Or the Pious Christian’s Speedy Call to Repentance
YOU sober-minded christians now draw near,Labour to learn these pious lessons here;For by the same you will be taught to knowWhat is the cause of all our grief and woe.
We have a God who sits enthroned above;He sends us many tokens of his love:Yet we, like disobedient children, stillDeny to yield submission to His will.
The just command which He upon us lays,We must confess we have ten thousand waysTransgressed; for see how men their sins pursue,As if they did not fear what God could do.
Behold the wretched sinner void of shame,He values not how he blasphemes the nameOf that good God who gave him life and breath,And who can strike him with the darts of death!
The very little children which we meet,Amongst the sports and pastimes in the street,We very often hear them curse and swear,Before they’ve learned a word of any prayer.
’Tis much to be lamented, for I fearThe same they learn from what they daily hear;Be careful then, and don’t instruct them so,For fear you prove their dismal overthrow.
Both young and old, that dreadful sin forbear;The tongue of man was never made to swear,But to adore and praise the blessèd name,By whom alone our dear salvation came.
Pride is another reigning sin likewise;Let us behold in what a strange disguiseYoung damsels do appear, both rich and poor;The like was ne’er in any age before.
What artificial ornaments they wear,Black patches, paint, and locks of powdered hair;Likewise in lofty hoops they are arrayed,As if they would correct what God had made.
Yet let ’em know, for all those youthful charms,They must lie down in death’s cold frozen arms!Oh think on this, and raise your thoughts aboveThe sin of pride, which you so dearly love.
Likewise, the wilful sinners that transgressThe righteous laws of God by drunkenness,They do abuse the creatures which were sentPurely for man’s refreshing nourishment.
Many diseases doth that sin attend,But what is worst of all, the fatal end:Let not the pleasures of a quaffing bowlDestroy and stupify thy active soul.
Perhaps the jovial drunkard over night,May seem to reap the pleasures of delight,While for his wine he doth in plenty call;But oh! the sting of conscience, after all,
Is like a gnawing worm upon the mind.Then if you would the peace of conscience find,A sober conversation learn with speed,For that’s the sweetest life that man can lead.
Be careful that thou art not drawn away,By foolishness, to break the Sabbath-day;Be constant at the pious house of prayer,That thou mayst learn the christian duties there.
For tell me, wherefore should we carp and careFor what we eat and drink, and what we wear;And the meanwhile our fainting souls excludeFrom that refreshing sweet celestial food?
Yet so it is, we, by experience, findMany young wanton gallants seldom mindThe church of God, but scornfully derideThat sacred word by which they must be tried.
A tavern, or an alehouse, they adore,And will not come within the church beforeThey’re brought to lodge under a silent tomb,And then who knows how dismal is their doom!
Though for awhile, perhaps, they flourish here,And seem to scorn the very thoughts of fear,Yet when they’re summoned to resign their breath,They can’t outbrave the bitter stroke of death!
Consider this, young gallants, whilst you may,Swift-wingèd time and tide for none will stay;And therefore let it be your christian care,To serve the Lord, and for your death prepare.
There is another crying sin likewise:Behold young gallants cast their wanton eyesOn painted harlots, which they often meetAt every creek and corner of the street,
By whom they are like dismal captives ledTo their destruction; grace and fear is fled,Till at the length they find themselves betrayed,And for that sin most sad examples made.
Then, then, perhaps, in bitter tears they’ll cry,With wringing hands, against their company,Which did betray them to that dismal state!Consider this before it is too late.
Likewise, sons and daughters, far and near,Honour your loving friends, and parents dear;Let not your disobedience grieve them so,Nor cause their agèd eyes with tears to flow.
What a heart-breaking sorrow it must be,To dear indulgent parents, when they seeTheir stubborn children wilfully run onAgainst the wholesome laws of God and man!
Oh! let these things a deep impression makeUpon your hearts, with speed your sins forsake;For, true it is, the Lord will never blessThose children that do wilfully transgress.
Now, to conclude, both young and old I pray,Reform your sinful lives this very day,That God in mercy may his love extend,And bring the nation’s troubles to an end.
Words in this poem 19
- sinner n.
- One who has sinned; especially, one who has sinned without repenting; hence, a persistent and incorrigible transgressor; one condemned by the law of God.
- amongst prep.
- Mixed or mingled; surrounded by. [OE. amongist, amonges, amonge, among, AS. onmang, ongemang, gemang, in a crowd or mixture. For the ending -st see Amidst. See Mingle.]
- lamented a.
- Mourned for; bewailed.
- instruct a.
- Arranged; furnished; provided. [L. instructus, p. p. of instruere to furnish, provide, construct, instruct; pref. in- in, struere. See Structure.]
- dismal a.
