Tho: Browne
I Cannot blame those men, that knew thee well,Yet dare not helpe the world, to ring thy knellIn tunefull Elegies; there's not language knowneFit for thy mention, but 'twas first thy owne;The Epitaphs thou writst, have so bereftOur tongue of wit, there is not phansie leftEnough to weepe thee; what henceforth we seeOf Art or Nature, must result from thee.There may perchance some busie gathering friendSteale from thy owne workes, and that, varied, lend,Which thou bestow'st on others, to thy Hearse,And so thou shalt live still in thine owne verse;Hee that shall venture farther, may commitA pitied errour, shew his zeale, not wit.Fate hath done mankinde wrong; vertue may aimeReward of conscience, never can, of fame,Since her great trumpet's broke, could onely giveFaith to the world, command it to beleeve;Hee then must write, that would define thy parts:Here lyes the best Divinitie, All the Arts.
Hee that would write an Epitaph for thee,And do it well, must first beginne to beSuch as thou wert; for, none can truly knowThy worth, thy life, but he that hath liv'd so;He must have wit to spare and to hurle downe:Enough, to keepe the gallants of the towne.He must have learning plenty; both the Lawes,Civill, and Common, to judge any cause;Divinity great store, above the rest;Not of the last Edition, but the best.Hee must have language, travaile, all the Arts;Judgement to use; or else he wants thy parts.He must have friends the highest, able to do;Such as Mecœnas, and Augustus too.He must have such a sicknesse, such a death;Or else his vaine descriptions come beneath;Who then shall write an Epitaph for thee,He must be dead first, let'it alone for mee.
All is not well when such a one as IDare peepe abroad, and write an Elegie;When smaller Starres appeare, and give their light,Phœbus is gone to bed: Were it not night,And the world witlesse now that DONNE is dead,You sooner should have broke, then seene my head.Dead did I say? Forgive this InjuryI doe him, and his worthes Infinity,To say he is but dead; I dare averreIt better may be term'd a Massacre,Then Sleepe or Death; See how the Muses mourneUpon their oaten Reeds, and from his VrneThreaten the World with this Calamity,They shall have Ballads, but no Poetry.Language lyes speechlesse; and Divinity,Lost such a Trump as even to ExtasieCould charme the Soule, and had an InfluenceTo teach best judgements, and please dullest Sense.The Court, the Church, the Vniversitie,Lost Chaplaine, Deane, and Doctor, All these, Three.It was his Merit, that his FunerallCould cause a losse so great and generall.
If there be any Spirit can answer giveOf such as hence depart, to such as live:Speake, Doth his body there vermiculate,Crumble to dust, and feele the lawes of Fate?Me thinkes, Corruption, Wormes, what else is fouleShould spare the Temple of so faire a Soule.I could beleeve they doe; but that I knowWhat inconvenience might hereafter grow:Succeeding ages would Idolatrize,And as his Numbers, so his Reliques prize.
If that Philosopher, which did avowThe world to be but Motes, was living now:He would affirme that th' Atomes of his mouldWere they in severall bodies blended, wouldProduce new worlds of Travellers, Divines,Of Linguists, Poets: sith these severall linesIn him concentred were, and flowing thenceMight fill againe the worlds Circumference.I could beleeve this too; and yet my faithNot want a President: The Phœnix hath(And such was He) a power to animateHer ashes, and herselfe perpetuate.But, busie Soule, thou dost not well to pryInto these Secrets; Griefe, and Iealousie,The more they know, the further still advance,And finde no way so safe as Ignorance.Let this suffice thee, that his Soule which flewA pitch of all admir'd, known but of few,(Save those of purer mould) is now translatedFrom Earth to Heaven, and there Constellated.For, if each Priest of God shine as a Starre,His Glory is as his Gifts, 'bove others farre.
