Idols

Oliver Wendell Holmes (1809–1894) · 1858

iambic pentameter · 95 lines · from Poems from the Breakfast-Table Series

BUT what is this?The sacred beetle, bound upon the breastOf the blind heathen! Snatch the curious prize,Give it a place among thy treasured spoils,Fossil and relic,--corals, encrinites,The fly in amber and the fish in stone,The twisted circlet of Etruscan gold,Medal, intaglio, poniard, poison-ring,--Place for the Memphian beetle with thine hoard!

AM longer than thy creed has blest the worldThis toy, thus ravished from thy brother's breast,Was to the heart of Mizraim as divine,As holy, as the symbol that we layOn the still bosom of our white-robed dead,And raise above their dust that all may knowHere sleeps an heir of glory. Loving friends,With tears of trembling faith and choking sobs,And prayers to those who judge of mortal deeds,Wrapped this poor image in the cerement's foldThat Isis and Osiris, friends of man,Might know their own and claim the ransomed soul.

An idol? Man was born to worship such!An idol is an image of his thought;Sometimes he carves it out of gleaming stone,And sometimes moulds it out of glittering gold,Or rounds it in a mighty frescoed dome,Or lifts it heavenward in a lofty spire,Or shapes it in a cunning frame of words,Or pays his priest to make it day by day;For sense must have its god as well as soul;A new-born Dian calls for silver shrines,And Egypt's holiest symbol is our own,The sign we worship as did they of oldWhen Isis and Osiris ruled the world.

Let us be true to our most subtle selves,We long to have our idols like the rest.Think! when the men of Israel had their GodEncamped among them, talking with their chief,Leading them in the pillar of the cloudAnd watching o'er them in the shaft of fire,They still must have an image; still they longedFor somewhat of substantial, solid formWhereon to hang their garlands, and to fixTheir wandering thoughts and gain a stronger holdFor their uncertain faith, not yet assuredIf those same meteors of the day and nightWere not mere exhalations of the soil.Are we less earthly than the chosen race?Are we more neighbors of the living GodThan they who gathered manna every morn,Reaping where none had sown, and heard the voiceOf him who met the Highest in the mount,And brought them tables, graven with His hand?Yet these must have their idol, brought their gold,That star-browed Apis might be god again;Yea, from their ears the women brake the ringsThat lent such splendors to the gypsy brownOf sunburnt cheeks,--what more could woman doTo show her pious zeal? They went astray,But nature led them as it leads us all.We too, who mock at Israel's golden calfAnd scoff at Egypt's sacred scarabee,Would have our amulets to clasp and kiss,And flood with rapturous tears, and bear with usTo be our dear companions in the dust;Such magic works an image in our souls.

Man is an embryo; see at twenty yearsHis bones, the columns that uphold his frameNot yet cemented, shaft and capital,Mere fragments of the temple incomplete.At twoscore, threescore, is he then full grown?Nay, still a child, and as the little maidsDress and undress their puppets, so he triesTo dress a lifeless creed, as if it lived,And change its raiment when the world cries shame!

We smile to see our little ones at playSo grave, so thoughtful, with maternal careNursing the wisps of rags they call their babes;--Does He not smile who sees us with the toysWe call by sacred names, and idly feignTo be what we have called them? He is stillThe Father of this helpless nursery-brood,Whose second childhood joins so close its first,That in the crowding, hurrying years betweenWe scarce have trained our senses to their taskBefore the gathering mist has dimmed our eyes,And with our hollowed palm we help our ear,And trace with trembling hand our wrinkled names,And then begin to tell our stories o'er,And see--not hear--the whispering lips that say,"You know? Your father knew him.--This is he,Tottering and leaning on the hireling's arm,"--And so, at length, disrobed of all that cladThe simple life we share with weed and worm,Go to our cradles, naked as we came.

