Written by a Zealous Brother from the Black-fryers

Richard Corbet (1582–1635) · 1647

iambic pentameter · heroic couplets · 110 lines · from Poems

The mighty zeale which thou hast new put on,Neither by prophet nor by prophetts sonneAs yet prevented, doth transport mee soBeyond my selfe, that, though I ne’re could goFarr in a verse, and all rithmes have defy’dSince Hopkins and old Thomas Sternhold dy’de,(Except it were that little paines I tookeTo please good people in a prayer-bookeThat I sett forth, or so) yet must I raiseMy spirit for thee, who shall in thy praiseGird up her loynes, and furiously runAll kinde of feet, save Satans cloven one.Such is thy zeale, so well dost thou express it,That, (wer ’t not like a charme,) I’de say, Christ blesse it.I needs must say ’tis a spirituall thingTo raile against a bishopp, or the king;Nor are they meane adventures wee have bin in,About the wearing of the churches linnen;But these were private quarrells: this doth fallWithin the compass of the generall.Whether it be a pole painted, and wroughtFarr otherwise, then from the wood ’twas brought,Whose head the idoll-makers hand doth croppe,Where a lew’d bird, towring upon the topp,Lookes like the calfe at Horeb; at whose rootsThe unyoak’t youth doth exercise his foote;Or whether it reserve his boughes, befreindedBy neighb’ring bushes, and by them attended:How caust thou chuse but seeing it complaine,That Baalls worship’t in the groves againe?Tell mee how curst an egging, what a stingOf lust do their unwildy daunces bring?The simple wretches say they meane no harme,They doe not, surely; but their actions warmeOur purer blouds the more: for Sathan thusTempts us the more, that are more righteous.Oft hath a Brother most sincerely gon,Stifled in prayer and contemplation,When lighting on the place where such repaire,He viewes the nimphes, and is quite out in ’s prayer.Oft hath a Sister, grownded in the truth,Seeing the jolly carriage of the youth,Bin tempted to the way that’s broad and bad;And (wert not for our private pleasures) hadRenounc’t her little ruffe, and goggle eye,And quitt her selfe of the Fraternity.What is the mirth, what is the melody,That setts them in this Gentiles vanity?When in our sinagogue wee rayle at sinne,And tell men of the faults which they are in,With hand and voice so following our theames,That wee put out the side-men from their dreames.Sounds not the pulpett, which wee then be-labour,Better, and holyer, then doth the tabour?Yet, such is unregenerate mans folly,Hee loves the wicked noyse, and hates the holy.Routes and wilde pleasures doe invite temptation,And this is dangerous for our damnation;Wee must not move our selves, but, if w’ are mov’d,Man is but man; and therefore those that lov’dStill to seeme good, would evermore dispenceWith their owne faults, so they gave no offence.If the times sweete entising, and the bloodThat now begins to boyle, have thought it goodTo challenge Liberty and Recreation,Let it be done in holy contemplation:Brothers and Sisters in the feilds may walke,Beginning of the Holy Worde to talke,Of David, and Uriahs lovely wife,Of Thamar, and her lustfull brothers strife;Then, underneath the hedge that woos them next,They may sitt down; and there act out the text.Nor do wee want, how ere wee live austeere,In winter Sabbath-nights our lusty cheere;And though the pastors grace, which oft doth holdHalfe an howre long, make the provision cold,Wee can be merry; thinking ’t nere the worseTo mend the matter at the second course.Chapters are read, and hymnes are sweetly sung,Joyntly commanded by the nose and tongue;Then on the Worde wee diversly dilate,Wrangling indeed for heat of zeale, not hate:When at the length an unappeased doubtFeircely comes in, and then the light goes out;Darkness thus workes our peace, and wee containeOur fyery spiritts till we see againe.Till then, no voice is heard, no tongue doth goe,Except a tender Sister shreike, or so.Such should be our delights, grave and demure,Not so abominable, not so impure,As those thou seek’st to hinder, but I feareSatan will bee too strong; his kingdome’s here:Few are the righteous now, nor do I knowHow wee shall ere this idoll overthrow;Since our sincerest patron is deceas’t,The number of the righteous is decreast.But wee do hope these times will on, and breedA faction mighty for us; for indeedeWee labour all, and every Sister joynesTo have regenerate babes spring from our loynes:Besides, what many carefully have done,Getting the unrighteous man, a righteous sonne.Then stoutly on, let not thy flocke range lewdlyIn their old vanity, thou lampe of Bewdly.One thing I pray thee; do not too much thirstAfter Idolatryes last fall; but firstFollow this suite more close, let it not goeTill it be thine as thou would’st have ’t: for soeThy successors, upon the same entayle,Hereafter, may take up the Whitson-ale.