Is Donne, great Donne deceas'd? then England sayThou 'hast lost a man where language chose to stayAnd shew it's gracefull power. I would not praiseThat and his vast wit (which in these vaine dayesMake many proud) but as they serv'd to unlockThat Cabinet, his minde: where such a stockOf knowledge was repos'd, as all lament(Or should) this generall cause of discontent.And I rejoyce I am not so severe,But (as I write a line) to weepe a teareFor his decease; Such sad extremitiesMay make such men as I write Elegies.And wonder not; for, when a generall losseFalls on a nation, and they slight the crosse,God hath rais'd Prophets to awaken themFrom stupifaction; witnesse my milde pen,Not us'd to upbraid the world, though now it mustFreely and boldly, for, the cause is just.Dull age, Oh I would spare thee, but th'art worse,Thou art not onely dull, but hast a curseOf black ingratitude; if not, couldst thouPart with miraculous Donne, and make no vowFor thee and thine, successively to payA sad remembrance to his dying day?Did his youth scatter Poetrie, whereinWas all Philosophie? Was every sinne,Character'd in his Satyres? made so fouleThat some have fear'd their shapes, and kept their souleFreer by reading verse? Did he give dayesPast marble monuments, to those, whose praiseHe would perpetuate? Did hee (I feareThe dull will doubt:) these at his twentieth yeare?But, more matur'd: Did his full soule conceive,And in harmonious-holy-numbers weaveA Crowne of sacred sonets, fit to adorneA dying Martyrs brow: or, to be worneOn that blest head of Mary Magdalen:After she wip'd Christs feet, but not till then?Did hee (fit for such penitents as sheeAnd hee to use) leave us a Litany?Which all devout men love, and sure, it shall,As times grow better, grow more classicall.Did he write Hymnes, for piety and witEquall to those great grave Prudentius writ?Spake he all Languages? knew he all Lawes?The grounds and use of Physicke; but because'Twas mercenary wav'd it? Went to seeThat blessed place of Christs nativity?Did he returne and preach him? preach him soAs none but hee did, or could do? They know(Such as were blest to heare him know) 'tis truth.Did he confirme thy age? convert thy youth?Did he these wonders? And is this deare losseMourn'd by so few? (few for so great a crosse.)But sure the silent are ambitious allTo be Close Mourners at his Funerall;If not; In common pitty they forbareBy repetitions to renew our care;Or, knowing, griefe conceiv'd, conceal'd, consumesMan irreparably, (as poyson'd fumesDo waste the braine) make silence a safe wayTo'inlarge the Soule from these walls, mud and clay,(Materialls of this body) to remaineWith Donne in heaven, where no promiscuous paineLessens the joy wee have, for, with him, allAre satisfyed with joyes essentiall.My thoughts, Dwell on this Ioy, and do not callGriefe backe, by thinking of his Funerall;Forget he lov'd mee; Waste not my sad yeares;(Which haste to Davids seventy, fill'd with fearesAnd sorrow for his death;) Forget his parts,Which finde a living grave in good mens hearts;And, (for, my first is daily paid for sinne)Forget to pay my second sigh for him:Forget his powerfull preaching; and forgetI am his Convert. Oh my frailtie! letMy flesh be no more heard, it will obtrudeThis lethargie: so should my gratitude,My vowes of gratitude should so be broke;Which can no more be, then Donnes vertues spokeBy any but himselfe; for which cause, IWrite no Encomium, but an Elegie.
Words in this poem 47
- tunefull a.
- Harmonious; melodious; musical; as, tuneful notes.
- henceforth adv.
- From this time forward; henceforward.
- shalt
- 2d per. sing. of Shall.
- shall v. i.
- To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
- errour n.
- A wandering; a roving or irregular course. [OF. error, errur, F. erreur, L. error, fr. errare to err. See Err.]
- shew n.
- Show. [Obs. except in shewbread.]
- conscience n.
- Knowledge of one's own thoughts or actions; consciousness. [F. conscience, fr. L. conscientia, fr. consciens, p.pr. of conscire to know, to be conscious; con- + scire to know. See Science.]
- broke v. i.
- To transact business for another. Brome. [See Broker, and cf. Brook.]
