Book IX

Robert Southey (1774–1843) · 1801

iambic trimeter · 662 lines · from Thalaba the Destroyer

"Go up, my Sister Maimuna,"Go up, and read the stars!"

Lo! on the terrace of the topmost towerShe stands; her darkening eyes,Her fine face raised to heaven,Her white hair flowing like the silver streamsThat streak the northern night.

They hear her coming tread,They lift their asking eyes,Her face is serious, her unwilling lipsSlow to the tale of ill."What hast thou read? what hast thou read?"Quoth Khawla in alarm."Danger ... death ... judgement!" Maimuna replied.

"Is that the language of the lights of Heaven?"Exclaimed the sterner Witch."Creatures of Allah, they perform his will."And with their lying menaces would daunt"Our credulous folly.... Maimuna,"I never liked this uncongenial lore!"Better befits to make the sacrifice"Of Divination; so shall I"Be mine own Oracle."Command the victims thou, O King!"Male and female they must be,"Thou knowest the needful rites."Meanwhile I purify the place."

The Sultan went; the Sorceress rose,And North and South and East and WestShe faced the points of Heaven,And ever where she turnedShe laid her hand upon the wall,And up she looked and smote the air,And down she stooped and smote the floor,"To Eblis and his servants"I consecrate the place,"Let none intrude but they!"Whatever hath the breath of life,"Whatever hath the sap of life,"Let it be blasted and die!"

Now all is prepared;Mohareb returns,The Circle is drawn,The Victims have bled,The Youth and the Maid.She in the circle holds in either handClenched by the hair, a head,The heads of the Youth and the Maid."Go out ye lights!" quoth Khawla,And in darkness began the spell.

With spreading arms she whirls aroundRapidly, rapidlyEver around and around;And loudly she calls the while"Eblis! Eblis!"Loudly, incessantly,Still she calls "Eblis! Eblis!"Giddily, giddily, still she whirls,Loudly, incessantly, still she calls;The motion is ever the same,Ever around and around;The calling is still the sameStill it is "Eblis! Eblis!"And her voice is a shapeless yell,And dizzily rolls her brain,And now she is full of the Fiend.She stops, she rocks, she reels!Look! look! she appears in the darkness!Her flamy hairs curl upAll living, like the Meteor's locks of light!Her eyes are like the sickly Moon!

It is her lips that move,Her tongue that shapes the sound,But whose is the Voice that proceeds?"Ye may hope and ye may fear,"The danger of his stars is near."Sultan! if he perish, woe!"Fate has written one death-blow"For Mohareb and the Foe?"Triumph! triumph! only she"That knit his bonds can set him free."

She spake the Oracle,And senselessly she fell.They knelt in care beside her,Her Sister and the King.They sprinkled her palms with water,They wetted her nostrils with blood.She wakes as from a dream,She asks the uttered Voice,But when she heard, an anger and a griefDarkened her wrinkling brow."Then let him live in long captivity!"She answered: but Mohareb's quickened eyePerused her sullen countenanceThat lied not with the lips.A miserable man!What boots it, that, in central cavesThe Powers of Evil at his Baptism pledgedThe Sacrament of Hell?His death secures them now.What boots it that they gaveAbdaldar's guardian ring,When thro' another's lifeThe blow may reach his own?

He sought the dungeon cellWhere Thalaba was laid.'Twas the grey morning twilight, and the voiceOf Thalaba in prayer,With words of hallowed import, smoteThe King's alarmed sense.The grating of the heavy hingeRoused not the Arabian youth;Nor lifted he his earthward faceAt sound of coming feet.Nor did Mohareb with unholy voiceDisturb the duty: silent, spirit-awed,Envious, heart-humbled, he beheldThe dungeon-peace of pietyTill Thalaba, the perfect rite performed,Raised his calm eye; then spake the Island-Chief."Arab! my guidance thro' the dangerous Cave,"Thy service overpaid,"An unintended friend in enmity."The hand that caught thy ring"Received and bore me to the scene I sought."Now know me grateful. I return"That amulet, thy only safety here."

Artful he spake, with show of gratitudeVeiling the selfish deed.Locked in the magic chainThe powerless hand of ThalabaReceived again the Spell.Remembering then with what an ominous faithFirst he drew on the gem,The Youth repeats his words of augury;"In God's name and the Prophet's! be its power"Good, let it serve the holy! if for evil"God and my faith shall hallow it."Blindly the wicked work"The righteous will of Heaven!"

So Thalaba received againThe written ring of gold.

Thoughtful awhile Mohareb stoodAnd eyed the captive youth.Then, building skilfully the sophist speech,Thus he began. "Brave art thou, Thalaba!"And wherefore are we foes!... for I would buy"Thy friendship at a princely price, and make thee"To thine own welfare wise."Hear me! in Nature are two hostile Gods,"Makers and Masters of existing things,"Equal in power:... nay hear me patiently!..."Equal ... for look around thee! the same Earth"Bears fruit and poison; where the Camel finds"His fragrant food, the horned Viper there"Sucks in the juice of death; the Elements"Now serve the use of man, and now assert"Dominion o'er his weakness; dost thou hear"The sound of merriment and nuptial song?"From the next house proceeds the mourner's cry"Lamenting o'er the dead. Sayest thou that Sin"Entered the world of Allah? that the Fiend"Permitted for a season, prowls for prey?"When to thy tent the venomous serpent creeps"Dost thou not crush the reptile? even so,"Besure, had Allah crushed his Enemy,"But that the power was wanting. From the first,"Eternal as themselves their warfare is,"To the end it must endure. Evil and Good...."What are they Thalaba but words? in the strife"Of Angels, as of men, the weak are guilty;"Power must decide. The Spirits of the Dead"Quitting their mortal mansion, enter not,"As falsely ye are preached, their final seat"Of bliss, or bale; nor in the sepulchre"Sleep they the long long sleep: each joins the host"Of his great Leader, aiding in the war"Whose fate involves his own."Woe to the vanquished then!"Woe to the sons of man who followed him!"They with their Leader, thro' eternity,"Must howl in central fires."Thou Thalaba hast chosen ill thy part,"If choice it may be called, where will was not,"Nor searching doubt, nor judgement wise to weigh."Hard is the service of the Power beneath"Whose banners thou wert born; his discipline"Severe, yea cruel; and his wages, rich"Only in promise; who has seen the pay?"For us ... the pleasures of the world are ours,"Riches and rule, the kingdoms of the Earth."We met in Babylon adventurers both,"Each zealous for the hostile Power he served:"We meet again; thou feelest what thou art,"Thou seest what I am, the Sultan here,"The Lord of Life and Death."Abandon him who has abandoned thee,"And be as I am, great among mankind!"

The Captive did not, hasty to confuteBreak of that subtle speech,But when the expectant silence of the KingLooked for his answer, then spake Thalaba."And this then is thy faith! this monstrous creed!"This lie against the Sun and Moon and Stars"And Earth and Heaven! blind man who canst not see"How all things work the best! who wilt not know"That in the Manhood of the World, whate'er"Of folly marked its Infancy, of vice"Sullied its Youth, ripe Wisdom shall cast off,"Stablished in good, and knowing evil safe."Sultan Mohareb, yes, ye have me here"In chains; but not forsaken, tho' opprest:"Cast down, but not destroyed. Shall danger daunt,"Shall death dismay his soul, whose life is given"For God and for his brethren of mankind?"Alike rewarded, in that noble cause,"The Conquerors and the Martyrs palm above"Beam with one glory. Hope ye that my blood"Can quench the dreaded flame? and know ye not"That leagued against you are the Just and Wise,"And all Good Actions of all ages past,"Yea your own Crimes, and Truth, and God in Heaven!"

"Slave!" quoth Mohareb, and his lipsQuivered with eager wrath."I have thee! thou shalt feel my power,"And in thy dungeon loathsomeness"Rot piece-meal, limb from limb!"And out the Tyrant rushes,And all impatient of the thoughtsThat cankered in his heart,Seeks in the giddiness of boisterous sportShort respite from the avenging power within.

What Woman is sheSo wrinkled and old,That goes to the wood?She leans on her staffWith a tottering step,She tells her bead-strings slowThro' fingers dulled by age.The wanton boys bemock her.The babe in arms that meets herTurns round with quick affrightAnd clings to his nurse's neck.

Hark! hark! the hunter's cryMohareb gone to the chase!The dogs with eager yellAre struggling to be free;The hawks in frequent stoopToken their haste for flight;And couchant on the saddle-bow,With tranquil eyes and talons sheathedThe ounce expects his liberty.

Propt on the staff that shakesBeneath her trembling weight,The Old Woman sees them pass.Halloa! halloa!The game is up!The dogs are loosedThe deer bounds over the plain,The lagging dogs behindFollow from afar!But lo! the Falcon o'er his head.Hovers with hostile wings,And buffets him with blinding strokes!Dizzy with the deafening strokesIn blind and interrupted course,Poor beast be struggles on;And now the dogs are nigh!How his heart pants! you seeThe panting of his heart;And tears like human tearsRoll down, along the big veins, fever-swoln;And now the death-sweat darkens his dun hide!His fear, his groans, his agony, his death,Are the sport and the joy and the triumph!

Halloa! another prey,The nimble Antelope!The Ounce is freed; one springAnd his talons are sheathed in her shoulders,And his teeth are red in her gore.There came a sound from the wood,Like the howl of the winter wind at nightAround a lonely dwelling,The Ounce whose gums were warm in his preyHe hears the summoning sound.In vain his master's voiceNo longer dreaded now,Calls and recalls with threatful tone.Away to the forest he goes,For that Old Woman had laidHer shrivelled finger on her shrivelled lips,And whistled with a long, long breath,And that long breath was the soundLike the howl of the winter wind at nightAround a lonely dwelling.

