The Abbot Joachim

Henry Wadsworth Longfellow (1807–1882) · 1872

163 lines · from Christus: A Mystery

JOACHIM.The wind is rising; it seizes and shakesThe doors and window-blinds and makesMysterious moanings in the halls;The convent-chimneys seem almostThe trumpets of some heavenly host,Setting its watch upon our walls!Where it listeth, there it bloweth;We hear the sound, but no man knowethWhence it cometh or whither it goeth,And thus it is with the Holy Ghost.O breath of God! O my delightIn many a vigil of the night,Like the great voice in Patmos heardBy John, the Evangelist of the Word,I hear thee behind me saying: WriteIn a book the things that thou hast seen,The things that are, and that have been,And the things that shall hereafter be!

This convent, on the rocky crestOf the Calabrian hills, to meA Patmos is wherein I rest;While round about me like a seaThe white mists roll, and overflowThe world that lies unseen belowIn darkness and in mystery.Here in the Spirit, in the vastEmbrace of God's encircling arm,Am I uplifted from all harmThe world seems something far away,Something belonging to the Past,A hostelry, a peasant's farm,That lodged me for a night or day,In which I care not to remain,Nor, having left, to see again.

Thus, in the hollow of Gods handI dwelt on sacred Tabor's height,When as a simple acolyteI journeyed to the Holy Land,A pilgrim for my master's sake,And saw the Galilean Lake,And walked through many a village streetThat once had echoed to his feet.There first I heard the great command,The voice behind me saying: Write!And suddenly my soul becameIllumined by a flash of flame,That left imprinted on my thoughtThe image I in vain had sought,And which forever shall remain;As sometimes from these windows high,Gazing at midnight on the skyBlack with a storm of wind and rain,I have beheld a sudden glareOf lightning lay the landscape bare,With tower and town and hill and plainDistinct and burnt into my brain,Never to be effaced again!

And I have written. These volumes three,The Apocalypse, the HarmonyOf the Sacred Scriptures, new and old,And the Psalter with Ten Strings, enfoldWithin their pages, all and each,The Eternal Gospel that I teach.Well I remember the Kingdom of HeavenHath been likened to a little leavenHidden in two measures of meal,Until it leavened the whole mass;So likewise will it come to passWith the doctrines that I here conceal.

Open and manifest to meThe truth appears, and must be told;All sacred mysteries are threefold;Three Persons in the Trinity,Three ages of Humanity,And holy Scriptures likewise three,Of Fear, of Wisdom, and of Love;For Wisdom that begins in FearEndeth in Love; the atmosphereIn which the soul delights to beAnd finds that perfect libertyWhich cometh only from above.

In the first Age, the early primeAnd dawn of all historic time,The Father reigned; and face to faceHe spake with the primeval race.Bright Angels, on his errands sent,Sat with the patriarch in his tent;His prophets thundered in the street;His lightnings flashed, his hailstorms beat;In earthquake and in flood and flame,In tempest and in cloud He came!The fear of God is in his Book;The pages of the PentateuchAre full of the terror of his name.

Then reigned the Son; his CovenantWas peace on earth, good-will to man;With Him the reign of Law began.He was the Wisdom and the Word,And sent his Angels Ministrant,Unterrified and undeterred,To rescue souls forlorn and lost,The troubled, tempted, tempest-tostTo heal, to comfort, and to teach.The fiery tongues of PentecostHis symbols were, that they should preachIn every form of human speechFrom continent to continent.He is the Light Divine, whose raysAcross the thousand years unspentShine through the darkness of our days,And touch with their celestial firesOur churches and our convent spires.His Book is the New Testament.

These Ages now are of the Past;And the Third Age begins at last.The coming of the Holy Ghost,The reign of Grace, the reign of LoveBrightens the mountain-tops above,And the dark outline of the coast.Already the whole land is whiteWith Convent walls, as if by nightA snow had fallen on hill and height!Already from the streets and martsOf town and traffic, and low cares,Men climb the consecrated stairsWith weary feet, and bleeding hearts;And leave the world and its delights,Its passions, struggles, and despairs,For contemplation and for prayersIn cloister-cells of coenobites.

