A Song of Faith

J. G. Holland (1819–1881) · 1858

iambic pentameter · 566 lines · from Bitter-Sweet

Day will return with a fresher boon;God will remember the world!Night will come with a newer moon;God will remember the world!

Evil is only the slave of Good;Sorrow the servant of Joy;And the soul is mad that refuses foodOf the meanest in God's employ.

The fountain of joy is fed by tears,And love is lit by the breath of sighs;The deepest griefs and the wildest fearsHave holiest ministries.

Strong grows the oak in the sweeping storm;Safely the flower sleeps under the snow;And the farmer's hearth is never warmTill the cold wind starts to blow.

Day will return with a fresher boon;God will remember the world!Night will come with a newer moon;God will remember the world!

Ruth, touch the cradle. Boys, you must be still!The baby cannot sleep in such a noise.Nay, Grace, stir not; she'll soothe him soon enough,And tell him more sweet stuff in half an hourThan you can dream, in dreaming half a year.

What is the little one thinking about?Very wonderful things, no doubt.Unwritten history!Unfathomed mystery!Yet he laughs and cries, and eats and drinks,And chuckles and crows, and nods and winks,As if his head were as full of kinksAnd curious riddles as any sphinx!Warped by colic, and wet by tears,Punctured by pins, and tortured by fears,Our little nephew will lose two years;And he'll never knowWhere the summers go;--He need not laugh, for he'll find it so!

Who can tell what a baby thinks?Who can follow the gossamer linksBy which the manikin feels his wayOut from the shore of the great unknown,Blind, and wailing, and alone,Into the light of day?--Out from the shore of the unknown sea,Tossing in pitiful agony,--Of the unknown sea that reels and rolls,Specked with the barks of little souls--Barks that were launched on the other side,And slipped from Heaven on an ebbing tide!What does he think of his mother's eyes?What does he think of his mother's hair?What of the cradle-roof that fliesForward and backward through the air?What does he thinks of his mother's breast--Bare and beautiful, smooth and white,Seeking it ever with fresh delight--Cup of his life and couch of his rest?What does he think when her quick embracePresses his hand and buries his faceDeep where the heart-throbs sink and swellWith a tenderness she can never tell,Though she murmur the wordsOf all the birds--Words she has learned to murmur well?Now he thinks he'll go to sleep!I can see the shadow creepOver his eyes, in soft eclipse,Over his brow, and over his lips,Out to his little finger-tips!Softly sinking, down he goes!Down he goes! Down he goes!

See! He is hushed in sweet repose!

Behold a miracle! Music transformedTo morphine, and the drowsy god invokedBy the poor prattle of a maiden's tongue!A moment more, and we should all have goneDown into dreamland with the babe! Ah, well!There is no end of wonders.

Ruth.None, indeed!When lazy poets who have gorged themselves,And cannot keep awake, make the attemptTo shift the burden of their drowsiness,And charge a girl with what they owe to greed.

At your old tricks again! No sleep inducedBy song of yours, or any other bird's,Can linger long when you begin to talk.Grace, box your sister's ears for me, and saveThe trouble of my rising.

Sister mine.Now give the proof of your obedienceTo your imperious lord! Strike, if you dare!I'll wake your baby if you lift your hand.Ha! king; ha! poet; who is master now--Baby or husband? Pr'ythee, tell me that.Were I a man,--thank Heaven I am not!--And had a wife who cared not for my willMore than your wife for yours, I'd hang myself,Or wear an [***]. See! she kisses me!

And answers to my will, though well she knowsI'll spare to her so terrible a task,And take the awful burden on myself;Which I will do, in future, if she please!

Now have you conquered! Look! I am your slave.Denounce me, scourge me, anything but kiss;For life is sweet, and I alone am leftTo comfort an old man.

Israel.Ruth, that will do!Remember I'm a Justice of the Peace,And bide no quarrels; and if you and DavidPersist in strife, I'll place you under bondsFor good behavior, or condemn you bothTo solitary durance for the night.

Father, you fail to understand the case,And do me wrong. David has threatened meWith an assault that proves intent to kill;And here's my sister Grace, his wedded wife,Who'll take her oath, that just a year agoHe entered into bonds to keep the peaceToward me and womankind.

Till he awake again, of course. I trustI have sufficient gallantry to grantA nap between encounters, to a foeWith odds against him.

Peace, my daughter, peace!You've had your full revenge, and we have hadEnough of laughter since the day began.We must not squander all these precious hoursIn jest and merriment; for when the sunShall rise to-morrow, we shall separate,Not knowing we shall ever meet again.Meetings like this are rare this side of Heaven,And seem to me the best mementoes leftOf Eden's hours.

Most certainly the best,And quite the rarest, but, unluckily,The weakest, as we know; for sin and painAnd evils multiform, that swarm the earth,And poison all our joys and all our hearts,Remind us most of Eden's forfeit bliss.

And getting wildWithin. Now, Grace, I--all of us--protestAgainst a scene to-night. Look! You have drivenOne to the window blushing, and your lord,With lowering brow, is making stern essayTo stare the fire-dogs out of countenance.These honest brothers, with their honest wives,Grow glum and solemn, too, as if they fearedAt the next gust to see the windows burst,Or a riven poplar crashing through the roof.And think of me!--a simple-hearted maidWho learned from Cowper only yesterday(Or a schoolmaster, with a handsome face,And a strange passion for the text), the fact,That wedded bliss alone survives the fall.I'm shocked; I'm frightened; and I'll never wedUnless I--change my mind!

Your pardon, father, for the jest!But I have never patience with the illsThat make intrusion on my happy hours.I know the world is full of evil things,And shudder with the consciousness. I knowThat care has iron crowns for many brows;That Calvaries are everywhere, whereonVirtue is crucified, and nails and spearsDraw guiltless blood; that sorrow sits and drinksAt sweetest hearts, till all their life is dry;That gentle spirits on the rack of painGrow faint or fierce, and pray and curse by turns;That Hell's temptations, clad in Heavenly guiseAnd armed with might, lie evermore in waitAlong life's path, giving assault to all--Fatal to most; that Death stalks through the earth,Choosing his victims, sparing none at last;That in each shadow of a pleasant treeA grief sits sadly sobbing to its leaves;And that beside each fearful soul there walksThe dim, gaunt phantom of uncertainty,Bidding it look before, where none may see,And all must go; but I forget it all--I thrust it from me always when I may;Else I should faint with fear, or drown myselfIn pity. God forgive me! but I've thoughtA thousand times that if I had His power.Or He my love, we'd have a different worldFrom this we live in.

So you have told me often. You have saidThat God is just, and I have looked aroundTo seek the proof in human lot, in vain.The rain falls kindly on the just man's fields,But on the unjust man's more kindly still;And I have never known the winter's blast,Or the quick lightning, or the pestilence,Make nice discriminations when let slipFrom God's right hand.

'Tis a great mystery;Yet God is just, and,--blessed be His name!--Is loving too. I know that I am weak,And that the pathway of His ProvidenceIs on the hills where I may never climb.Therefore my reason yields her hand to Faith,And follows meekly where the angel leads.I see the rich man have his portion here,And Lazarus, in glorified repose,Sleep like a jewel on the breast of FaithIn Heaven's broad light. I see that whom God lovesHe chastens sorely, but I ask not why.I only know that God is just and good:All else is mystery. Why evil livesWithin His universe, I may not know.I know it lives, and taints the vital air;And that in ways inscrutable to me--Yet compromising not His soundless loveAnd boundless power--it lives against His will.

