The Gate of Peace
Ah, who will build the city of our dream,Where beauty shall abound and truth avail,With patient love that is too wise for strife,Blending in power as gentle as the rainWith the reviving earth on full spring days?Who now will speed us to its gate of peace,And reassure us on our doubtful road?
Three centuries ago a fearless man,Yearning to set his people in the way,Threw all his royal might into a planTo found an ideal city that should giveFreedom to every instinct for the best,From humblest impulse in his own domainTo rumored wisdom from the world's far ends.Strengthened with ardor from a high resolve,Beneath the patient smile of Indian skiesThis fair dream flourished for a score of years,Until the blight of evil touched its bloomWith fading, and transformed its vivid lifeInto a ghost-flower of its fair design.
Now ruined nursery tower and gay boudoir,A sad custodian of sacred tombs,And scattered feathers from the purple wingsOf doves who reign in undisputed calmOver this Eden of hope and fair essay,Recall the valor of this ancient quest.
Great Akbar,--grandfather of Shah Jehan,The artist Emperor of IndiaWho built the Taj for love of one held dearBeyond all other women in the world,And left that loveliest memorial,The most supreme of wonders wrought by man,To move for very joy all hearts to tearsBeholding how great beauty springs from love,--Akbar the wisest ruler over Ind,Grandson of Babar in whose veins were mixedThe blood of Tamerlane and Chinghiz Khan,Who beat the Afghans and the Rajputs downAt Paniput and Buxar in Bengal,Making himself the lord of Hindustan,And with his restless Tartars founded thereThe Mogul empire with its Moslem faith,Its joyousness, enlightenment, and art,--Akbar of all the sovereigns of the EastIs still most deeply loved and gladly praised.
For he who conquered with so strong a handCabul, Kashmir, and Kandahar, and Sind,Oudh and Orissa, Chitor and Ajmir,With all their wealth to weld them into one,Upholding justice with his sovereigntyThroughout his borders and imposing peace,Was first and last a seeker after truth.
No craven unlaborious truce he sought,But that great peace which only comes with light,Emerging after chaos has been quelledIn some long struggle of enduring will,To be a proof of order and of law,Which cannot rest on falsehood nor on wrong,But spreads like generous sunshine on the earthWhen goodness has been gained and truth made clear,At whatsoe'er incalculable cost.Returning once with his victorious armsAnd war-worn companies on the homeward marchTo Agra and his court's magnificence,From a campaign against some turbulent folk,He came at evening to a quiet placeNear Sikri by the roadside through the woods,Where there were many doves among the trees.
There Salim Chisti a holy man had madeHis lonely dwelling in the wilderness,Seeking perfection. And the solitudeWas sweet to Akbar, and he halted thereAnd went to Salim in his lodge and said,"O man and brother, thy long days are spentIn meditation, seeking for the pathThrough this great world's impediments to peace,Here in the twilight with the holy starsOr when the rose of morning breaks in gold;Tell me, I pray, whence comes the gift of peaceWith all its blessings for a people's need,And how may true tranquillity be foundOn which man's restless spirit longs to rest?"
And Salim answered, "Lord, most readilyIn Allah's out-of-doors, for there men liveMore truly, being free from false constraint,For learning wisdom with a calmer mind.For they who would find peace must conquer fearAnd ignorance and greed,--the ravagersOf spirit, mind, and sense,--and learn to liveContent beneath the shade of Allah's hand.Who worships not his own will shall find peace."
Then Akbar answered, "I have set my heartOn making beauty, truth, and justice shineAs the ordered stars above the darkened earth.Are not these also things to be desired,And striven for with no uncertain toil?And save through them whence comes the gift of peace?"
Then Salim smiled, and with his finger drewIn the soft dust before his door, and said,"O king, thy words are true, thy heart most wise.Thou also shalt find peace, as Allah wills,Through following bravely what to thee seems best.When any question, 'What is peace?' reply,'The shelter of the Gate of Paradise,The shadow of the archway, not the arch,Within whose shade at need the poor may rest,The weary be refreshed, the weak secure,And all men pause to gladden as they go.'"
