Act I

Henry Wadsworth Longfellow (1807–1882) · 1839–1882

iambic pentameter · unrhymed · 189 lines · from The Complete Poetical Works

On the pulpit, an hour-glass; below, a box for contributions.JOHN NORTON in the pulpit. GOVERNOR ENDICOTT in a canopied seat,attended by four halberdiers. The congregation singing.

The Lord descended from above,And bowed the heavens high;And underneath his feet He castThe darkness of the sky.

On Cherubim and SeraphimRight royally He rode,And on the wings of mighty windsCame flying all abroad.

NORTON (rising and turning the hourglass on the pulpit).I heard a great voice from the temple sayingUnto the Seven Angels, Go your ways;Pour out the vials of the wrath of GodUpon the earth. And the First Angel wentAnd poured his vial on the earth; and straightThere fell a noisome and a grievous soreOn them which had the birth-mark of the Beast,And them which worshipped and adored his image.On us hath fallen this grievous pestilence.There is a sense of terror in the air;And apparitions of things horribleAre seen by many; from the sky above usThe stars fall; and beneath us the earth quakes!The sound of drums at midnight from afar,The sound of horsemen riding to and fro,As if the gates of the invisible worldWere opened, and the dead came forth to warn us,--All these are omens of some dire disasterImpending over us, and soon to fall,Moreover, in the language of the Prophet,Death is again come up into our windows,To cut off little children from without,And young men from the streets. And in the midstOf all these supernatural threats and warningsDoth Heresy uplift its horrid head;A vision of Sin more awful and appallingThan any phantasm, ghost, or apparition,As arguing and portending some enlargementOf the mysterious Power of Darkness!

EDITH, barefooted, and clad in sackcloth, with her hair hangingloose upon her shoulders, walks slowly up the aisle, followed byWHARTON and other Quakers. The congregation starts up inconfusion.

EDITH (to NORTON, raising her hand).Peace!

Anathema maranatha! The Lord cometh!

Yea, verily He cometh, and shall judgeThe shepherds of Israel who do feed themselves,And leave their flocks to eat what they have troddenBeneath their feet.

Be silent, babbling woman!St. Paul commands all women to keep silenceWithin the churches.

Yet the women prayedAnd prophesied at Corinth in his day;And, among those on whom the fiery tonguesOf Pentecost descended, some were women!

The Elders of the Churches, by our law,Alone have power to open the doors of speechAnd silence in the Assembly. I command you!

The law of God is greater than your laws!Ye build your church with blood, your town with crime;The heads thereof give judgment for reward;The priests thereof teach only for their hire;Your laws condemn the innocent to death;And against this I bear my testimony!

What testimony?

That of the Holy Spirit,Which, as your Calvin says, surpasseth reason.

The laborer is worthy of his hire.

Yet our great Master did not teach for hire,And the Apostles without purse or scripWent forth to do his work. Behold this boxBeneath thy pulpit. Is it for the poor?Thou canst not answer. It is for the PriestAnd against this I bear my testimony.

Away with all these Heretics and Quakers!Quakers, forsooth! Because a quaking fellOn Daniel, at beholding of the Vision,Must ye needs shake and quake? Because IsaiahWent stripped and barefoot, must ye wail and howl?Must ye go stripped and naked? must ye makeA wailing like the dragons, and a mourningAs of the owls? Ye verify the adageThat Satan is God's ape! Away with them!

Thus freely do the Reprobates commitSuch measure of iniquity as fits themFor the intended measure of God's wrathAnd even in violating God's commandsAre they fulfilling the divine decree!The will of man is but an instrumentDisposed and predetermined to its actionAccording unto the decree of God,Being as much subordinate theretoAs is the axe unto the hewer's hand!

The omens and the wonders of the time,Famine, and fire, and shipwreck, and disease,The blast of corn, the death of our young men,Our sufferings in all precious, pleasant things,Are manifestations of the wrath divine,Signs of God's controversy with New England.These emissaries of the Evil One,These servants and ambassadors of Satan,Are but commissioned executionersOf God's vindictive and deserved displeasure.We must receive them as the Roman BishopOnce received Attila, saying, I rejoiceYou have come safe, whom I esteem to beThe scourge of God, sent to chastise his people.This very heresy, perchance, may serveThe purposes of God to some good end.With you I leave it; but do not neglectThe holy tactics of the civil sword.

And what more can be done?