Words in this poem 18
curious a.
Difficult to please or satisfy; solicitous to be correct; careful; scrupulous; nice; exact. [OF. curios, curius, F. curieux, L. curiosus careful, inquisitive, fr. cura care. See Cure.]
circlet n.
A little circle; esp., an ornament for the person, having the form of a circle; that which encircles, as a ring, a bracelet, or a headband.
etruscan n.
Of or relating to Etruria. [L. Etruscus.]
memphian a.
Of or pertaining to the ancient city of Memphis in Egypt; hence, Egyptian; as, Memphian darkness.
choking a.
That chokes; producing the feeling of strangulation.
isis n.
The principal goddess worshiped by the Egyptians. She was regarded as the mother of Horus, and the sister and wife of Osiris.
osiris n.
One of the principal divinities of Egypt, the brother and husband of Isis. He was figured as a mummy wearing the royal cap of Upper Egypt, and was symbolized by the sacred bull, called Apis. Cf.
idol n.
An image or representation of anything. [OE. idole, F. idole, L. idolum, fr. Gr. Wit, and cf. Eidolon.]
whereon adv.
On which; -- used relatively; as, the earth whereon we live.
morn n.
The first part of the day; the morning; -- used chiefly in poetry. [OE. morwen, morgen, AS. morgen; akin to D. morgen, OS. morgan, G. morgen, Icel. morginn, morgunn, Sw. morgon, Dan. morgen, Goth. maúrgins. Cf. Morrow, Morning.]
graven p. p.
Carved. Graven image, an idol; an object of worship carved from wood, stone, etc.
apis n.
A genus of insects of the order Hymenoptera, including the common honeybee (Apis mellifica) and other related species. See Honeybee. [L., bee.]
went n.
Course; way; path; journey; direction.
scarabee n.
Any one of numerous species of lamellicorn beetles of the genus Scarabæus, or family Scarabæidæ, especially the sacred, or Egyptian, species (Scarabæus sacer, and S. Egyptiorum). [L. scarabeus; cf. F. scarabée.]
maternal a.
Of or pertaining to a mother; becoming to a mother; motherly; as, maternal love; maternal tenderness. [F. maternel, L. maternus, fr. mater mother. See Mother.]
childhood n.
The state of being a child; the time in which persons are children; the condition or time from infancy to puberty. [AS. cildhad; cild child + -had. See Child, and hood.]
scarce a.
Not plentiful or abundant; in small quantity in proportion to the demand; not easily to be procured; rare; uncommon. [OE. scars, OF. escars, eschars, LL. scarpsus, for L. excerptus, p. p. of excerpere to pick out, and hence to contract, to shorten; ex (see Ex-) + carpere. See C]
clad v.
To clothe. Holland.

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

Idols is in the public domain. This text is taken from The Poetical Works of Oliver Wendell Holmes — Volume 06 Poems from the Breakfast Table Series, Project Gutenberg ebook #7393; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: Oliver Wendell Holmes, Idols, in Poems from the Breakfast-Table Series (1858), text of Project Gutenberg ebook #7393, Laurel, https://laurelpoetry.com/poem/holmes-breakfast-table-poems/idols.html, id L23593.

Form and metre

Idols is 95 lines in 6 stanzas. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 88%).

See other poems in iambic pentameter.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 3 --AB------AB- such · thought · stoneA · goldB · dome · spire · words · day · soul · shrines · ownA · oldB · world
  2. 5 -A------A years · frameA · capital · incomplete · grown · maids · tries · lived · shameA
  3. 6 A-------------A----- playA · care · babes · toys · feign · still · brood · first · between · task · eyes · ear · names · o'er · sayA · he · arm · clad · worm · came
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.