And Akbar pondered Salim Chisti's words.Then turning to his ministers, he said,"Here will I build my capital, and hereThe world shall come unto a council hall,And in a place of peace pursue the questOf wisdom and the finding out of truth,That there be no more discord upon earth,But only knowledge, beauty, and good will."
And it was done according to Akbar's word.There in the wilderness as by magic roseFuttehpur Sikri, the victorious city,Of marble and red sandstone among the trees,A rose unfolding in the kindling dawn.Palace and mosque and garden and serai,Bazaars and baths and spacious pleasure grounds,By favor of Allah to perfection sprang.
Thus Akbar wrought to make his dream come true.From the four corners of the world he broughtHis master workmen, from Iran and Ind,From wild Mongolia and the Arabian wastes;Masons from Bagdad, Delhi, and Multan;Dome builders from the North, from Samarkand;Cunning mosaic workers from Kanauj;And carvers of inscriptions from Shiraz;And they all labored with endearing skill,Each at his handicraft, to make beauty be.
When the first ax-blade on the timber rang,The timid doves, as if foreboding ill,Had fled from Sikri and its quiet groves.
But as he promised, Akbar sent and badeThe wise men of all nations to his court,Brahman and Christian, Buddhist and Parsee,Jain and stiff Mohammedan and Jew,All followers of the One with many names,Bringing the ghostly wisdom of the earth.
And so they came of every hue and creed.From the twelve winds of heaven their caravansDrew into Sikri as Akbar summoned them,To spend long afternoons in council grave,Sifting tradition for the seed of truth,In the great mosque in Futtehpur at peace.And Salim Chisti lived his holy life,Beloved and honored there as Akbar's friend.
But light and changeable are the hearts of men.Soon in that city dedicate to peaceDissensions spread and rivalries grew rife,Envy and bitterness and strife returnedOnce more, and truth before them fled away.Then Salim Chisti, coming to Akbar spoke,"Lord, give thy servant leave now to departAnd follow where the fluttered wings have gone,For here there is no longer any peace,And truth cannot prevail where discord dwells."
"Nay then," said Akbar, "'tis not thou but IWho am the servant here and must go hence.I found thee master of this solitude,Lord of the princedom of a quiet mind,A sovereign vested in tranquillity,And I have done thee wrong and stayed thy feetFrom following perfection, with my hordeOf turbulent malcontents; and my loved dreamTo build a city of abiding peaceWas but a vain illusion. Therefore nowThis foolish people shall be driven forthFrom this fair place, to live as they may chooseIn disputance and wrangling longer still,Until they learn, if Allah wills it so,To lay aside their folly for the truth."
And as the king commanded, so it was.More quickly than he came, with all his courtAnd hosts of followers he went away,Leaving the place to solitude once more,--A rose to wither where it once had blown.
To-day the all-kind unpolluted sunShines through the marble fret-work with no sound;The winds play hide and seek through corridorsWhere stately women with dark glowing eyesHave laughed and frolicked in their fluttering robes;The rose leaves drop with none to gather them,In gardens where no footfall comes with eve,Nor any lovers watch the rising moon;And ancient silence, truer than all speech,Still holds the secrets of the Council Hall,Upon whose walls frescoes of many faithsAttest the courtesy of open minds.
Before the last camp-follower was gone,The doves returned and took up their abodeIn the main gate of those deserted walls.And in their custody this "Gate of Peace"Bears still the grandeur of its origin,Firing anew the wistful hearts of menTo brave endeavor with replenished hope,Though since that time three hundred years ago,The magic hush of those forsaken streetsAnd empty courtyards has been undisturbedSave by the gentle whirring of grey wings,With cooing murmurs uttered all day long,And reverent tread of those from near and far,Who still pursue the immemorial quest.
Words in this poem 53
- shall v. i.
- To owe; to be under obligation for. [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen,]
- strife n.
- The act of striving; earnest endeavor. [OF. estrif. See Strive.]
- blending n.
- The act of mingling.
- reassure v. t.
- To assure anew; to restore confidence to; to free from fear or terror.
- fading n.
- An Irish dance; also, the burden of a song.
- ghost n.
- The spirit; the soul of man. [OE. gast, gost, soul, spirit, AS. gast breath, spirit, soul; akin to OS. g spirit, soul, D. geest, G. geist, and prob. to E. gaze, ghastly.]
