The Classics

Lionel Johnson (1867–1902) · 1895

iambic pentameter · ABAB · 44 lines · from Poems

Fain to know golden things, fain to grow wise,Fain to achieve the secret of fair souls:His thought, scarce other lore need solemnize,Whom Virgil calms, whom Sophocles controls:

Whose conscience Æschylus, a warrior voice,Enchaunted hath with majesties of doom:Whose melancholy mood can best rejoice,When Horace sings, and roses bower the tomb:

Who, following Caesar unto death, discernsWhat bitter cause was Rome's, to mourn that day:With austere Tacitus for master, learnsThe look of empire in its proud decay:

Whom dread Lucretius of the mighty lineHath awed, but not borne down: who loves the flame,That leaped within Catullus the divine,His glory, and his beauty, and his shame:

Who dreams with Plato and, transcending dreams,Mounts to the perfect City of true God:Who hails its marvellous and haunting gleams,Treading the steady air, as Plato trod:

Who with Thucydides pursues the way,Feeling the heart-beats of the ages gone:Till fall the clouds upon the Attic day,And Syracuse draw tears for Marathon:

To whom these golden things best give delight:The music of most sad Simonides;Propertius' ardent graces; and the mightOf Pindar chaunting by the olive trees:

Livy, and Roman consuls purple swathed:Plutarch, and heroes of the ancient earth:And Aristophanes, whose laughter scathedThe souls of fools, and pealed in lyric mirth:

Æolian rose-leaves blown from Sappho's isle;Secular glories of Lycean thought:Sallies of Lucian, bidding wisdom smile;Angers of Juvenal, divinely wrought:

Pleasant, and elegant, and garrulous,Pliny: crowned Marcus, wistful and still strong:Sicilian seas and their Theocritus,Pastoral singer of the last Greek song:

Herodotus, all simple and all wise:Demosthenes, a lightning flame of scorn:The surge of Cicero, that never dies:And Homer, grand against the ancient morn.

Words in this poem

fain v. t.
To be glad ; to wish or desire.
scarce a.
Not plentiful or abundant; in small quantity in proportion to the demand; not easily to be procured; rare; uncommon. [OE. scars, OF. escars, eschars, LL. scarpsus, for L. excerptus, p. p. of excerpere to pick out, and hence to contract, to shorten; ex (see Ex-) + carpere. See C]
solemnize v. t.
To perform with solemn or ritual ceremonies, or according to legal forms. [Cf. F. solemniser, sollemniser.]
conscience n.
Knowledge of one's own thoughts or actions; consciousness. [F. conscience, fr. L. conscientia, fr. consciens, p.pr. of conscire to know, to be conscious; con- + scire to know. See Science.]
syracuse n.
A red wine of Italy.
pindar n.
The peanut (Arachis hypogæa); -- so called in the West Indies. [D. piendel.]
isle v. t.
To cause to become an island, or like an island; to surround or encompass; to island.
garrulous a.
Talking much, especially about commonplace or trivial things; talkative; loquacious. [L. garrulus, fr. garrire to chatter, talk; cf. Gr. Call.]
wistful a.
Longing; wishful; desirous. [For wishful; perhaps influenced by wistly, which is probably corrupted from OE. wisly certainly (from Icel. viss certain, akin to E. wit). See Wish.]
sicilian a.
Of or pertaining to Sicily or its inhabitants. Sicilian vespers, the great massacre of the French in Sicily, in the year 1282, on the evening of Easter Monday, at the hour of vespers.
morn n.
The first part of the day; the morning; -- used chiefly in poetry. [OE. morwen, morgen, AS. morgen; akin to D. morgen, OS. morgan, G. morgen, Icel. morginn, morgunn, Sw. morgon, Dan. morgen, Goth. maúrgins. Cf. Morrow, Morning.]

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

The Classics is in the public domain. This text is taken from Poems, Project Gutenberg ebook #66520; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: Lionel Johnson, The Classics, in Poems (1895), text of Project Gutenberg ebook #66520, Laurel, https://laurelpoetry.com/poem/johnson-lionel-poems/the-classics.html, id L12547.

