·· |
| From him who rules this House will I receive | 10 | ········˘/ |
| Nothing! I seek no pardon from his priest, | 10 | /˘···/˘··· |
| No wife of mine among his votaries! | 9 | ········· |
| TSARPI: | 2 | ·· |
| Am I not yours? Will you renounce our vows? | 10 | ······˘//· |
| NAAMAN: | 2 | ·· |
| The vows were empty,--never made you mine | 10 | ···/˘/˘··· |
| In aught but name. A wife is one who shares | 10 | ·········· |
| Her husband's thought, incorporates his heart | 10 | ·/˘·˘/˘··· |
| With hers by love, and crowns him with her trust. | 10 | ·········· |
| She is God's remedy for loneliness, | 10 | ···/˘˘·/˘˘ |
| And God's reward for all the toil of life. | 10 | ··˘/······ |
| This you have never been to me,--and so | 10 | ···/˘····· |
| I give you back again to Rimmon's House | 10 | ····˘/···· |
| Where you belong. Claim what you will of mine,-- | 10 | ··˘/······ |
| Not me! I do renounce you,--or release you,-- | 11 | ····˘/··˘/· |
| According to the law. If you demand | 10 | ˘/˘·····˘/ |
| A further cause than what I have declared, | 10 | ·/˘·····˘/ |
| I will unfold it fully to the King. | 10 | ··˘/·/˘··· |
| REZON: | 2 | ·· |
| No need of that! This duteous lady yields | 11 | ·····/˘˘/˘· |
| To your caprice as she has ever done: | 10 | ··˘/···/˘· |
| She stands a monument of loyalty | 10 | ···/˘˘·/˘˘ |
| And woman's meekness. | 5 | ·/˘/˘ |
| NAAMAN: | 2 | ·· |
| Let her stand for that! | 5 | ····· |
| Adorn your temple with her piety! | 10 | ˘/·/˘··/˘˘ |
| But you in turn restore to me the treasure | 11 | ····˘/···/˘ |
| You stole at midnight from my tent. | 8 | ···/···· |
| REZON: | 2 | ·· |
| What treasure! I have stolen none from you. | 10 | ·/˘··/˘··· |
| NAAMAN: | 2 | ·· |
| The very jewel of my soul,--Ruahmah! | 10 | ·/˘/˘····· |
| My King, the captive maid of Israel, | 10 | ···/˘··/˘˘ |
| To whom thou didst commit my broken life | 10 | ····˘/·/˘· |
| With letters to Samaria,--my light, | 10 | ·/˘··˘/˘·· |
| My guide, my saviour in this pilgrimage,-- | 10 | ···/˘··/˘˘ |
| Dost thou remember? | 5 | ··˘/˘ |
| BENHADAD: | 3 | ··· |
| I recall the maid,-- | 5 | ·/··· |
| But dimly,--for my mind is old and weary, | 11 | ·/˘······/˘ |
| She was a fearless maid, I trusted her | 10 | ···/˘··/˘· |
| And gave thee to her charge. Where is she now? | 10 | ·········· |
| NAAMAN: | 2 | ·· |
| This robber fell upon my camp by night,-- | 10 | ·/˘······· |
| While I was with Elisha at the Jordan,-- | 11 | ····/˘˘··/˘ |
| Slaughtered my soldiers, carried off the maid, | 10 | /˘·/˘/˘··· |
| And holds her somewhere in imprisonment. | 10 | ···/··˘/˘˘ |
| O give this jewel back to me, my King, | 10 | ···/˘····· |
| And I will serve thee with a grateful heart | 10 | ·······/˘· |
| For ever. I will fight for thee, and lead | 10 | ·/˘······· |
| Thine armies on to glorious victory | 11 | ·/˘··/˘˘/˘˘ |
| Over all foes! Thou shalt no longer fear | 10 | ·······/˘· |
| The host of Asshur, for thy throne shall stand | 10 | ·········· |
| Encompassed with a wall of dauntless hearts, | 10 | ˘/˘····/˘· |
| And founded on a mighty people's love, | 10 | ·/˘··/˘/˘· |
| And guarded by the God of righteousness. | 10 | ·/˘····/˘˘ |
| BENHADAD: | 3 | ··· |
| I feel the flame of courage at thy breath | 10 | ·····/˘··· |
| Leap up among the ashes of despair. | 10 | ·····/˘·˘/ |
| Thou hast returned to save us! Thou shalt have | 10 | ··˘/······ |
| The maid; and thou shalt lead my host again! | 10 | ········˘/ |
| Priest, I command you give her back to him. | 10 | ··˘/······ |
| REZON: | 2 | ·· |
| O master, I obey thy word as thou | 10 | ·/˘·˘/···· |
| Hast ever been obedient to the voice | 10 | ·/·˘/˘˘··· |