Mohareb knew her not,As to the chase he went,The glance of his proud eyePassing in scorn o'er age and wretchedness.She stands in the depth of the wood,And panting to her feetFawning and fearful creeps the charmed ounce.Well mayst thou fear, and vainly dost thou fawn!Her form is changed, her visage new,Her power, her heart the same!It is Khawla that stands in the wood.

She knew the place where the mandrake grew,And round the neck of the ounce,And round the mandrake's headShe tightens the ends of her cord.Her ears are closed with wax,And her prest finger fastens them,Deaf as the Adder, when with grounded headAnd circled form, her avenues of soundBarred safely, one slant eyeWatches the charmer's lipsWaste on the wind his baffled witchery.The spotted ounce so beautifulSprings forceful from the scourge:The dying plant all agony,Feeling its life-strings crack,Uttered the unimaginable groanThat none can hear and live.

Then from her victim servant Khawla loosedThe precious poison, next with naked handShe plucked the boughs of the manchineel.Then of the wormy wax she took,That from the perforated tree forced out,Bewrayed its insect-parent's work within.

In a cavern of the wood she sitsAnd moulds the wax to human form,And as her fingers kneaded it,By magic accents, to the mystic shapeImparted with the life of Thalaba,In all its passive powersMysterious sympathy.With the Mandrake and the ManchineelShe builds her pile accurst.She lays her finger to the pile,And blue and green, the fleshGlows with emitted fire,A fire to kindle that strange fuel meet.Before the fire she placed the imaged wax,"There waste away!" the Enchantress cried,"And with thee waste Hodeirah's Son!"

Fool! fool! go thaw the everlasting ice,Whose polar mountains bound the human reign.Blindly the wicked workThe righteous will of Heaven!The doomed Destroyer wears Abdaldar's ring!Against the danger of his horoscopeYourselves have shielded him!And on the sympathizing waxThe unadmitted flames play powerlessly,As the cold moon-beam on a plain of snow.

"Curse thee! curse thee!" cried the fiendly woman,"Hast thou yet a spell of safety?"And in the raging flamesShe cast the imaged wax.It lay amid the flames,Like Polycarp of old,When by the glories of the burning stakeO'er vaulted, his grey hairsCurled, life-like, to the fireThat haloed round his saintly brow.

"Wherefore is this!" cried Khawla, and she stampedThrice on the cavern floor,"Maimuna! Maimuna!"Thrice on the floor she stamped,Then to the rocky gateway glancedHer eager eyes, and Maimuna was there."Nay Sister, nay!" quoth she, "Mohareb's life"Is linked with Thalaba's!"Nay Sister, nay! the plighted oath!"The common Sacrament!"

"Idiot!" said Khawla, "one must die, or all!"Faith kept with him were treason to the rest."Why lies the wax, like marble, in the fire?"What powerful amulet"Protects Hodeirah's son?"

Cold, marble-cold, the waxLay on the raging pile,Cold in that white intensity of fire.The Bat that with her hooked and leathery wingsClung to the cave-roof, loosed her hold,Death-sickening with the heat;The Toad who to the darkest nook had crawledPanted fast with fever pain;The Viper from her nest came forthLeading her quickened brood,Who sportive with the warm delight, rolled outTheir thin curls, tender as the tendril rings,Ere the green beauty of their brittle youthGrows brown, and toughens in the summer sun.Cold, marble-cold, the waxLay on the raging pile,The silver quivering of the elementO'er its pale surface shedding a dim gloss.

Amid the red and fiery smoke,Watching the strange portent,The blue-eyed Sorceress and her Sister stood,Seeming a ruined Angel by the sideOf Spirit born in Hell.At length raised Maimuna her thoughtful eyes,"Whence Sister was the wax"The work of the worm, or the bee?"Nay then I marvel not!"It were as wise to bring from Ararat"The fore-world's wood to build the magic pile,"And feed it from the balm bower, thro' whose veins"The Martyr's blood sends such a virtue out,"That the fond Mother from beneath its shade"Wreathes the Cerastes round her playful child."This the eternal, universal strife!"There is a grave-wax,... I have seen the Gouls"Fight for the dainty at their banquetting."...

"Excellent witch!" quoth Khawla; and she wentTo the cave arch of entrance, and scowled up,Mocking the blessed Sun,"Shine thou in Heaven, but I will shadow Earth!"Thou wilt not shorten day,"But I will hasten darkness!" Then the WitchBegan a magic song,One long low tone thro' teeth half-closed,Thro' lips slow-moving muttered slow,One long-continued breath,Till to her eyes a darker yellownessWas driven, and fuller swoln the prominent veinsOn her loose throat grew black.Then looking upward thrice she breathedInto the face of Heaven,The baneful breath infected Heaven;A mildewing mist it spreadDarker and darker; so the evening sunPoured his unentering glory on the mist,And it was night below.

"Bring now the wax," quoth Khawla, "for thou knowest"The mine that yields it!" forth went Maimuna,In mist and darkness went the Sorceress forth.And she has reached the place of Tombs,And in their sepulchres the deadFeel feet unholy trampling over them.

Thou startest Maimuna,Because the breeze is in thy lilted locks!Is Khawla's spell so weak?Sudden came the breeze and strong;The mist that in the labouring lungs was feltSo heavy late, flies now before the gale,Thin as an Infant's breathSeen in the sunshine of an autumn frost.Sudden it came and soon its work was done,And suddenly it ceased;Cloudless and calm it left the firmament,And beautiful in the blue skyArose the summer Moon.

She heard the quickened action of her blood,She felt the fever in her cheeks.Daunted, yet desperate, in a tombEntering, with impious hand she tracedCircles, and squares, and trines,And magic characters,Till riven by her charms the graveYawned and disclosed its dead,Maimuna's eyes were opened, and she sawThe secrets of the grave.

There sate a Spirit in the vault,In shape, in hue, in lineaments like life,And by him couched, as if intranced,The hundred-headed Worm that never dies.

"Nay Sorceress! not to-night!" the Spirit cried,"The flesh in which I sinned may rest to-night"From suffering; all things, even I to-night,"Even the Damned repose!"

The flesh of MaimunaCrept on her bones with terror, and her kneesTrembled with their trembling weight."Only this sabbath! and at dawn the Worm"Will wake, and this poor flesh must grow to meet"The gnawing of his hundred poison-mouths!"God! God! Is there no mercy after death?"

Soul-struck she rushed away,She fled the place of Tombs,She cast herself upon the earth,All agony and tumult and despair.And in that wild and desperate agonySure Maimuna had died the utter death,If aught of evil had been possibleOn this mysterious night;For this was that most holy nightWhen all created things know and adoreThe Power that made them; insects, beasts, and birds,The water-dwellers, herbs and trees and stones,Yea Earth and Ocean and the infinite HeavenWith all its worlds. Man only does not knowThe universal sabbath, does not joinWith Nature in her homage. Yet the prayerFlows from the righteous with intenser love,A holier calm succeeds, and sweeter dreamsVisit the slumbers of the penitent.

Therefore on Maimuna the elements,Shed healing; every breath she breathed was balm.Was not a flower but sent in incense upIts richest odours, and the song of birdsNow, like the music of the Seraphim,Entered her soul, and nowMade silence aweful by their sudden pause.It seemed as if the quiet moonPoured quietness, its lovely lightWas like the smile of reconciling Heaven.

Is it the dew of nightThat down her glowing cheekShines in the moon-beam? oh! she weeps ... she weepsAnd the Good Angel that abandoned herAt her hell-baptism, by her tears drawn downResumes his charge, then MaimunaRecalled to mind the double oracle;Quick as the lightening flashIts import glanced upon her, and the hopeOf pardon and salvation rose,As now she understoodThe lying prophecy of truth.She pauses not, she ponders not,The driven air before her fanned the faceOf Thalaba, and he awoke and sawThe Sorceress of the silver locks.

One more permitted spell!She takes the magic chain.With the wide eye of wonder, ThalabaWatches her snowy fingers round and roundWind the loosening chain.Again he hears the low sweet voice,The low sweet voice so musical,That sure it was not strange,If in those unintelligible tonesWas more than human potency,That with such deep and undefined delight,Filled the surrendered soul.The work is done, the song is ceased;He wakes as from a dream of ParadiseAnd feels his fetters gone, and with the burstOf wondering adoration praises God.

Her charm has loosed the chain it bound,But massy walls and iron gatesConfine Hodeirah's son.Heard ye not, Genii of the Air, her spell,That o'er her face there flitsThe sudden flush of fear?Again her louder lips repeat the charm,Her eye is anxious, her cheek pale,Her pulse plays fast and feeble.Nay Maimuna! thy power has ceased,And the wind scatters nowThe voice that ruled it late.

"Pray for me, Thalaba," she cried,"For death and judgement are at hand!"All night in agony,She feared the instant blow of Hell's revenge.At dawn the sound of gathering multitudesLed to the prison bars her dreading eye.What spectacle invitesThe growing multitude,That torrent-like they roll along?Boys and grey-headed age; the Mother comesLeading her child, who at arm's lengthOutstripping her, looks backAnd bids her hasten more.

Why does the City pour her thousands forth?What glorious pageantryMakes her streets desolate, and silencesHer empty dwellings? comes the bridal pomp,And have the purveyors of imperial lustTorn from their parents arms againThe virgin beauties of the land?Will elephants in gilded cages bearThe imprisoned victims? or may yet their eyesWith a last look of liberty, beholdBanners and guards and silk-arched palanquins.The long procession, and the gorgeous pompOf their own sacrifice?On the house tops and in the windows rangedFace above face, they waitThe coming spectacle;The trees are clustered, and below the dustThro' the thronged populaceCan find no way to rise.

