Pontius Pilate
PILATE.Wholly incomprehensible to me,Vainglorious, obstinate, and given upTo unintelligible old traditions,And proud, and self-conceited are these Jews!Not long ago, I marched the legionsDown from Caesarea to their winter-quartersHere in Jerusalem, with the effigiesOf Caesar on their ensigns, and a tumultArose among these Jews, because their LawForbids the making of all images!They threw themselves upon the ground with wildExpostulations, bared their necks, and criedThat they would sooner die than have their LawInfringed in any manner; as if NumaWere not as great as Moses, and the LawsOf the Twelve Tables as their Pentateuch!
And then, again, when I desired to spanTheir valley with an aqueduct, and bringA rushing river in to wash the cityAnd its inhabitants,--they all rebelledAs if they had been herds of unwashed swine!Thousands and thousands of them got togetherAnd raised so great a clamor round my doors,That, fearing violent outbreak, I desisted,And left them to their wallowing in the mire.
And now here comes the reverend SanhedrimOf lawyers, priests, and Scribes and Pharisees,Like old and toothless mastiffs, that can barkBut cannot bite, howling their accusationsAgainst a mild enthusiast, who hath preachedI know not what new doctrine, being KingOf some vague kingdom in the other world,That hath no more to do with Rome and CaesarThan I have with the patriarch Abraham!Finding this man to be a GalileanI sent him straight to Herod, and I hopeThat is the last of it; but if it be not,I still have power to pardon and release him,As is the custom at the Passover,And so accommodate the matter smoothly,Seeming to yield to them, yet saving him,A prudent and sagacious policyFor Roman Governors in the Provinces.
Incomprehensible, fanatic people!Ye have a God, who seemeth like yourselvesIncomprehensible, dwelling apart,Majestic, cloud-encompassed, clothed in darkness!One whom ye fear, but love not; yet ye haveNo Goddesses to soften your stern lives,And make you tender unto human weakness,While we of Rome have everywhere around usOur amiable divinities, that hauntThe woodlands, and the waters, and frequentOur households, with their sweet and gracious presence!I will go in, and, while these Jews are wrangling,Read my Ovidius on the Art of Love.
Words in this poem
- conceited a.
- Endowed with fancy or imagination.
- aqueduct n.
- A conductor, conduit, or artificial channel for conveying water, especially one for supplying large cities with water. [F. aqueduc, OF. aqueduct (Cotgr.), fr. L. aquaeductus; aquae, gen. of aqua water + ductus a leading, ducere to lead. See Aqua, Duke.]
- unwashed a.
- Not washed or cleansed; filthy; unclean.
- outbreak n.
- A bursting forth; eruption; insurrection.
- reverend a.
- Worthy of reverence; entitled to respect mingled with fear and affection; venerable. [F. révérend, L. reverendus, fr. revereri. See Revere.]
- sanhedrim n.
- the great council of the Jews, which consisted of seventy members, to whom the high priest was added. It had jurisdiction of religious matters. [Heb. sanhedrin, fr. Gr. Sit.]
- toothless a.
- Having no teeth.
- galilean a.
- Of or pertaining to Galileo; as, the Galilean telescope. See Telescope.
- amiable a.
- Lovable; lovely; pleasing. [F. amiable, L. amicabilis friendly, fr. amicus friend, fr. amare to love. The meaning has been influenced by F. aimable, L. amabilis lovable, fr. amare to love.]
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Pontius Pilate is in the public domain. This text is taken from The Complete Poetical Works of Henry Wadsworth Longfellow, Project Gutenberg ebook #1365; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Henry Wadsworth Longfellow, Pontius Pilate, in Christus: A Mystery (1872), text of Project Gutenberg ebook #1365, Laurel, https://laurelpoetry.com/poem/longfellow-christus/pontius-pilate.html, id L19184.