The hand that cutThe Red Cross from the colors of the kingCan cut the red heart from this heresy.Fear not. All blasphemies immediateAnd heresies turbulent must be suppressedBy civil power.

But in what way suppressed?

The Book of Deuteronomy declaresThat if thy son, thy daughter, or thy wife,Ay, or the friend which is as thine own soul,Entice thee secretly, and say to thee,Let us serve other gods, then shalt thine eyeNot pity him, but thou shalt surely kill him,And thine own hand shall be the first upon himTo slay him.

Four already have been slain;And others banished upon pain of death.But they come back again to meet their doom,Bringing the linen for their winding-sheets.We must not go too far. In truth, I shrinkFrom shedding of more blood. The people murmurAt our severity.

Then let them murmur!Truth is relentless; justice never wavers;The greatest firmness is the greatest mercy;The noble order of the MagistracyCometh immediately from God, and yetThis noble order of the MagistracyIs by these Heretics despised and outraged.

To-night they sleep in prison. If they die,They cannot say that we have caused their death.We do but guard the passage, with the swordPointed towards them; if they dash upon it,Their blood will be on their own heads, not ours.

Enough. I ask no more. My predecessorCoped only with the milder heresiesOf Antinomians and of Anabaptists.He was not born to wrestle with these fiends.Chrysostom in his pulpit; AugustineIn disputation; Timothy in his house!The lantern of St. Botolph's ceased to burnWhen from the portals of that church he cameTo be a burning and a shining lightHere in the wilderness. And, as he layOn his death-bed, he saw me in a visionRide on a snow-white horse into this town.His vision was prophetic; thus I came,A terror to the impenitent, and DeathOn the pale horse of the ApocalypseTo all the accursed race of Heretics!

SCENE II. -- A street. On one side, NICHOLAS UPSALL's house; onthe other, WALTER MERRY's, with a flock of pigeons on the roof.UPSALL seated in the porch of his house.

O day of rest! How beautiful, how fair,How welcome to the weary and the old!Day of the Lord! and truce to earthly cares!Day of the Lord, as all our days should be!Ah, why will man by his austeritiesShut out the blessed sunshine and the light,And make of thee a dungeon of despair!

WALTER MERRY (entering and looking round him).All silent as a graveyard! No one stirring;No footfall in the street, no sound of voices!By righteous punishment and perseverance,And perseverance in that punishment,At last I have brought this contumacious townTo strict observance of the Sabbath day.Those wanton gospellers, the pigeons yonder,Are now the only Sabbath-breakers left.I cannot put them down. As if to taunt me,They gather every Sabbath afternoonIn noisy congregation on my roof,Billing and cooing. Whir! take that, ye Quakers.