He comes! the Sultan! hark the swelling horn,The trumpet's spreading blair,The timbrel tinkling as its silver bellsTwinkle aloft, and the shrill cymbal's sound,Whose broad brass flashes in the morning sunAccordant light and music! closing allThe heavy Gong is heard,That falls like thunder on the dizzy ear.

On either hand the thick-wedged crowdFall from the royal path.Recumbent in the palanquin he castsOn the wide tumult of the waving throngA proud and idle eye.Now in his tent alighted, he receivesHomage and worship. The slave multitudeWith shouts of blasphemy adoreHim, father of his people! him their Lord!Great King, all-wise, all-mighty, and all-good!Whose smile was happiness, whose frown was death,Their present Deity!

With silken cords his slavesWave the silk fan, that waving o'er his headFreshens the languid air.Others the while shower o'er his robesThe rose's treasured sweets,Rich odours burn before him, ambergrese,Sandal and aloe wood,And thus inhaling the voluptuous airHe sits to watch the agony,To hear the groan of death.

At once all sounds are hushed,All eyes take one direction, for he comes,The object he of this day's festival,Of all this expectation and this joy,The Christian captive. Hark! so silentlyThey stand, the clanking of his chain is heard.And he has reached the place of suffering now.And as the death's-men round his ancles bindThe cords and to the gibbet swing him up,The Priests begin their song, the song of praise,The hymn of glory to their Devil-God.

Then Maimuna grew pale, as thro the barsShe saw the Martyr pendant by the feet,His gold locks hanging downwards, and she cried,"This is my Sister's deed!"O Thalaba, for us,"Not for his faith the red-haired Christian dies."She wants the foam that in his agony,"Last from his lips shall fall,"The deadliest poison that the Devils know."Son of Hodeirah, thou and I"Shall prove its deadly force!"

And lo! the Executioners beginAnd beat his belly with alternate blows.And these are human that look on;...The very women that would shrinkAnd shudder if they saw a wormCrushed by the careless tread,They clap their hands for joyAnd lift their children upTo see the Christian die.

Convulsing Nature with her tortures drunkCeases to suffer now.His eye-lids tremble, his lips quake,But like the quivering of a severed limbMove no responsive pang.Now catch the exquisite poison! for it frothsHis dying lips,... and Khawla holds the bowl.

Enough the Island crimes had cried to Heaven,The measure of their guilt was full,The hour of wrath was come.The poison burst the bowl,It fell upon the earth.The Sorceress shrieked and caught Mohareb's robeAnd called the whirlwind and away!For lo! from that accursed venom springs,The Upas Tree of Death.

Words in this poem 92
hast
, 2d pers. sing. pres. of. Fave, contr. of havest.
quoth v. t.
Said; spoke; uttered; -- used only in the first and third persons in the past tenses, and always followed by its nominative, the word or words said being the object; as, quoth I. quoth he. [AS.cweedhan, imp cwæedh, pl. cwædon; akin to OS. queedhan, OHG. quethan, quedan, Icel. kveedha, Goth. qiþan. sq. root22. Cf. Bequeath.]
sterner n.
A director. Dr. R. Clerke. [See 3d Stern.]
allah n.
The name of the Supreme Being, in use among the Arabs and the Mohammedans generally. [contr. fr. the article al the + ilah God.]
daunt v. t.
To overcome; to conquer. [OF. danter, F. dompter to tame, subdue, fr. L. domitare, v. intens. of domare to tame. See Tame.]
shall v. i.
To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
oracle v. i.
To utter oracles.
needful a.
Full of need; in need or want; needy; distressing.
meanwhile n.
The intervening time; as, in the meantime (or mean time).
went n.
Course; way; path; journey; direction.
eblis n.
The prince of the evil spirits; Satan. [Written also Eblees.] [Ar. iblis.]
blasted a.
Blighted; withered.
incessantly adv.
Unceasingly; continually.
giddily adv.
In a giddy manner.
dizzily adv.
In a dizzy manner or state.
flamy a.
Flaming; blazing; flamelike; flame-colored; composed of flame. [From Flame.]
sullen a.
Lonely; solitary; desolate. Wyclif (Job iii. 14). [OE. solein, solain, lonely, sullen; through Old French fr. (assumed) LL. solanus solitary, fr. L. solus alone. See Sole, a.]
lied n.
A lay; a German song. It differs from the French chanson, and the Italian canzone, all three being national. [G.]
sacrament n.
The oath of allegiance taken by Roman soldiers; hence, a sacred ceremony used to impress an obligation; a solemn oath-taking; an oath. [L. sacramentum an oath, a sacred thing, a mystery, a sacrament, fr. sacrare to declare as sacred, sacer sacred: cf. F. sacrament. See Sacred.]
dungeon n.
A close, dark prison, commondonjon or keep of a castle, these being used as prisons. [OE. donjoun highest tower of a castle, tower, prison, F. donjon tower or platform in the midst of a castle, turret, or closet on the top of a house, a keep of a]
earthward adv.
Toward the earth; -- opposed to heavenward or skyward.
unholy a.
Not holy; unhallowed; not consecrated; hence, profane; wicked; impious.
envious a.
Malignant; mischievous; spiteful. [OF. envios, F. envieux, fr. L. invidiosus, fr. invidia envy. See Envy, and cf. Invidious.]
artful a.
Performed with, or characterized by, art or skill. [From Art.]
veiling n.
A veil; a thin covering; also, material for making veils.
hallow v. t.
To make holy; to set apart for holy or religious use; to consecrate; to treat or keep as sacred; to reverence. [OE. halowen, halwien, halgien, AS. halgian, fr. halig holy. See Holy.]
blindly adv.
Without sight, discernment, or understanding; without thought, investigation, knowledge, or purpose of one's own.
awhile adv.
For a while; for some time; for a short time. [Adj. a + while time, interval.]
wherefore adv.
For which reason; so; -- used relatively. [Where + for.]
patiently adv.
In a patient manner.
strife n.
The act of striving; earnest endeavor. [OF. estrif. See Strive.]
mansion n.
A dwelling place, -- whether a part or whole of a house or other shelter. [OF. mansion, F. maison, fr. L. mansio a staying, remaining, a dwelling, habitation, fr. manere, mansum, to stay, dwell; akin to Gr. Manse, Manor, Menagerie, Men]
sepulchre n.
The place in which the dead body of a human being is interred, or a place set apart for that purpose; a grave; a tomb. [OE. sepulcre, OF. sepulcre, F. sépulcre, fr. L. sepulcrum, sepulchrum, fr. sepelire to bury.]
quivered a.
Furnished with, or carrying, a quiver.
shalt
2d per. sing. of Shall.
cankered a.
Affected with canker; as, a cankered mouth.
giddiness n.
The quality or state of being giddy.
boisterous a.
Rough or rude; unbending; unyielding; strong; powerful. [OE. boistous; of uncertain origin; cf. W. bwyst wild, savage, wildness, ferocity, bwystus ferocious.]
bemock v. t.
To mock; to ridicule.
babe n.
An infant; a young child of either sex; a baby. [Cf. Ir. bab, baban, W. baban, maban.]
couchant a.
Lying down with head erect; squatting. [F., p. pr. of coucher. See Couch, v. t.]
lagging n.
The clothing (esp., an outer, wooden covering), as of a steam cylinder, applied to prevent the radiation of heat; a covering of lags; -- called also deading and cleading.
afar adv.
At, to, or from a great distance; far away; -- often used with from preceding, or off following; as, he was seen from afar; I saw him afar off. [Pref. a-.(for on or of) + far.]
deafening n.
The act or process of rendering impervious to sound, as a floor or wall; also, the material with which the spaces are filled in this process; pugging.
swoln
Contraction of Swollen, p. p.
threatful a.
Full of threats; having a menacing appearance.
visage n.
The face, countenance, or look of a person or an animal; -- chiefly applied to the human face. [F. visage, from L. visus a seeing, a look, fr. videre, visum, to see. See Vision.]
mandrake n.
A low plant (Mandragora officinarum) of the Nightshade family, having a fleshy root, often forked, and supposed to resemble a man. [AS. mandragora, L. mandragoras, fr. Gr. mandragore.]
prest a.
Ready; prompt; prepared. [OF. prest, F. prêt, fr. L. praestus ready. Cf. Presto.]
circled a.
Having the form of a circle; round.
witchery
Sorcery; enchantment; witchcraft.
forceful a.
Full of or processing force; exerting force; mighty.
scourge n.
A lash; a strap or cord; especially, a lash used to inflict pain or punishment; an instrument of punishment or discipline; a whip. [F. escourgée, fr. L. excoriata (sc. scutica) a stripped off (lash or whip), fr. excoriate to strip, to skin. See Excoriate.]
wormy a.
Containing a worm; abounding with worms.
accurst p. p.
Doomed to destruction or misery; cursed; hence, bad enough to be under the curse; execrable; detestable; exceedingly hateful; -- as, an accursed deed.
enchantress n.
A woman versed in magical arts; a sorceress; also, a woman who fascinates. [Cf. F. enchanteresse.]
thaw v. i.
To melt, dissolve, or become fluid; to soften; -- said of that which is frozen; as, the ice thaws.
fiendly a.
Fiendlike; monstrous; devilish. [AS. feóndlic.]
amid prep.
In the midst or middle of; surrounded or encompassed by; among. [OE. amidde, amiddes, on midden, AS. on middan, in the middle, fr. midde the middle. The s is an adverbial ending, originally marking the genitive; the t is a la]
haloed a.
Surrounded with a halo; invested with an ideal glory; glorified.
saintly a.
Like a saint; becoming a holy person.
idiot n.
A man in private station, as distinguished from one holding a public office. [F. idiot, L. idiota an uneducated, ignorant, ill- informed person, Gr. Idiom.]
clung a.
Wasted away; shrunken. [Prop. p. p. fr. OE. clingen to wither. See Cling, v. i.]
nook n.
A narrow place formed by an angle in bodies or between bodies; a corner; a recess; a secluded retreat. [OE. nok; cf. Gael. & Ir. niuc.]
portent n.
That which portends, or foretoken; esp., that which portends evil; a sign of coming calamity; an omen; a sign. [L. portentum. See Portend.]
cerastes n.
A genus of poisonous African serpents, with a horny scale over each eye; the horned viper.
dainty n.
Value; estimation; the gratification or pleasure taken in anything. [OE. deinie, dainte, deintie, deyntee, OF. deintié delicacy, orig., dignity, honor, fr. L. dignitas, fr. dignus worthy. See Deign, and cf. Dignity.]
yellowness n.
The quality or state of being yellow; as, the yellowness of an orange.
baneful a.
Having poisonous qualities; deadly; destructive; injurious; noxious; pernicious.
labouring a.
That labors; performing labor; esp., performing coarse, heavy work, not requiring skill also, set apart for labor; as, laboring days.
sunshine n.
The light of the sun, or the place where it shines; the direct rays of the sun, the place where they fall, or the warmth and light which they give.
cloudless a.
Without a cloud; clear; bright.
firmament n.
Fixed foundation; established basis. [L. firmamentum, fr. firmare to make firm: cf. F. firmament. See Firm, v. & a.]
desperate a.
Without hope; given to despair; hopeless. [L. desperatus, p. p. of desperare. See Despair, and cf. Desperado.]
sate v. t.
To satisfy the desire or appetite of; to satiate; to glut; to surfeit. [Probably shortened fr. satiate: cf. L. satus full. See Satiate.]
damned a.
Sentenced to punishment in a future state; condemned; consigned to perdition.
rushed a.
Abounding or covered with rushes.
aught n.
Property; possession. [AS. , fr. agan to own, p. p. ahte.]
adore v. t.
To worship with profound reverence; to pay divine honors to; to honor as deity or as divine. [OE. aouren, anouren, adoren, OF. aorer, adorer, F. adorer, fr. L. adorare; ad + orare to speak, pray, os, oris, mouth. In OE. confused with honor, the French pr]
seraphim n.
The Hebrew plural of Seraph. Cf. Cherubim.
snowy a.
White like snow.
potency n.
The quality or state of being potent; physical or moral power; inherent strength; energy; ability to effect a purpose; capability; efficacy; influence. [L. potentia, from potens, -entis, potent. See Potent, and cf. Potance, Potence, Puissance.]
massy a.
Compacted into, or consisting of, a mass; having bulk and weight ot substance; ponderous; bulky and heavy; weight; heavy; as, a massy shield; a massy rock.
glorious a.
Exhibiting attributes, qualities, or acts that are worthy of or receive glory; noble; praiseworthy; excellent; splendid; illustrious; inspiring admiration; as, glorious deeds. [OF. glorios, glorious, F. glorieux, fr. L. gloriosus. See Glory, n.]
pageantry n.
Scenic shows or spectacles, taken collectivelly; spectacular guality; splendor.
lust v. i.
To list; to like. [AS. lystan. See Lust, n., and cf. List to choose.]
gorgeous a.
Imposing through splendid or various colors; showy; fine; magnificent. [OF. gorgias beautiful, glorious, vain, luxurious; cf. OF. gorgias ruff, neck handkerchief, and F. gorge throat, and se pengorger to assume airs. Cf. Gorge, n.]
timbrel n.
A kind of drum, tabor, or tabret, in use from the highest antiquity. [Dim. of OE. timbre, OF. timbre; probably fr. L. typmanum, Gr. tabl a drum; cf. Per. tambal a drum. See Tympanum, and cf. 2d Timbre, Tymbal.]
twinkle v. i.
To open and shut the eye rapidly; to blink; to wink. [OE. twinklen, AS. twinclian; akin to OE. twinken to blink, wink, G. zwinken, zwinkern, and perhaps to E. twitch.]
gong n.
A privy or jakes. Chaucer. Gong farmer, Gong man, a cleaner of privies. [AS. gong, gang, a going, passage, drain. See Gang.]
gibbet n.
A kind of gallows; an upright post with an arm projecting from the top, on which, formerly, malefactors were hanged in chains, and their bodies allowed to remain asa warning. [OE. gibet, F. gibet, in OF. also club, fr. LL. gibetum;; cf. OF. gibe sort of sickle or hook, It. giubbetto gibbet, and giubbetta, dim. of giubba mane, also, an]
responsive a.
That responds; ready or inclined to respond. [Cf. F. resposif.]

