The Palace of Caiaphas
What do we? Clearly something must we do,For this man worketh many miracles.
I am informed that he is a mechanic;A carpenter's son; a Galilean peasant,Keeping disreputable company.
The people say that here in BethanyHe hath raised up a certain Lazarus,Who had been dead three days.
Impossible!There is no resurrection of the dead;This Lazarus should be taken, and put to deathAs an impostor. If this GalileanWould be content to stay in Galilee,And preach in country towns, I should not heed him.But when he comes up to JerusalemRiding in triumph, as I am informed,And drives the money-changers from the Temple,That is another matter.
If we thusLet him alone, all will believe on him,And then the Romans come and take awayOur place and nation.
Ye know nothing at all.Simon Ben Camith, my great predecessor,On whom be peace! would have dealt presentlyWith such a demagogue. I shall no less.The man must die. Do ye consider notIt is expedient that one man should die,Not the whole nation perish? What is death?It differeth from sleep but in duration.We sleep and wake again; an hour or twoLater or earlier, and it matters not,And if we never wake it matters not;When we are in our graves we are at peace,Nothing can wake us or disturb us more.There is no resurrection.
PHARISEES, aside.O most faithfulDisciple of Hircanus Maccabaeus,Will nothing but complete annihilationComfort and satisfy thee?
While ye are talkingAnd plotting, and contriving how to take him,Fearing the people, and so doing naught,I, who fear not the people, have been acting;Have taken this Prophet, this young Nazarene,Who by Beelzebub the Prince of devilsCasteth out devils, and doth raise the dead,That might as well be dead, and left in peace.Annas my father-in-law hath sent him hither.I hear the guard. Behold your Galilean!
SERVANT, in the vestibule.Why art thou up so late, my pretty damsel?
Why art thou up so early, pretty man?It is not cock-crow yet, and art thou stirring?
What brings thee here?
What brings the rest of you?
Come here and warm thy hands.
DAMSEL to PETER.Art thou notOne of this man's also disciples?
I am not.
Now surely thou art also one of them;Thou art a Galilean, and thy speechBetrayeth thee.
Woman, I know him not!
CAIAPHAS to CHRISTUS, in the Hall.Who art thou? Tell us plainly of thyselfAnd of thy doctrines, and of thy disciples.
Lo, I have spoken openly to the world,I have taught ever in the Synagogue,And in the Temple, where the Jews resortIn secret have said nothing. Wherefore thenAskest thou me of this? Ask them that heard meWhat I have said to them. Behold, they knowWhat I have said!
OFFICER, striking him,What, fellow! answerest thouThe High-Priest so?
If I have spoken evil,Bear witness of the evil; but if well,Why smitest thou me?
Where are the witnesses?Let them say what they know.
We heard him say:I will destroy this Temple made with hands,And will within three days build up anotherMade without hands.
SCRIBES and PHARISEES.He is o'erwhelmed with shameAnd cannot answer!
Dost thou answer nothing?What is this thing they witness here against thee?
SCRIBES and PHARISEES.He holds his peace.
Tell us, art thou the Christ?I do adjure thee by the living God,Tell us, art thou indeed the Christ?
I am.Hereafter shall ye see the Son of ManSit on the right hand of the power of God,And come in clouds of heaven!
CAIAPHAS, rending his clothes.It is enough.He hath spoken blasphemy! What further needHave we of witnesses? Now ye have heardHis blasphemy. What think ye? Is he guilty?
SCRIBES and PHARISEES.Guilty of death!
KINSMAN OF MALCHUS to PETER in the vestibule.Surely I know thy face,Did I not see thee in the garden with him?
How couldst thou see me? I swear unto theeI do not know this man of whom ye speak!
Hark! the cock crows! That sorrowful, pale faceSeeks for me in the crowd, and looks at me,As if He would remind me of those words:Ere the cock crow thou shalt deny me thrice!
AN OFFICER, striking him with his palm.Prophesy unto us, thou Christ, thou Prophet!Who is it smote thee?
Lead him unto Pilate!