Words in this poem 45
cherubim n.
The Hebrew plural of Cherub.. Cf. Seraphim.
seraphim n.
The Hebrew plural of Seraph. Cf. Cherubim.
royally adv.
In a royal or kingly manner; like a king; as becomes a king.
rode n.
Redness; complexion. [See Rud.]
went n.
Course; way; path; journey; direction.
noisome a.
Noxious to health; hurtful; mischievous; unwholesome; insalubrious; destructive; as, noisome effluvia. [For noysome, fr. noy for annoy. See Annoy.]
afar adv.
At, to, or from a great distance; far away; -- often used with from preceding, or off following; as, he was seen from afar; I saw him afar off. [Pref. a-.(for on or of) + far.]
dire a.
Ill-boding; portentous; as, dire omens. [L. dirus; of uncertain origin.]
disaster n.
An unpropitious or baleful aspect of a planet or star; malevolent influence of a heavenly body; hence, an ill portent. [F. désastre; pref. dés- (L. dis-) + astre star, fr. L. astrum; a word of astrological origin. See Aster, Astral, Star.]
uplift v. t.
To lift or raise aloft; to raise; to elevate; as, to uplift the arm; to uplift a rock.
horrid a.
Rough; rugged; bristling. [L. horridus. See Horror, and cf. Ordure.]
appalling a.
Such as to appall; as, an appalling accident.
ghost n.
The spirit; the soul of man. [OE. gast, gost, soul, spirit, AS. gast breath, spirit, soul; akin to OS. g spirit, soul, D. geest, G. geist, and prob. to E. gaze, ghastly.]
barefooted a.
Having the feet bare.
clad v.
To clothe. Holland.
sackcloth n.
Linen or cotton cloth such a sacks are made of; coarse cloth; anciently, a cloth or garment worn in mourning, distress, mortification, or penitence.
anathema n.
A ban or curse pronounced with religious solemnity by ecclesiastical authority, and accompanied by excommunication. Hence: Denunciation of anything as accursed. [L. anath, fr. Gr. anath, fr. Gr. Thesis.]
shall v. i.
To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
scrip n.
A small bag; a wallet; a satchel. [OE. scrippe, probably of Scand. origin; cf. Icel. & OSw. skreppa, and also LL. scrippum, OF. esquerpe, escrepe, F. écharpe scarf. Cf. Scarp, Scarf a piece of dr]
forsooth v. t.
To address respectfully with the term forsooth.
beholding a.
Obliged; beholden.
needs adv.
Of necessity; necessarily; indispensably; -- often with must, and equivalent to of need. [Orig. gen. of need, used as an adverb. Cf. - wards.]
barefoot a.
With the feet bare; without shoes or stockings.
verify v. t.
To prove to be true or correct; to establish the truth of; to confirm; to substantiate. [F. vérifier, LL. verificare, from L. verus true + -ficare to make. See Very, and -fy.]
adage n.
An old saying, which has obtained credit by long use; a proverb. [F. adage, fr. L. adagium; ad + the root of L. aio I say.]
famine n.
General scarcity of food; dearth; a want of provisions; destitution. [F. famine, fr. L. fames hunger; cf. Gr. hani loss, lack, ha to leave.]
vindictive a.
Disposed to revenge; prompted or characterized by revenge; revengeful. [For vindicative, confused with L. vindicta revenge, punishment, fr. vindicare to vindicate. Cf. Vindicative.]
scourge n.
A lash; a strap or cord; especially, a lash used to inflict pain or punishment; an instrument of punishment or discipline; a whip. [F. escourgée, fr. L. excoriata (sc. scutica) a stripped off (lash or whip), fr. excoriate to strip, to skin. See Excoriate.]
deuteronomy n.
The fifth book of the Pentateuch, containing the second giving of the law by Moses. [Gr. Deuteronomium.]
shalt
2d per. sing. of Shall.
relentless a.
Unmoved by appeals for sympathy or forgiveness; insensible to the distresses of others; destitute of tenderness; unrelenting; unyielding; unpitying; as, a prey to relentless despotism.
magistracy n.
The office or dignity of a magistrate. Blackstone. [From Magistrate.]
coped a.
Clad in a cope.
wrestle v. i.
To contend, by grappling with, and striving to trip or throw down, an opponent; as, they wrestled skillfully. [OE. wrestlen, wrastlen, AS. wr, freq. of wr to wrest; akin to OD. wrastelen to wrestle. See Wrest, v. t.]
impenitent a.
Not penitent; not repenting of sin; not contrite; of a hard heart. [L. impaenitens; pref. im- not + paenitens penitens: cf. F. impénitent. See Penitent.]
apocalypse n.
The revelation delivered to St. John, in the isle of Patmos, near the close of the first century, forming the last book of the New Testament. [L. apocalypsis, Gr. apocalypse.]
walter v. i.
To roll or wallow; to welter. [Obs. or Prov. Eng. & Scot.] [See Welter.]
sunshine n.
The light of the sun, or the place where it shines; the direct rays of the sun, the place where they fall, or the warmth and light which they give.
dungeon n.
A close, dark prison, commondonjon or keep of a castle, these being used as prisons. [OE. donjoun highest tower of a castle, tower, prison, F. donjon tower or platform in the midst of a castle, turret, or closet on the top of a house, a keep of a]
graveyard n.
A yard or inclosure for the interment of the dead; a cemetery.
footfall n.
A setting down of the foot; a footstep; the sound of a footstep.
contumacious a.
Exhibiting contumacy; contemning authority; obstinate; perverse; stubborn; disobedient. [L. contumax, -acis. See Contumacy.]
yonder adv.
At a distance, but within view. [OE. yonder, ýonder; cf. OD. ginder, Goth. jaindr there. Yond, adv.]
afternoon n.
The part of the day which follows noon, between noon and evening.
billing a.
Caressing; kissing.

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

Act I is in the public domain. This text is taken from The Complete Poetical Works of Henry Wadsworth Longfellow, Project Gutenberg ebook #1365; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: Henry Wadsworth Longfellow, Act I, in The Complete Poetical Works (1839–1882), text of Project Gutenberg ebook #1365, Laurel, https://laurelpoetry.com/poem/longfellow-poems/act-i-2.html, id L17953.