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

Book IX is in the public domain. This text is taken from Thalaba the Destroyer, Project Gutenberg ebook #39804; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: Robert Southey, Book IX, in Thalaba the Destroyer (1801), text of Project Gutenberg ebook #39804, Laurel, https://laurelpoetry.com/poem/southey-thalaba/book-ix.html, id L12180.

Form and metre

Book IX is 662 lines in 51 stanzas. 94% of its stressed syllables fall where the metre puts the beat. The lines average 8.1 syllables. 74 lines end on an unstressed syllable, a feminine ending. 36% of the lines run on without a stop at the line end.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 3 A---A-- treadA · eyes · lips · ill · readA · alarm · replied
  2. 4 -------A--A-- heaven · witch · will · daunt · maimuna · lore · sacrifice · iA · oracle · king · beA · rites · place
  3. 5 ----------AA- rose · west · heaven · turned · wall · air · floor · servants · place · they · lifeA · lifeA · die
  4. 6 ---AB-AB-- prepared · returns · drawn · bledA · maidB · hand · headA · maidB · khawla · spell
  5. 7 A-A-B-B--CACB-------- aroundA · rapidly · aroundA · while · eblisB · incessantly · eblisB · whirls · calls · sameC · aroundA · sameC · eblisB · yell · brain · fiend · reels · darkness · up · light · moon
  6. 8 ---AABBBCC move · sound · proceeds · fearA · nearA · woeB · blowB · foeB · sheC · freeC
  7. 9 AA-B-----C-------AC-B-- oracleA · fellA · her · kingB · water · blood · dream · voice · grief · browC · captivity · eye · countenance · lips · man · caves · pledged · hellA · nowC · gave · ringB · life · own
  8. 10 -AB-------B------A----- cell · laidA · voiceB · prayer · smote · sense · hinge · youth · face · feet · voiceB · awed · beheld · piety · performed · chief · cave · overpaidA · enmity · ring · sought · return · here
  9. 13 ----AA------B--B--------------------------C---C--------- stood · youth · speech · thalaba · buyA · theeA · wise · gods · things · patiently · earth · finds · thereB · elements · assert · hearB · song · cry · sin · fiend · prey · creeps · so · enemy · first · is · good · strife · guilty · dead · not · seat · sepulchre · host · war · own · then · him · eternity · fires · part · not · weighC · beneath · discipline · rich · payC · ours · earth · both · served · art · here · death · thee · mankind
  10. 14 --------A---A----------- confute · speech · king · thalaba · creed · stars · see · know · whate'erA · vice · off · safe · hereA · opprest · daunt · given · mankind · cause · above · blood · not · wise · past · heaven
  11. 16 -------AA-- she · old · wood · staff · step · slow · age · herA · herA · affright · neck
  12. 17 A--A----- cryA · chase · yell · freeA · stoop · flight · bow · sheathed · liberty
  13. 18 -----------AA--BB------ shakes · weight · pass · halloa · up · loosed · plain · behind · afar · head · wings · strokesA · strokesA · course · on · nighB · seeB · heart · tears · swoln · hide · death · triumph
  14. 19 A-----BCAD-------DBC preyA · antelope · spring · shoulders · gore · wood · nightB · dwellingC · preyA · soundD · voice · now · tone · goes · laid · lips · breath · soundD · nightB · dwellingC
  15. 20 ----A-----A not · went · eye · wretchedness · woodA · feet · ounce · fawn · new · same · woodA
  16. 21 --A---A---------- grew · ounce · headA · cord · wax · them · headA · sound · eye · lips · witchery · beautiful · scourge · agony · crack · groan · live
  17. 24 -A-A------ ice · reignA · work · heavenA · ring · horoscope · him · wax · powerlessly · snow
  18. 25 --A-A----- woman · safety · flamesA · wax · flamesA · old · stake · hairs · fire · brow
  19. 26 A--A------ stampedA · floor · maimuna · stampedA · glanced · there · life · thalaba's · oath · sacrament
  20. 28 AB-C-------C--AB-- waxA · pileB · fire · wingsC · hold · heat · crawled · pain · forth · brood · out · ringsC · youth · sun · waxA · pileB · element · gloss
  21. 29 --------AA-------- smoke · portent · stood · side · hell · eyes · wax · bee · notA · araratA · pile · veins · out · shade · child · strife · gouls · banquetting
  22. 30 --A-----B-----CC-A-B went · up · sunA · earth · day · witch · song · closed · slowB · breath · yellowness · veins · black · breathed · heavenC · heavenC · spread · sunA · mist · belowB
  23. 33 ------A--A blood · cheeks · tomb · traced · trines · characters · graveA · dead · saw · graveA
  24. 35 -AA- cried · nightA · nightA · repose
  25. 37 ---A---BB---C-CA--- away · tombs · earth · despairA · agony · death · possible · nightB · nightB · adore · birds · stones · heavenC · know · joinC · prayerA · love · dreams · penitent
  26. 38 -------A-A elements · balm · up · birds · seraphim · now · pause · moonA · light · heavenA
  27. 40 -A--A----------- spell · chainA · thalaba · round · chainA · voice · musical · strange · tones · potency · delight · soul · ceased · paradise · burst · god
  28. 41 -------AA--- bound · gates · son · spell · flits · fear · charm · paleA · feebleA · ceased · now · late
  29. 43 ---AB---C--A----B-C forth · pageantry · silences · pompA · lustB · again · land · bear · eyesC · behold · palanquins · pompA · sacrifice · ranged · wait · spectacle · dustB · populace · riseC
  30. 46 --A----A-- slaves · head · airA · robes · sweets · ambergrese · wood · airA · agony · death
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. How this is done.