- beginne v. i.
- To have or commence an independent or first existence; to take rise; to commence. [AS. beginnan (akin to OS. biginnan, D. & G. beginnen, OHG. biginnan, Goth., du-ginnan, Sw. begynna, Dan. begynde); pref. be- + an assumed ginnan. sq. root31. Se]
- civill a.
- Pertaining to a city or state, or to a citizen in his relations to his fellow citizens or to the state; within the city or state. [L. civilis, fr. civis citizen: cf. F. civil. See City.]
- averre n.
- A work horse, or working ox. [OF. aver domestic animal, whence LL. averia, pl. cattle. See Habit, and cf. Average.]
- massacre n.
- The killing of a considerable number of human beings under circumstances of atrocity or cruelty, or contrary to the usages of civilized people; as, the massacre on St. Bartholomew's Day. [F., fr. LL. mazacrium; cf. Prov. G. metzgern, metzgen, to kill cattle, G. metzger a butcher, and LG. matsken to cut, hew, OHG. meizan to cut, Goth. máitan.]
- mourne n.
- The armed or feruled end of a staff; in a sheephook, the end of the staff to which the hook is attached. Sir P. Sidney. [See 2d Morne.]
- oaten a.
- Consisting of an oat straw or stem; as, an oaten pipe.
- losse n.
- Praise. See Loos.
- generall a.
- Relating to a genus or kind; pertaining to a whole class or order; as, a general law of animal or vegetable economy. [F. général, fr. L. generalis. See Genus.]
- depart v. i.
- To part; to divide; to separate. [OE. departen to divide, part, depart, F. départir to divide, distribute, se départir to separate one's self, depart; pref. dé- (L. de) + partir to part, depart,]
- vermiculate v. t.
- To form or work, as by inlaying, with irregular lines or impressions resembling the tracks of worms, or appearing as if formed by the motion of worms. [L. vermiculatus inlaid so as to resemble the tracks of worms, p. p. of vermiculari to be full of worms, vermiculus a little worm. See Vermicular.]
- hereafter adv.
- In time to come; in some future time or state. [AS. hræfter.]
- idolatrize v. i.
- To worship idols; to pay idolatrous worship.
- avow v. t.
- To bind, or to devote, by a vow. Wyclif. [OF. avouer, fr. LL. votare to vow, fr. L. votun. See Vote, n.]
- mould n.
- Crumbling, soft, friable earth; esp., earth containing the remains or constituents of organic matter, and suited to the growth of plants; soil. [OE. molde, AS. molde; akin to D. mul, G. mull, mulm, OHG. molt, molta, Icel. mold, Dan. muld, Sw. mull, Goth. mulda, and E. meal flour. See Meal, and cf. Mole a]
- severall adv.
- By itself; severally.
- sith prep.
- Since; afterwards; seeing that. [See Since.]
- perpetuate v. t.
- To make perpetual; to cause to endure, or to be continued, indefinitely; to preserve from extinction or oblivion; to eternize. [L. perpetuatus, p.p. of perpetuare to perpetuate. See Perpetual.]
- suffice v. i.
- To be enough, or sufficient; to meet the need (of anything); to be equal to the end proposed; to be adequate. [OE. suffisen, OF. soufire, F. suffire (cf. suffisant, p.pr.), L. sufficere to put under, to substitute, to avail for, to suffice; sub under + facere to make. Se]
- starre n.
- One of the innumerable luminous bodies seen in the heavens; any heavenly body other than the sun, moon, comets, and nebulæ. [OE. sterre, AS. steorra; akin to OFries. stera, OS. sterro, D. ster, OHG. sterno, sterro, G. stern, Icel. stjarna, Sw. stjerna, Dan. stierne, Goth. staírno, Arm]
- farre n.
- A young pig, or a litter of pigs. [See Farrow.]
- gracefull a.
- Displaying grace or beauty in form or action; elegant; easy; agreeable in appearance; as, a graceful walk, deportment, speaker, air, act, speech.
- unlock v. t.