Words in this poem 15
- informed a.
- Unformed or ill-formed; deformed; shapeless.
- galilean a.
- Of or pertaining to Galileo; as, the Galilean telescope. See Telescope.
- resurrection n.
- A rising again; the resumption of vigor. [F. résurrection, L. resurrectio, fr. resurgere, resurrectum, to rise again; pref. re- re- + surgere to rise. See Source.]
- presently adv.
- At present; at this time; now.
- shall v. i.
- To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
- nazarene n.
- A native or inhabitant of Nazareth; -- a term of contempt applied to Christ and the early Christians.
- beelzebub n.
- The title of a heathen deity to whom the Jews ascribed the sovereignty of the evil spirits; hence, the Devil or a devil. See Baal.
- damsel n.
- A young person, either male or female, of noble or gentle extraction; as, Damsel Pepin; Damsel Richard, Prince of Wales. [OE. damosel, damesel, damisel, damsel, fr. OF. damoisele, damisele, gentlewoman, F. demoiselle young lady; cf. OF. damoisel young nobleman, F. damoiseau; fr. LL]
- synagogue n.
- A congregation or assembly of Jews met for the purpose of worship, or the performance of religious rites. [F., from L. synagoga, Gr. Syn-, and Agent.]
- wherefore adv.
- For which reason; so; -- used relatively. [Where + for.]
- adjure v. t.
- To charge, bind, or command, solemnly, as if under oath, or under the penalty of a curse; to appeal to in the most solemn or impressive manner; to entreat earnestly. [L. adjurare, adjurdium, to swear to; later, to adjure: cf. F. adjurer. See Jury.]
- hereafter adv.
- In time to come; in some future time or state. [AS. hræfter.]
- kinsman n.
- A man of the same race or family; one related by blood.
- remind v. t.
- To put (one) in mind of something; to bring to the remembrance of; to bring to the notice or consideration of (a person).
- shalt
- 2d per. sing. of Shall.
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
The Palace of Caiaphas is in the public domain. This text is taken from The Complete Poetical Works of Henry Wadsworth Longfellow, Project Gutenberg ebook #1365; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Henry Wadsworth Longfellow, The Palace of Caiaphas, in The Complete Poetical Works (1839–1882), text of Project Gutenberg ebook #1365, Laurel, https://laurelpoetry.com/poem/longfellow-poems/the-palace-of-caiaphas.html, id L17888.
Form and metre
The Palace of Caiaphas is 122 lines in 35 verse paragraphs. It is unrhymed, as far as the pronouncing dictionary can tell. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 84%). 92% of its stressed syllables fall where the metre puts the beat. The lines average 8.3 syllables. 36 lines end on an unstressed syllable, a feminine ending. 23% of the lines run on without a stop at the line end.
See other poems in iambic pentameter, other poems in blank verse.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 4 -----AA--- impossible · dead · death · galilean · galilee · himA · jerusalemA · informed · temple · matter
- 6 ----A----AA--- all · predecessor · presently · less · notA · die · death · duration · two · notA · notA · peace · more · resurrection
- 9 AA vestibuleA · damselA
- 21 AA- evilA · wellA · me
- 23 -A-A say · handsA · another · handsA
- 27 A-A christA · god · christA
- 28 -A-A am · manA · god · heavenA