LineSyl.Stress
"Go up, my Sister Maimuna,8···/˘···
"Go up, and read the stars!"6······
Lo! on the terrace of the topmost tower10···/˘··/˘/
She stands; her darkening eyes,6···/˘·
Her fine face raised to heaven,7·····/˘
Her white hair flowing like the silver streams9···/··/˘·
That streak the northern night.6···/˘·
They hear her coming tread,6···/˘·
They lift their asking eyes,6···/˘·
Her face is serious, her unwilling lips10···/˘·˘/˘·
Slow to the tale of ill.6······
"What hast thou read? what hast thou read?"8········
Quoth Khawla in alarm.6····˘/
"Danger ... death ... judgement!" Maimuna replied.10/˘·/˘···˘/
"Is that the language of the lights of Heaven?"10···/˘····/
Exclaimed the sterner Witch.6˘/·/˘·
"Creatures of Allah, they perform his will.10/˘·/˘·˘/··
"And with their lying menaces would daunt9···/˘/˘··
"Our credulous folly.... Maimuna,8//˘/˘···
"I never liked this uncongenial lore!9·/·······
"Better befits to make the sacrifice10/˘˘/···/˘·
"Of Divination; so shall I8··˘/˘···
"Be mine own Oracle.6···/˘˘
"Command the victims thou, O King!8˘/·/˘···
"Male and female they must be,7··/····
"Thou knowest the needful rites.7·/˘·/˘·
"Meanwhile I purify the place."8/··/˘···
The Sultan went; the Sorceress rose,9·/˘··/˘˘·
And North and South and East and West8········
She faced the points of Heaven,7·····/˘
And ever where she turned6·/˘···
She laid her hand upon the wall,8········
And up she looked and smote the air,8········
And down she stooped and smote the floor,8········
"To Eblis and his servants7·/˘··/˘
"I consecrate the place,6·/˘···
"Let none intrude but they!6··˘/··
"Whatever hath the breath of life,8·/˘·····
"Whatever hath the sap of life,8·/˘·····
"Let it be blasted and die!"7···/˘··
Now all is prepared;6···˘/˘
Mohareb returns,5···˘/
The Circle is drawn,5·/˘··
The Victims have bled,5·/˘··
The Youth and the Maid.5·····
She in the circle holds in either hand10···/˘··/˘·
Clenched by the hair, a head,6······
The heads of the Youth and the Maid.8········
"Go out ye lights!" quoth Khawla,7·······
And in darkness began the spell.8··/˘˘/··
With spreading arms she whirls around8·/˘·····
Rapidly, rapidly6/˘˘/˘˘
Ever around and around;6/·····
And loudly she calls the while7·/˘····
"Eblis! Eblis!"4/˘/˘
Loudly, incessantly,6/˘˘/˘˘
Still she calls "Eblis! Eblis!"7···/˘/˘
Giddily, giddily, still she whirls,9/˘˘/˘˘···
Loudly, incessantly, still she calls;8/˘˘/˘···
The motion is ever the same,7·/˘·/··
Ever around and around;6/·····
The calling is still the same7·/˘····
Still it is "Eblis! Eblis!"7···/˘/˘
And her voice is a shapeless yell,8·····/˘·
And dizzily rolls her brain,7·/˘˘···
And now she is full of the Fiend.8········
She stops, she rocks, she reels!6······
Look! look! she appears in the darkness!9···˘/··/˘
Her flamy hairs curl up6·/˘···
All living, like the Meteor's locks of light!10·/˘··/˘···
Her eyes are like the sickly Moon!8·····/˘·
It is her lips that move,6······
Her tongue that shapes the sound,6······
But whose is the Voice that proceeds?8······˘/
"Ye may hope and ye may fear,7·······
"The danger of his stars is near.8·/˘·····
"Sultan! if he perish, woe!7/˘··/˘·
"Fate has written one death-blow7··/˘···
"For Mohareb and the Foe?7·······
"Triumph! triumph! only she7/˘/˘/˘·
"That knit his bonds can set him free."8········
She spake the Oracle,6···/˘˘
And senselessly she fell.7·······
They knelt in care beside her,7····˘/·
Her Sister and the King.6·/˘···
They sprinkled her palms with water,8·/˘···/˘
They wetted her nostrils with blood.8·/˘·/˘··
She wakes as from a dream,6······
She asks the uttered Voice,6···/˘·
But when she heard, an anger and a grief10·····/˘···
Darkened her wrinkling brow.6/˘·/˘·
"Then let him live in long captivity!"9······˘/˘
She answered: but Mohareb's quickened eye10·/˘····/˘·
Perused her sullen countenance7˘/·/˘/˘
That lied not with the lips.6······
A miserable man!6·/˘˘˘·
What boots it, that, in central caves8·····/˘·
The Powers of Evil at his Baptism pledged9·/·/··/˘·
The Sacrament of Hell?6·/˘˘··
His death secures them now.6··˘/··
What boots it that they gave6······
Abdaldar's guardian ring,6···/˘·
When thro' another's life6··˘/˘·
The blow may reach his own?6······
He sought the dungeon cell6···/˘·
Where Thalaba was laid.6······
'Twas the grey morning twilight, and the voice10···/˘/····
Of Thalaba in prayer,6······
With words of hallowed import, smote8···/˘/˘·
The King's alarmed sense.6··˘/˘·
The grating of the heavy hinge8·/˘··/˘·
Roused not the Arabian youth;7···˘/˘·
Nor lifted he his earthward face8·/˘·····
At sound of coming feet.6···/˘·
Nor did Mohareb with unholy voice10······˘/˘·
Disturb the duty: silent, spirit-awed,9˘/·/˘/˘/·
Envious, heart-humbled, he beheld8/˘·/˘·˘/
The dungeon-peace of piety7·/˘··/˘
Till Thalaba, the perfect rite performed,10·····/··˘/
Raised his calm eye; then spake the Island-Chief.10·······/˘·
"Arab! my guidance thro' the dangerous Cave,10/˘·/˘··/˘·
"Thy service overpaid,6·/˘/˘/
"An unintended friend in enmity.9··˘/˘··/˘
"The hand that caught thy ring6······
"Received and bore me to the scene I sought.10˘/········
"Now know me grateful. I return8···/˘·˘/
"That amulet, thy only safety here."9·/˘·/˘/˘·
Artful he spake, with show of gratitude10/˘·····/˘·
Veiling the selfish deed.6/˘·/˘·
Locked in the magic chain6···/˘·
The powerless hand of Thalaba8·/˘·····
Received again the Spell.6˘/˘/··
Remembering then with what an ominous faith10˘/˘····/˘·
First he drew on the gem,6······
The Youth repeats his words of augury;10··˘/···/˘˘
"In God's name and the Prophet's! be its power10·····/˘··/
"Good, let it serve the holy! if for evil10·····/˘··/
"God and my faith shall hallow it.8·····/˘·
"Blindly the wicked work6/˘·/˘·
"The righteous will of Heaven!"7·/˘··/˘
So Thalaba received again8····˘/˘/
The written ring of gold.6·/˘···
Thoughtful awhile Mohareb stood8/˘˘/····
And eyed the captive youth.6···/˘·
Then, building skilfully the sophist speech,10·/˘····/˘·
Thus he began. "Brave art thou, Thalaba!10··˘/······
"And wherefore are we foes!... for I would buy10·/˘·······
"Thy friendship at a princely price, and make thee11·/˘··/˘····
"To thine own welfare wise.6···/··
"Hear me! in Nature are two hostile Gods,10···/˘··/˘·
"Makers and Masters of existing things,10/˘·/˘·˘/˘·
"Equal in power:... nay hear me patiently!...9/˘·/···/˘
"Equal ... for look around thee! the same Earth10/˘········
"Bears fruit and poison; where the Camel finds10···/˘··/˘·
"His fragrant food, the horned Viper there8·/˘···/·
"Sucks in the juice of death; the Elements9·······/˘
"Now serve the use of man, and now assert10········˘/
"Dominion o'er his weakness; dost thou hear10˘/˘··/˘···
"The sound of merriment and nuptial song?10···/˘˘·/˘·
"From the next house proceeds the mourner's cry10····˘/·/˘·
"Lamenting o'er the dead. Sayest thou that Sin10˘/˘·······
"Entered the world of Allah? that the Fiend10/˘···/˘···
"Permitted for a season, prowls for prey?10˘/˘··/˘···
"When to thy tent the venomous serpent creeps10·····/˘/˘·
"Dost thou not crush the reptile? even so,9·····/˘/·
"Besure, had Allah crushed his Enemy,9···/˘··/˘
"But that the power was wanting. From the first,10···/·/˘···
"Eternal as themselves their warfare is,10˘/˘·˘/·/··
"To the end it must endure. Evil and Good....10·····˘//··
"What are they Thalaba but words? in the strife11···········
"Of Angels, as of men, the weak are guilty;11·/˘······/˘
"Power must decide. The Spirits of the Dead10/·˘/·/˘···
"Quitting their mortal mansion, enter not,10/˘·/˘/˘/˘·
"As falsely ye are preached, their final seat10·/˘····/˘·
"Of bliss, or bale; nor in the sepulchre9·········
"Sleep they the long long sleep: each joins the host10··········
"Of his great Leader, aiding in the war10···/˘/˘···
"Whose fate involves his own.6··˘/··
"Woe to the vanquished then!6···/˘·
"Woe to the sons of man who followed him!10·······/˘·
"They with their Leader, thro' eternity,9···/˘·˘/˘
"Must howl in central fires.7···/˘/˘
"Thou Thalaba hast chosen ill thy part,10·····/˘···
"If choice it may be called, where will was not,10··········
"Nor searching doubt, nor judgement wise to weigh.10·/˘··/˘···
"Hard is the service of the Power beneath10···/˘··/··
"Whose banners thou wert born; his discipline9·/˘····/˘
"Severe, yea cruel; and his wages, rich9˘/·/··/˘·
"Only in promise; who has seen the pay?10/˘·/˘·····
"For us ... the pleasures of the world are ours,10···/˘····/
"Riches and rule, the kingdoms of the Earth.10/˘···/˘···
"We met in Babylon adventurers both,10···/˘·˘/˘·
"Each zealous for the hostile Power he served:10·/˘··/˘/··
"We meet again; thou feelest what thou art,10··˘/·/˘···
"Thou seest what I am, the Sultan here,9······/˘·
"The Lord of Life and Death.6······
"Abandon him who has abandoned thee,10˘/˘···˘/˘·
"And be as I am, great among mankind!"10········//
The Captive did not, hasty to confute10·/˘··/˘···