Eternal benedictions restUpon thy name, Saint Benedict!Founder of convents in the West,Who built on Mount Cassino's crestIn the Land of Labor, thine eagle's nest!May I be found not derelictIn aught of faith or godly fear,If I have written, in many a page,The Gospel of the coming age,The Eternal Gospel men shall hear.Oh may I live resembling thee,And die at last as thou hast died;So that hereafter men may see,Within the choir, a form of air,Standing with arms outstretched in prayer,As one that hath been crucified!My work is finished; I am strongIn faith and hope and charity;For I have written the things I see,The things that have been and shall be,Conscious of right, nor fearing wrong;Because I am in love with Love,And the sole thing I hate is Hate;For Hate is death; and Love is life,A peace, a splendor from above;And Hate, a never-ending strife,A smoke, a blackness from the abyssWhere unclean serpents coil and hiss!Love is the Holy Ghost withinHate the unpardonable sin!Who preaches otherwise than thisBetrays his Master with a kiss!

Words in this poem 25
trumpets n.
A plant (Sarracenia flava) with long, hollow leaves.
whither adv.
To what place; -- used interrogatively; as, whither goest thou [OE. whider. AS. hwider; akin to E. where, who; cf. Goth. hvadre whither. See Who, and cf. Hither, Thither.]
ghost n.
The spirit; the soul of man. [OE. gast, gost, soul, spirit, AS. gast breath, spirit, soul; akin to OS. g spirit, soul, D. geest, G. geist, and prob. to E. gaze, ghastly.]
vigil n.
Abstinence from sleep, whether at a time when sleep is customary or not; the act of keeping awake, or the state of being awake, or the state of being awake; sleeplessness; wakefulness; watch. [OE. vigile, L. vigilia, from vigil awake, watchful, probably akin to E. wake: cf. F. vigile. See Wake, v. i., and cf. Reveille, Surveillance, Vedette, Vegetable]
evangelist n.
A bringer of the glad tidings of Church and his doctrines.
hast
, 2d pers. sing. pres. of. Fave, contr. of havest.
shall v. i.
To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
hereafter adv.
In time to come; in some future time or state. [AS. hræfter.]
unseen a.
Not seen or discovered.
hostelry n.
An inn; a lodging house. [OE. hostelrie, hostelrye, ostelrie, OF. hostelerie, fr. hostel. See Hostel.]
acolyte n.
One who has received the highest of the four minor orders in the Catholic church, being ordained to carry the wine and water and the lights at the Mass. [LL. acolythus, acoluthus, Gr. acolyte.]
galilean a.
Of or pertaining to Galileo; as, the Galilean telescope. See Telescope.
glare v. i.
To shine with a bright, dazzling light. [OE. glaren, gloren; cf. AS. glær amber, LG. glaren to glow or burn like coals, D. gloren to glimmer; prob. akin to E. glass.]
apocalypse n.
The revelation delivered to St. John, in the isle of Patmos, near the close of the first century, forming the last book of the New Testament. [L. apocalypsis, Gr. apocalypse.]
psalter n.
The Book of Psalms; -- often applied to a book containing the Psalms separately printed. [OE. psauter, sauter, OF. sautier, psaltier, F. psautier, from L. psalterium. See Psaltery.]
enfold v. t.
To infold. See Infold.
historic a.
Of or pertaining to history, or the record of past events; as, an historical poem; the historic page. [L. historicus, Gr. historique. See History.]
ministrant a.
Performing service as a minister; attendant on service; acting under command; subordinate. [L. ministrans, -antis, of ministrare to minister.]
forlorn a.
Deserted abandoned; lost. [OE., p.p. of forlesen to lose utterly, AS. forleósan (p.p. forloren); pref. for- + leósan (in comp.) to lose; cf. D. verliezen to lose, G. verlieren, Sw. förlor]
continent a.
Serving to restrain or limit; restraining; opposing. [L. continens, -entis, prop., p. pr. of continere to hold together, to repress: cf. F. continent. See Contain.]
benedict a.
Having mild and salubrious qualities. [L. benedictus, p. p. of benedicere to bless. See Benison, and cf. Bennet.]
derelict a.
Given up or forsaken by the natural owner or guardian; left and abandoned; as, derelict lands. [L. derelictus, p. p. of derelinquere to forsake wholly, to abandon; de- + relinquere to leave. See Relinquish.]
aught n.
Property; possession. [AS. , fr. agan to own, p. p. ahte.]
strife n.
The act of striving; earnest endeavor. [OF. estrif. See Strive.]
unpardonable a.
Not admitting of pardon or forgiveness; inexcusable.