I am not satisfied. If evil liveAgainst God's will, evil is king of all,And they do well who worship Lucifer.I am not satisfied. My reason spurnsSuch prostitution to absurdities.I know that you are happy; but I shrinkFrom your blind faith with loathing and with fear.And feel that I must win it, if I win,With the surrender, not of will alone,But of the noblest faculty that GodHas crowned me with.

O blind and stubborn child!My light, my joy, my burden and my grief!How would I lead you to the wells of peace,And see you dip your fevered palms and drink!Gladly to purchase this would I lay downThe precious remnant of my life, and sleep,Wrapped in the faith you spurn, till the archangelSounds the last trump. But God's good will be done!I leave you with Him.

Father, talk not thus!Oh, do not blame me! I would do it all,If but to bless you with a single joy;But I am helpless.

To quench my reason? Can I ask the boon?My lips would blister with the blasphemy.I cannot take your faith; and that is whyI would forget that I am in a worldWhere evil lives, and why I guard my joysWith such a jealous care.

There, Ruth, sit down!'Tis the old question, with the old reply.You fly along the path, with bleeding feet,Where many feet have flown and bled before;And he who seeks to guide you to the goalHas (let me say it, father) stopped far short,And taken refuge at a wayside inn,Whose haunted halls and mazy passagesReceive no light, save through the riddled roof,Pierced thick by pilgrim staves, that Faith may lieUpon its back, and only gaze on Heaven.I would not banish evil if I could;Nor would I be so deep in love with joyAs to seek for it in forgetfulness,Through faith or fear.

Teach me the better way,And every expiration from my lipsShall be a grateful blessing on your head;And in the coming world I'll seek the sideOf no more gracious angel than the manWho gives me brotherhood by leading meHome with himself to heaven.

I mark the burden well, and love it, too,Because I love the girl and love her Lord,And seek to vindicate His love to herAnd waken hers for Him. Be this my plea:God is almighty--all-benevolent;And naught exists save by His loving will.Evil, or what we reckon such, exists,And not against His will; else the SupremeIs subject, and we have in place of GodA phantom nothing, with a phantom name.Therefore I care not whether He ordainThat evil live, or whether He permit;Therefore I ask not why, in either case,As if He meant to curse me, but I askWhat He would have this evil do for me?What is its mission? what its ministry?What golden fruit lies hidden in its husk?How shall it nurse my virtue, nerve my will,Chasten my passions, purify my love,And make me in some goodly sense like HimWho bore the cross of evil while He lived,Who hung and bled upon it when He died,And now, in glory, wears the victor's crown?

If evil, then, have privilege and partIn the economy of holiness,Why came the Christ to save us from its power,And bring us restoration of the blissLost in the lapse of Eden?

David.And would youOr Ruth 'have restoration of that bliss,And welcome transplantation to the stateAssociate with it?

Would I? Would I not!Oh, I have dreamed of it a thousand times,Sleeping and waking, since the torch of thoughtFlashed into flame at Revelation's touch,And filled my spirit with its quenchless fire.Most envious dreams of innocence and joyHave haunted me,--dreams that were born in sin,Yet swathed in stainless snow. I've dreamed, and dreamed,Of wondrous trees, crowned with perennial green,Whose soft still shadows gleamed with golden lampsOf pensile fruitage, or were flushed with lifeRadiant and tuneful when broad flocks of birdsSwept in and out like sheets of living flame.I've dreamed of aisles tufted with velvet grass,And bordered with the strange intelligenceOf myriad loving eyes among the flowers,That watched me with a curious, calm delight,As rows of wayside cherubim may watchA new soul, walking into Paradise.I've dreamed of sunsets when the sun supineLay rocking on the ocean like a god,And threw his weary arms far up the sky,And with vermilion-tinted fingers toyedWith the long tresses of the evening star.I've dreamed of dreams more beautiful than all--Dreams that were music, perfume, vision, bliss,--Blent and sublimed, till I have stood inwrappedIn the thick essence of an atmosphereThat made me tremble to unclose my eyesLest I should look on God. And I have dreamedOf sinless men and maids, mated in heaven,Ere yet their souls had sought for beauteous formsTo give them human sense and residence,Moving through all this realm of choice delightsFor ever and for aye; with hands and heartsImmaculate as light; without a thoughtOf evil, and without a name for fear.Oh, when I wake from happy dreams like these,To the old consciousness that I must die,To the old presence of a guilty heart,To the old fear that haunts me night and day,Why should I not deplore the graceless fallThat makes me what I am, and shuts me outFrom a condition and societyAs much above a sinful maiden's dreamsAs Eden blest surpasses Eden curst?

So you would be another Eve, and so--Fall with the first temptation, like herself!God seeks for virtue; you for innocence.You'll find it in the cradle--nowhere else--Save in your dreams, among the grown-up babesThat dwelt in Eden--powerless, pulpy soulsThat showed a dimple for each touch of sin.God seeks for virtue, and, that it may live,It must resist, and that which it resistsMust live. Believe me, God has other thoughtThan restoration of our fallen raceTo its primeval innocence and bliss.If Jesus Christ--as we are taught--was slainFrom the foundation of the world, it wasBecause our evil lived in essence then--Coeval with the great, mysterious fact.And He was slain that we might be transformed,--Not into Adam's sweet similitude--But the more glorious image of Himself,A resolution of our destinyAs high transcending Eden's life and lotAs He surpasses Eden's fallen lord.

You're very bold, my brother, very bold.Did I not know you for an earnest man,When sacred themes move you to utterance,I'd chide you for those most irreverent wordsWhich make essential to the Christian schemeThat which the scheme was made to kill, or cure.

Yet they do save some very awkward words,That limp to make apology for God,And, while they justify Him, half confessThe adverse verdict of appearances.I am ashamed that in this Christian ageThe pious throng still hug the fallacyThat this dear world of ours was not ordainedThe theater of evil; for no lawDeclared of God from all eternityCan live a moment save by lease of pain.Law cannot live, e'en in God's inmost thought,Save by the side of evil. What were lawBut a weak jest without its penalty?Never a law was born that did not flyForth from the bosom of OmnipotenceMatched, wing-and-wing, with evil and with good,Avenger and rewarder--both of God.

I face your thought and give it audience;But I cannot embrace it till it comeWith some of truth's credentials in its hands--The fruits of gracious ministries.

Does heWho, driven to labor by the threatening weeds,And forced to give his acres light and airAnd traps for dew and reservoirs for rain,Till, in the smoky light of harvest time,The ragged husks reveal the golden corn,Ask truth's credentials of the weeds? Does heWho prunes the orchard boughs, or tills the field,Or fells the forests, or pursues their prey,Until the gnarly muscles of his limbsAnd the free blood that thrills in all his veinsBetray the health that toil alone secures,Ask truth's credentials at the hand of toil?Do you ask truth's credentials of the stormWhich, while we entertain communion here,Makes better music for our huddling heartsThan choirs of stars can sing in fairest nights?Yet weeds are evils--evils toil and storm.We may suspect the fair, smooth face of good;But evil, that assails us undisguised,Bears evermore God's warrant in its hands.

I fear these silver sophistries of yours.If my poor judgment gives them honest weight,Far less than thirty will betray your Lord.You call that evil which is good, and goodThat which is evil. You apologizeFor that which God must hate, and justifyThe life and perpetuity of thatWhich sets itself against His holiness,And sends its discords through the universe.