- To unfasten, as what is locked; as, to unlock a door or a chest. [Cf. AS. unl. See 1st Un-, and Lock, v. t.]
- crosse n.
- The implement with which the ball is thrown and caught in the game of lacrosse.
- upbraid n.
- The act of reproaching; contumely.
- boldly adv.
- In a bold manner. [AS. bealdlice.]
- hast
- , 2d pers. sing. pres. of. Fave, contr. of havest.
- ingratitude n.
- Want of gratitude; insensibility to, forgetfulness of, or ill return for, kindness or favors received; unthankfulness; ungratefulness. [F. ingratitude, L. ingratitudo. See Ingrate.]
- sinne adv.
- Old form of Since. [Obs. or Prov.Eng. & Scot.]
- freer n.
- One who frees, or sets free.
- magdalen n.
- A reformed prostitute. [From Mary Magdalene, traditionally reported to have been the repentant sinner forgiven by Christ. See Luke vii. 36.]
- classicall a.
- Of or relating to the first class or rank, especially in literature or art. [L. classicus relating to the classes of the Roman people, and especially to the frist class; hence, of the first rank, superior, from classis class: cf. F. clas]
- went n.
- Course; way; path; journey; direction.
- deare
- variant of Dere, v. t. & n.
- irreparably adv.
- In an irreparable manner.
- essentiall n.
- Existence; being.
- dwell v. i.
- To delay; to linger. [OE. dwellen, dwelien, to err, linger, AS. dwellan to deceive, hinder, delay, dwelian to err; akin to Icel. dvelja to delay, tarry, Sw. dväljas to dwell, Dan. dv]
- obtrude v. t.
- To thrust impertinently; to present without warrant or solicitation; as, to obtrude one's self upon a company. [L. obtrudere, obtrusum; ob (see Ob-) + trudere to thrust. See Threat.]
- spoke n.
- The radius or ray of a wheel; one of the small bars which are inserted in the hub, or nave, and which serve to support the rim or felly. [OE. spoke, spake, AS, spaca; akin to D. speek, LG. speke, OHG. speihha, G. speiche. sq. root170. Cf. Spike a nail.]
- encomium n.
- Warm or high praise; panegyric; strong commendation. [NL., fr. Gr. Comedy.]
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Tho: Browne is in the public domain. This text is taken from The Poems of John Donne, Volume 1 (of 2) Edited from the Old Editions and Numerous Manuscripts, Project Gutenberg ebook #48688; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: John Donne, Tho: Browne, in Poems (1633), text of Project Gutenberg ebook #48688, Laurel, https://laurelpoetry.com/poem/donne-poems/tho-browne.html, id L05025.
Form and metre
Tho: Browne is 174 lines in 6 verse paragraphs. It is in rhyming couplets, 75% of the lines: heroic couplets. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 84%). 93% of its stressed syllables fall where the metre puts the beat. The lines average 10.1 syllables. 27 lines end on an unstressed syllable, a feminine ending. 46% of the lines run on without a stop at the line end.