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

The Abbot Joachim is in the public domain. This text is taken from The Complete Poetical Works of Henry Wadsworth Longfellow, Project Gutenberg ebook #1365; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: Henry Wadsworth Longfellow, The Abbot Joachim, in Christus: A Mystery (1872), Laurel, https://laurelpoetry.com/poem/longfellow-christus/the-abbot-joachim.html.

Form and metre

The Abbot Joachim is 163 lines in 9 stanzas.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 1 -AABCCBDDDCEEFFE--- joachim · shakesA · makesA · hallsB · almostC · hostC · wallsB · blowethD · knowethD · goethD · ghostC · delightE · nightE · heardF · wordF · writeE · seen · been · be
  2. 2 ABABCC-DEEFDEFGG crestA · meB · restA · seaB · overflowC · belowC · mystery · vastD · armE · harmE · awayF · pastD · farmE · dayF · remainG · againG
  3. 3 ABBACCDDABEEFFGHHGIIGGG handA · heightB · acolyteB · landA · sakeC · lakeC · streetD · feetD · commandA · writeB · becameE · flameE · thoughtF · soughtF · remainG · highH · skyH · rainG · glareI · bareI · plainG · brainG · againG
  4. 4 --AABBCCDEED three · harmony · oldA · enfoldA · eachB · teachB · heavenC · leavenC · mealD · massE · passE · concealD
  5. 5 ABB--ACDDA-C meA · toldB · threefoldB · trinity · humanity · threeA · loveC · fearD · atmosphereD · beA · liberty · aboveC
  6. 6 AABBCCDDEE--E primeA · timeA · faceB · raceB · sentC · tentC · streetD · beatD · flameE · cameE · book · pentateuch · nameE
  7. 7 ABBCACDDEDEEFGFGHHF covenantA · manB · beganB · wordC · ministrantA · undeterredC · lostD · tostD · teachE · pentecostD · preachE · speechE · continentF · raysG · unspentF · daysG · firesH · spiresH · testamentF
  8. 8 AABCCBDDDEFFEGFFG pastA · lastA · ghostB · loveC · aboveC · coastB · whiteD · nightD · heightD · martsE · caresF · stairsF · heartsE · delightsG · despairsF · prayersF · coenobitesG
  9. 9 ABAAABCDDCEFECCFG-HHGI-JIJKKLLKK restA · benedictB · westA · crestA · nestA · derelictB · fearC · pageD · ageD · hearC · theeE · diedF · seeE · airC · prayerC · crucifiedF · strongG · charity · seeH · beH · wrongG · loveI · hate · lifeJ · aboveI · strifeJ · abyssK · hissK · withinL · sinL · thisK · kissK
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. How this is done.