Break of that subtle speech,6···/˘·
But when the expectant silence of the King11···˘/˘/˘···
Looked for his answer, then spake Thalaba.10···/˘·····
"And this then is thy faith! this monstrous creed!10·······/˘·
"This lie against the Sun and Moon and Stars10··········
"And Earth and Heaven! blind man who canst not see10···/······
"How all things work the best! who wilt not know10··········
"That in the Manhood of the World, whate'er11···/····˘˘/
"Of folly marked its Infancy, of vice9·/˘··/˘··
"Sullied its Youth, ripe Wisdom shall cast off,10/˘···/˘···
"Stablished in good, and knowing evil safe.8·····//·
"Sultan Mohareb, yes, ye have me here10/˘········
"In chains; but not forsaken, tho' opprest:10····˘/˘·/˘
"Cast down, but not destroyed. Shall danger daunt,10····˘/·/˘·
"Shall death dismay his soul, whose life is given10··˘/·····/
"For God and for his brethren of mankind?10·····/˘·//
"Alike rewarded, in that noble cause,10˘/˘/˘··/˘·
"The Conquerors and the Martyrs palm above10·/˘··/˘···
"Beam with one glory. Hope ye that my blood10···/˘·····
"Can quench the dreaded flame? and know ye not10···/˘·····
"That leagued against you are the Just and Wise,10··········
"And all Good Actions of all ages past,10···/˘··/˘·
"Yea your own Crimes, and Truth, and God in Heaven!"10·········/
"Slave!" quoth Mohareb, and his lips8········
Quivered with eager wrath.6/˘·/˘·
"I have thee! thou shalt feel my power,8·······/
"And in thy dungeon loathsomeness9···/˘····
"Rot piece-meal, limb from limb!"6······
And out the Tyrant rushes,7···/˘/˘
And all impatient of the thoughts8··˘/˘···
That cankered in his heart,6·/˘···
Seeks in the giddiness of boisterous sport10···/˘˘·/˘·
Short respite from the avenging power within.11·/˘··˘/˘/··
What Woman is she5·/˘··
So wrinkled and old,6·/˘˘··
That goes to the wood?5·····
She leans on her staff5·····
With a tottering step,6··/˘˘·
She tells her bead-strings slow6······
Thro' fingers dulled by age.6·/˘···
The wanton boys bemock her.7·/˘·˘/·
The babe in arms that meets her7·······
Turns round with quick affright6····˘/
And clings to his nurse's neck.7····/˘·
Hark! hark! the hunter's cry6···/˘·
Mohareb gone to the chase!7·······
The dogs with eager yell6···/˘·
Are struggling to be free;6·/˘···
The hawks in frequent stoop6···/˘·
Token their haste for flight;6/˘····
And couchant on the saddle-bow,8·/˘··/˘·
With tranquil eyes and talons sheathed8·/˘··/˘·
The ounce expects his liberty.7··˘/·/˘
Propt on the staff that shakes6······
Beneath her trembling weight,6···/˘·
The Old Woman sees them pass.7··/˘···
Halloa! halloa!4˘/˘/
The game is up!4····
The dogs are loosed5····˘
The deer bounds over the plain,6······
The lagging dogs behind6·/˘···
Follow from afar!5/˘·˘/
But lo! the Falcon o'er his head.8···/˘···
Hovers with hostile wings,6/˘·˘/·
And buffets him with blinding strokes!8·/˘··/˘·
Dizzy with the deafening strokes7/˘··/˘·
In blind and interrupted course,8····˘/˘·
Poor beast be struggles on;6···/˘·
And now the dogs are nigh!6······
How his heart pants! you see6······
The panting of his heart;6·/˘···
And tears like human tears6···/˘·
Roll down, along the big veins, fever-swoln;10··˘/···/˘·
And now the death-sweat darkens his dun hide!10·····/˘···
His fear, his groans, his agony, his death,9·····/˘··
Are the sport and the joy and the triumph!10········/˘
Halloa! another prey,6˘/˘/˘·
The nimble Antelope!6·/˘/˘·
The Ounce is freed; one spring6······
And his talons are sheathed in her shoulders,10··/˘····/˘
And his teeth are red in her gore.8········
There came a sound from the wood,7·······
Like the howl of the winter wind at night10·····/˘···
Around a lonely dwelling,7···/˘/˘
The Ounce whose gums were warm in his prey9·········
He hears the summoning sound.6···/˘·
In vain his master's voice6···/˘·
No longer dreaded now,6·/˘/˘·
Calls and recalls with threatful tone.8··˘/·/˘·
Away to the forest he goes,8˘/··/˘··
For that Old Woman had laid7···/˘··
Her shrivelled finger on her shrivelled lips,10·/˘/˘··/˘·
And whistled with a long, long breath,8·/˘·····
And that long breath was the sound7·······
Like the howl of the winter wind at night10·····/˘···
Around a lonely dwelling.7···/˘/˘
Mohareb knew her not,6······
As to the chase he went,6······
The glance of his proud eye6······
Passing in scorn o'er age and wretchedness.10/˘·····/˘˘
She stands in the depth of the wood,8········
And panting to her feet6·/˘···
Fawning and fearful creeps the charmed ounce.9/˘·/˘····
Well mayst thou fear, and vainly dost thou fawn!10·····/˘···
Her form is changed, her visage new,8·····/˘·
Her power, her heart the same!6·/····
It is Khawla that stands in the wood.9·········
She knew the place where the mandrake grew,9······/··
And round the neck of the ounce,7·······
And round the mandrake's head6···/··
She tightens the ends of her cord.8·/˘·····
Her ears are closed with wax,6······
And her prest finger fastens them,8···/˘/˘·
Deaf as the Adder, when with grounded head10···/˘··/˘·
And circled form, her avenues of sound10·/˘··/˘···
Barred safely, one slant eye6·/˘···
Watches the charmer's lips6/˘·/˘·
Waste on the wind his baffled witchery.10·····/˘/˘˘
The spotted ounce so beautiful7·/˘··/˘
Springs forceful from the scourge:6·/˘···
The dying plant all agony,7·/˘··/˘
Feeling its life-strings crack,6/˘····
Uttered the unimaginable groan8/˘··˘/˘·
That none can hear and live.6······
Then from her victim servant Khawla loosed10···/˘/˘···
The precious poison, next with naked hand10·/˘/˘··/˘·
She plucked the boughs of the manchineel.9·········
Then of the wormy wax she took,8···/˘···
That from the perforated tree forced out,10···/˘·˘···
Bewrayed its insect-parent's work within.9··/·/˘···
In a cavern of the wood she sits9··/˘·····
And moulds the wax to human form,8·····/˘·
And as her fingers kneaded it,8···/˘/˘·
By magic accents, to the mystic shape10·/˘/˘··/˘·
Imparted with the life of Thalaba,10˘/˘·······
In all its passive powers7···/˘/˘
Mysterious sympathy.7˘/˘˘/˘˘
With the Mandrake and the Manchineel9··/······
She builds her pile accurst.6······
She lays her finger to the pile,8···/˘···
And blue and green, the flesh6······
Glows with emitted fire,7··˘/˘/˘
A fire to kindle that strange fuel meet.9·/·/˘··/·
Before the fire she placed the imaged wax,10···/···/˘·
"There waste away!" the Enchantress cried,9··˘/·˘/˘·
"And with thee waste Hodeirah's Son!"8········
Fool! fool! go thaw the everlasting ice,10······˘/˘·
Whose polar mountains bound the human reign.10·/˘/˘··/˘·
Blindly the wicked work6/˘·/˘·
The righteous will of Heaven!7·/˘··/˘
The doomed Destroyer wears Abdaldar's ring!10··˘/˘·····
Against the danger of his horoscope10···/˘··/˘·
Yourselves have shielded him!6˘/·/˘·
And on the sympathizing wax8···/˘·˘·
The unadmitted flames play powerlessly,11···········
As the cold moon-beam on a plain of snow.10··········
"Curse thee! curse thee!" cried the fiendly woman,10······/˘/˘
"Hast thou yet a spell of safety?"8······/˘
And in the raging flames6···/˘·
She cast the imaged wax.6···/˘·
It lay amid the flames,6··˘/··
Like Polycarp of old,6······
When by the glories of the burning stake10···/˘··/˘·
O'er vaulted, his grey hairs6·/˘···
Curled, life-like, to the fire7·····/˘
That haloed round his saintly brow.8·/˘··/˘·
"Wherefore is this!" cried Khawla, and she stamped10/˘········
Thrice on the cavern floor,6···/˘·
"Maimuna! Maimuna!"6······
Thrice on the floor she stamped,6······
Then to the rocky gateway glanced8···/˘/··
Her eager eyes, and Maimuna was there.10·/˘·······
"Nay Sister, nay!" quoth she, "Mohareb's life10·/˘·······
"Is linked with Thalaba's!6······
"Nay Sister, nay! the plighted oath!8·/˘··/˘·
"The common Sacrament!"6·/˘/˘˘
"Idiot!" said Khawla, "one must die, or all!10/˘········
"Faith kept with him were treason to the rest.10·····/˘···
"Why lies the wax, like marble, in the fire?10·····/˘··/
"What powerful amulet7·/˘˘/˘˘
"Protects Hodeirah's son?"6˘/····
Cold, marble-cold, the wax6·/˘···
Lay on the raging pile,6···/˘·
Cold in that white intensity of fire.9····˘/˘·/
The Bat that with her hooked and leathery wings10·······/˘·
Clung to the cave-roof, loosed her hold,8········
Death-sickening with the heat;6·/˘···
The Toad who to the darkest nook had crawled10·····/˘···
Panted fast with fever pain;7/˘··/˘·
The Viper from her nest came forth7·/·····
Leading her quickened brood,6/˘·/˘·
Who sportive with the warm delight, rolled out10·/˘···˘/··
Their thin curls, tender as the tendril rings,10···/˘··/˘·
Ere the green beauty of their brittle youth10···/˘··/˘·
Grows brown, and toughens in the summer sun.10···/˘··/˘·
Cold, marble-cold, the wax6·/˘···
Lay on the raging pile,6···/˘·
The silver quivering of the element9·/˘/˘··/˘
O'er its pale surface shedding a dim gloss.10···/˘/˘···
Amid the red and fiery smoke,8˘/···/˘·
Watching the strange portent,6/˘··/˘