Form and metre

Act I is 189 lines in 30 verse paragraphs. It is unrhymed, as far as the pronouncing dictionary can tell. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 84%). 92% of its stressed syllables fall where the metre puts the beat. The lines average 10.0 syllables. 68 lines end on an unstressed syllable, a feminine ending. 39% of the lines run on without a stop at the line end.

See other poems in iambic pentameter, other poems in blank verse.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 2 -A-A above · highA · cast · skyA
  2. 4 ------------A----A--B-B----CCC pulpit · saying · ways · god · went · straight · sore · beast · image · pestilence · air · horrible · usA · quakes · afar · fro · world · usA · disaster · fall · prophetB · windows · withoutB · midst · warnings · head · appalling · apparitionC · enlargementC · darknessC
  3. 19 ----A-AA---------- time · disease · men · things · divineA · england · oneA · satanA · executioners · displeasure · bishop · rejoice · be · people · serve · end · neglect · sword
  4. 21 A--A-- cutA · king · heresy · immediateA · suppressed · power
  5. 23 ---AABBB declares · wife · soul · theeA · eyeA · himB · himB · himB
  6. 25 ---A-A- murmur · wavers · mercy · magistracyA · yet · magistracyA · outraged
  7. 27 ------AB--AAB--- predecessor · heresies · anabaptists · fiends · augustine · house · burnA · cameB · light · lay · visionA · townA · cameB · death · apocalypse · heretics
  8. 29 A-----A fairA · old · cares · be · austerities · light · despairA
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.