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| What do we? Clearly something must we do, | 10 | ···/˘/˘··· |
| For this man worketh many miracles. | 10 | ···/˘/˘/˘˘ |
| I am informed that he is a mechanic; | 11 | ··˘/····˘/˘ |
| A carpenter's son; a Galilean peasant, | 11 | ·/˘···˘/˘/˘ |
| Keeping disreputable company. | 10 | /˘˘/˘˘˘/˘˘ |
| The people say that here in Bethany | 10 | ·/˘····/˘˘ |
| He hath raised up a certain Lazarus, | 10 | ·····/˘/˘˘ |
| Who had been dead three days. | 6 | ······ |
| Impossible! | 4 | ˘/˘˘ |
| There is no resurrection of the dead; | 10 | ····˘/˘··· |
| This Lazarus should be taken, and put to death | 11 | ·/˘··/˘···· |
| As an impostor. If this Galilean | 11 | ··˘/˘···˘/˘ |
| Would be content to stay in Galilee, | 10 | ··˘/···/˘· |
| And preach in country towns, I should not heed him. | 11 | ···/˘······ |
| But when he comes up to Jerusalem | 10 | ······˘/˘˘ |
| Riding in triumph, as I am informed, | 10 | /˘·/˘···˘/ |
| And drives the money-changers from the Temple, | 11 | ···/˘/˘··/˘ |
| That is another matter. | 7 | ··˘/˘/˘ |
| If we thus | 3 | ··· |
| Let him alone, all will believe on him, | 10 | ··˘/··˘/·· |
| And then the Romans come and take away | 10 | ···/˘···˘/ |
| Our place and nation. | 6 | /˘··/˘ |
| Ye know nothing at all. | 6 | ··/˘·· |
| Simon Ben Camith, my great predecessor, | 11 | /˘·····/˘·˘ |
| On whom be peace! would have dealt presently | 10 | ·······/˘˘ |
| With such a demagogue. I shall no less. | 10 | ···/˘····· |
| The man must die. Do ye consider not | 10 | ······˘/˘· |
| It is expedient that one man should die, | 10 | ··˘/˘····· |
| Not the whole nation perish? What is death? | 10 | ···/˘/˘··· |
| It differeth from sleep but in duration. | 11 | ·/˘˘····//˘ |
| We sleep and wake again; an hour or two | 10 | ····˘/·/·· |
| Later or earlier, and it matters not, | 10 | /˘·/˘··/˘· |
| And if we never wake it matters not; | 10 | ···/˘··/˘· |
| When we are in our graves we are at peace, | 10 | ····/····· |
| Nothing can wake us or disturb us more. | 10 | /˘····˘/·· |
| There is no resurrection. | 7 | ····˘/˘ |
| PHARISEES, aside. | 4 | ··˘/ |
| O most faithful | 4 | ··/˘ |
| Disciple of Hircanus Maccabaeus, | 10 | ˘/˘······· |
| Will nothing but complete annihilation | 11 | ·/˘·˘/˘·˘/˘ |
| Comfort and satisfy thee? | 7 | /˘·/˘·· |
| While ye are talking | 5 | ···/˘ |
| And plotting, and contriving how to take him, | 11 | ·/˘·˘/˘···· |
| Fearing the people, and so doing naught, | 10 | /˘·/˘··/˘· |
| I, who fear not the people, have been acting; | 11 | ·····/˘··/˘ |
| Have taken this Prophet, this young Nazarene, | 11 | ·/˘·/˘····· |
| Who by Beelzebub the Prince of devils | 11 | ··˘/˘˘···/˘ |
| Casteth out devils, and doth raise the dead, | 10 | /˘·/˘····· |
| That might as well be dead, and left in peace. | 10 | ·········· |
| Annas my father-in-law hath sent him hither. | 12 | /˘·/˘·····/˘ |
| I hear the guard. Behold your Galilean! | 11 | ····˘/··˘/˘ |
| SERVANT, in the vestibule. | 7 | /˘··/˘· |
| Why art thou up so late, my pretty damsel? | 11 | ·······/˘/˘ |
| Why art thou up so early, pretty man? | 10 | ·····/˘/˘· |
| It is not cock-crow yet, and art thou stirring? | 11 | ·········/˘ |
| What brings thee here? | 4 | ···· |
| What brings the rest of you? | 6 | ······ |
| Come here and warm thy hands. | 6 | ······ |