LineSyl.Stress
JOACHIM.3·/˘
The wind is rising; it seizes and shakes10···/˘·/˘··
The doors and window-blinds and makes8···/˘···
Mysterious moanings in the halls;9˘/˘˘/˘···
The convent-chimneys seem almost8·/˘/˘·/·
The trumpets of some heavenly host,9·/˘··/˘˘·
Setting its watch upon our walls!9/˘····/˘·
Where it listeth, there it bloweth;8··/˘··/˘
We hear the sound, but no man knoweth9·······/˘
Whence it cometh or whither it goeth,9··/˘·/˘··
And thus it is with the Holy Ghost.9······/˘·
O breath of God! O my delight8······˘/
In many a vigil of the night,9·/˘·/˘···
Like the great voice in Patmos heard8········
By John, the Evangelist of the Word,10···˘/˘˘···
I hear thee behind me saying: Write9······/˘·
In a book the things that thou hast seen,9·········
The things that are, and that have been,8········
And the things that shall hereafter be!9·····˘/˘·
This convent, on the rocky crest8·/˘··/˘·
Of the Calabrian hills, to me8········
A Patmos is wherein I rest;8········
While round about me like a sea8········
The white mists roll, and overflow8·····/˘·
The world that lies unseen below8····˘/··
In darkness and in mystery.8·/˘··/˘˘
Here in the Spirit, in the vast8···/˘···
Embrace of God's encircling arm,9˘/··˘/˘˘·
Am I uplifted from all harm8··/˘˘···
The world seems something far away,8···/˘·˘/
Something belonging to the Past,8/˘˘/˘···
A hostelry, a peasant's farm,8·/˘˘·/˘·
That lodged me for a night or day,9··˘······
In which I care not to remain,8······˘/
Nor, having left, to see again.8·/˘···˘/
Thus, in the hollow of Gods hand8···/˘···
I dwelt on sacred Tabor's height,9···/˘˘/˘·
When as a simple acolyte8···/˘/˘·
I journeyed to the Holy Land,9·/˘˘··/˘·
A pilgrim for my master's sake,8·/˘··/˘·
And saw the Galilean Lake,8····˘/˘·
And walked through many a village street10··˘·/˘·/˘·
That once had echoed to his feet.9···/˘˘···
There first I heard the great command,8······˘/
The voice behind me saying: Write!8·····/˘·
And suddenly my soul became8·/˘˘··˘/
Illumined by a flash of flame,9˘/˘˘·····
That left imprinted on my thought8··˘/˘···
The image I in vain had sought,8·/˘·····
And which forever shall remain;8··˘/˘·˘/
As sometimes from these windows high,8·/···/˘·
Gazing at midnight on the sky8/˘·/····
Black with a storm of wind and rain,8········
I have beheld a sudden glare8··˘/·/˘·
Of lightning lay the landscape bare,8·/˘··/··
With tower and town and hill and plain9·/˘······
Distinct and burnt into my brain,8˘/······
Never to be effaced again!9/˘··˘/˘˘/
And I have written. These volumes three,9···/˘·/˘·
The Apocalypse, the Harmony9·˘/˘··/˘˘
Of the Sacred Scriptures, new and old,10··/˘˘/˘···
And the Psalter with Ten Strings, enfold9··/˘···˘/
Within their pages, all and each,8···/˘···
The Eternal Gospel that I teach.9·˘/˘/˘···
Well I remember the Kingdom of Heaven11··˘/˘·/˘·/˘
Hath been likened to a little leaven10··/˘··/˘/˘
Hidden in two measures of meal,8/˘··/˘··
Until it leavened the whole mass;9···/˘˘···
So likewise will it come to pass8·/······
With the doctrines that I here conceal.9··/˘···˘/
Open and manifest to me8/˘·/˘···
The truth appears, and must be told;8··˘/····
All sacred mysteries are threefold;10·/˘˘/˘˘·/·
Three Persons in the Trinity,8·/˘··/˘˘
Three ages of Humanity,8·/˘·˘/˘˘
And holy Scriptures likewise three,8·/˘/˘/··
Of Fear, of Wisdom, and of Love;8···/˘···
For Wisdom that begins in Fear8·/˘·˘/··
Endeth in Love; the atmosphere8·····/˘·
In which the soul delights to be8····˘/··
And finds that perfect liberty8···/·/˘˘
Which cometh only from above.8·/˘/˘···
In the first Age, the early prime8·····/˘·