LineSyl.Stress
On the pulpit, an hour-glass; below, a box for contributions.16··/˘·/·······˘/˘
JOHN NORTON in the pulpit. GOVERNOR ENDICOTT in a canopied seat,17·/˘··/˘/˘/˘······
attended by four halberdiers. The congregation singing.15˘/˘·······˘/˘/˘
The Lord descended from above,8··˘/˘···
And bowed the heavens high;6···/˘·
And underneath his feet He cast8··˘/····
The darkness of the sky.6·/˘···
On Cherubim and Seraphim8·/˘˘·/˘˘
Right royally He rode,6·/˘˘··
And on the wings of mighty winds8·····/˘·
Came flying all abroad.6·/˘·˘/
NORTON (rising and turning the hourglass on the pulpit).15/˘/˘·/˘·/˘···/˘
I heard a great voice from the temple saying11·······/˘/˘
Unto the Seven Angels, Go your ways;10···/˘/˘···
Pour out the vials of the wrath of God10···/˘·····
Upon the earth. And the First Angel went10·······/˘·
And poured his vial on the earth; and straight10···/˘·····
There fell a noisome and a grievous sore10···/˘··/˘·
On them which had the birth-mark of the Beast,10··········
And them which worshipped and adored his image.11···/˘·˘/·/˘
On us hath fallen this grievous pestilence.11···/˘·/˘/˘˘
There is a sense of terror in the air;10·····/˘···
And apparitions of things horrible10··˘/˘··/˘˘
Are seen by many; from the sky above us10···/······
The stars fall; and beneath us the earth quakes!10··········
The sound of drums at midnight from afar,10·····/··˘/
The sound of horsemen riding to and fro,10···/˘/˘···
As if the gates of the invisible world10······˘/˘·
Were opened, and the dead came forth to warn us,--11·/˘········
All these are omens of some dire disaster11···/˘···˘/˘
Impending over us, and soon to fall,10˘/˘·······
Moreover, in the language of the Prophet,11˘/˘··/˘··/˘
Death is again come up into our windows,11··˘/····//˘
To cut off little children from without,10···/˘/˘···
And young men from the streets. And in the midst10··········
Of all these supernatural threats and warnings11····˘/˘··/˘
Doth Heresy uplift its horrid head;10·/˘˘/˘·/˘·
A vision of Sin more awful and appalling12·/˘···/˘·˘/˘
Than any phantasm, ghost, or apparition,12·/˘·/˘···˘/˘
As arguing and portending some enlargement11·/˘·˘/˘·˘/˘
Of the mysterious Power of Darkness!11··˘/˘˘/˘·/˘
EDITH, barefooted, and clad in sackcloth, with her hair hanging15/˘/·˘···/˘···/˘
loose upon her shoulders, walks slowly up the aisle, followed by15····/˘·/˘···/˘·
WHARTON and other Quakers. The congregation starts up in15/˘·/˘/˘··˘/˘···
confusion.3˘/˘
EDITH (to NORTON, raising her hand).9/˘·/˘/˘··
Peace!1·
Anathema maranatha! The Lord cometh!11˘/˘······/˘
Yea, verily He cometh, and shall judge10·/˘˘·/˘···
The shepherds of Israel who do feed themselves,11·/˘·/˘···˘/
And leave their flocks to eat what they have trodden11·········/˘
Beneath their feet.4····
Be silent, babbling woman!8·/˘/˘˘/˘
St. Paul commands all women to keep silence11··˘/·/˘··/˘
Within the churches.5···/˘
Yet the women prayed5··/˘·
And prophesied at Corinth in his day;10·/˘··/˘···
And, among those on whom the fiery tongues10·······/˘·
Of Pentecost descended, some were women!11·/˘·˘/˘··/˘
The Elders of the Churches, by our law,10·/˘··/˘·/·
Alone have power to open the doors of speech11˘/·/·/˘····
And silence in the Assembly. I command you!12·/˘··˘/˘·˘/·
The law of God is greater than your laws!10·····/˘···
Ye build your church with blood, your town with crime;10··········
The heads thereof give judgment for reward;10·····/˘·˘/
The priests thereof teach only for their hire;11·····/˘··/˘
Your laws condemn the innocent to death;10··˘/·/˘˘··
And against this I bear my testimony!11·······/˘·˘
What testimony?5·/˘·˘
That of the Holy Spirit,7···/˘/˘
Which, as your Calvin says, surpasseth reason.11···/˘·˘/˘/˘
The laborer is worthy of his hire.11·/˘˘·/˘··/˘
Yet our great Master did not teach for hire,11·/·/˘····/˘
And the Apostles without purse or scrip10··˘/˘·····
Went forth to do his work. Behold this box10······˘/··
Beneath thy pulpit. Is it for the poor?10···/˘·····
Thou canst not answer. It is for the Priest10···/˘·····
And against this I bear my testimony.11·······/˘·˘
Away with all these Heretics and Quakers!11˘/···/˘˘·/˘
Quakers, forsooth! Because a quaking fell10/˘˘/···/˘·
On Daniel, at beholding of the Vision,11·/˘·˘/˘··/˘
Must ye needs shake and quake? Because Isaiah11·········/˘
Went stripped and barefoot, must ye wail and howl?10···/······
Must ye go stripped and naked? must ye make10·····/˘···
A wailing like the dragons, and a mourning11·/˘··/˘··/˘
As of the owls? Ye verify the adage11·····/˘··/˘
That Satan is God's ape! Away with them!10·/˘···˘/··
Thus freely do the Reprobates commit10·/˘··/˘˘˘/
Such measure of iniquity as fits them10·/˘·˘/˘···
For the intended measure of God's wrath10··˘/˘/˘···
And even in violating God's commands10·/·/˘˘˘·˘/
Are they fulfilling the divine decree!10··˘/˘·˘/˘/
The will of man is but an instrument10·······/˘˘
Disposed and predetermined to its action11˘/··˘/˘··/˘
According unto the decree of God,10˘/˘···˘/··