- nursery n.
- The act of nursing. [Cf. F. nourricerie.]
- boudoir n.
- A small room, esp. if pleasant, or elegantly furnished, to which a lady may retire to be alone, or to receive intimate friends; a lady's (or sometimes a gentleman's) private room.
- eden n.
- The garden where Adam and Eve first dwelt; hence, a delightful region or residence. [Heb. eden delight, pleasure; also, a place of pleasure, Eden.]
- artist n.
- One who practices some mechanic art or craft; an artisan. [F. artiste, LL. artista, fr. L. ars. See Art, n., and cf. Artiste.]
- beholding a.
- Obliged; beholden.
- khan n.
- A king; a prince; a chief; a governor; -- so called among the Tartars, Turks, and Persians, and in countries now or formerly governed by them. [Pers. & Tart. khan.]
- mogul n.
- A person of the Mongolian race. [From the Mongolian.]
- enlightenment n.
- Act of enlightening, or the state of being enlightened or instructed.
- gladly adv.
- Preferably; by choice. [From Glad, a.]
- wealth n.
- Weal; welfare; prosperity; good. [OE. welthe, from wele; cf. D. weelde luxury. See Weal prosperity.]
- craven v. t.
- To make recreant, weak, spiritless, or cowardly.
- chaos n.
- An empty, immeasurable space; a yawning chasm. [L. chaos chaos (in senses 1 & 2), Gr. Chasm.]
- generous a.
- Of honorable birth or origin; highborn. [F. généreux, fr. L. generous of noble birth, noble, excellent, magnanimous, fr. genus birth, race: cf. It. generoso. See 2d Gender.]
- sunshine n.
- The light of the sun, or the place where it shines; the direct rays of the sun, the place where they fall, or the warmth and light which they give.
- incalculable a.
- Not capable of being calculated; beyond calculation; very great. [Pref. in- not + calculable: cf. F. incalculable.]
- homeward a.
- Being in the direction of home; as, the homeward way.
- magnificence n.
- The act of doing what magnificent; the state or quality of being magnificent. Acts xix. 27. [F. magnificence, L. magnificentia. See Magnific.]
- campaign n.
- An open field; a large, open plain without considerable hills. [F. campagne, It. campagna, fr. L. Campania the level country about Naples, fr. campus field. See Camp, and cf. Champaign, Champagne.]
- folk n.
- In Anglo-Saxon times, the people of a group of townships or villages; a community; a tribe. [AS. folc; akin to D. volk, OS. & OHG. folk, G. volk, Icel. f, Sw. & Dan. folk, Lith. pulkas crowd, and perh. to E. follow.]
- roadside n.
- Land adjoining a road or highway; the part of a road or highway that borders the traveled part. Also used ajectively.
- went n.
- Course; way; path; journey; direction.
- calmer n.
- One who, or that which, makes calm.
- greed n.
- An eager desire or longing; greediness; as, a greed of gain. [Akin to Goth. grdus hunger, Icel. graedhr. sq. root34. See Greedy.]
- shalt
- 2d per. sing. of Shall.
- allah n.
- The name of the Supreme Being, in use among the Arabs and the Mohammedans generally. [contr. fr. the article al the + ilah God.]
- bravely adv.
- In a brave manner; courageously; gallantly; valiantly; splendidly; nobly.
- archway n.
- A way or passage under an arch.
- gladden v. t.
- To make glad; to cheer; to please; to gratify; to rejoice; to exhilarate. [See Glad, v. t.]
- serai n.
- A palace; a seraglio; also, in the East, a place for the accommodation of travelers; a caravansary, or rest house. [Per. sera\'8b, or saraï, a palace, a king's court, a seraglio, an inn. Cf. Caravansary.]
- iran n.
- The native name of Persia. [Mod. Persian Iran. Cf. Aryan.]
- shiraz n.
- A kind of Persian wine; -- so called from the place whence it is brought.
- endearing a.
- Making dear or beloved; causing love.
- bade
- A form of the pat tense of Bid.
- parsee n.
- One of the adherents of the Zoroastrian or ancient Persian religion, descended from Persian refugees settled in India; a fire worshiper; a Gheber. [Hind. & Per. parsi a Persian, a follower of Zoroaster, a fire worshiper. Cf. Persian.]