The first 400 of 662 lines; the reader marks them all.

Notes from the edition 17

Southey's own notes to Thalaba the Destroyer (Project Gutenberg #39804).

  1. Stanza 13, line 13 In this valley, we found plenty of provender for our cattle: rosemary bushes, and other shrubs of uncommon fragance, which, being natives of the desert, are still perhaps without a name. Though these scented plants are the usual food of the camel, it is remarkable that his breath is insufferably nauseous. But when he is pushed by hunger, he devours thistles and prickles indiscriminately, without the least damage to his mouth, which seems proof to the sharpest thorns. Eyles Irwin.
  2. Stanza 18, line 11 The hawk is used at Aleppo in taking the hare. "As soon as the hare is put up, one, or a brace of the nearest greyhounds are slipped, and the Falconer galloping after them, throws off his hawk. The hare cannot run long where the hawk behaves properly, but sometimes getting the start of the dogs, she gains the next hill and escapes. It now and then happens when the hawk is fierce and voracious in an unusual degree, that the hare is struck dead at the first stroke, but that is very uncommon; for the hawks preferred for hare hunting are taught to pounce and buffet the game, not to seize it, and they rise a little between each attack, to descend again with fresh force. In this manner the game is confused and retarded, till the greyhounds come in. Russell. The Shaheen or Falcon Gentle, flies at a more dangerous game. Were there not, says the elder Russell, several gentlemen now in England to bear witness to the truth of what I am going to relate, I should hardly venture to assert that with this bird, which is about the size of a pigeon, they sometimes take large Eagles. The Hawk in former times was taught to seize the Eagle under his pinion, and thus depriving him of the use of one wing, both birds fell to the ground together: but I am informed the present mode is to teach the Hawk to fix on the back between the wings, which has the same effect, only that the bird tumbling down more slowly, the Falconer has more time to come in to his Hawk's assistance; but in either case, if he be not very expeditious, the Falcon is inevitably destroyed. Dr. Patrick Russell says, this sport was disused in his time, probably from its ending more frequently in the death of the Falcon than of the Eagle. But he had often seen the Shaheen take Herons and Storks. "The hawk when thrown off flies for some time in a horizontal line not six feet from the ground, then mounting perpendicularly with astonishing swiftness, he seizes his prey under the wing, and both together come tumbling to the ground. If the Falconer is not expeditious the game soon disengages itself. We saw about twenty antelopes, which, however, were so very shy, that we could not get near enough to have a shot, nor do I think it possible to take them without hawks, the mode usually practised in those countries. The swiftest greyhounds would be of no use, for the antelopes are much swifter of foot than any animal I ever saw before. Jackson's Journey over Land. The Persians train their hawks thus. They take …
  3. Stanza 18, line 21 I saw this appearance of death at a bull-fight--the detestable amusement of the Spaniards and Portugueze. To the honour of our country, few Englishmen visit these spectacles a second time.
  4. Stanza 19, line 3 They have a beast called an Ounce, spotted like a Tyger, but very gentle and tame. A horseman carries it, and on perceiving the Gazelle lets it loose: and tho' the Gazelle is incredibly swift, it is so nimble that in three bounds it leaps upon the neck of its prey. The Gazelle is a sort of small antelope, of which the country is full. The Ounce immediately strangles it with its sharp talons, but if unluckily it misses its blow and the Gazelle escapes, it remains upon the spot ashamed and confused, and at that moment a child might take or kill it without its attempting to defend itself. Tavernier. The Kings of Persia are very fond of the chase, and it is principally in that, that they display their magnificence. It happened one day that Cha-Sefi wished to entertain all the Ambassadors who were at his court, and there were then ministers there from Tartary, Muscovy and India. He led them to the chase, and having taken in their presence a great number of large animals, stags, does, hinds and wild boars, he had them all dressed and eat the same day, and while they were eating an Architect was ordered to erect a tower in the middle of Ispahan, only with the heads of these animals: the remains of it are yet to be seen. When the Tower was raised to its proper height, the Architect came exultingly to the King who was then at the banquet with the Ambassadors, and informed him that nothing was wanting to finish the work well, but the head of some large beast for the point. The Prince in his drunkenness, and with a design of showing the Ambassadors how absolute he was over his subjects, turned sternly to the Architect--You are right, said he, and I do not know where to find a better head than your own. The unhappy man was obliged to lose his head, and the royal order was immediately executed. Tavernier.
  5. Stanza 21, line 11 A serpent which that aspidis Is cleped, of his kinde hath this, That he the stone noblest of all The whiche that men carbuncle call, Bereth in his head above on high. For whiche whan that a man by slight The stone to wynne, and him to dante, With his carecte him wolde enchante, Anone as he perceiveth that He leyth downe his one ear all plat Unto the ground, and halt it fast, And eke that other eare als faste He shoppeth with his taille so sore, That he the wordes, lasse or more Of his enchantement ne hereth. And in this wise himself he skiereth, So that he hath the wordes wayved, And thus his eare is nought deceived. Gower. Does not "the deaf adder, that heareth not the voice of the charmer, charm he never so wisely," allude to some snake that cannot be enticed by music, as they catch them in Egypt?
  6. Stanza 22, line 5 As for the wax it is the finest and whitest that may be had tho' of bees: and there is such plenty as serves the whole empire. Several provinces produce it, but that of Huquam exceeds all the others, as well in quantity as whiteness. It is gathered in the province of Xantung upon little trees; but in that of Huquam upon large ones, as big as those of the Indian Pagods, or chesnut-trees in Europe. The way nature has found to produce it, to us appears strange enough. There is in this province a creature, or insect of the bigness of a flea, so sharp at stinging, that it not only pierces the skins of men and beasts, but the boughs and bodies of the trees. Those of the province of Xantung are much valued; where the inhabitants gather their eggs from the trees, and carry them to sell in the province of Huquam. In the spring, there come from these eggs certain worms, which about the beginning of the summer they place at the foot of the tree, whence they creep up, spreading themselves wonderfully over all the branches. Having placed themselves there, they gnaw, pierce, and bore to the very pith, and their nourishment they convert into wax as white as snow, which they drive out to the mouth of the hole they have made, where it remains congealed in drops by the wind, and cold. Then the owners of the trees gather it, and make it into cakes as we do, which are sold about China. Gemelli Careri. Du Halde's account is somewhat different from this, the worms, he says, fasten on the leaves of the tree, and in a short time form combs of wax, much smaller than the Honey Combs.
  7. Stanza 23, line 13 It being notorious that fire enters into the composition of a Devil, because he breathes smoke and flames, there is an obvious propriety in supposing every Witch her own tinder-box, as they approximate to diabolic nature. I am sorry that I have not the Hierarchie of the Blessed Angels to refer to, otherwise by the best authorities, I could show that is the trick of Beelzebub to parody the costume of religion, the inflammability of Saints may be abundantly exampled. It happened upon a time, before St. Elfled was chosen Abbesse, that being in the Church at mattins, before day, with the rest of her sisters, and going into the middest according to the custome, to read a lesson, the candle wherewith she saw to read, chanced to be put out, and thereupon wanting light, there came from the fingers of her right hand such an exceeding brightnesse upon the suddaine, that not only herselfe, but all the rest of the Quire also might read by it. English Martyrologe. 1608. Dead Saints have frequently possessed this phosphoric quality like rotten wood or dead fish. "St. Bridget was interred at the towne of Dunne in the province of Ulster, in the tombe, togeather with the venerable bodyes of S. Patricke and S. Columbe, which was afterward miraculously reveyled to the Bishop of that place, as he was praying one night late in the church, about the yeare of Christ 1176, over which, there shined a great light." English Martyrologe. So when the nurse of Mohammed first entered the chamber of Amena his mother, she saw a coruscating splendour, which was the light of the infant prophet, so that Amena never kindled her lamp at night. Maracci. Another Mohammedan miracle of the same genus is no ways improbable. When the head of Hosein was brought to Couffah, the Governor's gates were closed, and Haula the bearer took it to his own house. He awoke his wife and told her what had so speedily brought him home. I bring with me, said he, the most valuable present that could possibly be made to the Caliph, and the woman asking earnestly what it could be, the head of Hosein, here it is, I am sent with it to the Governor. Immediately she sprung from the bed, not that she was shocked or terrified at the sight, for the Arabian women were accustomed to follow the army, and habituated to the sight of blood and massacre. But Hosein by Fatima his mother was grandson of the prophet, and this produced an astonishing effect upon the mind of the woman. By the Apostle of God, she excl …
  8. Stanza 23, line 15 A well known ceremony of witchcraft, old as classical superstition, and probably not yet wholly disbelieved.