Words in this poem 30
hast
, 2d pers. sing. pres. of. Fave, contr. of havest.
sonne n.
A male child; the male issue, or offspring, of a parent, father or mother. [OE. sone, sune, AS. sunu; akin to D. zoon, OS., OFries., & OHG. sunu, G. sohn, Icel. sonr, Sw. son, Dan. sön, Goth. sunus, Lith. sunus, Russ. suin', Skr. sunu (]
farr n.
A young pig, or a litter of pigs. [See Farrow.]
shall v. i.
To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
needs adv.
Of necessity; necessarily; indispensably; -- often with must, and equivalent to of need. [Orig. gen. of need, used as an adverb. Cf. - wards.]
spirituall a.
Consisting of spirit; not material; incorporeal; as, a spiritual substance or being. [L. spiritualis: cf. F. spirituel. See Spirit.]
bishopp n.
A spiritual overseer, superintendent, or director. [OE. bischop, biscop, bisceop, AS. bisceop, biscop, L. episcopus overseer, superintendent, bishop, fr. Gr. , over + inspector, fr. root of , , to look to, perh. ]
generall a.
Relating to a genus or kind; pertaining to a whole class or order; as, a general law of animal or vegetable economy. [F. général, fr. L. generalis. See Genus.]
idoll n.
An image or representation of anything. [OE. idole, F. idole, L. idolum, fr. Gr. Wit, and cf. Eidolon.]
croppe n.
The pouchlike enlargement of the gullet of birds, serving as a receptacle for food; the craw. [OE. crop, croppe, craw, top of a plant, harvest, AS. crop, cropp, craw, top, bunch, ear of corn; akin to D. krop craw, G. kropf, Icel. kroppr hump or bunch on t]
curst a.
Froward; malignant; mischievous; malicious; snarling. [SeeCurse.]
lust v. i.
To list; to like. [AS. lystan. See Lust, n., and cf. List to choose.]
sincerely adv.
In a sincere manner. Specifically: (a) Purely; without alloy.
ruffe n.
A small freshwater European perch (Acerina vulgaris); -- called also pope, blacktail, and stone, or striped, perch. [OE. ruffe.]
goggle v. i.
To roll the eyes; to stare. [Cf. Ir. & Gael. gog a nod, slight motion.]
quitt n.
Any one of numerous species of small passerine birds native of tropical America. See Banana quit, under Banana, and Guitguit.
sinne adv.
Old form of Since. [Obs. or Prov.Eng. & Scot.]
unregenerate a.
Not regenerated; not renewed in heart; remaining or being at enmity with God.
damnation n.
The state of being damned; condemnation; openly expressed disapprobation. [F. damnation, L. damnatio, fr. damnare. See Damn.]
evermore adv.
During eternity; always; forever; for an indefinite period; at all times; -- often used substantively with for.
offence n.
The act of offending in any sense; esp., a crime or a sin, an affront or an injury. [F., fr. L. offensa. See Offend.]
lustfull a.
Full of lust; excited by lust Spenser. Tillotson.
strife n.
The act of striving; earnest endeavor. [OF. estrif. See Strive.]
sitt
obs. 3d pers. sing. pres. of Sit, for sitteth.
demure v. i.
To look demurely.
regenerate v. t.
To generate or produce anew; to reproduce; to give new life, strength, or vigor to.
unrighteous a.
Not righteous; evil; wicked; sinful; as, an unrighteous man. [OE. unrightwise, AS. unrihtwis. See Un- not, and Righteous.]
stoutly adv.
In a stout manner; lustily; boldly; obstinately; as, he stoutly defended himself.
suite n.
A retinue or company of attendants, as of a distinguished personage; as, the suite of an ambassador. See Suit, n., 5. [F. See Suit, n.]
hereafter adv.
In time to come; in some future time or state. [AS. hræfter.]

Definitions and etymologies from Webster's Unabridged Dictionary, 1913.

About this text

Written by a Zealous Brother from the Black-fryers is in the public domain. This text is taken from The Poems of Richard Corbet, late bishop of Oxford and of Norwich 4th edition, Project Gutenberg ebook #65375; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.

Cite as: Richard Corbet, Written by a Zealous Brother from the Black-fryers, in Poems (1647), text of Project Gutenberg ebook #65375, Laurel, https://laurelpoetry.com/poem/corbet-poems/written-by-a-zealous-brother-from-the-black-fryers.html, id L08896.