- jain n.
- One of a numerous sect in British India, holding the tenets of Jainism. [Skr. Jaina, fr. Jina, a proper name, fr. jina victorious.]
- ghostly a.
- Relating to the soul; not carnal or secular; spiritual; as, a ghostly confessor. [OE. gastlich, gostlich, AS. gastlic. See Ghost.]
- rife a.
- Prevailing; prevalent; abounding. [AS. rif abundant, or Icel. rifr munificent; akin to OD. riff, rijve, abundant.]
- spoke n.
- The radius or ray of a wheel; one of the small bars which are inserted in the hub, or nave, and which serve to support the rim or felly. [OE. spoke, spake, AS, spaca; akin to D. speek, LG. speke, OHG. speihha, G. speiche. sq. root170. Cf. Spike a nail.]
- depart v. i.
- To part; to divide; to separate. [OE. departen to divide, part, depart, F. départir to divide, distribute, se départir to separate one's self, depart; pref. dé- (L. de) + partir to part, depart,]
- princedom n.
- The jurisdiction, sovereignty, rank, or estate of a prince.
- stayed a.
- Staid; fixed; settled; sober; -- now written staid. See Staid.
- horde n.
- A wandering troop or gang; especially, a clan or tribe of a nomadic people migrating from place to place for the sake of pasturage, plunder, etc.; a predatory multitude. Thomson. [F. horde (cf. G. horde), fr. Turk. ord, ordi, camp; of Tartar origin.]
- footfall n.
- A setting down of the foot; a footstep; the sound of a footstep.
- attest v. t.
- To bear witness to; to certify; to affirm to be true or genuine; as, to attest the truth of a writing, a copy of record. [L. attestari; ad + testari to bear witness: cf. F. attester.]
- abode n.
- Act of waiting; delay. [OE. abad, abood, fr. abiden to abide. See Abide. For the change of vowel, cf. abode, imp. of abide.]
- wistful a.
- Longing; wishful; desirous. [For wishful; perhaps influenced by wistly, which is probably corrupted from OE. wisly certainly (from Icel. viss certain, akin to E. wit). See Wish.]
- immemorial a.
- Extending beyond the reach of memory, record, or tradition; indefinitely ancient; as, existing from time immemorial. [Pref. im- not + memorial: cf. F. immémorial.]
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
The Gate of Peace is in the public domain. This text is taken from Later Poems, Project Gutenberg ebook #33417; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Bliss Carman, The Gate of Peace, in Later Poems (1921), text of Project Gutenberg ebook #33417, Laurel, https://laurelpoetry.com/poem/carman-later-poems/the-gate-of-peace.html, id L11085.
Form and metre
The Gate of Peace is 207 lines in 21 verse paragraphs. It is unrhymed, as far as the pronouncing dictionary can tell. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 87%). 93% of its stressed syllables fall where the metre puts the beat. The lines average 9.9 syllables. 13 lines end on an unstressed syllable, a feminine ending. 31% of the lines run on without a stop at the line end.