Form and metre

The Classics is 44 lines in 11 stanzas of 4 lines each. The rhyme scheme is ABAB, complete in 7 of its 11 stanzas. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 86%).

See other poems in iambic pentameter.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 1 ABAB wiseA · soulsB · solemnizeA · controlsB
  2. 2 ABAB voiceA · doomB · rejoiceA · tombB
  3. 3 ABAB discernsA · dayB · learnsA · decayB
  4. 4 ABAB lineA · flameB · divineA · shameB
  5. 5 ABAB dreamsA · godB · gleamsA · trodB
  6. 6 A-A- wayA · gone · dayA · marathon
  7. 7 A-A- delightA · simonides · mightA · trees
  8. 8 -A-A swathed · earthA · scathed · mirthA
  9. 9 ABAB isleA · thoughtB · smileA · wroughtB
  10. 10 -A-A garrulous · strongA · theocritus · songA
  11. 11 ABAB wiseA · scornB · diesA · mornB
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.

LineSyl.Stress
Fain to know golden things, fain to grow wise,10···/˘·····
Fain to achieve the secret of fair souls:10··˘/·/˘···
His thought, scarce other lore need solemnize,10···/˘··/˘˘
Whom Virgil calms, whom Sophocles controls:10·/˘··/˘˘˘/
Whose conscience Æschylus, a warrior voice,10·/˘···/˘˘·
Enchaunted hath with majesties of doom:10·····/˘˘··
Whose melancholy mood can best rejoice,10·/˘·˘···˘/
When Horace sings, and roses bower the tomb:10·/˘··/˘/··
Who, following Caesar unto death, discerns10·/˘/˘···˘/
What bitter cause was Rome's, to mourn that day:10·/˘·······
With austere Tacitus for master, learns10·˘/····/˘·
The look of empire in its proud decay:10···/˘···˘/
Whom dread Lucretius of the mighty line10·······/˘·
Hath awed, but not borne down: who loves the flame,10··········
That leaped within Catullus the divine,10········˘/
His glory, and his beauty, and his shame:10·/˘··/˘···
Who dreams with Plato and, transcending dreams,10···/˘·˘/˘·
Mounts to the perfect City of true God:10···/·/˘···
Who hails its marvellous and haunting gleams,10·······/˘·
Treading the steady air, as Plato trod:10/˘·/˘··/˘·
Who with Thucydides pursues the way,9·····˘/··
Feeling the heart-beats of the ages gone:10/˘·····/˘·
Till fall the clouds upon the Attic day,10·······/˘·
And Syracuse draw tears for Marathon:10·/˘····/˘·
To whom these golden things best give delight:10···/˘···˘/
The music of most sad Simonides;9·/˘······
Propertius' ardent graces; and the might10···/˘/˘···
Of Pindar chaunting by the olive trees:10·······/˘·
Livy, and Roman consuls purple swathed:10···/˘/˘/˘·
Plutarch, and heroes of the ancient earth:10···/˘··/˘·
And Aristophanes, whose laughter scathed10··˘/˘˘·/˘·
The souls of fools, and pealed in lyric mirth:10·······/˘·
Æolian rose-leaves blown from Sappho's isle;9·········
Secular glories of Lycean thought:9/˘˘/˘····
Sallies of Lucian, bidding wisdom smile;10/˘·/˘/˘/˘·
Angers of Juvenal, divinely wrought:10/˘·/˘˘˘/˘·
Pleasant, and elegant, and garrulous,10/˘·/˘˘·/˘˘
Pliny: crowned Marcus, wistful and still strong:10/˘·/˘/˘···
Sicilian seas and their Theocritus,10˘/˘˘······
Pastoral singer of the last Greek song:10/˘˘/˘·····
Herodotus, all simple and all wise:10·····/˘···
Demosthenes, a lightning flame of scorn:9····/˘···
The surge of Cicero, that never dies:10···/˘··/˘·
And Homer, grand against the ancient morn.10·/˘····/˘·

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