LineSyl.Stress
BUT what is this?4····
The sacred beetle, bound upon the breast10·/˘/˘·····
Of the blind heathen! Snatch the curious prize,10···/˘··/˘·
Give it a place among thy treasured spoils,10·······/˘·
Fossil and relic,--corals, encrinites,10/˘·/˘/˘···
The fly in amber and the fish in stone,10···/˘·····
The twisted circlet of Etruscan gold,10·/˘/˘·˘/˘·
Medal, intaglio, poniard, poison-ring,--10/˘˘/˘/˘/˘·
Place for the Memphian beetle with thine hoard!11···/˘˘/˘···
AM longer than thy creed has blest the world10·/˘·······
This toy, thus ravished from thy brother's breast,10·······/˘·
Was to the heart of Mizraim as divine,10········˘/
As holy, as the symbol that we lay10·/˘··/˘···
On the still bosom of our white-robed dead,10···/˘·/···
And raise above their dust that all may know10··········
Here sleeps an heir of glory. Loving friends,10·····/˘/˘·
With tears of trembling faith and choking sobs,10···/˘··/˘·
And prayers to those who judge of mortal deeds,10·······/˘·
Wrapped this poor image in the cerement's fold11···/˘······
That Isis and Osiris, friends of man,10·/˘·˘/˘···
Might know their own and claim the ransomed soul.10·······/˘·
An idol? Man was born to worship such!10·/˘····/˘·
An idol is an image of his thought;10·/˘··/˘···
Sometimes he carves it out of gleaming stone,10˘/·····/˘·
And sometimes moulds it out of glittering gold,10·/·····/˘·
Or rounds it in a mighty frescoed dome,10·····/˘/˘·
Or lifts it heavenward in a lofty spire,11···/˘˘··/˘·
Or shapes it in a cunning frame of words,10·····/˘···
Or pays his priest to make it day by day;10··········
For sense must have its god as well as soul;10··········
A new-born Dian calls for silver shrines,10···/˘··/˘·
And Egypt's holiest symbol is our own,10·/˘/˘/˘·/·
The sign we worship as did they of old10···/˘·····
When Isis and Osiris ruled the world.10·/˘·˘/˘···
Let us be true to our most subtle selves,10·····/·/˘·
We long to have our idols like the rest.10····//˘···
Think! when the men of Israel had their God10·····/˘···
Encamped among them, talking with their chief,10˘/···/˘···
Leading them in the pillar of the cloud10/˘···/˘···
And watching o'er them in the shaft of fire,11·/˘······/˘
They still must have an image; still they longed10·····/˘···
For somewhat of substantial, solid form10·//·˘/˘/˘·
Whereon to hang their garlands, and to fix10˘/···/˘···
Their wandering thoughts and gain a stronger hold10·/˘····/˘·
For their uncertain faith, not yet assured10··˘/˘···˘/
If those same meteors of the day and night10···/˘·····
Were not mere exhalations of the soil.10····˘/˘···
Are we less earthly than the chosen race?10···/˘··/˘·
Are we more neighbors of the living God10···/˘··/˘·
Than they who gathered manna every morn,10···/˘/˘/˘·
Reaping where none had sown, and heard the voice10/˘········
Of him who met the Highest in the mount,10·····/˘···
And brought them tables, graven with His hand?10···/˘/˘···
Yet these must have their idol, brought their gold,10·····/˘···
That star-browed Apis might be god again;10···/˘···˘/
Yea, from their ears the women brake the rings10·····/˘···
That lent such splendors to the gypsy brown10···/˘··/˘·
Of sunburnt cheeks,--what more could woman do10·······/˘·
To show her pious zeal? They went astray,10···/˘···˘/
But nature led them as it leads us all.10·/˘·······
We too, who mock at Israel's golden calf10·····/˘/˘·
And scoff at Egypt's sacred scarabee,10···/˘/˘···
Would have our amulets to clasp and kiss,10··//˘˘····
And flood with rapturous tears, and bear with us10···/˘·····
To be our dear companions in the dust;10··/·˘/˘···
Such magic works an image in our souls.10·/˘··/˘·/·
Man is an embryo; see at twenty years11···/˘···/˘·
His bones, the columns that uphold his frame10···/˘·˘/··
Not yet cemented, shaft and capital,10··˘/˘··/˘˘
Mere fragments of the temple incomplete.10·/˘··/˘˘˘/
At twoscore, threescore, is he then full grown?10···/˘·····
Nay, still a child, and as the little maids10·······/˘·
Dress and undress their puppets, so he tries10··˘/·/˘···
To dress a lifeless creed, as if it lived,10···/˘·····
And change its raiment when the world cries shame!10···/˘·····
We smile to see our little ones at play10····//˘···
So grave, so thoughtful, with maternal care10···/˘·˘/˘·
Nursing the wisps of rags they call their babes;--10/˘········
Does He not smile who sees us with the toys10··········
We call by sacred names, and idly feign10···/˘··/˘·
To be what we have called them? He is still10··········
The Father of this helpless nursery-brood,10·/˘··/˘/˘·
Whose second childhood joins so close its first,10·/˘/······
That in the crowding, hurrying years between10···/˘/˘···
We scarce have trained our senses to their task10····//˘···
Before the gathering mist has dimmed our eyes,10···/˘···/·
And with our hollowed palm we help our ear,10··//˘···/·
And trace with trembling hand our wrinkled names,10···/˘·//˘·
And then begin to tell our stories o'er,10··˘/··//˘·
And see--not hear--the whispering lips that say,10·····/˘···
"You know? Your father knew him.--This is he,10···/˘·····
Tottering and leaning on the hireling's arm,"--11/˘·/˘······
And so, at length, disrobed of all that clad10··········
The simple life we share with weed and worm,10·/˘·······
Go to our cradles, naked as we came.10··//˘/˘···

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