See other poems in iambic pentameter, other poems in blank verse.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 2 A-A---------- manA · way · planA · give · best · domain · ends · resolve · skies · years · bloom · life · design
- 4 -----A-------A----- jehan · india · dear · world · memorial · manA · tears · love · ind · mixed · khan · down · bengal · hindustanA · there · faith · art · east · praised
- 7 -------A--A--- made · wilderness · solitude · there · said · spent · path · peaceA · stars · gold · peaceA · need · found · rest
- 8 -A----A-- readily · liveA · constraint · mind · fear · ravagers · liveA · hand · peace
- 10 ----A---A-- drew · said · wise · wills · bestA · reply · paradise · arch · restA · secure · go
- 13 --A--A---- true · brought · indA · wastes · multan · samarkandA · kanauj · shiraz · skill · be
- 17 -A------A- men · peaceA · rife · returned · away · spoke · depart · gone · peaceA · dwells
- 20 --AA-------- sun · sound · corridorsA · eyesA · robes · them · eve · moon · speech · hall · faiths · minds
- 21 A---AA-------- goneA · abode · walls · peace · originA · menA · hope · ago · streets · undisturbed · wings · long · far · quest
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| Ah, who will build the city of our dream, | 10 | ·····/˘·/· |
| Where beauty shall abound and truth avail, | 10 | ·/˘·˘/··˘/ |
| With patient love that is too wise for strife, | 10 | ·/˘······· |
| Blending in power as gentle as the rain | 10 | /˘·/·/˘··· |
| With the reviving earth on full spring days? | 10 | ··˘/˘····· |
| Who now will speed us to its gate of peace, | 10 | ·········· |
| And reassure us on our doubtful road? | 10 | ··˘/··//˘· |
| Three centuries ago a fearless man, | 9 | ·/˘˘/·/˘· |
| Yearning to set his people in the way, | 10 | /˘···/˘··· |
| Threw all his royal might into a plan | 10 | ···/˘····· |
| To found an ideal city that should give | 10 | ···˘//˘··· |
| Freedom to every instinct for the best, | 10 | /˘·/˘/˘··· |
| From humblest impulse in his own domain | 10 | ·/˘/˘···˘/ |
| To rumored wisdom from the world's far ends. | 10 | ·/˘/˘····· |
| Strengthened with ardor from a high resolve, | 10 | /˘·/˘···˘/ |
| Beneath the patient smile of Indian skies | 10 | ···/˘··/˘· |
| This fair dream flourished for a score of years, | 10 | ···/˘····· |
| Until the blight of evil touched its bloom | 9 | ·····/··· |
| With fading, and transformed its vivid life | 10 | ·/˘·˘/·/˘· |
| Into a ghost-flower of its fair design. | 10 | ····/···˘/ |
| Now ruined nursery tower and gay boudoir, | 10 | ·/˘/˘/··/· |
| A sad custodian of sacred tombs, | 9 | ··˘/˘·/˘· |
| And scattered feathers from the purple wings | 10 | ·/˘/˘··/˘· |
| Of doves who reign in undisputed calm | 10 | ······˘/˘· |
| Over this Eden of hope and fair essay, | 10 | ··/˘····/· |
| Recall the valor of this ancient quest. | 10 | ˘/·/˘··/˘· |
| Great Akbar,--grandfather of Shah Jehan, | 10 | ·/˘/·˘···· |
| The artist Emperor of India | 9 | ·/˘/˘·/˘˘ |
| Who built the Taj for love of one held dear | 10 | ·········· |
| Beyond all other women in the world, | 10 | ···/˘/˘··· |
| And left that loveliest memorial, | 9 | ······˘/˘ |
| The most supreme of wonders wrought by man, | 10 | ··˘/·/˘··· |
| To move for very joy all hearts to tears | 10 | ···/˘····· |
| Beholding how great beauty springs from love,-- | 10 | ˘/˘··/˘··· |
| Akbar the wisest ruler over Ind, | 9 | /··/˘/˘·· |
| Grandson of Babar in whose veins were mixed | 10 | /···/····· |
| The blood of Tamerlane and Chinghiz Khan, | 10 | ·········· |
| Who beat the Afghans and the Rajputs down | 10 | ···/······ |