- Fatal; ill-omened; unlucky. [Formerly a noun; e. g., "I trow it was in the dismalle." Chaucer. Of uncertain origin; but perh. (as suggested by Skeat) from OF. disme, F. dîme, tithe, the phr]
- dreadful a.
- Full of dread or terror; fearful.
- adore v. t.
- To worship with profound reverence; to pay divine honors to; to honor as deity or as divine. [OE. aouren, anouren, adoren, OF. aorer, adorer, F. adorer, fr. L. adorare; ad + orare to speak, pray, os, oris, mouth. In OE. confused with honor, the French pr]
- jovial a.
- Of or pertaining to the god, or the planet, Jupiter. [F., fr. L. Jovialis pertaining to Jove. The planet Jupiter was thought to make those born under it joyful or jovial. See Jove.]
- reap n.
- A bundle of grain; a handful of grain laid down by the reaper as it is cut. Wright. [Cf. AS. rip harvest. See Reap, v.]
- conscience n.
- Knowledge of one's own thoughts or actions; consciousness. [F. conscience, fr. L. conscientia, fr. consciens, p.pr. of conscire to know, to be conscious; con- + scire to know. See Science.]
- foolishness n.
- The quality of being foolish.
- wherefore adv.
- For which reason; so; -- used relatively. [Where + for.]
- meanwhile n.
- The intervening time; as, in the meantime (or mean time).
- deride v. t.
- To laugh at with contempt; to laugh to scorn; to turn to ridicule or make sport of; to mock; to scoff at. [L. deridere, derisum; de- + rid to laugh. See Ridicule.]
- awhile adv.
- For a while; for some time; for a short time. [Adj. a + while time, interval.]
- outbrave v. t.
- To excel in bravery o
- wringing
- a. & n. from Wring, v. Wringing machine, a wringer. See Wringer, 2.
- honour n.
- Esteem due or paid to worth; high estimation; respect; consideration; reverence; veneration; manifestation of respect or reverence. [OE. honor, honour, onour, onur, OF. honor, onor, honur, onur, honour, onour, F. honneur, fr. L. honor, honos.]
- conclude v. t.
- To shut up; to inclose. [L. concludere, conclusum; con- + claudere to shut. See Close, v. t.]
Definitions and etymologies from Webster's Unabridged Dictionary, 1913.
About this text
Or the Pious Christian’s Speedy Call to Repentance is in the public domain. This text is taken from Ancient Poems, Ballads, and Songs of the Peasantry of England, Project Gutenberg ebook #649; the transcription's header, footer and licence were removed and nothing else was changed. You may copy, print and reuse it freely.
Cite as: Robert Bell, Or the Pious Christian’s Speedy Call to Repentance, in Ancient Poems, Ballads and Songs of the Peasantry of England (1857), text of Project Gutenberg ebook #649, Laurel, https://laurelpoetry.com/poem/bell-ancient-poems/or-the-pious-christian-s-speedy-call-to-repentance.html, id L11900.
Form and metre
Or the Pious Christian’s Speedy Call to Repentance is 108 lines in 27 stanzas of 4 lines each. The rhyme scheme is AABB, complete in 24 of its 27 stanzas. The metre is iambic pentameter, measured from the stress the words themselves fix (confidence 91%). 97% of its stressed syllables fall where the metre puts the beat. The lines average 9.8 syllables. 3 lines end on an unstressed syllable, a feminine ending. 21% of the lines run on without a stop at the line end.
See other poems in iambic pentameter.
Measured by Laurel's pipeline, not copied from a handbook: how stress and metre are counted, how rhyme is lettered, how a drifted rhyme is found. Where the dictionary cannot confirm a rhyme the letter is withheld, not guessed.
Rhyme words, stanza by stanza
The word that ends each line, lettered by the rhyme it makes; a dash is a line whose rhyme the dictionary could not confirm.
- 1 AABB nearA · hereA · knowB · woeB
- 2 AABB aboveA · loveA · stillB · willB
- 3 AABB laysA · waysA · pursueB · doB
- 4 AABB shameA · nameA · breathB · deathB
- 5 AABB meetA · streetA · swearB · prayerB
- 6 AABB fearA · hearA · soB · overthrowB
- 7 AABB forbearA · swearA · nameB · cameB
- 8 AA-- likewiseA · disguiseA · poor · before
- 9 AABB wearA · hairA · arrayedB · madeB
- 10 AABB charmsA · armsA · aboveB · loveB
- 11 AABB transgressA · drunkennessA · sentB · nourishmentB
- 12 AABB attendA · endA · bowlB · soulB
- 13 AABB nightA · delightA · callB · allB
- 14 AABB mindA · findA · speedB · leadB
- 15 AABB awayA · dayA · prayerB · thereB
- 16 AABB careA · wearA · excludeB · foodB
- 17 AABB findA · mindA · derideB · triedB
- 18 AABB adoreA · beforeA · tombB · doomB
- 19 AABB hereA · fearA · breathB · deathB
- 20 AABB mayA · stayA · careB · prepareB
- 21 AABB likewiseA · eyesA · meetB · streetB
- 22 AABB ledA · fledA · betrayedB · madeB
- 23 --AA cry · company · stateA · lateA
- 24 AABB nearA · dearA · soB · flowB
- 25 AA-- beA · seeA · on · man
- 26 AABB makeA · forsakeA · blessB · transgressB
- 27 AABB prayA · dayA · extendB · endB
Scansion, line by line
Each line with its syllable count and the stresses the words themselves fix: / stressed, ˘ unstressed, · a syllable the word leaves free and the metre decides. Read against iambic pentameter. How this is done.