See other poems in heroic couplets, other poems in iambic pentameter.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 AABBCCDDEEFFGGHH--II wellA · knellA · knowneB · owneB · bereftC · leftC · seeD · theeD · friendE · lendE · hearseF · verseF · commitG · witG · aimeH · fameH · give · beleeve · partsI · artsI
- 2 AABBCCDDEEFFGG--AA theeA · beA · knowB · soB · downeC · towneC · lawesD · causeD · restE · bestE · artsF · partsF · doG · tooG · death · beneath · theeA · meeA
- 3 --AABB-C------CDEED--- i · elegie · lightA · nightA · deadB · headB · injury · infinityC · averre · massacre · mourne · vrne · calamity · poetry · divinityC · extasieD · influenceE · senseE · vniversitieD · three · funerall · generall
- 4 AABBCCDDEE giveA · liveA · vermiculateB · fateB · fouleC · souleC · knowD · growD · idolatrizeE · prizeE
- 5 AA--BBCC--DD--EEFFGGHH avowA · nowA · mould · would · divinesB · linesB · thenceC · circumferenceC · faith · hath · animateD · perpetuateD · pry · iealousie · advanceE · ignoranceE · flewF · fewF · translatedG · constellatedG · starreH · farreH
- 6 AABBCCDDEE------FFGGHHIIJJKKLLMMNNOOPP--QQRRSS--TTUU--VV--WWXXYYZZZZaabb--ccddee-- sayA · stayA · praiseB · dayesB · unlockC · stockC · lamentD · discontentD · severeE · teareE · extremities · elegies · losse · crosse · them · pen · mustF · justF · worseG · curseG · thouH · vowH · payI · dayI · whereinJ · sinneJ · fouleK · souleK · dayesL · praiseL · feareM · yeareM · conceiveN · weaveN · adorneO · worneO · magdalenP · thenP · shee · litany · shallQ · classicallQ · witR · writR · lawesS · becauseS · see · nativity · soT · knowT · truthU · youthU · losse · crosse · allV · funerallV · forbare · care · consumesW · fumesW · wayX · clayX · remaineY · paineY · allZ · essentiallZ · callZ · funerallZ · yearesa · fearesa · partsb · heartsb · sinne · him · forgetc · letc · obtruded · gratituded · brokee · spokee · i · elegie
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| I Cannot blame those men, that knew thee well, | 10 | ·/˘······· |
| Yet dare not helpe the world, to ring thy knell | 10 | ·········· |
| In tunefull Elegies; there's not language knowne | 10 | ·/˘/˘··/˘· |
| Fit for thy mention, but 'twas first thy owne; | 10 | ···/˘····· |
| The Epitaphs thou writst, have so bereft | 10 | ·/˘·····˘/ |
| Our tongue of wit, there is not phansie left | 10 | /········· |
| Enough to weepe thee; what henceforth we see | 10 | ˘/····//·· |
| Of Art or Nature, must result from thee. | 10 | ···/˘·˘/·· |
| There may perchance some busie gathering friend | 10 | ··˘/···/˘· |
| Steale from thy owne workes, and that, varied, lend, | 11 | ········/˘· |
| Which thou bestow'st on others, to thy Hearse, | 10 | ·····/˘··· |
| And so thou shalt live still in thine owne verse; | 10 | ·········· |
| Hee that shall venture farther, may commit | 10 | ···/˘/˘·˘/ |
| A pitied errour, shew his zeale, not wit. | 11 | ·/·/˘······ |
| Fate hath done mankinde wrong; vertue may aime | 10 | ·········· |
| Reward of conscience, never can, of fame, | 10 | ˘/·/˘/˘··· |
| Since her great trumpet's broke, could onely give | 10 | ···/˘··/˘· |
| Faith to the world, command it to beleeve; | 10 | ····˘/···· |
| Hee then must write, that would define thy parts: | 10 | ······˘/·· |
| Here lyes the best Divinitie, All the Arts. | 11 | ··········· |
| Hee that would write an Epitaph for thee, | 10 | ·····/˘··· |
| And do it well, must first beginne to be | 10 | ······˘/·· |