| At Paniput and Buxar in Bengal, | 10 | ········/˘ |
| Making himself the lord of Hindustan, | 10 | /˘˘/···/˘· |
| And with his restless Tartars founded there | 10 | ···/˘/˘/˘· |
| The Mogul empire with its Moslem faith, | 10 | ·/˘/˘··/˘· |
| Its joyousness, enlightenment, and art,-- | 8 | ···˘/˘·· |
| Akbar of all the sovereigns of the East | 10 | /····/˘··· |
| Is still most deeply loved and gladly praised. | 10 | ···/˘··/˘· |
| For he who conquered with so strong a hand | 10 | ···/˘····· |
| Cabul, Kashmir, and Kandahar, and Sind, | 9 | ··/˘·/˘·· |
| Oudh and Orissa, Chitor and Ajmir, | 10 | ·········· |
| With all their wealth to weld them into one, | 10 | ·········· |
| Upholding justice with his sovereignty | 9 | ˘/˘/˘··/˘ |
| Throughout his borders and imposing peace, | 10 | ···/˘·˘/˘· |
| Was first and last a seeker after truth. | 10 | ·····/˘··· |
| No craven unlaborious truce he sought, | 10 | ·/˘······· |
| But that great peace which only comes with light, | 10 | ·····/˘··· |
| Emerging after chaos has been quelled | 10 | ˘/˘··/˘··· |
| In some long struggle of enduring will, | 10 | ···/˘·˘/˘· |
| To be a proof of order and of law, | 10 | ·····/˘··· |
| Which cannot rest on falsehood nor on wrong, | 10 | ·/˘··/···· |
| But spreads like generous sunshine on the earth | 10 | ···/˘/···· |
| When goodness has been gained and truth made clear, | 10 | ·/˘······· |
| At whatsoe'er incalculable cost. | 8 | ···˘/˘˘· |
| Returning once with his victorious arms | 10 | ˘/˘···˘/˘· |
| And war-worn companies on the homeward march | 10 | ···/˘··/˘· |
| To Agra and his court's magnificence, | 10 | ·/˘···˘/˘˘ |
| From a campaign against some turbulent folk, | 10 | ··˘/···/˘· |
| He came at evening to a quiet place | 9 | ···/˘··/· |
| Near Sikri by the roadside through the woods, | 10 | ·····/···· |
| Where there were many doves among the trees. | 9 | ···/····· |
| There Salim Chisti a holy man had made | 11 | ·˘˘···/˘··· |
| His lonely dwelling in the wilderness, | 9 | ·/˘/˘··/˘ |
| Seeking perfection. And the solitude | 10 | /˘˘/˘··/˘· |
| Was sweet to Akbar, and he halted there | 10 | ···/˘··/˘· |
| And went to Salim in his lodge and said, | 10 | ···/˘····· |
| "O man and brother, thy long days are spent | 10 | ···/˘····· |
| In meditation, seeking for the path | 10 | ··˘/˘/˘··· |
| Through this great world's impediments to peace, | 9 | ····˘/˘·· |
| Here in the twilight with the holy stars | 10 | ···/···/˘· |
| Or when the rose of morning breaks in gold; | 10 | ·····/˘··· |
| Tell me, I pray, whence comes the gift of peace | 10 | ·········· |
| With all its blessings for a people's need, | 10 | ···/˘··/˘· |
| And how may true tranquillity be found | 10 | ····˘/˘˘·· |
| On which man's restless spirit longs to rest?" | 9 | ···/˘/··· |
| And Salim answered, "Lord, most readily | 9 | ·/˘/˘··/˘ |
| In Allah's out-of-doors, for there men live | 10 | ·/˘······· |
| More truly, being free from false constraint, | 9 | ·/˘/···˘/ |
| For learning wisdom with a calmer mind. | 10 | ·/˘/˘··/˘· |
| For they who would find peace must conquer fear | 10 | ·······/˘· |
| And ignorance and greed,--the ravagers | 9 | ·/˘······ |
| Of spirit, mind, and sense,--and learn to live | 9 | ·/······· |
| Content beneath the shade of Allah's hand. | 10 | ˘/·····/˘· |
| Who worships not his own will shall find peace." | 10 | ·/˘······· |
| Then Akbar answered, "I have set my heart | 10 | ·/˘/˘····· |
| On making beauty, truth, and justice shine | 10 | ·/˘/˘··/˘· |
| As the ordered stars above the darkened earth. | 11 | ··/˘····/˘· |
| Are not these also things to be desired, | 10 | ···/˘···˘/ |