| Line | Syl. | Stress |
|---|---|---|
| YOU sober-minded christians now draw near, | 10 | ·/˘/˘/˘··· |
| Labour to learn these pious lessons here; | 9 | /˘···//˘· |
| For by the same you will be taught to know | 10 | ·········· |
| What is the cause of all our grief and woe. | 10 | ······/··· |
| We have a God who sits enthroned above; | 10 | ·········· |
| He sends us many tokens of his love: | 9 | ···//˘··· |
| Yet we, like disobedient children, still | 10 | ····˘/˘/˘· |
| Deny to yield submission to His will. | 10 | ˘/··˘/˘··· |
| The just command which He upon us lays, | 10 | ··˘/······ |
| We must confess we have ten thousand ways | 10 | ··˘/···/˘· |
| Transgressed; for see how men their sins pursue, | 10 | ˘/······˘/ |
| As if they did not fear what God could do. | 10 | ·········· |
| Behold the wretched sinner void of shame, | 10 | ˘/·/˘/˘··· |
| He values not how he blasphemes the name | 10 | ·/˘······· |
| Of that good God who gave him life and breath, | 10 | ·········· |
| And who can strike him with the darts of death! | 10 | ·········· |
| The very little children which we meet, | 10 | ·/˘/˘/˘··· |
| Amongst the sports and pastimes in the street, | 10 | ·····/···· |
| We very often hear them curse and swear, | 10 | ·/˘/˘····· |
| Before they’ve learned a word of any prayer. | 10 | ·······/˘· |
| ’Tis much to be lamented, for I fear | 10 | ····˘/˘··· |
| The same they learn from what they daily hear; | 10 | ·······/˘· |
| Be careful then, and don’t instruct them so, | 10 | ·/˘···˘/·· |
| For fear you prove their dismal overthrow. | 10 | ·····/˘/˘· |
| Both young and old, that dreadful sin forbear; | 10 | ·····/˘·˘/ |
| The tongue of man was never made to swear, | 9 | ·····/··· |
| But to adore and praise the blessèd name, | 9 | ··˘/····· |
| By whom alone our dear salvation came. | 10 | ··˘//·˘/˘· |
| Pride is another reigning sin likewise; | 10 | ··˘/˘/˘·/· |
| Let us behold in what a strange disguise | 10 | ··˘/····˘/ |
| Young damsels do appear, both rich and poor; | 10 | ·/˘·˘/···· |
| The like was ne’er in any age before. | 10 | ·····/˘··· |
| What artificial ornaments they wear, | 9 | ··˘/˘/˘·· |
| Black patches, paint, and locks of powdered hair; | 9 | ·/˘····/· |
| Likewise in lofty hoops they are arrayed, | 10 | /··/˘···˘/ |
| As if they would correct what God had made. | 10 | ····˘/···· |
| Yet let ’em know, for all those youthful charms, | 10 | ·······/˘· |
| They must lie down in death’s cold frozen arms! | 10 | ·······/˘· |
| Oh think on this, and raise your thoughts above | 10 | ·········· |
| The sin of pride, which you so dearly love. | 10 | ·······/˘· |
| Likewise, the wilful sinners that transgress | 10 | /····/˘·˘/ |
| The righteous laws of God by drunkenness, | 9 | ·/˘····/˘ |
| They do abuse the creatures which were sent | 10 | ··˘/·/˘··· |
| Purely for man’s refreshing nourishment. | 9 | /˘··˘/˘/˘ |
| Many diseases doth that sin attend, | 9 | /˘/˘···˘/ |
| But what is worst of all, the fatal end: | 10 | ·······/˘· |
| Let not the pleasures of a quaffing bowl | 10 | ···/˘····· |
| Destroy and stupify thy active soul. | 10 | ˘/·/˘˘·/˘· |
| Perhaps the jovial drunkard over night, | 9 | ˘/·/˘/˘·· |
| May seem to reap the pleasures of delight, | 10 | ·····/˘·˘/ |
| While for his wine he doth in plenty call; | 10 | ·······/˘· |
| But oh! the sting of conscience, after all, | 10 | ·····/˘··· |
| Is like a gnawing worm upon the mind. | 10 | ···/˘····· |
| Then if you would the peace of conscience find, | 10 | ·······/˘· |
| A sober conversation learn with speed, | 10 | ·/˘·˘/˘··· |
| For that’s the sweetest life that man can lead. | 10 | ···/˘····· |