| Such as thou wert; for, none can truly know | 10 | ·······/˘· |
| Thy worth, thy life, but he that hath liv'd so; | 10 | ·········· |
| He must have wit to spare and to hurle downe: | 11 | ··········· |
| Enough, to keepe the gallants of the towne. | 10 | ˘/···/˘··· |
| He must have learning plenty; both the Lawes, | 10 | ···/˘/˘··· |
| Civill, and Common, to judge any cause; | 10 | /˘·/˘··/˘· |
| Divinity great store, above the rest; | 10 | ˘/˘˘······ |
| Not of the last Edition, but the best. | 10 | ····˘/˘··· |
| Hee must have language, travaile, all the Arts; | 11 | ···/˘······ |
| Judgement to use; or else he wants thy parts. | 10 | /˘········ |
| He must have friends the highest, able to do; | 11 | ·····/˘/˘·· |
| Such as Mecœnas, and Augustus too. | 10 | ······˘/˘· |
| He must have such a sicknesse, such a death; | 10 | ·········· |
| Or else his vaine descriptions come beneath; | 10 | ····˘/˘··· |
| Who then shall write an Epitaph for thee, | 10 | ·····/˘··· |
| He must be dead first, let'it alone for mee. | 11 | ·······˘/·· |
| All is not well when such a one as I | 10 | ·········· |
| Dare peepe abroad, and write an Elegie; | 10 | ··˘/······ |
| When smaller Starres appeare, and give their light, | 10 | ·/˘······· |
| Phœbus is gone to bed: Were it not night, | 10 | ·········· |
| And the world witlesse now that DONNE is dead, | 10 | ·········· |
| You sooner should have broke, then seene my head. | 10 | ·/˘······· |
| Dead did I say? Forgive this Injury | 10 | ····˘/·/˘˘ |
| I doe him, and his worthes Infinity, | 10 | ······˘/˘˘ |
| To say he is but dead; I dare averre | 10 | ········/˘ |
| It better may be term'd a Massacre, | 10 | ·/˘····/˘˘ |
| Then Sleepe or Death; See how the Muses mourne | 10 | ·······/˘· |
| Upon their oaten Reeds, and from his Vrne | 10 | ···/˘····· |
| Threaten the World with this Calamity, | 10 | /˘····˘/˘˘ |
| They shall have Ballads, but no Poetry. | 10 | ···/˘··/˘˘ |
| Language lyes speechlesse; and Divinity, | 10 | /˘····˘/˘˘ |
| Lost such a Trump as even to Extasie | 10 | ·····/···· |
| Could charme the Soule, and had an Influence | 10 | ·······/˘˘ |
| To teach best judgements, and please dullest Sense. | 10 | ···/˘··/˘· |
| The Court, the Church, the Vniversitie, | 9 | ········· |
| Lost Chaplaine, Deane, and Doctor, All these, Three. | 10 | ·····/˘··· |
| It was his Merit, that his Funerall | 10 | ···/˘··/˘˘ |
| Could cause a losse so great and generall. | 10 | ·······/˘˘ |
| If there be any Spirit can answer give | 10 | ···/˘/·/˘· |
| Of such as hence depart, to such as live: | 10 | ····˘/···· |
| Speake, Doth his body there vermiculate, | 10 | ···/˘·˘/˘˘ |
| Crumble to dust, and feele the lawes of Fate? | 11 | /˘········· |
| Me thinkes, Corruption, Wormes, what else is foule | 11 | ··˘/˘····/˘ |
| Should spare the Temple of so faire a Soule. | 10 | ···/˘····· |
| I could beleeve they doe; but that I know | 10 | ·········· |
| What inconvenience might hereafter grow: | 10 | ··˘/˘·˘/˘· |
| Succeeding ages would Idolatrize, | 10 | ˘/˘/˘·˘/˘˘ |
| And as his Numbers, so his Reliques prize. | 10 | ···/˘····· |
| If that Philosopher, which did avow | 10 | ··˘/˘˘··˘/ |
| The world to be but Motes, was living now: | 10 | ·······/˘· |
| He would affirme that th' Atomes of his mould | 10 | ·····/˘··· |
| Were they in severall bodies blended, would | 10 | ···/˘/˘/˘· |