| And striven for with no uncertain toil? | 10 | ·/˘···˘/˘· |
| And save through them whence comes the gift of peace?" | 10 | ·········· |
| Then Salim smiled, and with his finger drew | 10 | ·/˘····/˘· |
| In the soft dust before his door, and said, | 10 | ·········· |
| "O king, thy words are true, thy heart most wise. | 10 | ·········· |
| Thou also shalt find peace, as Allah wills, | 10 | ·/˘····/˘· |
| Through following bravely what to thee seems best. | 10 | ·/˘/˘····· |
| When any question, 'What is peace?' reply, | 10 | ·/˘/˘···˘/ |
| 'The shelter of the Gate of Paradise, | 10 | ·/˘····/˘· |
| The shadow of the archway, not the arch, | 10 | ·/···/···· |
| Within whose shade at need the poor may rest, | 10 | ·········· |
| The weary be refreshed, the weak secure, | 10 | ·/˘·˘/··˘/ |
| And all men pause to gladden as they go.'" | 10 | ·····/˘··· |
| And Akbar pondered Salim Chisti's words. | 10 | ·/˘/˘/˘··· |
| Then turning to his ministers, he said, | 9 | ·/˘··/˘·· |
| "Here will I build my capital, and here | 9 | ·····/˘·· |
| The world shall come unto a council hall, | 10 | ·······/˘· |
| And in a place of peace pursue the quest | 10 | ······˘/·· |
| Of wisdom and the finding out of truth, | 10 | ·/˘··/˘··· |
| That there be no more discord upon earth, | 10 | ·····/˘··· |
| But only knowledge, beauty, and good will." | 10 | ·/˘/˘/˘··· |
| And it was done according to Akbar's word. | 11 | ····˘/˘·/˘· |
| There in the wilderness as by magic rose | 10 | ···/˘··/˘· |
| Futtehpur Sikri, the victorious city, | 11 | ······˘/˘/˘ |
| Of marble and red sandstone among the trees, | 11 | ·/˘··/····· |
| A rose unfolding in the kindling dawn. | 10 | ··˘/˘··/˘· |
| Palace and mosque and garden and serai, | 11 | /˘···/˘·˘/˘ |
| Bazaars and baths and spacious pleasure grounds, | 10 | ˘/···/˘/˘· |
| By favor of Allah to perfection sprang. | 11 | ·/˘·/˘·˘/˘· |
| Thus Akbar wrought to make his dream come true. | 10 | ·/˘······· |
| From the four corners of the world he brought | 10 | ···/˘····· |
| His master workmen, from Iran and Ind, | 10 | ·/˘/˘·˘/·· |
| From wild Mongolia and the Arabian wastes; | 11 | ··˘/˘··˘/˘· |
| Masons from Bagdad, Delhi, and Multan; | 10 | /˘·/˘/˘··· |
| Dome builders from the North, from Samarkand; | 10 | ·/˘····/˘· |
| Cunning mosaic workers from Kanauj; | 10 | /˘˘/˘/˘··· |
| And carvers of inscriptions from Shiraz; | 10 | ·/˘·˘/˘·˘/ |
| And they all labored with endearing skill, | 10 | ···/˘·˘/˘· |
| Each at his handicraft, to make beauty be. | 11 | ···/˘···/˘· |
| When the first ax-blade on the timber rang, | 10 | ·······/˘· |
| The timid doves, as if foreboding ill, | 10 | ·/˘···˘/˘· |
| Had fled from Sikri and its quiet groves. | 9 | ·······/· |
| But as he promised, Akbar sent and bade | 10 | ···/˘/˘··· |
| The wise men of all nations to his court, | 10 | ·····/˘··· |
| Brahman and Christian, Buddhist and Parsee, | 10 | ···/˘/˘·/˘ |
| Jain and stiff Mohammedan and Jew, | 9 | ···˘/˘˘·· |
| All followers of the One with many names, | 9 | ·/˘····/· |
| Bringing the ghostly wisdom of the earth. | 10 | /˘·/˘/˘··· |
| And so they came of every hue and creed. | 10 | ·····/˘··· |
| From the twelve winds of heaven their caravans | 10 | ·····/·/˘· |
| Drew into Sikri as Akbar summoned them, | 11 | ······/˘/˘· |
| To spend long afternoons in council grave, | 10 | ····˘/·/˘· |
| Sifting tradition for the seed of truth, | 10 | /˘˘/˘····· |
| In the great mosque in Futtehpur at peace. | 10 | ·········· |
| And Salim Chisti lived his holy life, | 10 | ·/˘····/˘· |
| Beloved and honored there as Akbar's friend. | 10 | ˘/·/˘··/˘· |