I sorrow if I shock you, for I seekTo comfort and inspire. I see aroundA silent company of doubtful souls;But I may challenge any one of themTo quote the meanest blessing of its life,And prove that evil did not make the gift,Or bear it from the giver to its hands.The great salvation wrought by Jesus Christ--That sank an Adam to reveal a God--Had never come, but at the call of sin.No risen Lord could eat the feast of loveHere on the earth, or yonder in the sky,Had He not lain within the sepulcher.'Tis not the lightly laden heart of manThat loves the best the hand that blesses all;But that which, groaning with its weight of sin,Meets with the mercy that forgiveth much.God never fails in an experiment,Nor tries experiment upon a raceBut to educe its highest style of life,And sublimate its issues. Thus to meEvil is not a mystery, but a meansSelected from the infinite resourceTo make the most of me.

Thank God for light!These truths are slowly dawning on my soul,And take position in the firmamentThat spans my thought, like stars that know their place.Dear Lord! what visions crowd before my eyes--Visions drawn forth from memory's mysteriesBy the sweet shining of these holy lights!I see a girl, once lightest in the dance,And maddest with the gayety of life,Grow pale and pulseless, wasting day by day,While death lies idly dreaming in her breast,Blighting her breath, and poisoning her blood.I see her frantic with a fearful thoughtThat haunts and horrifies her shrinking soul,And bursts in sighs and sobs and feverish prayers;And now, at last, the awful struggle ends,A sweet smile sits upon her angel face,And peace, with downy bosom, nestles closeWhere her worn heart throbs faintly; closer stillAs the death shadows gather; closer still,As, on white wings, the outward-going soulFlies to a home it never would have sought,Had a great evil failed to point the way.I see a youth whom God has crowned with power,And cursed with poverty. With bravest heartHe struggles with his lot, through toilsome years,--Kept to his task by daily want of bread,And kept to virtue by his daily task,--Till, gaining manhood in the manly strife,--The fire that fills him smitten from a flint--The strength that arms him wrested from a fiend--He stands, at last, a master of himself,And, in that grace, a master of his kind.

Familiar visions these, but ever fullOf inspiration and significance.Now that your eyes are opened and you see,Your heart should take swift cognizance, and feel.How do these visions move you?

Like the handOf a strong angel on my shoulder laid,Touching the secret of the spirit's wings.My heart grows brave. I'm ready now to work--To work with God, and suffer with His Christ;Adopt His measures, and abide His means.If, in the law that spans the universe(The law its maker may not disobey),Virtue may only grow from innocenceThrough a great struggle with opposing ill;If I must win my way to perfectnessIn the sad path of suffering, like HimThe over-flowing river of whose lifeTouches the flood-mark of humanityOn the white pillars of the heavenly throne,Then welcome evil! Welcome sickness, toil,Sorrow and pain, the fear and fact of death.

The fact of sin--so much;--it must needs beOffenses come; if woe to him by whom,Then with good reason; but the fact of sinUnlocked the door to highest destiny,That Christ might enter in and lead the way.God loves not sin, nor I; but in the throngOf evils that assail us, there are noneThat yield their strength to Virtue's struggling armWith such munificent reward of powerAs great temptations. We may win by toilEndurance; saintly fortitude by pain;By sickness, patience; faith and trust by fear;But the great stimulus that spurs to life,And crowds to generous developmentEach chastened power and passion of the soul,Is the temptation of the soul to sin,Resisted, and re-conquered, evermore.

I am content; and now that I have caughtBright glimpses of the outlines of your scheme,As of a landscape, graded to the sky,And seen through trees while passing, I desireNo vision further till I make surveyIn some good time when I may come alone,And drink its beauty and its blessedness.I've been forgetful in my earnestness,And wearied everyone with talk. These boysAre restive grown, or nodding in their chairs,And older heads are set, as if for sleep.I beg their pardon for my theft of time,And will offend no more.

Ruth, is it rightTo leave a brother in such a plight as this--Either to imitate your courtesy,Or by your act to be adjudged a boor?

Let it pass!I see the spell of thoughtfulness is gone,Or going swiftly. I will not complain;But ere these lads are fastened to their games,And thoughts arise discordant with our theme,Let us with gratitude approach the throneAnd worship God. I wish once more to leadYour hearts in prayer, and follow with my ownThe leading of your song of thankfulness.Then will I lease and leave you for the nightTo such divertisement as suits the time,And meets your humor.

David, let us seeWhether your memory prove as true as mine.Do you recall the promise made by youThis night one year ago,--to write a hymnFor this occasion?

I recall, and keep.Here are the copies, written fairly out.Here,--father, Mary, Ruth, and all the rest;There's one for each. Now what shall be the tune?

The old One Hundredth--noblest tune of tunes!Old tunes are precious to me as old pathsIn which I wandered when a happy boy.In truth, they are the old paths of my soul,Oft trod, well worn, familiar, up to God.