| Produce new worlds of Travellers, Divines, | 10 | ˘/···/˘˘˘/ |
| Of Linguists, Poets: sith these severall lines | 10 | ·/˘/˘··/˘· |
| In him concentred were, and flowing thence | 10 | ····˘··/˘· |
| Might fill againe the worlds Circumference. | 9 | ······˘/˘ |
| I could beleeve this too; and yet my faith | 10 | ·········· |
| Not want a President: The Phœnix hath | 10 | ···/˘····· |
| (And such was He) a power to animate | 11 | ·····/˘·/˘˘ |
| Her ashes, and herselfe perpetuate. | 10 | ·/˘···˘/˘· |
| But, busie Soule, thou dost not well to pry | 10 | ·········· |
| Into these Secrets; Griefe, and Iealousie, | 10 | ···/˘····· |
| The more they know, the further still advance, | 10 | ·····/˘·˘/ |
| And finde no way so safe as Ignorance. | 10 | ·······/˘˘ |
| Let this suffice thee, that his Soule which flew | 10 | ··˘/······ |
| A pitch of all admir'd, known but of few, | 10 | ····˘/···· |
| (Save those of purer mould) is now translated | 11 | ···/˘···˘/˘ |
| From Earth to Heaven, and there Constellated. | 10 | ···/······ |
| For, if each Priest of God shine as a Starre, | 10 | ·········· |
| His Glory is as his Gifts, 'bove others farre. | 11 | ·/˘·····/˘· |
| Is Donne, great Donne deceas'd? then England say | 10 | ····˘/·/˘· |
| Thou 'hast lost a man where language chose to stay | 11 | ······/˘··· |
| And shew it's gracefull power. I would not praise | 10 | ···/˘/···· |
| That and his vast wit (which in these vaine dayes | 10 | ·········· |
| Make many proud) but as they serv'd to unlock | 10 | ·/······˘/ |
| That Cabinet, his minde: where such a stock | 10 | ·/˘˘······ |
| Of knowledge was repos'd, as all lament | 10 | ·/˘·····˘/ |
| (Or should) this generall cause of discontent. | 10 | ···/˘··˘˘/ |
| And I rejoyce I am not so severe, | 10 | ········˘/ |
| But (as I write a line) to weepe a teare | 10 | ·········· |
| For his decease; Such sad extremities | 10 | ··˘/··˘/˘˘ |
| May make such men as I write Elegies. | 10 | ·······/˘˘ |
| And wonder not; for, when a generall losse | 10 | ·/˘····/˘· |
| Falls on a nation, and they slight the crosse, | 10 | ···/˘····· |
| God hath rais'd Prophets to awaken them | 10 | ···/˘·˘/˘· |
| From stupifaction; witnesse my milde pen, | 10 | ·········· |
| Not us'd to upbraid the world, though now it must | 11 | ···/······· |
| Freely and boldly, for, the cause is just. | 10 | /˘·/˘····· |
| Dull age, Oh I would spare thee, but th'art worse, | 10 | ·········· |
| Thou art not onely dull, but hast a curse | 10 | ···/˘····· |
| Of black ingratitude; if not, couldst thou | 10 | ··˘/˘˘···· |
| Part with miraculous Donne, and make no vow | 10 | ··˘/˘····· |
| For thee and thine, successively to pay | 10 | ····˘/˘˘·· |
| A sad remembrance to his dying day? | 10 | ··˘/˘··/˘· |
| Did his youth scatter Poetrie, wherein | 10 | ···/˘····· |
| Was all Philosophie? Was every sinne, | 10 | ·······/˘· |
| Character'd in his Satyres? made so foule | 11 | ·········/˘ |
| That some have fear'd their shapes, and kept their soule | 10 | ·········· |
| Freer by reading verse? Did he give dayes | 10 | /˘·/˘····· |
| Past marble monuments, to those, whose praise | 10 | ·/˘/˘˘···· |
| He would perpetuate? Did hee (I feare | 10 | ··˘/˘····· |
| The dull will doubt:) these at his twentieth yeare? | 10 | ·······/˘· |
| But, more matur'd: Did his full soule conceive, | 10 | ··˘/····˘/ |
| And in harmonious-holy-numbers weave | 10 | ··˘/˘/˘/˘· |