Form and metre

Written by a Zealous Brother from the Black-fryers is 110 lines in a single stanza. It is in rhyming couplets, 76% of the lines: heroic couplets. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 84%). 94% of its stressed syllables fall where the metre puts the beat. The lines average 10.2 syllables. 14 lines end on an unstressed syllable, a feminine ending. 33% of the lines run on without a stop at the line end.

See other poems in heroic couplets, other poems in iambic pentameter.

Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.

Rhyme words, stanza by stanza

The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.

  1. 1 AABBCCDDEEFF--GG--HHIIJJ----KKLLMMNN--OOPPQQ----RRSS----TT--UUVVWWXXYYZZaabb--ccddeeffgghhiijjkkllmm--nnoo--pp onA · sonneA · soB · goB · defy'dC · dy'deC · tookeD · bookeD · raiseE · praiseE · runF · oneF · it · it · thingG · kingG · in · linnen · fallH · generallH · wroughtI · broughtI · croppeJ · toppJ · roots · foote · befreinded · attended · complaineK · againeK · stingL · bringL · harmeM · warmeM · thusN · righteousN · gon · contemplation · repaireO · prayerO · truthP · youthP · badQ · hadQ · eye · fraternity · melody · vanity · sinneR · inR · theamesS · dreamesS · labour · tabour · folly · holy · temptationT · damnationT · mov'd · lov'd · dispenceU · offenceU · bloodV · goodV · recreationW · contemplationW · walkeX · talkeX · wifeY · strifeY · nextZ · textZ · austeerea · cheerea · holdb · coldb · worse · course · sungc · tonguec · dilated · hated · doubte · oute · containef · againef · goeg · sog · demureh · impureh · fearei · herei · knowj · overthrowj · deceas'tk · decreastk · breedl · indeedel · joynesm · loynesm · done · sonne · lewdlyn · bewdlyn · thirsto · firsto · goe · soe · entaylep · alep
Scansion, line by line

Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.