Words in this poem 98
boon n.
A prayer or petition. [OE. bone, boin, a petition, fr. Icel. b; akin to Sw. & Dan. b, AS. b, and perh. to E. ban; but influenced by F. bon good, fr. L. bonus. Ban, Bounty.]
ruth n.
Sorrow for the misery of another; pity; tenderness. [From Rue, v.: cf. Icel. hryggedh, hrygedh.]
soothe v. t.
To assent to as true. Testament of Love. [Originally, to assent to as true; OE. so to verify, AS. ges to prove the truth of, to bear witness. See Sooth, a.]
unwritten a.
Not written; not reduced to writing; oral; as, unwritten agreements.
curious a.
Difficult to please or satisfy; solicitous to be correct; careful; scrupulous; nice; exact. [OF. curios, curius, F. curieux, L. curiosus careful, inquisitive, fr. cura care. See Cure.]
punctured a.
Having the surface covered with minute indentations or dots.
nephew n.
A grandson or grandchild, or remoter lineal descendant. [OE. neveu, nevou, nevu, fr. F. neveu, OF. also, nevou, L. nepos; akin to AS. nefa, D. neef, G. neffe, OHG. nevo, Icel. nefi a kinsman, gr. nepat grandson, desce]
gossamer n.
A fine, filmy substance, like cobwebs, floating in the air, in calm, clear weather, especially in autumn. It is seen in stubble fields and on furze or low bushes, and is formed by small spiders. [OE. gossomer, gossummer, gosesomer, perh. for goose summer, from its downy appearance, or perh. for God's summer, cf. G. mariengarr gossamer, properly Mary's ya]
manikin n.
A little man; a dwarf; a pygmy; a manakin. [OD. manneken, dim. of man man. See Man, and - kin.]
dreamland n.
An unreal, delightful country such as in sometimes pictured in dreams; region of fancies; fairyland.
babe n.
An infant; a young child of either sex; a baby. [Cf. Ir. bab, baban, W. baban, maban.]
gorged a.
Having a gorge or throat.
greed n.
An eager desire or longing; greediness; as, a greed of gain. [Akin to Goth. grdus hunger, Icel. graedhr. sq. root34. See Greedy.]
imperious a.
Commanding; ascendant; imperial; lordly; majestic. [L. imperiosus: cf. F. impérieux. See Imperial.]
thank n.
A expression of gratitude; an acknowledgment expressive of a sense of favor or kindness received; obligation, claim, or desert, or gratitude; -- now generally used in the plural. [AS. Þanc, Þonc, thanks, favor, thought; akin to OS. thank favor, pleasure, thanks, D. & G. dank thanks, Icel. Þ\'94kk, Dan. tak, Sw. tack, Goth. Þagks thanks; -]
denounce v. t.
To make known in a solemn or official manner; to declare; to proclaim (especially an evil). [F. dénoncer, OF. denoncier, fr. L. denuntiare, denunciare; de- + nunciare, nuntiare, to announce, report, nuntius a messenger, message. See Nuncio, and cf. Denu]
scourge n.
A lash; a strap or cord; especially, a lash used to inflict pain or punishment; an instrument of punishment or discipline; a whip. [F. escourgée, fr. L. excoriata (sc. scutica) a stripped off (lash or whip), fr. excoriate to strip, to skin. See Excoriate.]
bide v. i.
To dwell; to inhabit; to abide; to stay. [OE. biden, AS. bidan; akin to OHG. bitan, Goth. beidan, Icel. bi; perh. orig., to wait with trust, and akin to bid. See Bid, v. t., and cf. Abide.]
strife n.
The act of striving; earnest endeavor. [OF. estrif. See Strive.]
durance n.
Continuance; duration. See Endurance. [OF. durance duration, fr. L. durans, -antis, p. pr. durare to endure, last. See Dure, and cf. Durant.]
wedded a.
Joined in wedlock; married.
womankind n.
The females of the human race; women, collectively.
gallantry n.
Splendor of appearance; ostentatious finery. [F. galanterie.]
odds n.
Difference in favor of one and against another; excess of one of two things or numbers over the other; inequality; advantage; superiority; hence, excess of chances; probability. [See Odd, a.]
jest n.
A deed; an action; a gest. [OE. jeste, geste, deed, action, story, tale, OF. geste, LL. gesta, orig., exploits, neut. pl. from L. gestus, p. p. of gerere to bear, carry, accomplish, perfor]
shall v. i.
To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
multiform a.
Having many forms, shapes, or appearances. [L. multiformis; multus much, many + forma shape: cf. F. multiforme.]
remind v. t.
To put (one) in mind of something; to bring to the remembrance of; to bring to the notice or consideration of (a person).
glum n.
Sullenness. Skelton. [See Gloom.]
crashing n.
The noise of many things falling and breaking at once.
whereon adv.
On which; -- used relatively; as, the earth whereon we live.
guiltless a.
Free from guilt; innocent.
clad v.
To clothe. Holland.
evermore adv.
During eternity; always; forever; for an indefinite period; at all times; -- often used substantively with for.
sadly adv.
Wearily; heavily; firmly.
sobbing n.
A series of short, convulsive inspirations, the glottis being suddenly closed so that little or no air enters into the lungs.
gaunt a.
Attenuated, as with fasting or suffering; lean; meager; pinched and grim. [Cf. Norw. gand a thin pointed stick, a tall and thin man, and W. gwan weak.]
pathway n.
A footpath; a beaten track; any path or course. Also used figuratively.
meekly adv.
In a meek manner.
sorely adv.
In a sore manner; grievously; painfully; as, to be sorely afflicted.
soundless a.
Not capable of being sounded or fathomed; unfathomable.
gladly adv.
Preferably; by choice. [From Glad, a.]
spurn v. t.
To drive back or away, as with the foot; to kick. [OE. spurnen to kick against, to stumble over, AS. spurnan to kick, offend; akin to spura spur, OS. & OHG. spurnan to kick, Icel. spyrna, L. spernere to despise,]
archangel n.
A chief angel; one high in the celestial hierarchy. [L. archangelus, Gr. archangel, F. archange. See Arch-, pref., and Angel.]
flown a.
Flushed, inflated.
wayside n.
The side of the way; the edge or border of a road or path.
haunted a.
Inhabited by, or subject to the visits of, apparitions; frequented by a ghost.
waken v. i.
To wake; to cease to sleep; to be awakened. [OE. waknen, AS. wæcnan; akin to Goth. gawaknan. See Wake, v. i.]
goodly a.
Pleasant; agreeable; desirable. [OE. godlich, AS. g. See Good, and Like.]
eden n.
The garden where Adam and Eve first dwelt; hence, a delightful region or residence. [Heb. eden delight, pleasure; also, a place of pleasure, Eden.]
transplantation n.
The act of transplanting, or the state of being transplanted; also, removal. [Cf. F. transplantation.]
quenchless a.
Incapable of being quenched; inextinguishable; as, quenchless fire or fury.
envious a.
Malignant; mischievous; spiteful. [OF. envios, F. envieux, fr. L. invidiosus, fr. invidia envy. See Envy, and cf. Invidious.]
stainless a.
Free from stain; immaculate.
wondrous adv.
In a wonderful or surprising manner or degree; wonderfully. [OE. wonders, adv. (later also adj.). See Wonder, n., and cf. -wards.]
pensile a.
Hanging; suspended; pendent; pendulous. [L. pensilis, fr. pendere to hang: cf. OE. pensil. See Pendant.]
fruitage n.
Fruit, collectively; fruit, in general; fruitery. [F. fruitage.]
tuneful a.
Harmonious; melodious; musical; as, tuneful notes.
myriad n.
The number of ten thousand; ten thousand persons or things. [Gr. myriade.]
cherubim n.
The Hebrew plural of Cherub.. Cf. Seraphim.
supine a.
Lying on the back, or with the face upward; -- opposed to prone. [L. supinus, akin to sub under, super above. Cf. Sub-, Super-.]
blent p. p.
Blinded. Also (Chaucer), 3d sing. pres. Blindeth.
sublimed a.
Having been subjected to the process of sublimation; hence, also, purified.
sinless a.
Free from sin. Piers Plowman.
beauteous a.
Full of beauty; beautiful; very handsome. [Mostly poetic] -- Beau"te*ous*ly, adv. --
immaculate a.
Without stain or blemish; spotless; undefiled; clear; pure. [L. immaculatus; pref. im- not + maculatus, p. p. of maculare to spot, stane, fr. macula spot. See Mail armor.]
deplore v. t.
To feel or to express deep and poignant grief for; to bewail; to lament; to mourn; to sorrow over. [L. deplorare; de- + plorare to cry out, wail, lament; prob. akin to pluere to rain, and to E. flow: cf. F. déplorer. Cf. Flow.]
graceless a.
Wanting in grace or excellence; departed from, or deprived of, divine grace; hence, depraved; corrupt.
curst a.
Froward; malignant; mischievous; malicious; snarling. [SeeCurse.]
dimple n.
A slight natural depression or indentation on the surface of some part of the body, esp. on the cheek or chin. [Prob. a nasalized dim. of dip. See Dip, and cf. Dimble.]
coeval a.
Of the same age; existing during the same period of time, especially time long and remote; -- usually followed by with. [L. coaevus; co- + aevum lifetime, age. See Age, n.]
glorious a.
Exhibiting attributes, qualities, or acts that are worthy of or receive glory; noble; praiseworthy; excellent; splendid; illustrious; inspiring admiration; as, glorious deeds. [OF. glorios, glorious, F. glorieux, fr. L. gloriosus. See Glory, n.]
inmost a.
Deepest within; farthest from the surface or external part; innermost. [OE. innemest, AS. innemest, a double superlative form fr. inne within, fr. in in. The modern form is due to confusion with most. See In, and cf. Aftermost, Fore]
omnipotence n.
The state of being omnipotent; almighty power; hence, one who is omnipotent; the Deity. [L. omnipotentia: cf.F. omnipotence.]
gnarly a.
Full of knots; knotty; twisted; crossgrained.
apologize v. i.
To make an apology or defense. Dr. H. More. [Cf. F. apologiser.]
giver n.
One who gives; a donor; a bestower; a grantor; one who imparts or distributes.
yonder adv.
At a distance, but within view. [OE. yonder, ýonder; cf. OD. ginder, Goth. jaindr there. Yond, adv.]
educe v. t.
To bring or draw out; to cause to appear; to produce against counter agency or influence; to extract; to evolve; as, to educe a form from matter. [L. educere; e out + ducere to lead. See Duke.]
resource n.
That to which one resorts orr on which one depends for supply or support; means of overcoming a difficulty; resort; expedient. [F. ressource, fr. OF. ressourdre, resourdre, to spring forth or up again; pref. re- re- + sourdre to spring forth. See Source.]
firmament n.
Fixed foundation; established basis. [L. firmamentum, fr. firmare to make firm: cf. F. firmament. See Firm, v. & a.]
pulseless a.
Having no pulsation; lifeless.
blighting a.
Causing blight.
closer n.
One who, or that which, closes; specifically, a boot closer. See under Boot.
cursed a.
Deserving a curse; execrable; hateful; detestable; abominable.
perfectness n.
The quality or state of being perfect; perfection.
needs adv.
Of necessity; necessarily; indispensably; -- often with must, and equivalent to of need. [Orig. gen. of need, used as an adverb. Cf. - wards.]
saintly a.
Like a saint; becoming a holy person.
fortitude n.
Power to resist attack; strength; firmness. [L. fortitudo, fr. fortis strong. See Fort.]
generous a.
Of honorable birth or origin; highborn. [F. généreux, fr. L. generous of noble birth, noble, excellent, magnanimous, fr. genus birth, race: cf. It. generoso. See 2d Gender.]
chastened a.
Corrected; disciplined; refined; purified; toned down. Sir. W.
blessedness n.
The state of being blessed; happiness; felicity; bliss; heavenly joys; the favor of God.
forgetful a.
Apt to forget; easily losing remembrance; as, a forgetful man should use helps to strengthen his memory.
everyone n.
Everybody; -- commonly separated, every one. [OE. everychon.]
restive a.
Unwilling to go on; obstinate in refusing to move forward; stubborn; drawing back. [OF. restif, F. rétif, fr. L. restare to stay back, withstand, resist. See Rest remainder, and cf. Restiff.]
plight v. t.
To weave; to braid; to fold; to plait. [OE. pliten; probably through Old French, fr. LL. plectare, L. plectere. See Plait, Ply.]
divertisement n.
Diversion; amusement; recreation. [Cf. the next word.]
fairly adv.
In a fairmanner; clearly; openly; plainly; fully; distinctly; frankly.