| Be careful that thou art not drawn away, | 10 | ·/˘·····˘/ |
| By foolishness, to break the Sabbath-day; | 9 | ·/˘···/˘· |
| Be constant at the pious house of prayer, | 9 | ·/˘··/··· |
| That thou mayst learn the christian duties there. | 10 | ·····/˘/˘· |
| For tell me, wherefore should we carp and care | 10 | ···/˘····· |
| For what we eat and drink, and what we wear; | 10 | ·········· |
| And the meanwhile our fainting souls exclude | 10 | ··/·//˘·˘/ |
| From that refreshing sweet celestial food? | 10 | ··˘/˘·˘/˘· |
| Yet so it is, we, by experience, find | 10 | ······˘/˘· |
| Many young wanton gallants seldom mind | 9 | /·/˘/˘/˘· |
| The church of God, but scornfully deride | 10 | ········˘/ |
| That sacred word by which they must be tried. | 10 | ·/˘······· |
| A tavern, or an alehouse, they adore, | 10 | ·/˘··/··˘/ |
| And will not come within the church before | 10 | ·········· |
| They’re brought to lodge under a silent tomb, | 10 | ·······/˘· |
| And then who knows how dismal is their doom! | 10 | ·····/˘··· |
| Though for awhile, perhaps, they flourish here, | 10 | ··˘/˘/·/˘· |
| And seem to scorn the very thoughts of fear, | 10 | ·····/˘··· |
| Yet when they’re summoned to resign their breath, | 10 | ···/˘·˘/·· |
| They can’t outbrave the bitter stroke of death! | 10 | ··˘/·/˘··· |
| Consider this, young gallants, whilst you may, | 10 | ˘/˘··/˘··· |
| Swift-wingèd time and tide for none will stay; | 9 | ········· |
| And therefore let it be your christian care, | 10 | ·······/˘· |
| To serve the Lord, and for your death prepare. | 10 | ········˘/ |
| There is another crying sin likewise: | 10 | ··˘/˘/˘·/· |
| Behold young gallants cast their wanton eyes | 10 | ˘/·/˘··/˘· |
| On painted harlots, which they often meet | 10 | ·/˘/˘··/˘· |
| At every creek and corner of the street, | 10 | ·/˘··/˘··· |
| By whom they are like dismal captives led | 10 | ·····/˘/˘· |
| To their destruction; grace and fear is fled, | 10 | ··˘/˘····· |
| Till at the length they find themselves betrayed, | 10 | ······˘/˘/ |
| And for that sin most sad examples made. | 10 | ······˘/˘· |
| Then, then, perhaps, in bitter tears they’ll cry, | 10 | ··˘/·/˘··· |
| With wringing hands, against their company, | 9 | ·/˘····/˘ |
| Which did betray them to that dismal state! | 10 | ··˘/···/˘· |
| Consider this before it is too late. | 10 | ˘/˘······· |
| Likewise, sons and daughters, far and near, | 9 | /···/˘··· |
| Honour your loving friends, and parents dear; | 10 | /˘·/˘··/˘· |
| Let not your disobedience grieve them so, | 10 | ····˘/˘··· |
| Nor cause their agèd eyes with tears to flow. | 9 | ········· |
| What a heart-breaking sorrow it must be, | 10 | ···/˘/˘··· |
| To dear indulgent parents, when they see | 10 | ··˘/˘/˘··· |
| Their stubborn children wilfully run on | 9 | ·/˘/˘/˘·· |
| Against the wholesome laws of God and man! | 10 | ···/˘····· |
| Oh! let these things a deep impression make | 10 | ······˘/˘· |
| Upon your hearts, with speed your sins forsake; | 10 | ········˘/ |
| For, true it is, the Lord will never bless | 9 | ·······/· |
| Those children that do wilfully transgress. | 9 | ·/˘··/˘˘/ |
| Now, to conclude, both young and old I pray, | 10 | ··˘/······ |
| Reform your sinful lives this very day, | 10 | ˘/·/˘··/˘· |
| That God in mercy may his love extend, | 10 | ···/˘···˘/ |
| And bring the nation’s troubles to an end. | 10 | ···/˘/˘··· |
The reader shows the same poem with its rhymes coloured and a stress row above each line, the notes beside their stanzas, and any word's definition on a tap; the analysis page takes the whole book apart. How every part of this site was made.