Being as much subordinate thereto10/˘··˘/˘·˘/
As is the axe unto the hewer's hand!10·······/˘·
The omens and the wonders of the time,10·/˘··/˘···
Famine, and fire, and shipwreck, and disease,10/˘·/·/˘·˘/
The blast of corn, the death of our young men,10·······/··
Our sufferings in all precious, pleasant things,10//˘··/˘/˘·
Are manifestations of the wrath divine,10··˘/˘···˘/
Signs of God's controversy with New England.11···/˘·˘··/˘
These emissaries of the Evil One,10·/˘·˘··/˘·
These servants and ambassadors of Satan,11·/˘·˘/˘˘·/˘
Are but commissioned executioners10··˘/˘·˘/˘˘
Of God's vindictive and deserved displeasure.11··˘/˘·˘/˘/˘
We must receive them as the Roman Bishop11··˘/···/˘/˘
Once received Attila, saying, I rejoice11·˘/˘/˘/˘·˘/
You have come safe, whom I esteem to be10······˘/··
The scourge of God, sent to chastise his people.11······˘/·/˘
This very heresy, perchance, may serve10·/˘/˘˘˘/··
The purposes of God to some good end.10·/˘˘······
With you I leave it; but do not neglect10········˘/
The holy tactics of the civil sword.10·/˘/˘··/˘·
And what more can be done?6······
The hand that cut4····
The Red Cross from the colors of the king10·····/˘···
Can cut the red heart from this heresy.10·······/˘˘
Fear not. All blasphemies immediate10···/˘˘˘/˘˘
And heresies turbulent must be suppressed10·/˘/˘˘··˘/
By civil power.5·/˘/˘
But in what way suppressed?6····˘/
The Book of Deuteronomy declares10········˘/
That if thy son, thy daughter, or thy wife,10·····/˘···
Ay, or the friend which is as thine own soul,10··········
Entice thee secretly, and say to thee,10˘/·/˘˘····
Let us serve other gods, then shalt thine eye10···/˘·····
Not pity him, but thou shalt surely kill him,11·/˘····/˘··
And thine own hand shall be the first upon him11···········
To slay him.3···
Four already have been slain;7·˘/˘···
And others banished upon pain of death.10·/˘/˘·····
But they come back again to meet their doom,10····˘/····
Bringing the linen for their winding-sheets.10/˘·/˘··/˘·
We must not go too far. In truth, I shrink10··········
From shedding of more blood. The people murmur11·/˘····/˘/˘
At our severity.7·/˘˘/˘˘
Then let them murmur!5···/˘
Truth is relentless; justice never wavers;11··˘/˘/˘/˘/˘
The greatest firmness is the greatest mercy;11·/˘/˘··/˘/˘
The noble order of the Magistracy11·/˘/˘··/˘˘˘
Cometh immediately from God, and yet10/˘˘/˘˘····
This noble order of the Magistracy11·/˘/˘··/˘˘˘
Is by these Heretics despised and outraged.10···/˘˘/·/·
To-night they sleep in prison. If they die,10·····/˘···
They cannot say that we have caused their death.10·/˘·······
We do but guard the passage, with the sword10·····/˘···
Pointed towards them; if they dash upon it,10/˘········
Their blood will be on their own heads, not ours.11·········/˘
Enough. I ask no more. My predecessor11˘/·····/˘·˘
Coped only with the milder heresies10·/˘··/˘/˘˘
Of Antinomians and of Anabaptists.11········˘/˘
He was not born to wrestle with these fiends.10·····/˘···
Chrysostom in his pulpit; Augustine10·····/˘/˘·
In disputation; Timothy in his house!10·˘//˘/˘···
The lantern of St. Botolph's ceased to burn10·/˘·······
When from the portals of that church he came10···/˘·····
To be a burning and a shining light10···/˘··/˘·
Here in the wilderness. And, as he lay10···/˘˘····
On his death-bed, he saw me in a vision11·········/˘
Ride on a snow-white horse into this town.10··········
His vision was prophetic; thus I came,10·/˘·˘/˘···
A terror to the impenitent, and Death11·/˘··˘/˘˘··
On the pale horse of the Apocalypse10······˘/˘·
To all the accursed race of Heretics!10·······/˘˘
SCENE II. -- A street. On one side, NICHOLAS UPSALL's house; on13·······/˘····
the other, WALTER MERRY's, with a flock of pigeons on the roof.16·/˘/˘/˘····/˘···
UPSALL seated in the porch of his house.10··/˘······
O day of rest! How beautiful, how fair,10·····/˘˘··
How welcome to the weary and the old!10·/˘··/˘···
Day of the Lord! and truce to earthly cares!10·······/˘·
Day of the Lord, as all our days should be!10······/···
Ah, why will man by his austerities10·······/˘˘
Shut out the blessed sunshine and the light,10····˘/····
And make of thee a dungeon of despair!10·····/˘·˘/
WALTER MERRY (entering and looking round him).11/˘/˘/˘·/˘··
All silent as a graveyard! No one stirring;11·/˘··/···/˘
No footfall in the street, no sound of voices!11·/·······/˘
By righteous punishment and perseverance,11·/˘/˘˘··˘/˘
And perseverance in that punishment,10··˘/˘··/˘˘
At last I have brought this contumacious town11···········
To strict observance of the Sabbath day.10··˘/˘··/˘·
Those wanton gospellers, the pigeons yonder,11·/˘····/˘/˘
Are now the only Sabbath-breakers left.10···/˘/˘/˘·
I cannot put them down. As if to taunt me,11·/˘········
They gather every Sabbath afternoon10·/˘/˘/˘·˘/
In noisy congregation on my roof,10·/˘·˘/˘···
Billing and cooing. Whir! take that, ye Quakers.11/˘·/˘····/˘

The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.

More by Henry Wadsworth Longfellow