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

A Song of Faith is in the public domain. This text is taken from Bitter-Sweet: A Poem, Project Gutenberg ebook #6442; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: J. G. Holland, A Song of Faith, in Bitter-Sweet (1858), text of Project Gutenberg ebook #6442, Laurel, https://laurelpoetry.com/poem/holland-bitter-sweet/a-song-of-faith.html, id L23253.

Form and metre

A Song of Faith is 566 lines in 51 stanzas. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 86%).

See other poems in iambic pentameter.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 1 ABAB boonA · worldB · moonA · worldB
  2. 2 -A-A good · joyA · food · employA
  3. 3 ABAB tearsA · sighsB · fearsA · ministriesB
  4. 4 ABAB stormA · snowB · warmA · blowB
  5. 5 ABAB boonA · worldB · moonA · worldB
  6. 7 AABBCCCCDDDEEE aboutA · doubtA · historyB · mysteryB · drinksC · winksC · kinksC · sphinxC · tearsD · fearsD · yearsD · knowE · goE · soE
  7. 8 AABCCB--DDEEFGFGHIIHJJKKLLKMMNNN-- thinksA · linksA · wayB · unknownC · aloneC · dayB · sea · agony · rollsD · soulsD · sideE · tideE · eyesF · hairG · fliesF · airG · breastH · whiteI · delightI · restH · embraceJ · faceJ · swellK · tellK · wordsL · birdsL · wellK · sleepM · creepM · eclipseN · lipsN · tipsN · goes · goes
  8. 11 -A---A ruth · indeedA · themselves · attempt · drowsiness · greedA
  9. 19 ---AB-BB-A peace · had · began · hoursA · sunB · separate · againB · heavenB · left · hoursA
  10. 21 ----A------A----- wild · protest · driven · lord · essayA · countenance · wives · feared · burst · roof · maid · yesterdayA · face · fact · fall · wed · mind
  11. 22 --A--A--------B--C---CB------ jest · ills · hoursA · things · know · browsA · whereon · spears · drinks · dry · pain · turns · guise · wait · allB · earth · last · treeC · leaves · walks · uncertainty · seeC · allB · may · myself · thought · power · world · in
  12. 24 -----A---A--------- mystery · name · weak · providence · climb · faithA · leads · here · repose · faithA · loves · why · good · lives · know · air · me · love · will
  13. 27 A--A thusA · all · joy · helplessA
  14. 29 -A----B--AB---- down · replyA · feet · before · goal · short · innB · passages · roof · lieA · heavenB · could · joy · forgetfulness · fear
  15. 30 ----A-A way · lips · head · side · manA · me · heavenA
  16. 31 ---A-B--------A--B----- too · lord · her · pleaA · benevolent · willB · exists · supreme · god · name · ordain · permit · case · ask · meA · ministry · husk · willB · love · him · lived · died · crown
  17. 32 -A-A- part · holinessA · power · blissA · eden
  18. 35 -A------BC-B------A-C- so · herselfA · innocence · else · babes · souls · sin · live · resistsB · thoughtC · race · blissB · slain · was · then · fact · transformed · similitude · himselfA · destiny · lotC · lord
  19. 37 -A-----B---B----A words · godA · confess · appearances · age · fallacy · ordained · lawB · eternity · pain · thought · lawB · penalty · fly · omnipotence · good · godA
  20. 39 A-----A------B---B--- heA · weeds · air · rain · time · corn · heA · field · prey · limbs · veins · secures · toil · stormB · here · hearts · nights · stormB · good · undisguised · hands
  21. 40 -------AA yours · weight · lord · good · apologize · justify · that · holinessA · universeA
  22. 41 ----A----B-----B---AC--C seek · around · souls · them · lifeA · gift · hands · christ · god · sinB · love · sky · sepulcher · man · all · sinB · much · experiment · race · lifeA · meC · means · resource · meC
  23. 42 ----AA--------------------------- light · soul · firmament · place · eyesA · mysteriesA · lights · dance · life · day · breast · blood · thought · soul · prayers · ends · face · close · still · still · soul · sought · way · power · heart · years · bread · task · strife · flint · fiend · himself · kind
  24. 45 --A------------A- be · whom · sinA · destiny · way · throng · none · arm · power · toil · pain · fear · life · development · soul · sinA · evermore
  25. 48 -----A-A---- pass · gone · complain · games · theme · throneA · lead · ownA · thankfulness · night · time · humor
  26. 49 -A--A see · mineA · you · hymn · occasionA
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.