| A Crowne of sacred sonets, fit to adorne | 11 | ···/˘/˘···· |
| A dying Martyrs brow: or, to be worne | 10 | ·/˘/˘····· |
| On that blest head of Mary Magdalen: | 10 | ·····/˘/˘˘ |
| After she wip'd Christs feet, but not till then? | 10 | ·········· |
| Did hee (fit for such penitents as shee | 10 | ·····/˘˘·· |
| And hee to use) leave us a Litany? | 10 | ·······/˘˘ |
| Which all devout men love, and sure, it shall, | 10 | ··˘/······ |
| As times grow better, grow more classicall. | 10 | ···/˘··/˘˘ |
| Did he write Hymnes, for piety and wit | 10 | ·····/˘˘·· |
| Equall to those great grave Prudentius writ? | 10 | /˘········ |
| Spake he all Languages? knew he all Lawes? | 10 | ···/˘˘···· |
| The grounds and use of Physicke; but because | 10 | ·········· |
| 'Twas mercenary wav'd it? Went to see | 10 | ·/˘·˘····· |
| That blessed place of Christs nativity? | 10 | ··˘···˘/˘˘ |
| Did he returne and preach him? preach him so | 10 | ·········· |
| As none but hee did, or could do? They know | 10 | ·········· |
| (Such as were blest to heare him know) 'tis truth. | 10 | ·········· |
| Did he confirme thy age? convert thy youth? | 10 | ······/˘·· |
| Did he these wonders? And is this deare losse | 10 | ···/˘····· |
| Mourn'd by so few? (few for so great a crosse.) | 10 | ·········· |
| But sure the silent are ambitious all | 10 | ···/˘·˘/˘· |
| To be Close Mourners at his Funerall; | 10 | ···/˘··/˘˘ |
| If not; In common pitty they forbare | 10 | ···/˘····· |
| By repetitions to renew our care; | 10 | ··˘/˘·˘//· |
| Or, knowing, griefe conceiv'd, conceal'd, consumes | 10 | ·/˘·˘/˘/˘/ |
| Man irreparably, (as poyson'd fumes | 10 | ·˘/˘˘˘···· |
| Do waste the braine) make silence a safe way | 10 | ·····/˘··· |
| To'inlarge the Soule from these walls, mud and clay, | 10 | ·········· |
| (Materialls of this body) to remaine | 10 | ˘/˘··/˘··· |
| With Donne in heaven, where no promiscuous paine | 10 | ···/··/˘˘· |
| Lessens the joy wee have, for, with him, all | 10 | /˘········ |
| Are satisfyed with joyes essentiall. | 10 | ·/˘·˘··˘/˘ |
| My thoughts, Dwell on this Ioy, and do not call | 10 | ·········· |
| Griefe backe, by thinking of his Funerall; | 10 | ···/˘··/˘˘ |
| Forget he lov'd mee; Waste not my sad yeares; | 10 | ˘/········ |
| (Which haste to Davids seventy, fill'd with feares | 10 | ···/˘/˘··· |
| And sorrow for his death;) Forget his parts, | 10 | ·/˘···˘/·· |
| Which finde a living grave in good mens hearts; | 10 | ···/˘····· |
| And, (for, my first is daily paid for sinne) | 10 | ·····/˘··· |
| Forget to pay my second sigh for him: | 10 | ˘/···/˘··· |
| Forget his powerfull preaching; and forget | 10 | ˘/·/˘/˘·˘/ |
| I am his Convert. Oh my frailtie! let | 10 | ···/˘····· |
| My flesh be no more heard, it will obtrude | 10 | ········˘/ |
| This lethargie: so should my gratitude, | 10 | ·······/˘· |
| My vowes of gratitude should so be broke; | 10 | ···/˘····· |
| Which can no more be, then Donnes vertues spoke | 10 | ·········· |
| By any but himselfe; for which cause, I | 10 | ·/˘······· |
| Write no Encomium, but an Elegie. | 11 | ··˘/˘˘····· |
Notes from the edition 3
Herbert Grierson's record of the readings of the early editions and manuscripts, from his Poems of John Donne (Oxford, 1912; Project Gutenberg #48688).
- Stanza 1, line 4 thy] thine 1632
- Stanza 1, line 6 tongue] pens 1632
- Stanza 2, line 15 Crowne] Crowme 1633
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