LineSyl.Stress
The mighty zeale which thou hast new put on,11·/˘········
Neither by prophet nor by prophetts sonne10/˘·/˘··/˘·
As yet prevented, doth transport mee so10··˘/˘·˘/··
Beyond my selfe, that, though I ne’re could go10··········
Farr in a verse, and all rithmes have defy’d10··········
Since Hopkins and old Thomas Sternhold dy’de,10·/˘··/˘···
(Except it were that little paines I tooke10·····/˘···
To please good people in a prayer-booke9···/˘····
That I sett forth, or so) yet must I raise10··········
My spirit for thee, who shall in thy praise10·/˘·······
Gird up her loynes, and furiously run10·····/˘˘˘·
All kinde of feet, save Satans cloven one.10·····/˘/˘·
Such is thy zeale, so well dost thou express it,12·········˘/·
That, (wer ’t not like a charme,) I’de say, Christ blesse it.12············
I needs must say ’tis a spirituall thing10······/˘˘·
To raile against a bishopp, or the king;10·····/˘···
Nor are they meane adventures wee have bin in,11····˘/˘····
About the wearing of the churches linnen;11···/˘··/˘··
But these were private quarrells: this doth fall10···/˘/˘···
Within the compass of the generall.10···/˘··/˘˘
Whether it be a pole painted, and wrought10······/˘··
Farr otherwise, then from the wood ’twas brought,10·/˘·······
Whose head the idoll-makers hand doth croppe,10···/˘/˘···
Where a lew’d bird, towring upon the topp,10····/˘····
Lookes like the calfe at Horeb; at whose roots10··········
The unyoak’t youth doth exercise his foote;10·····/˘···
Or whether it reserve his boughes, befreinded11····˘/·····
By neighb’ring bushes, and by them attended:11···/˘···˘/˘
How caust thou chuse but seeing it complaine,10·····/˘···
That Baalls worship’t in the groves againe?9·········
Tell mee how curst an egging, what a sting10·····/˘···
Of lust do their unwildy daunces bring?10··········
The simple wretches say they meane no harme,10·/˘·······
They doe not, surely; but their actions warme10···/˘··/˘·
Our purer blouds the more: for Sathan thus10//˘·······
Tempts us the more, that are more righteous.9·······/˘
Oft hath a Brother most sincerely gon,10···/˘·˘/˘·
Stifled in prayer and contemplation,10/˘˘····˘/˘
When lighting on the place where such repaire,10·/˘·······
He viewes the nimphes, and is quite out in ’s prayer.11···········
Oft hath a Sister, grownded in the truth,10···/˘·····
Seeing the jolly carriage of the youth,10/˘·/˘/˘···
Bin tempted to the way that’s broad and bad;10·/˘·······
And (wert not for our private pleasures) had10····//˘/˘·
Renounc’t her little ruffe, and goggle eye,10···/˘··/˘·
And quitt her selfe of the Fraternity.10······˘/˘˘
What is the mirth, what is the melody,10·······/˘˘
That setts them in this Gentiles vanity?10·····/·/˘˘
When in our sinagogue wee rayle at sinne,10··/·······
And tell men of the faults which they are in,10··········
With hand and voice so following our theames,10·····/˘˘/·
That wee put out the side-men from their dreames.10··········
Sounds not the pulpett, which wee then be-labour,11·········/·
Better, and holyer, then doth the tabour?10/˘······/˘
Yet, such is unregenerate mans folly,11·········/˘
Hee loves the wicked noyse, and hates the holy.11···/˘····/˘
Routes and wilde pleasures doe invite temptation,11···/˘·˘/˘/˘
And this is dangerous for our damnation;11···/˘˘·/˘/˘
Wee must not move our selves, but, if w’ are mov’d,12····/···/˘··
Man is but man; and therefore those that lov’d10··········
Still to seeme good, would evermore dispence10·····/˘·˘/
With their owne faults, so they gave no offence.10········˘/
If the times sweete entising, and the blood10··········
That now begins to boyle, have thought it good10··˘/······
To challenge Liberty and Recreation,11·/˘/˘˘··˘/˘
Let it be done in holy contemplation:11·····/˘·˘/˘
Brothers and Sisters in the feilds may walke,10/˘·/˘·····
Beginning of the Holy Worde to talke,10˘/˘··/˘···
Of David, and Uriahs lovely wife,9·/˘···/˘·
Of Thamar, and her lustfull brothers strife;10·····/˘/˘·
Then, underneath the hedge that woos them next,10··˘/······
They may sitt down; and there act out the text.10··········
Nor do wee want, how ere wee live austeere,10··········
In winter Sabbath-nights our lusty cheere;10·/˘/˘·//˘·
And though the pastors grace, which oft doth hold10···/˘·····
Halfe an howre long, make the provision cold,10··/···˘/˘·
Wee can be merry; thinking ’t nere the worse11···/˘/˘····
To mend the matter at the second course.10···/˘··/˘·
Chapters are read, and hymnes are sweetly sung,10/˘·····/˘·
Joyntly commanded by the nose and tongue;10··˘/˘·····
Then on the Worde wee diversly dilate,10········˘/
Wrangling indeed for heat of zeale, not hate:11/˘˘/·······
When at the length an unappeased doubt10········˘·
Feircely comes in, and then the light goes out;11···········
Darkness thus workes our peace, and wee containe10/˘··/·····
Our fyery spiritts till we see againe.10/··/˘·····
Till then, no voice is heard, no tongue doth goe,10··········
Except a tender Sister shreike, or so.10···/˘/˘···
Such should be our delights, grave and demure,10···/˘/··˘/
Not so abominable, not so impure,10··˘/˘˘··˘/
As those thou seek’st to hinder, but I feare10·····/˘···
Satan will bee too strong; his kingdome’s here:10/˘········
Few are the righteous now, nor do I know10···/˘·····
How wee shall ere this idoll overthrow;10·····/˘/˘·
Since our sincerest patron is deceas’t,10·/˘/˘/˘···
The number of the righteous is decreast.10·/˘··/˘···
But wee do hope these times will on, and breed10··········
A faction mighty for us; for indeede10·/˘/˘·····
Wee labour all, and every Sister joynes10·/···/˘/˘·
To have regenerate babes spring from our loynes:11··˘/˘····/·
Besides, what many carefully have done,10˘/·/˘/˘˘··
Getting the unrighteous man, a righteous sonne.11/˘·˘/˘··/˘·
Then stoutly on, let not thy flocke range lewdly11·/˘········
In their old vanity, thou lampe of Bewdly.10···/˘·····
One thing I pray thee; do not too much thirst10··········
After Idolatryes last fall; but first10··˘/˘˘····
Follow this suite more close, let it not goe10/˘········
Till it be thine as thou would’st have ’t: for soe11···········
Thy successors, upon the same entayle,11·˘/˘·······
Hereafter, may take up the Whitson-ale.10˘/˘····/˘·

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