LineSyl.Stress
Day will return with a fresher boon;9··˘/··/˘·
God will remember the world!7··˘/˘··
Night will come with a newer moon;8·····/˘·
God will remember the world!7··˘/˘··
Evil is only the slave of Good;9/˘·/˘····
Sorrow the servant of Joy;7/˘·/˘··
And the soul is mad that refuses food10······˘/˘·
Of the meanest in God's employ.8··/˘··˘/
The fountain of joy is fed by tears,9·/˘······
And love is lit by the breath of sighs;9·········
The deepest griefs and the wildest fears9·/˘···/˘·
Have holiest ministries.7·/˘˘/˘˘
Strong grows the oak in the sweeping storm;9······/˘·
Safely the flower sleeps under the snow;10/˘·/˘·····
And the farmer's hearth is never warm9··/˘··/˘·
Till the cold wind starts to blow.7·······
Day will return with a fresher boon;9··˘/··/˘·
God will remember the world!7··˘/˘··
Night will come with a newer moon;8·····/˘·
God will remember the world!7··˘/˘··
Ruth, touch the cradle. Boys, you must be still!10···/˘·····
The baby cannot sleep in such a noise.10·/˘/˘·····
Nay, Grace, stir not; she'll soothe him soon enough,10········˘/
And tell him more sweet stuff in half an hour11·········/˘
Than you can dream, in dreaming half a year.10·····/˘···
What is the little one thinking about?10···/˘·/˘··
Very wonderful things, no doubt.8/˘/˘˘···
Unwritten history!6˘/˘/˘˘
Unfathomed mystery!6···/˘˘
Yet he laughs and cries, and eats and drinks,9·········
And chuckles and crows, and nods and winks,9·/˘······
As if his head were as full of kinks9·········
And curious riddles as any sphinx!10·/˘˘/˘·/˘·
Warped by colic, and wet by tears,9·˘·/˘····
Punctured by pins, and tortured by fears,10/˘˘···/˘··
Our little nephew will lose two years;10/˘/˘/˘····
And he'll never know5··/˘·
Where the summers go;--5··/˘·
He need not laugh, for he'll find it so!9·········
Who can tell what a baby thinks?8·····/˘·
Who can follow the gossamer links9··/˘·/˘˘·
By which the manikin feels his way9···/˘˘···
Out from the shore of the great unknown,9·······˘/
Blind, and wailing, and alone,7··/˘·˘/
Into the light of day?--6······
Out from the shore of the unknown sea,9······˘/·
Tossing in pitiful agony,--9/˘·/˘˘/˘˘
Of the unknown sea that reels and rolls,9··˘/·····
Specked with the barks of little souls--9·˘····/˘·
Barks that were launched on the other side,10····˘··/˘·
And slipped from Heaven on an ebbing tide!10···/˘··/˘·
What does he think of his mother's eyes?9······/˘·
What does he think of his mother's hair?9······/˘·
What of the cradle-roof that flies8···/˘···
Forward and backward through the air?8/˘·/˘···
What does he thinks of his mother's breast--9······/˘·
Bare and beautiful, smooth and white,8··/˘˘···
Seeking it ever with fresh delight--9/˘·/˘··˘/
Cup of his life and couch of his rest?9·········
What does he think when her quick embrace9·······˘/
Presses his hand and buries his face9/˘···/˘··
Deep where the heart-throbs sink and swell8········
With a tenderness she can never tell,10··/˘˘··/˘·
Though she murmur the words6··/˘··
Of all the birds--4····
Words she has learned to murmur well?9····˘·/˘·
Now he thinks he'll go to sleep!7·······
I can see the shadow creep7····/··
Over his eyes, in soft eclipse,8······˘/
Over his brow, and over his lips,9·········
Out to his little finger-tips!8···/˘/˘·
Softly sinking, down he goes!7/˘/˘···
Down he goes! Down he goes!6······
See! He is hushed in sweet repose!9····˘··˘/
Behold a miracle! Music transformed10˘/·/˘˘/˘˘/
To morphine, and the drowsy god invoked10·/˘··/˘·˘/
By the poor prattle of a maiden's tongue!10···/˘··/˘·
A moment more, and we should all have gone10·/˘·······
Down into dreamland with the babe! Ah, well!10···/······
There is no end of wonders.7·····/˘
Ruth.1·
None, indeed!3·˘/
When lazy poets who have gorged themselves,10·/˘/˘···˘/
And cannot keep awake, make the attempt10·/˘·˘/··˘/
To shift the burden of their drowsiness,10···/˘··/˘˘
And charge a girl with what they owe to greed.10··········
At your old tricks again! No sleep induced10····˘/··˘/
By song of yours, or any other bird's,10·····/˘/˘·
Can linger long when you begin to talk.10·/˘···˘/··
Grace, box your sister's ears for me, and save10···/˘·····
The trouble of my rising.7·/˘··/˘
Sister mine.3/˘·
Now give the proof of your obedience10······˘/˘˘
To your imperious lord! Strike, if you dare!10··˘/˘·····
I'll wake your baby if you lift your hand.10···/˘·····
Ha! king; ha! poet; who is master now--10···/˘··/˘·
Baby or husband? Pr'ythee, tell me that.10/˘·/˘/˘···
Were I a man,--thank Heaven I am not!--10·····/˘···
And had a wife who cared not for my will10··········
More than your wife for yours, I'd hang myself,10·········/
Or wear an [***]. See! she kisses me!8·····/˘·
And answers to my will, though well she knows10·/˘·······
I'll spare to her so terrible a task,10·····/˘˘··
And take the awful burden on myself;10···/˘/˘··/
Which I will do, in future, if she please!10·····/˘···
Now have you conquered! Look! I am your slave.10···/˘·····
Denounce me, scourge me, anything but kiss;10˘/···/˘···
For life is sweet, and I alone am left10······˘/··
To comfort an old man.6·/˘···
Israel.3/˘˘
Ruth, that will do!4····
Remember I'm a Justice of the Peace,10˘/˘··/˘···
And bide no quarrels; and if you and David11···/˘····/˘
Persist in strife, I'll place you under bonds10˘/········
For good behavior, or condemn you both10··˘/˘·˘/··
To solitary durance for the night.10·/˘·˘/˘···
Father, you fail to understand the case,10/˘····˘/··
And do me wrong. David has threatened me10····/˘·/˘·
With an assault that proves intent to kill;10··˘/··˘/··
And here's my sister Grace, his wedded wife,10···/˘··/˘·
Who'll take her oath, that just a year ago10········˘/
He entered into bonds to keep the peace10·/˘·······
Toward me and womankind.7····/˘˘
Till he awake again, of course. I trust10··˘/˘/····
I have sufficient gallantry to grant10··˘/˘/˘˘··
A nap between encounters, to a foe10····˘/˘···
With odds against him.5·····
Peace, my daughter, peace!5··/˘·
You've had your full revenge, and we have had10····˘/····
Enough of laughter since the day began.10˘/·/˘···˘/
We must not squander all these precious hours11···/˘··/˘/˘
In jest and merriment; for when the sun10···/˘˘····
Shall rise to-morrow, we shall separate,10···/˘··/˘·
Not knowing we shall ever meet again.10·/˘··/˘·˘/
Meetings like this are rare this side of Heaven,11/˘·······/˘
And seem to me the best mementoes left10······˘/˘·
Of Eden's hours.5·/˘/˘
Most certainly the best,6·/˘˘··
And quite the rarest, but, unluckily,10···/˘·˘/˘˘
The weakest, as we know; for sin and pain10·/˘·······
And evils multiform, that swarm the earth,10·/˘/˘˘····
And poison all our joys and all our hearts,10·/˘·/···/·
Remind us most of Eden's forfeit bliss.10˘/···/˘/˘·
And getting wild4·/˘·