| But light and changeable are the hearts of men. | 10 | ···/˘····· |
| Soon in that city dedicate to peace | 10 | ···/˘/˘··· |
| Dissensions spread and rivalries grew rife, | 9 | ˘/˘··/˘·· |
| Envy and bitterness and strife returned | 9 | /˘·/˘··˘/ |
| Once more, and truth before them fled away. | 10 | ········˘/ |
| Then Salim Chisti, coming to Akbar spoke, | 11 | ·/˘··/˘·/·· |
| "Lord, give thy servant leave now to depart | 10 | ···/˘···˘/ |
| And follow where the fluttered wings have gone, | 10 | ·/˘··/˘··· |
| For here there is no longer any peace, | 10 | ·····/˘/˘· |
| And truth cannot prevail where discord dwells." | 10 | ··˘/˘/·/˘· |
| "Nay then," said Akbar, "'tis not thou but I | 10 | ···/˘····· |
| Who am the servant here and must go hence. | 10 | ···/˘····· |
| I found thee master of this solitude, | 10 | ···/˘··/˘· |
| Lord of the princedom of a quiet mind, | 9 | ···/˘··/· |
| A sovereign vested in tranquillity, | 10 | ·/˘/˘·˘/˘˘ |
| And I have done thee wrong and stayed thy feet | 10 | ·········· |
| From following perfection, with my horde | 9 | ·/˘˘/˘··· |
| Of turbulent malcontents; and my loved dream | 10 | ·/˘·˘/···· |
| To build a city of abiding peace | 10 | ···/˘·˘/˘· |
| Was but a vain illusion. Therefore now | 10 | ····˘/˘··· |
| This foolish people shall be driven forth | 9 | ·/˘/˘··/· |
| From this fair place, to live as they may choose | 10 | ·········· |
| In disputance and wrangling longer still, | 10 | ·····/˘/˘· |
| Until they learn, if Allah wills it so, | 10 | ·····/˘··· |
| To lay aside their folly for the truth." | 10 | ··˘/·/˘··· |
| And as the king commanded, so it was. | 10 | ····˘/˘··· |
| More quickly than he came, with all his court | 10 | ·/˘······· |
| And hosts of followers he went away, | 9 | ···/˘··˘/ |
| Leaving the place to solitude once more,-- | 10 | /˘···/˘··· |
| A rose to wither where it once had blown. | 10 | ···/˘····· |
| To-day the all-kind unpolluted sun | 10 | ·········· |
| Shines through the marble fret-work with no sound; | 10 | ···/˘····· |
| The winds play hide and seek through corridors | 9 | ·······/˘ |
| Where stately women with dark glowing eyes | 10 | ·/˘/˘··/˘· |
| Have laughed and frolicked in their fluttering robes; | 10 | ·······/˘· |
| The rose leaves drop with none to gather them, | 10 | ·······/˘· |
| In gardens where no footfall comes with eve, | 10 | ·/˘··/···· |
| Nor any lovers watch the rising moon; | 10 | ·/˘/˘··/˘· |
| And ancient silence, truer than all speech, | 10 | ·/˘/˘/˘··· |
| Still holds the secrets of the Council Hall, | 10 | ···/˘··/˘· |
| Upon whose walls frescoes of many faiths | 9 | ····/˘·/· |
| Attest the courtesy of open minds. | 9 | ˘/·/˘·/˘· |
| Before the last camp-follower was gone, | 9 | ·····/˘·· |
| The doves returned and took up their abode | 10 | ··˘/····˘/ |
| In the main gate of those deserted walls. | 10 | ······˘/˘· |
| And in their custody this "Gate of Peace" | 9 | ···/˘···· |
| Bears still the grandeur of its origin, | 9 | ···˘/··/˘ |
| Firing anew the wistful hearts of men | 10 | /˘˘/·/˘··· |
| To brave endeavor with replenished hope, | 10 | ··˘/˘·˘/˘· |
| Though since that time three hundred years ago, | 10 | ·····/˘·˘/ |
| The magic hush of those forsaken streets | 10 | ·/˘···˘/˘· |
| And empty courtyards has been undisturbed | 10 | ·/˘/····˘/ |
| Save by the gentle whirring of grey wings, | 10 | ···/˘/˘··· |
| With cooing murmurs uttered all day long, | 10 | ·/˘/˘/˘··· |
| And reverent tread of those from near and far, | 10 | ·/˘······· |
| Who still pursue the immemorial quest. | 10 | ··˘/··˘/˘· |
The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.