  9. Stanza 29, line 11 On mount Ararat, which is called Lubar, or the descending place, is an Abbey of St. Gregorie's Monks. These Monkes if any list to believe them, say that there remaineth yet some part of the Arke, kept by Angels; which, if any seeke to ascend, carrie them backe as farre in the night as they have climbed in the day. Purchas.
  10. Stanza 29, line 15 A thicket of balm trees is said to have sprung up from the blood of the Moslem slain at Beder. AElianus avoucheth, that those vipers which breed in the provinces of Arabia, altho' they do bite, yet their biting is not venomous, because they doe feede on the baulme tree, and sleepe under the shadow thereof. Treasury of ancient and modern Times. The balsam tree is nearly of the same size as a sprig of myrtle, and its leaves are like those of the herb sweet-marjoram. Vipers take up their residence about these plants, and are in some places more numerous than in others; for the juice of the balsam tree is their sweetest food, and they are delighted with the shade produced by its leaves. When the time therefore arrives for gathering the juice of this Tree, the Arabians come into the sacred grove, each of them holding two twigs, by shaking these, they put to flight the Vipers; for they are unwilling to kill them, because they consider them as the sacred inhabitants of the balsam. And if it happens that any one is wounded by a Viper, the wound resembles that which is made by iron, but is not attended with any dangerous consequences; for these animals being fed with the juice of the balsam tree, which is the most odoriferous of all trees, their poison becomes changed from a deadly quality into one which produces a milder effect. Pausanias. The inhabitants of Helicon say that none of the herbs or roots which are produced in this mountain are destructive to mankind, they add that the pastures here even debilitate the venom of serpents; so that those who are frequently bit by serpents in this part, escape the danger with greater ease than if they were of the nation of the Psylli, or had discovered an antidote against poison. Pausanias.
  11. Stanza 29, line 17 The common people of England have long been acquainted with this change which muscular fibre undergoes. Before the circumstance was known to philosophers, I have heard them express a dislike and loathing to spermaceti.--"because it was dead-men's fat."
  12. Stanza 31, line 6 The Persians are strangely superstitious about the burial of their Kings. For fearing lest by some magical art any enchantments should be practised upon their bodies to the prejudice of their children, they conceal, as much as in them lies, the real place of interment. To this end they send to several places several coffins of lead, with others of wood, which they call Taboat, and bury all alike with the same magnificence. In this manner they delude the curiosity of the people, who cannot discern by the outside in which of the coffins the real body should be. Not but it might be discovered by such as would put themselves to the expence and trouble of doing it. And thus it shall be related in the life of Habas the great, that twelve of these coffins were conveyed to twelve of the principal Mosques, not for the sake of their riches, but of the person which they enclosed; and yet nobody knew in which of the twelve the King's body was laid, tho' the common belief is, that it was deposited at Ardevil. It is also said in the life of Sefie I. that there were three coffins carried to three several places, as if there had been a triple production from one body, tho' it were a thing almost certainly known, that the coffin where the body was laid, was carried to this same city of Kom, and to the same place where the deceased King commanded the body of his deceased father to be carried. Chardin. They imagine the dead are capable of pain, a Portugueze gentleman had one day ignorantly strayed among the tombs, and a Moor, after much wrangling obliged him to go before the Cadi. The gentleman complained of violence and asserted he had committed no crime, but the judge informed him he was mistaken, for that the poor dead suffered when trodden on by Christian feet. Muley Ishmael once had occasion to bring one of his wives thro' a burial ground, and the people removed the bones of their relations, and murmuring said he would neither suffer the living nor the dead to rest in peace. Chenier. additional chapt. by the Translator. Were this Moorish superstition true, there would have been some monkish merit in the last request of St. Swithin, "when he was ready to depart out of this world, he commanded (for humilityes sake) his body to be buried in the Church-yard, whereon every one might tread with their feet. English Martyrologe. There is a story recorded, how that St. Frithstane was wont every day to say masse and office for the dead; and one evening as he …
  13. Stanza 36, line 6 The Mohammedan tradition is even more horrible than this: The corpse of the wicked is gnawed and stung till the resurrection of ninety-nine Dragons, with seven heads each, or as others say, their sins will become venomous Beasts, the grievous ones stinging like Dragons, the smaller like Scorpions, and the others like Serpents; circumstances which some understand in a figurative sense. Sale's preliminary discourse. This Mohammedan tale may be traced to the Scripture; "whose worm dieth not."
  14. Stanza 37, line 9 The night Leileth-ul-cadr is considered as being particularly consecrated to eneffable mysteries. There is a prevailing opinion, that a thousand secret and invisible prodigies are performed on this night; that all the inanimate beings then pay their adoration to God; that all the waters of the sea lose their saltness and become fresh at these mysterious moments; that such in fine, is its sanctity, that prayers said during this night are equal in value to all those which can be said in a thousand successive months. It has not however pleased God, says the author of the celebrated theological work entitled Ferkann, to reveal it to the faithful: no prophet, no saint has been able to discover it: hence this night, so august, so mysterious, so favoured by Heaven, has hitherto remained undiscovered. D'Ohsson.
  15. Stanza 46, line 2 In Persia, when the King is in his Megeler, that is in his Council Chamber, with the Lords whose right it is to be present, there is a sort of half-curtain suspended from a plank, which certain officers wave backward and forward with cords, as a fan, to freshen the air. This is called Badzen, wind for the women. Tavernier.
  16. Stanza 48, line 7 A Physician of Ragusa was deputed by that little Republic to negotiate with the Emperor of the Turks. Before he embarked on this voyage he took into his service a boy of a red complection, the only son of a widow, a poor woman, but a woman of honour and virtuous. This Envoy on his arrival at Constantinople immediately addressed himself to the first Physician of his imperial highness, that thro' his favour he might have more access to negociate for his country. The Mahometan had no sooner set eyes on the young Ragusan, than he employed every artifice to induce his master to leave him. The boy himself, at last, wishing to remain at Constantinople, flattered by the fair prospects that were held out to him, and touched with a tender and heroic compassion for her who had given him birth, prayed his protector to leave him with the Barbarian, and carry to his mother the money which on that account he would receive: So that the Ragusan physician left his servant to the Byzantian, and received from him a purse of a thousand sequins. After some days the Italian went to take leave of the Mohammedan Physician, and to thank him for his favours; and he requested earnestly to see the red-headed boy before his departure. The Turk was obliged to own he had made poison of him, and led him into a chamber where the naked body of the boy was still suspended by the feet. The first master of the red-headed boy was greatly surprized at the sight and still more so when he heard that the boy had been beaten upon the belly for six hours, by slaves who relieved one another, till he died: and that a poison was made of the last foam that came from his mouth, so penetrating, that if the stirrup of a horse were touched with the point of a pin that had been dipt in it, he who should mount would immediately die. Plaidoyers Historiques par M. Tristan. 1650. In this volume the pleadings of the Mother against the Ragusan physician, and his defence are given. The Mother says, it is impossible that he, being a Physician himself, should not have known for what the Infidel Physician wanted to purchase a red-headed boy, as he himself would have made the same use of him had he not been afraid of the laws, the rest is in the usual stile of Tristan's rhetoric. As the Moslem employed a red-headed Christian in this manufactory, it should seem that a Turk ought to be used in Christendom. But as Turks are not easily caught, a Jew might do. In the Islands of Barlovento and in all the country of Bra …
  17. Stanza 51, line 9 The fiction of the Upas is too well known from the Botanic Garden, to need repetition. Suffice it here to remark that the Tree is said to have sprung up as a punishment to the guilty Islanders. None of our early travellers mention this Tree, and they were too fond of wonders to omit so monstrous a tale, had it been true. It is curious that such a story should have been invented by a Dutchman. Perhaps the seed of the Upas is contained in the following passage. Neere unto the said Iland (Java) is another countrey called Panten, or Tathalamasin. In this land there are trees yeelding meale, hony and wine, and the most deadly poison in all the whole world: for against it there is but one onley remedy; and that is this; if a man hath taken of the poyson, and would be delivered from the danger thereof, let him temper the dung of aman in water, and so drinke a good quantity thereof and it expels the poyson immediately. Odoricus the Minorite Frier. In Hakluyt.

The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.

More by Robert Southey