Within. Now, Grace, I--all of us--protest10········/·
Against a scene to-night. Look! You have driven11·········/˘
One to the window blushing, and your lord,10···/˘/˘···
With lowering brow, is making stern essay10·/˘··/˘·˘/
To stare the fire-dogs out of countenance.11···/˘···/˘˘
These honest brothers, with their honest wives,10·/˘/˘··/˘·
Grow glum and solemn, too, as if they feared10···/˘·····
At the next gust to see the windows burst,10·······/˘·
Or a riven poplar crashing through the roof.11··/˘/˘/˘···
And think of me!--a simple-hearted maid10·····/˘/˘·
Who learned from Cowper only yesterday10···/˘/˘/˘·
(Or a schoolmaster, with a handsome face,10··/·˘··/˘·
And a strange passion for the text), the fact,10···/˘·····
That wedded bliss alone survives the fall.10·/˘·˘/˘/··
I'm shocked; I'm frightened; and I'll never wed10···/˘··/˘·
Unless I--change my mind!6······
Your pardon, father, for the jest!8·/˘/˘···
But I have never patience with the ills10···/˘/˘···
That make intrusion on my happy hours.11··˘/˘··/˘/˘
I know the world is full of evil things,10·······/˘·
And shudder with the consciousness. I know10·/˘··/˘˘··
That care has iron crowns for many brows;10···/˘··/˘·
That Calvaries are everywhere, whereon10·/˘˘·/˘·˘/
Virtue is crucified, and nails and spears10/˘·/˘·····
Draw guiltless blood; that sorrow sits and drinks10·/˘··/˘···
At sweetest hearts, till all their life is dry;10·/˘·······
That gentle spirits on the rack of pain10·/˘/˘·····
Grow faint or fierce, and pray and curse by turns;10··········
That Hell's temptations, clad in Heavenly guise10··˘/˘··/˘·
And armed with might, lie evermore in wait10·····/˘···
Along life's path, giving assault to all--10˘/··/˘˘/··
Fatal to most; that Death stalks through the earth,10/˘········
Choosing his victims, sparing none at last;10/˘·/˘/˘···
That in each shadow of a pleasant tree10···/···/˘·
A grief sits sadly sobbing to its leaves;10···/˘/˘···
And that beside each fearful soul there walks10··˘/·/˘···
The dim, gaunt phantom of uncertainty,10···/˘·˘/˘˘
Bidding it look before, where none may see,10/˘········
And all must go; but I forget it all--10······˘/··
I thrust it from me always when I may;10·····/····
Else I should faint with fear, or drown myself10·········/
In pity. God forgive me! but I've thought10·/˘·˘/····
A thousand times that if I had His power.11·/˘······/˘
Or He my love, we'd have a different world10·······/˘·
From this we live in.5·····
So you have told me often. You have said10·····/˘···
That God is just, and I have looked around10··········
To seek the proof in human lot, in vain.10·····/˘···
The rain falls kindly on the just man's fields,10···/˘·····
But on the unjust man's more kindly still;10···˘/··/˘·
And I have never known the winter's blast,10···/˘··/˘·
Or the quick lightning, or the pestilence,10···/˘··/˘˘
Make nice discriminations when let slip10··˘·˘/˘···
From God's right hand.4····
'Tis a great mystery;6···/˘˘
Yet God is just, and,--blessed be His name!--10······˘···
Is loving too. I know that I am weak,10·/˘·······
And that the pathway of His Providence10···/···/˘˘
Is on the hills where I may never climb.10·······/˘·
Therefore my reason yields her hand to Faith,10···/˘·····
And follows meekly where the angel leads.10·/˘/˘··/˘·
I see the rich man have his portion here,10·······/˘·
And Lazarus, in glorified repose,10·/˘˘·/˘·˘/
Sleep like a jewel on the breast of Faith10···/˘·····
In Heaven's broad light. I see that whom God loves11·/˘········
He chastens sorely, but I ask not why.10·/˘/˘·····
I only know that God is just and good:10·/˘·······
All else is mystery. Why evil lives10···/˘˘·/˘·
Within His universe, I may not know.10···/˘·····
I know it lives, and taints the vital air;10·······/˘·
And that in ways inscrutable to me--10····˘/˘˘··
Yet compromising not His soundless love10·/˘·˘··/˘·
And boundless power--it lives against His will.10·/˘/······
I am not satisfied. If evil live10···/˘··/˘·
Against God's will, evil is king of all,10····/˘····
And they do well who worship Lucifer.10·····/˘/˘˘
I am not satisfied. My reason spurns10···/˘··/˘·
Such prostitution to absurdities.10··˘/˘·˘/˘˘
I know that you are happy; but I shrink10·····/˘···
From your blind faith with loathing and with fear.10·····/˘···
And feel that I must win it, if I win,10··········
With the surrender, not of will alone,10··˘/˘···˘/
But of the noblest faculty that God10···/˘/˘˘··
Has crowned me with.4····
O blind and stubborn child!6···/˘·
My light, my joy, my burden and my grief!10·····/˘···
How would I lead you to the wells of peace,10··········
And see you dip your fevered palms and drink!10·····/˘···
Gladly to purchase this would I lay down10/˘·/˘·····
The precious remnant of my life, and sleep,10·/˘/˘·····
Wrapped in the faith you spurn, till the archangel11·········/˘
Sounds the last trump. But God's good will be done!10··········
I leave you with Him.5·····
Father, talk not thus!5/˘···
Oh, do not blame me! I would do it all,10··········
If but to bless you with a single joy;10·······/˘·
But I am helpless.5···/˘
To quench my reason? Can I ask the boon?10···/˘·····
My lips would blister with the blasphemy.10···/˘··/˘˘
I cannot take your faith; and that is why10·/˘·······
I would forget that I am in a world10··˘/······
Where evil lives, and why I guard my joys10·/˘·······
With such a jealous care.6···/˘·
There, Ruth, sit down!4····
'Tis the old question, with the old reply.10···/˘···˘/
You fly along the path, with bleeding feet,10··˘/···/˘·
Where many feet have flown and bled before;10·/˘·······
And he who seeks to guide you to the goal10··········
Has (let me say it, father) stopped far short,10·····/˘···
And taken refuge at a wayside inn,10·/˘/˘··/··
Whose haunted halls and mazy passages10·/˘··/˘/˘˘
Receive no light, save through the riddled roof,10˘/·····/˘·
Pierced thick by pilgrim staves, that Faith may lie10···/˘·····
Upon its back, and only gaze on Heaven.11·····/˘··/˘
I would not banish evil if I could;10···/˘/˘···
Nor would I be so deep in love with joy10··········
As to seek for it in forgetfulness,10······˘/˘˘
Through faith or fear.4····
Teach me the better way,6···/˘·
And every expiration from my lips10·/˘·˘/˘···
Shall be a grateful blessing on your head;10···/˘/˘···
And in the coming world I'll seek the side10···/˘·····
Of no more gracious angel than the man10···/˘/˘···
Who gives me brotherhood by leading me10···/˘··/˘·
Home with himself to heaven.7··˘/·/˘
I mark the burden well, and love it, too,10···/˘·····
Because I love the girl and love her Lord,10··········
And seek to vindicate His love to her10···/˘˘····
And waken hers for Him. Be this my plea:10·/˘·······
God is almighty--all-benevolent;10··˘/˘·˘/˘˘