| DAMSEL to PETER. | 5 | /˘·/˘ |
| Art thou not | 3 | ··· |
| One of this man's also disciples? | 9 | ····/˘˘/˘ |
| I am not. | 3 | ··· |
| Now surely thou art also one of them; | 10 | ·/˘··/˘··· |
| Thou art a Galilean, and thy speech | 10 | ····˘/˘··· |
| Betrayeth thee. | 4 | ˘/˘· |
| Woman, I know him not! | 6 | /˘···· |
| CAIAPHAS to CHRISTUS, in the Hall. | 8 | ········ |
| Who art thou? Tell us plainly of thyself | 10 | ·····/˘·˘/ |
| And of thy doctrines, and of thy disciples. | 11 | ···/˘···˘/˘ |
| Lo, I have spoken openly to the world, | 10 | ···/˘/˘··· |
| I have taught ever in the Synagogue, | 10 | ···/˘··/˘· |
| And in the Temple, where the Jews resort | 10 | ···/˘···˘/ |
| In secret have said nothing. Wherefore then | 10 | ·/˘··/˘/˘· |
| Askest thou me of this? Ask them that heard me | 11 | ··········· |
| What I have said to them. Behold, they know | 10 | ······˘/·· |
| What I have said! | 4 | ···· |
| OFFICER, striking him, | 6 | /˘˘/˘· |
| What, fellow! answerest thou | 7 | ·/˘/˘˘· |
| The High-Priest so? | 4 | ···· |
| If I have spoken evil, | 7 | ···/˘/˘ |
| Bear witness of the evil; but if well, | 10 | ·/˘··/˘··· |
| Why smitest thou me? | 5 | ·/˘·· |
| Where are the witnesses? | 6 | ···/˘˘ |
| Let them say what they know. | 6 | ······ |
| We heard him say: | 4 | ···· |
| I will destroy this Temple made with hands, | 10 | ··˘/·/˘··· |
| And will within three days build up another | 11 | ········˘/˘ |
| Made without hands. | 4 | ···· |
| SCRIBES and PHARISEES. | 4 | ···· |
| He is o'erwhelmed with shame | 6 | ······ |
| And cannot answer! | 5 | ·/˘/˘ |
| Dost thou answer nothing? | 6 | ··/˘/˘ |
| What is this thing they witness here against thee? | 11 | ·····/˘···· |
| SCRIBES and PHARISEES. | 4 | ···· |
| He holds his peace. | 4 | ···· |
| Tell us, art thou the Christ? | 6 | ······ |
| I do adjure thee by the living God, | 10 | ··˘/···/˘· |
| Tell us, art thou indeed the Christ? | 8 | ····˘/·· |
| I am. | 2 | ·· |
| Hereafter shall ye see the Son of Man | 10 | ˘/˘······· |
| Sit on the right hand of the power of God, | 10 | ·······/·· |
| And come in clouds of heaven! | 7 | ·····/˘ |
| CAIAPHAS, rending his clothes. | 6 | ··/˘·· |
| It is enough. | 4 | ··˘/ |
| He hath spoken blasphemy! What further need | 10 | ··/˘/˘·/˘· |
| Have we of witnesses? Now ye have heard | 10 | ···/˘˘···· |
| His blasphemy. What think ye? Is he guilty? | 11 | ·/˘˘·····/˘ |
| SCRIBES and PHARISEES. | 4 | ···· |
| Guilty of death! | 4 | /˘·· |
| KINSMAN OF MALCHUS to PETER in the vestibule. | 13 | /·····/˘··/˘· |
| Surely I know thy face, | 6 | /˘···· |
| Did I not see thee in the garden with him? | 11 | ·······/˘·· |
| How couldst thou see me? I swear unto thee | 10 | ·········· |
| I do not know this man of whom ye speak! | 10 | ·········· |
| Hark! the cock crows! That sorrowful, pale face | 10 | ·····/˘˘·· |
| Seeks for me in the crowd, and looks at me, | 10 | ·········· |
| As if He would remind me of those words: | 10 | ····˘/···· |
| Ere the cock crow thou shalt deny me thrice! | 10 | ······˘/·· |
| AN OFFICER, striking him with his palm. | 10 | ·/˘˘/˘···· |
| Prophesy unto us, thou Christ, thou Prophet! | 11 | /˘˘······/˘ |
| Who is it smote thee? | 5 | ····· |
| Lead him unto Pilate! | 6 | ······ |
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