Form and metre
Pontius Pilate is 57 lines in 4 stanzas.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 ----A-AA-B---B--- pilate · me · up · traditions · jewsA · legions · quartersA · effigiesA · tumult · lawB · images · wild · cried · lawB · numa · laws · pentateuch
- 3 A-----------A--A-- sanhedrimA · pharisees · bark · accusations · preached · king · world · caesar · abraham · galilean · hope · not · himA · passover · smoothly · himA · policy · provinces
- 4 ---A--AABB--- people · yourselves · apart · darknessA · have · lives · weaknessA · usA · hauntB · frequentB · presence · wrangling · love
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| PILATE. | 2 | ·· |
| Wholly incomprehensible to me, | 10 | /˘˘·˘/˘˘·· |
| Vainglorious, obstinate, and given up | 10 | ···/˘˘·/˘· |
| To unintelligible old traditions, | 11 | ··˘/˘˘˘·˘/˘ |
| And proud, and self-conceited are these Jews! | 10 | ····˘/˘··· |
| Not long ago, I marched the legions | 10 | ··˘/··˘·/˘ |
| Down from Caesarea to their winter-quarters | 12 | ···˘/˘··/˘/˘ |
| Here in Jerusalem, with the effigies | 11 | ··˘/˘˘··/˘˘ |
| Of Caesar on their ensigns, and a tumult | 11 | ·/˘··/˘··/˘ |
| Arose among these Jews, because their Law | 10 | ˘/········ |
| Forbids the making of all images! | 10 | ˘/·/˘··/˘˘ |
| They threw themselves upon the ground with wild | 10 | ··˘/······ |
| Expostulations, bared their necks, and cried | 10 | ·········· |
| That they would sooner die than have their Law | 10 | ···/˘····· |
| Infringed in any manner; as if Numa | 11 | ˘/·/˘/˘···· |
| Were not as great as Moses, and the Laws | 10 | ·····/˘··· |
| Of the Twelve Tables as their Pentateuch! | 10 | ···/˘··/˘˘ |
| And then, again, when I desired to span | 10 | ··˘/··˘/·· |
| Their valley with an aqueduct, and bring | 10 | ·/˘··/˘··· |
| A rushing river in to wash the city | 11 | ·/˘/˘····/˘ |
| And its inhabitants,--they all rebelled | 10 | ··˘/˘˘··˘/ |
| As if they had been herds of unwashed swine! | 10 | ·······˘/· |
| Thousands and thousands of them got together | 11 | /˘·/˘···˘/˘ |
| And raised so great a clamor round my doors, | 10 | ·····/˘··· |
| That, fearing violent outbreak, I desisted, | 11 | ·/˘/˘/··˘/˘ |
| And left them to their wallowing in the mire. | 10 | ·····/˘··· |
| And now here comes the reverend Sanhedrim | 10 | ·····/˘··· |
| Of lawyers, priests, and Scribes and Pharisees, | 9 | ·/˘······ |
| Like old and toothless mastiffs, that can bark | 10 | ···/˘/˘··· |
| But cannot bite, howling their accusations | 11 | ·/˘·/˘··˘/˘ |
| Against a mild enthusiast, who hath preached | 11 | ····˘/˘···· |
| I know not what new doctrine, being King | 10 | ·····/˘/˘· |
| Of some vague kingdom in the other world, | 10 | ···/˘··/˘· |
| That hath no more to do with Rome and Caesar | 11 | ·········/˘ |
| Than I have with the patriarch Abraham! | 11 | ·····/˘·/˘· |
| Finding this man to be a Galilean | 11 | /˘······˘/˘ |
| I sent him straight to Herod, and I hope | 10 | ·····/˘··· |
| That is the last of it; but if it be not, | 11 | ··········· |
| I still have power to pardon and release him, | 11 | ···/·/˘·˘/· |
| As is the custom at the Passover, | 10 | ···/˘··/·˘ |
| And so accommodate the matter smoothly, | 11 | ··˘/˘··/˘/˘ |
| Seeming to yield to them, yet saving him, | 10 | /˘·····/˘· |
| A prudent and sagacious policy | 10 | ·/˘·˘/˘/˘˘ |
| For Roman Governors in the Provinces. | 11 | ·/˘/˘˘··/˘˘ |
| Incomprehensible, fanatic people! | 11 | ˘·˘/˘˘˘/˘/˘ |
| Ye have a God, who seemeth like yourselves | 10 | ·····/˘·˘/ |
| Incomprehensible, dwelling apart, | 10 | ˘·˘/˘˘/˘˘/ |
| Majestic, cloud-encompassed, clothed in darkness! | 11 | ˘/˘·˘/˘··/˘ |
| One whom ye fear, but love not; yet ye have | 10 | ·········· |
| No Goddesses to soften your stern lives, | 10 | ·/˘˘·/˘··· |
| And make you tender unto human weakness, | 11 | ···/˘··/˘/˘ |
| While we of Rome have everywhere around us | 11 | ·····/˘···· |
| Our amiable divinities, that haunt | 10 | //˘˘˘/˘˘·· |
| The woodlands, and the waters, and frequent | 10 | ·/˘··/˘·/· |
| Our households, with their sweet and gracious presence! | 11 | //·····/˘/˘ |
| I will go in, and, while these Jews are wrangling, | 11 | ·········/˘ |
| Read my Ovidius on the Art of Love. | 10 | ·········· |
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