And naught exists save by His loving will.10··˘/···/˘·
Evil, or what we reckon such, exists,10/˘···/˘·˘/
And not against His will; else the Supreme10········˘/
Is subject, and we have in place of God10·˘/·······
A phantom nothing, with a phantom name.10·/˘/˘··/˘·
Therefore I care not whether He ordain10········˘/
That evil live, or whether He permit;10·/˘·····˘/
Therefore I ask not why, in either case,10·······/˘·
As if He meant to curse me, but I ask10··········
What He would have this evil do for me?10·····/˘···
What is its mission? what its ministry?10···/˘··/˘˘
What golden fruit lies hidden in its husk?10·/˘··/˘···
How shall it nurse my virtue, nerve my will,10·····/˘···
Chasten my passions, purify my love,10/˘·/˘/˘···
And make me in some goodly sense like Him10·····/˘···
Who bore the cross of evil while He lived,10·····/˘···
Who hung and bled upon it when He died,10··········
And now, in glory, wears the victor's crown?10···/˘··/˘·
If evil, then, have privilege and part9·/˘··/˘··
In the economy of holiness,10··˘/˘˘·/˘˘
Why came the Christ to save us from its power,11·········/˘
And bring us restoration of the bliss10····˘/˘···
Lost in the lapse of Eden?7·····/˘
David.2/˘
And would you3···
Or Ruth 'have restoration of that bliss,10····˘/˘···
And welcome transplantation to the state10·/˘·˘/˘···
Associate with it?6˘/˘···
Would I? Would I not!5·····
Oh, I have dreamed of it a thousand times,10·······/˘·
Sleeping and waking, since the torch of thought10/˘·/˘·····
Flashed into flame at Revelation's touch,10······˘/˘·
And filled my spirit with its quenchless fire.11···/˘··/˘/˘
Most envious dreams of innocence and joy10·/˘··/˘˘··
Have haunted me,--dreams that were born in sin,10·/˘·······
Yet swathed in stainless snow. I've dreamed, and dreamed,10···/˘·····
Of wondrous trees, crowned with perennial green,10·/˘···˘/˘·
Whose soft still shadows gleamed with golden lamps10···/···/˘·
Of pensile fruitage, or were flushed with life10·/˘/˘·····
Radiant and tuneful when broad flocks of birds10/˘·/˘·····
Swept in and out like sheets of living flame.10·······/˘·
I've dreamed of aisles tufted with velvet grass,10····/˘·/˘·
And bordered with the strange intelligence10·/˘···˘/˘˘
Of myriad loving eyes among the flowers,10·/˘/˘····/
That watched me with a curious, calm delight,10·····/˘·˘/
As rows of wayside cherubim may watch10···/·/˘˘··
A new soul, walking into Paradise.10···/˘··/˘·
I've dreamed of sunsets when the sun supine10···/····˘/
Lay rocking on the ocean like a god,10·/˘··/˘···
And threw his weary arms far up the sky,10···/˘·····
And with vermilion-tinted fingers toyed10··˘/˘/˘/˘·
With the long tresses of the evening star.10···/˘··/˘·
I've dreamed of dreams more beautiful than all--10·····/˘˘··
Dreams that were music, perfume, vision, bliss,--10···/˘˘//˘·
Blent and sublimed, till I have stood inwrapped10··˘/······
In the thick essence of an atmosphere10···/˘··/˘·
That made me tremble to unclose my eyes10···/˘·˘/··
Lest I should look on God. And I have dreamed10··········
Of sinless men and maids, mated in heaven,11·/˘···/˘·/˘
Ere yet their souls had sought for beauteous forms11·······/˘˘·
To give them human sense and residence,10···/˘··/˘˘
Moving through all this realm of choice delights10/˘······˘/
For ever and for aye; with hands and hearts10·/˘·······
Immaculate as light; without a thought10˘/˘˘······
Of evil, and without a name for fear.10·/˘·······
Oh, when I wake from happy dreams like these,10·····/˘···
To the old consciousness that I must die,10···/˘˘····
To the old presence of a guilty heart,10···/˘··/˘·
To the old fear that haunts me night and day,10··········
Why should I not deplore the graceless fall10····˘/·/˘·
That makes me what I am, and shuts me out10··········
From a condition and society10··˘/˘·˘/˘˘
As much above a sinful maiden's dreams10·····/˘/˘·
As Eden blest surpasses Eden curst?10·/˘·˘/˘/˘·
So you would be another Eve, and so--10····˘/˘···
Fall with the first temptation, like herself!10····˘/˘·˘/
God seeks for virtue; you for innocence.10···/˘··/˘˘
You'll find it in the cradle--nowhere else--10·····/˘/··
Save in your dreams, among the grown-up babes10··········
That dwelt in Eden--powerless, pulpy souls10···/˘/˘/˘·
That showed a dimple for each touch of sin.10···/˘·····
God seeks for virtue, and, that it may live,10···/˘·····
It must resist, and that which it resists10··˘/····˘/
Must live. Believe me, God has other thought10··˘/···/˘·
Than restoration of our fallen race10··˘/˘·//˘·
To its primeval innocence and bliss.10··˘/˘/˘˘··
If Jesus Christ--as we are taught--was slain10·/˘·······
From the foundation of the world, it was10··˘/˘·····
Because our evil lived in essence then--10··//˘··/˘·
Coeval with the great, mysterious fact.10˘/˘···˘/˘·
And He was slain that we might be transformed,--10········˘/
Not into Adam's sweet similitude--10···/˘·˘/˘˘
But the more glorious image of Himself,10···/˘/˘·˘/
A resolution of our destiny11··˘/˘·/˘/˘˘
As high transcending Eden's life and lot10··˘/˘/˘···
As He surpasses Eden's fallen lord.10··˘/˘/˘/˘·
You're very bold, my brother, very bold.10·/˘··/˘/˘·
Did I not know you for an earnest man,10·······/˘·
When sacred themes move you to utterance,10·/˘····/˘˘
I'd chide you for those most irreverent words10······˘/˘·
Which make essential to the Christian scheme10··˘/˘··/˘·
That which the scheme was made to kill, or cure.10··········
Yet they do save some very awkward words,10·····/˘/˘·
That limp to make apology for God,10····˘/˘˘··
And, while they justify Him, half confess10···/˘···˘/
The adverse verdict of appearances.10·/·/˘·˘/˘˘
I am ashamed that in this Christian age10··˘/···/˘·
The pious throng still hug the fallacy10·/˘····/˘˘
That this dear world of ours was not ordained10·····/··˘/
The theater of evil; for no law10·/˘˘·/˘···
Declared of God from all eternity10˘/····˘/˘˘
Can live a moment save by lease of pain.10···/˘·····
Law cannot live, e'en in God's inmost thought,10·/˘····/˘·
Save by the side of evil. What were law10·····/˘···
But a weak jest without its penalty?10·······/˘˘
Never a law was born that did not fly10/˘········
Forth from the bosom of Omnipotence10···/˘·˘/˘˘
Matched, wing-and-wing, with evil and with good,10·····/˘···
Avenger and rewarder--both of God.10˘/˘·˘/˘···
I face your thought and give it audience;10·······/˘˘
But I cannot embrace it till it come10··˘/˘/····
With some of truth's credentials in its hands--10····˘/˘···
The fruits of gracious ministries.8···/˘/˘˘
Does he2··
Who, driven to labor by the threatening weeds,10·/·/˘··/˘·
And forced to give his acres light and air10·····/˘···

The first 400 of 566 lines; the reader marks them all.

The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.

More by J. G. Holland