And dawn of all historic time,8····˘/˘·
The Father reigned; and face to face9·/˘·˘····
He spake with the primeval race.8····˘/˘·
Bright Angels, on his errands sent,8·/˘··/˘·
Sat with the patriarch in his tent;9···/˘····
His prophets thundered in the street;9·/˘/˘˘···
His lightnings flashed, his hailstorms beat;9·/˘·˘·/··
In earthquake and in flood and flame,8·/······
In tempest and in cloud He came!8·/˘·····
The fear of God is in his Book;8········
The pages of the Pentateuch8·/˘··/˘˘
Are full of the terror of his name.9····/˘···
Then reigned the Son; his Covenant9··˘···/˘˘
Was peace on earth, good-will to man;8········
With Him the reign of Law began.8······˘/
He was the Wisdom and the Word,8···/˘···
And sent his Angels Ministrant,8···/˘/˘˘
Unterrified and undeterred,7·····˘/
To rescue souls forlorn and lost,8·/˘·˘/··
The troubled, tempted, tempest-tost9·/˘˘/˘/˘·
To heal, to comfort, and to teach.8···/˘···
The fiery tongues of Pentecost9·/˘˘··/˘·
His symbols were, that they should preach8·/˘·····
In every form of human speech9·/˘˘··/˘·
From continent to continent.8·/˘˘·/˘˘
He is the Light Divine, whose rays8····˘/··
Across the thousand years unspent8˘/·/˘·˘/
Shine through the darkness of our days,9···/˘·/˘·
And touch with their celestial fires9····˘/˘/˘
Our churches and our convent spires.10/˘/˘·/˘/··
His Book is the New Testament.8·····/˘˘
These Ages now are of the Past;8·/˘·····
And the Third Age begins at last.8····˘/··
The coming of the Holy Ghost,8·/˘··/˘·
The reign of Grace, the reign of Love8········
Brightens the mountain-tops above,8/˘·/˘···
And the dark outline of the coast.8···/····
Already the whole land is white8˘/˘·····
With Convent walls, as if by night8·/˘·····
A snow had fallen on hill and height!9···/˘····
Already from the streets and marts8˘/˘·····
Of town and traffic, and low cares,8···/˘···
Men climb the consecrated stairs8···/˘·˘·
With weary feet, and bleeding hearts;8·/˘··/˘·
And leave the world and its delights,8······˘/
Its passions, struggles, and despairs,8·/˘/˘·˘/
For contemplation and for prayers8··˘/˘···
In cloister-cells of coenobites.8·/˘·····
Eternal benedictions rest8˘/˘·˘/˘·
Upon thy name, Saint Benedict!8·····/˘·
Founder of convents in the West,8/˘·/····
Who built on Mount Cassino's crest8····˘/˘·
In the Land of Labor, thine eagle's nest!10····/˘·/˘·
May I be found not derelict8·····/˘·
In aught of faith or godly fear,8·····/˘·
If I have written, in many a page,10···/˘·/˘··
The Gospel of the coming age,8·/˘··/˘·
The Eternal Gospel men shall hear.9·˘/˘/˘···
Oh may I live resembling thee,9····˘/˘˘·
And die at last as thou hast died;8········
So that hereafter men may see,8··˘/˘···
Within the choir, a form of air,9···/˘····
Standing with arms outstretched in prayer,9/˘··˘/˘··
As one that hath been crucified!8·····/˘·
My work is finished; I am strong9···/˘˘···
In faith and hope and charity;8·····/˘˘
For I have written the things I see,9···/˘····
The things that have been and shall be,8········
Conscious of right, nor fearing wrong;8/˘···/˘·
Because I am in love with Love,8········
And the sole thing I hate is Hate;8········
For Hate is death; and Love is life,8········
A peace, a splendor from above;8···/˘···
And Hate, a never-ending strife,8···/˘/˘·
A smoke, a blackness from the abyss9···/˘··˘/
Where unclean serpents coil and hiss!8·˘//˘···
Love is the Holy Ghost within8···/˘···
Hate the unpardonable sin!8··˘/˘˘˘·
Who preaches otherwise than this8·/˘/˘···
Betrays his Master with a kiss!8˘/·/˘···

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