| Of Rimmon. Let thy fiery captain wait | 10 | ·····/˘/˘· |
| Until the sacrifice has been performed, | 10 | ···/˘···˘/ |
| And he shall have the jewel that he claims. | 10 | ·····/˘··· |
| Must we not first placate the city's god | 10 | ····/˘·/˘· |
| With due allegiance, keep the ancient faith, | 10 | ··˘/˘··/˘· |
| And pay our homage to the Lord of Wrath? | 10 | ··//˘····· |
| BENHADAD: | 3 | ··· |
| I am the faithful son of Rimmon's House,-- | 10 | ···/˘····· |
| And lo, these many years I worship him! | 10 | ···/˘··/˘· |
| My thoughts are troubled,--I am very old, | 10 | ···/˘··/˘· |
| But still a King! O Naaman, be patient! | 10 | ········/˘ |
| Priest, let the sacrifice be offered. | 10 | ···/˘··/˘˘ |
| sound. The curtain is rolled back, disclosing | 10 | ··/˘···˘/˘ |
| the image of Rimmon; a gigantic and hideous idol, | 15 | ·/˘····˘/˘·/˘/˘ |
| with a cruel human face, four horns, the mane of | 11 | ··//˘······ |
| a lion, and huge paws stretched in front of him | 10 | ·/········ |
| enclosing a low altar of black stone. RUAHMAH | 12 | ˘/˘··/˘····· |
| stands on the altar, chained, her arms are bare | 10 | ···/˘····· |
| and folded on her breast. The people prostrate | 11 | ·/˘····/˘/˘ |
| themselves in silence, with signs of astonishment | 11 | ˘/·/˘···˘/˘ |
| REZON: | 2 | ·· |
| Behold the sacrifice! Bow down, bow down! | 10 | ˘/·/˘····· |
| NAAMAN: | 2 | ·· |
| Bow thou, black priest! Down,--down to hell! | 8 | ········ |
| Ruahmah! do not die! I come to thee. | 9 | ········· |
| crying "Sacrilege! Kill him!" But the soldiers | 11 | /˘/˘˘····/˘ |
| stand on the steps and beat them back. He springs | 10 | ·········· |
| upon the altar and clasps her by the hand. Tumult | 13 | ···/˘······/˘ |
| and confusion. The King rises and speaks with a | 12 | ·˘/˘··/˘···· |
| BENHADAD: | 3 | ··· |
| Peace, peace! The King commands all weapons down! | 10 | ····˘/·/˘· |
| O Naaman, what wouldst thou do? Beware | 9 | ·······˘/ |
| Lest thou provoke the anger of a god. | 10 | ··˘/·/˘··· |
| NAAMAN: | 2 | ·· |
| There is no God but one, the Merciful, | 10 | ·······/˘˘ |
| Who gave this perfect woman to my soul | 10 | ···/·/˘··· |
| That I might learn through her to worship Him, | 10 | ·······/˘· |
| And know the meaning of immortal Love. | 10 | ···/˘·˘/˘· |
| BENHADAD: | 3 | ··· |
| Yet she is consecrated, bound, and doomed | 10 | ···/˘·˘··· |
| To sacrificial death; but thou art sworn | 10 | ··˘/˘····· |
| To live and lead my host,--Hast thou not sworn? | 10 | ·········· |
| NAAMAN: | 2 | ·· |
| Only if thou wilt keep thy word to me! | 10 | /˘········ |
| Break with this idol of iniquity | 10 | ···/˘·˘/˘˘ |
| Whose shadow makes a darkness in the land; | 10 | ·/···/˘··· |
| Give her to me who gave me back to thee; | 10 | ·········· |
| And I will lead thine army to renown | 10 | ·····/˘·˘/ |
| And plant thy banners on the hill of triumph. | 11 | ···/˘····/˘ |
| But if she dies, I die with her, defying Rimmon. | 13 | ········˘/˘·· |
| BENHADAD: | 3 | ··· |
| Is this the choice? Must we destroy the bond | 10 | ······˘/·· |
| Of ancient faith, or slay the city's living hope! | 12 | ·/˘····/˘/˘· |
| I am an old, old man,--and yet the King! | 10 | ·········· |
| Must I decide?--O let me ponder it! | 10 | ··˘/···/˘· |
| NAAMAN: | 2 | ·· |
| Ruahmah, my Ruahmah! I have come | 8 | ········ |
| To thee at last! And art thou satisfied? | 10 | ·······/˘· |
| RUAHMAH: | 2 | ·· |
| Beloved, my beloved, I am glad | 10 | ˘/˘·˘/˘··· |
| Of all, and glad for ever, come what may. | 10 | ·····/˘··· |
| Nothing can harm me,--since my lord is come! | 10 | /˘········ |
The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.